The last polemic in Brazilian politics was due to a testimony of Damares Alves, chosen by Jair Bolsonaro to be his minister of human rights. In a video that is available on YouTube, during a religious service, Damares tells how in her childhood, between 6 and 8 years of age, she was systematically sexually abused by someone close to her family (some sources I found say that the abuser was her uncle). To add to the sexual abuse, the criminal also exploited her psychologically: he told Damares that if she denounced him, he would kill her father. He also said, taking advantage of the religious beliefs of Damares, that she would not go to heaven because she was “impure.”
Damares tells that she unsuccessfully tried to ask for help from people in her family and her church. She would frequently climb a guava tree in her backyard to cry. When she was 10 years old, she climbed that same tree, having rat poison with her, in order to commit suicide. She tells that this is when she saw Jesus, coming to her. Jesus climbed the tree and hugged her. She felt accepted by Jesus, and she gave up the suicidal ideas.
Damares went on to become a lawyer. For many years she has been defending women who like her are victims of sexual abuse. Because of the violence she suffered as a child, she can’t bear children. However, she adopted an Indian child who would otherwise be murdered by her parents – some tribes in the Amazon believe that some children must be murdered at birth due to a series of reasons. Damares saved one of these children.
Someone cut from the video only the part where Damares says that she saw Jesus from the guava tree. The video went viral, and “crazy” is one of the milder insults directed at Damares on social networks.
In sum: the Brazilian left makes fun of a woman who was sexually abused as a child. Damares’ religious faith helped her cope with the pain. To be honest, I am usually skeptic about stories like the one she told. But what does it care? Somehow her faith in Jesus helped her to cope with one of the most horrendous things that can happen to a person. But it seems that Bolsonaro’s political adversaries have no sensitivity not only to a person’s religious beliefs but to the violence women and children suffer. When the violence does not fit their cultural and political agenda, they don’t care.
As I wrote here, Liana Friedenbach, 16 years old, was kidnaped, raped, and killed by a gang led by the criminal Champinha. Defending Liana, Bolsonaro wanted laws to be tougher on rapists. Maria do Rosário did not agree with Bolsonaro, and even called him a rapist. Bolsonaro offended her saying that “even if I was a rapist, I would not rape you.” The left in Brazil stood with Maria do Rosário and condemned Bolsonaro. The same left today mocks a woman who was sexually abused in her childhood, but who grew to help women in similar situations. Instead, they prefer to make jokes about Jesus climbing guava trees.
Surely, in addition to those structural tendencies for immigrants’ propensity to tend left, there is a seemingly built-in electoral incompetence of conservative and other market-oriented parties. I, for example, have been waiting for years for Spanish language Republican ads on local radio (mostly cheap radio). Even modest ones, place-holding ads, would do some good because silence confirms the Democrat calumny that the GOP is anti-immigrant. And one wonders endlessly why the GOP seldom builds on the religious ethics of immigrants which are often conservative on a personal level even as they, the immigrants, are otherwise collectively on the left. Work hard, take care of your family, keep your nose clean, save, don’t bother others, are not messages that sound alien to the Mexican immigrants I know, to Latin Americans in general, nor even to some Indians who come over.
Incidentally I make the same disparaging comments about the one French political party that is unambiguously market oriented and its inactivity toward the Muslim immigrants who are numerous in France. Several years ago, Pres. Sarkozy had two nominally Muslim women in his first cabinet but this did not set an example, unfortunately. One was Attorney General. (Note: France being France, both women were very attractive, of course!) In the US, it’s as if the Republican Party and the several libertarian groups, had in advance abandoned the immigrant grounds to the Democratic Party. It’s perplexing to me personally because every time I take the trouble to describe Republican positions in Spanish to the main immigrant group in my area, I am met with considerable interest. Explaining the attractiveness of small government to Mexican immigrants fleeing the results of one hundred years of big government that is also deeply corrupt shouldn’t be a colossal endeavor, after all. Indians have had a similar experience though they would have to be approached differently. I don’t know about the increasing number of Chinese immigrants. It would be a good question to explore.
In the past ten years or so, the GOP has fallen into a crude trap. It has allowed the Democratic Party to treat its insistence on the rule of law with respect to illegal immigrants, and on the respect of sovereign boundaries, as proof of the GOP being anti-immigrants in general. The GOP, as well as libertarian groups, have failed even to point out the obvious in connection to immigration: New immigrants compete most directly with older immigrants for jobs, housing, and government services. The facts around sovereignty add to immigrants’ generic left-tropism to ensure that the bulk of new immigrants will come and replenish a Democratic Party otherwise devoid of program, of ideas, and of new blood. (The young Dominican-American woman who won a primary in New York in June 2018 is quickly turning into an embarrassment for the mainstream of the Democratic Party.) Immigrants have the power to snatch victory out of the mouth of the Demos’ defeat.
The various libertarian groups don’t speak clearly on immigration aside from emitting the occasional open borders noise that, fortunately, they seem afraid to pursue or to repeat. Who remembers anything the Libertarian presidential candidate said on the subject during the 2016 presidential campaign? I know of one dangerous exception to the observation that libertarians seldom finish their thoughts on open borders. Alex Tabarrok argued forcefully the case in his October 10th 2015 article in The Atlantic: “The Case for Getting Rid of Borders Completely.” In spite of its leftism, the Atlantic retains its high prestige and its influence, I think. What it publishes cannot easily be ignored. The article is enlightening and tightly argued but almost entirely from an ethical standpoint. Unless I missed something important, the author seems to sidestep the fact that no Western system of ethics requires that anyone commit collective suicide, or even, risk it. Thus he by-passes the lifeboat argument completely. This single article leaves pure libertarians in an intellectual lurch because it poses squarely the central issue of the moral validity of the tacit pact of mutual defense that is the nation- state: The nation-state violates your values through its very existence. Without the nation-state, it’s unlikely your values will survive at all.
[Editor’s note: in case you missed it, here is Part 14]
Immigration is seldom politically neutral. Large-scale immigration as experienced by the wealthy Western countries changes the balance of power between domestic parties. Immigrants seem to never divide their loyalties evenly between existing parties. And, immigration may indirectly be responsible for the emergence of new, nativistic political parties.
Immigrants to France, nearly always join the French Socialist Party. Immigrants to the UK tend strongly to vote Labor. Immigrants to the US vote overwhelmingly Democratic. The reasons for these tropisms are complex. They may include the possibility that some sort of vaguely defined social democracy is the default preference for a humanity ever so slowly extricating itself from ancestral collectivism. Why else would socialist-sounding noises have still not lost their allure in spite of the many failures, some tragic, associated with the word, in spite also of the manifest success of capitalism in raising millions out of poverty? The dramatic sinking of socialist and oil-rich Venezuela though well documented by the media seems to have made little impression on young Americans, on people reared in the midst the plenty of capitalism. It’s as if a sort of subdued ethnocentrism protected Americans from rational consciousness: They are Latins; of course, we would naturally do better. Immigrants from poorer countries, immigrants from less well informed countries are not likely to resist the lure better than young Americans. (“Not likely,” it’s not completely impossible.)
Market-oriented thought does not come naturally to the many because, with its inherent (and, in Adam Smith, explicit) justification of selfishness, it’s ethically counter-intuitive. It invites us to act exactly contrary to the way our mothers and most of our religions demand. (Take the current Pope, for example….) At any rate, few Americans read Adam Smith, of course. It’s not obvious how much basic economics is taught in high school, or in college. In fact, it’s easy to graduate with honors from a good American university without a single course in economics. Others in the world, with a less vivid personal experience of successful capitalism, read him even less, I suspect. I don’t think I could find a single French adult who has read anything by Smith though some well educated people there have heard of him. (I cast a line on this issue on an active French pro-capitalist Facebook group – Libéraux Go – for a week without a single bite.)
I fear that there is no reservoir of intellectually market-oriented potential immigrants anywhere. Or of immigrants with a potential for market orientation. India will continue sending America leftists who function well individually in a market- oriented society while collectively wishing to bring it down. The most promising regional source of people ready for capitalism is probably the Islamic world. That’s not because many Muslims have a theory of the market but because, sociologically speaking, there is a vigorous merchant tradition in Islam. The fact that the Prophet himself was a merchant, as was his older, educated, mentoring first wife, probably also helps a little. The additional fact that Islam early on provided an explicit ethical framework for entrepreneurship – including lending – probably awards a degree of legitimacy to anything related to capitalism in Muslim countries that is practically lacking in the formerly Christian world, for example. (Please, don’t tell me about Max Weber’s The Protestant Ethic and the Spirit of Capitalism! My friend, the late François Nielsen and I destroyed its myth in 2001 – “The beloved myth: Protestantism and the rise of industrial capitalism in 19th century Europe.” Social Forces 80-2:509-553.)
Perhaps, I am engaging in wishful thinking but, the multiple failures of socialist experiments in Latin America in a person’s lifetime may supply a trickle of pro-capitalism immigrants. (Currently, there is an exodus of middle-class Venezuelans to Florida.) Finally, disenchantment with the unkept promises of high-tax European welfare capitalism may give the USA another source, although the countries concerned are in sharp demographic decline. The first Macron government in France created a new cabin-level post charged with persuading the young elite to not emigrate! I take this as a good sign for the US.
[Editor’s note: in case you missed it, here is Part 13]
I listened to NPR this Sunday morning. (I make myself do it every day or nearly so.) The commentators sounded as if they believe that but for a small sliver of testimony lacking, it would have been definitely proven that Justice Kavanaugh was a rapist at seventeen. There was no hint of recognition that Ms Ford is a proven public liar. (I distinguish carefully between hazy, confused, or artificial memory on the one hand, and lies, which are deliberate conscious constructions, on the other.) Ms Ford lied about being claustrophobic and she lied about her fear of flying.
She should not have been believed at all because a person who tells untruths about yesterday cannot be treated seriously about what she said happened thirty-five years ago. These lies are treated by the media as insignificant inaccuracies and Justice’s Kavanaugh’s six previous FBI investigations as unimportant. We should have been spared the whole undignified circus except for the mendacity, the bad faith of the Dems, beginning with Sen. Feinstein. By the way, Feinstein used to be my model of an honest elected liberal. Finished; I don’t have such a model anymore.
We will soon know if I am wrong. As I have said before, if Ms Ford is telling the truth, she won’t let the outrage of Kavanaugh’s confirmation go unpunished. She will use the million-dollar war chest she was gifted, her notoriety, and her good team of lying attorneys to sue Mr Kavanaugh. I am told there is no statute of limitation for attempted rape where the imaginary event took place. If she does not sue, what are we supposed to think, that the rape wasn’t that bad after all?
I don’t rejoice much in the ultimate victory. Much damage has been done, including a degree of legitimation of the idea that the presumption of innocence is not actually central to civilization. And the rage of the fascist hordes we saw displayed in the Capitol is not going to dissipate. Those people are going away sincerely convinced that not only did a rapist get away with it (as usual!), but that he is going to be the deciding vote on the elimination of women “reproductive rights.” In fact, Roe and Wade is nowhere high on the Republican agenda. In fact, the Supreme Court does not reach out for cases; a relevant case would have to come up. In fact, in the unlikely case Roe and Wade were reversed, the issue would go back to the individual states where it belongs, constitutionally speaking.
It’s hard to tell whether those people are genuine imbeciles, or fooling themselves, or simply lying. Incidentally, note the Orwellian language we have come to accept: “Reproductive Rights” refers to the right to terminate a pregnancy surgically, like my driver’s license gives me the right to not drive! (In case you are wondering, I am for keeping abortion legal by virtue of the ethical principle that we must accept big evils to avoid even bigger evils.)
Of course, predictably, I will be accused of making light of gang rape. No, Ms, YOU are trivializing the violent crime of rape. Even if we took Ms Ford’s words for granted, at 15, after “one beer,” a 17-year old boy groped her through her clothes but fortunately she happened to be wearing a one piece bathing suit! In the meantime, thousands of women suffer real rape in war zones and American feminists keep shamefully silent. The probable idea here is that if you are a woman violently raped by soldiers who are black or brown skinned, it does not really count as rape.
I hope the next partial elections, a month away, turns from a referendum on Mr Trump to one on the Democratic Party’s new fascism.
Please, think of sharing this.
- The managerial state and rule by the perfectly unjust man Nick Nielsen, The View from Oregon
- What do left-liberal abusers really think? Bryan Caplan, EconLog
- Cthulhic tendrils lubricated by oil Xenogoth
- How Robert E. Lee’s home became Arlington National Cemetery Rick Brownell, Historiat
“White supremacy” has become a central part of the left’s narrative. In an hour and a half of casual news watching on television in early October 2017, for example, I heard three references to white supremacy. That’s more than I did in the decade 2005 to 2015, I believe.
One utterance came from the sports channel ESPN’s African-American commentator Jemele Hill who called president Trump a “white supremacist.” She added that he surrounded himself with white supremacists. Perhaps, by implication of the term “surround,” she meant several millions of his 63 million voters, or even all of them. This kind of verbal hysteria is not new and neither are intemperate television commentators but, in the recent past, such breathless declarations would have been laughed out of the park or negatively sanctioned, or both. Not anymore. Ms Hill’s statement was not exactly an isolated incident either.
In the first two weeks of October 2017, I hear the word “supremacist” on radio or television at least once a day. I am sure it has not happened before in my fifty years in this country (as an immigrant). This new tolerance makes some sense in political context.
For the inconsolable of Pres. Trump’s election, I suspect – but I don’t know for a fact – that the claim is by way of passing the baton at a time when the investigation on “Russian collusion” to elect him, now in its thirteenth month, is going nowhere. If he did not betray the country, what can we accuse him of that’s difficult for decent minded people to forgive, they ask? Digging into this country’s complex and troubled past is always a good bet if you are looking for dirt to throw at an American.
Mr Trump’s own intemperate comments – although never directed at the usual African-Americans targets of real supremacists – helped identify a valuable, superficially semi-plausible charge. The sudden emergence in the collective consciousness of unhappy young white Americans on the occasion of the 2016 election also contributed. (“…in the collective consciousness…;” they were around before that.) Unhappy young whites can but with little effort be turned into the racist rednecks of countless movies. Thus, the white supremacy narrative may be part of a half-blind collective endeavor to discredit for the long term the social forces thought to be associated with the sensational defeat in 2016 of a moderate liberal (and a feminist to boot; more on this below).
My first impression of the reality of a white supremacist movement, based on reading and listening to radio – including National Public Radio – about five days a week, besides watching television, is that there isn’t actually much going on nationwide in this respect. Yet, I am mindful of the fact that I live in “progressive” Santa Cruz, in liberal California. In neither place would one expect to bump casually into white supremacists. And if there were one, he would probably just clench his teeth and keep his mouth shut. In lily-white Santa Cruz, on the contrary, a black supremacist would probably be elected mayor on the first try without really campaigning. (OK, I may be exaggerating a little, here.)
I realize also that my reading habits as a conservative may not lead to chance encounters with supremacist tripe.* So, I wonder: What’s the actual situation? To try and explore this question more deeply, I use a two-step strategy. I look first for existing credible empirical reports on the topic. Second, I look for what should be the products of white supremacist groups, the tracks they should logically be expected to leave on the internet and elsewhere. But first, a brief historical detour. Continue reading