The Knife is Coming

From yesterday’s (Nov. 11 2017) Wall Street Journal, P. 1:

Top brass at advertising giant Interpublic Group of Cos. told its 20,000 US employees last week they had until year’s end to complete sexual-harassment training. The session quizzes employees on what to do when a co-worker discusses weekend sexual exploits at work or when a colleague comes on to a colleague’s girlfriend after hours […]

“Women are crucial to our business,” says Mr Roth [CEO]. “We need our environment to be safe for all.”

(All boldings mine.)

Let me put the two statements together for you in a familiar television-like form.

John, Mary, and Peter work together in the same office. One day, they go out together for drinks after work. Jane, John’s girlfriend – who works elsewhere – joins them. Peter flirts with Jane (JANE); he even slip her his cell-phone number. Mary (MARY) feels unsafe.

It’s bat shit crazy. Is there no limit to the absurdities we will listen too peacefully?

If a man can create an unsafe work environment for a female colleague by hitting on another woman employed somewhere else and who welcomes the advances, is there any limit to what constitutes sexual harassment?

How about Mark looks at Jeanne – whom he does not know – at the bus stop, and Mark’s coworker, Jennifer catches his look and feels unsafe?

Will anyone shout: “Absurd”?

Myself, I don’t see just absurdity here. Since the Weinstein explosion less than two months ago (but still no lawsuit to tell us what really happened, if anything), I have begun to discern an attempted mass castration. If there is nothing men can do to stop from being sexual harassers who make women feel unsafe – even indirectly, as in the example above – it’s the fact of being a man itself that is offensive and that needs to be repressed. The knife is coming, ladies and gentlemen!

The most disturbing and the most worrisome aspect of all this mass movement is the lack of backbone demonstrated by many male decision-makers, such as Mr Roth, in this story, who hardly needs the operation, by the way.

Not far behind, is the passivity – so far – of rational women who stand to lose a great deal of peace of mind and other benefits, to the extent that the mass surgical intervention succeeds.

Note that I am not hinting at conspiracy. With the powerful domination of a few newspapers and of fewer TV channels, with the effectiveness of the social media, conventional conspiracies have become obsolete. Throw wet garbage and see if it sticks. If it does not, you and your actions will have been forgotten tomorrow anyway. Some harm done; no price to pay!

What needs to be done? Fight back. Denounce every crazy statement. Affirm rationality. Be ready for a little temporary social exclusion. You will soon find that most people are on your side. They just couldn’t believe what they saw and heard until you gave them a shout-out.

Tour d’Amerique

Below is an excerpt from my book I Used to Be French: an Immature Autobiography. You can buy it on amazon here.


At eighteen, I spent one year in California. At the end of the school year, my group of “exchange students” was treated to a country-wide bus tour.

A big patch of attitudinal European-ness was stripped off me during the summer bus trip. I was in Virginia, the guest of a big-shot Washington lawyer. His family had a spacious, sprawling but elegant house on top of a hill, surrounded by white-painted horse corrals. We had dinner in silverware and crystal, served by a quiet black lady in a white uniform. The lawyer’s two sons, who were my age, lingered outside with me after dinner, smoking cigarettes. We were having an interesting conversation because they were curious about California and Europe, both. Nevertheless, around eleven, the guys announced that they had to turn in. “Why so soon?” I asked. “We have to get up at four.” “What do you do so early?” “In the summer, we have a garbage route; it pays really well.”

I am positive that no son of a rich French lawyer ever worked with his hands in the garbage industry, at any time in French history. Sorry for the cliché, but that brief exchange transformed me. It was a starting point to my turning me into a different person, more adaptable and more capable of the resourcefulness that my subsequent life demanded.

Musings About Statism and Cultural Production

I have not fed this blog for a while. First, I am lazy. Second, I am finishing a serious writing endeavor. It’s entitled: “Indecent Stories for Decent Women: Poaching.” You can just imagine what it’s about. Third, I have a critical project in mind and I am not sure I want to dive into it. The problem is that I think it needs to be done and I don’t see who else can do it. Yet, I hesitate because it could easily consume weeks. The topic below.

I spend a lot of time watching  TV5, the international French language channel. I watch movies including old ones, some from countries other than France; I take in the news and also documentaries. In addition, I read a centrist French newspaper on-line pretty much every day. I look at Le Monde when needed although I detest that French version of the New York Times. I read novels in French haphasardly, according to what the tide brings in. Every so often, at completely unpredictable intervals, I find old to very old French classics at Logo, the excellent local used books store.

There are three recurrent shows I like on TV5. Plus, some of the network’s offerings from bilingual African countries are novel. I dislike pretty much everything else there. One might ask why I submit to this regime of daily torture. The answer is that  I am engaged in a mental parallel study of  cultures. There are millions of bilingual immigrants who could do the same but few have the leisure, or the mental equipment, or perhaps, the inclination to become involved in such an amorphous task. One problem I have is that I don’t know who else is interested in the results of my cogitations.

My astonishing dislike of contemporary French culture is my starting point, of course. My mind runs on two explanatory tracks about this. The first track, fairly anodyne, is simply that I am paying the price of age. I am sick of seeing the same mediocre movie over and over. This is not just about French culture: If I read another daily paper article about the dilemma of American middle-class women who are forced to chose between children and career, I will scream (scream like a girl, that is). This detestation applies especially hard to French culture however, I think. This is subjective, of course, but I believe French culture has accomplished just about nothing in thirty years. It has retreated concretely in several areas.

The second track is the potential relationship between statism and cultural production. France is a good example of a statist society where, at any one time, out of one hundred euros, sixty are in the hands of some government entity or other. I have the intuition that the French have been paying for their cradle-to-grave welfare state with tremendous cultural sterility.

Speaking of that second track, specifically, I have several concerns. First I don’t know if it has already been done extensively and the fact just escaped my attention. Second, I am not sure if anyone would care if the relationship I posit existed. Third, there is a possibility that my specific access to French cultural production gives me a bad sample of what’s really going on there.

I have dealt with these second track issues before. I will give the references soon.

Facts vs Narrative: American Peronismo

Anyone who has written anything other than an accident report, maybe even only three letters to his mother, knows or guesses the following: facts often interfere with the quality of a narrative. Only very great writers manage to incorporate all the relevant facts without damaging the beauty of their narratives. Or, they make up facts that will fit without damage into their narrative. I am thinking of Mark Twain among a few others. But that’s in mostly fiction writing, intended as fiction and perceived as such by the reader. The other option is to leave out all the hard facts to the benefit of narrative beauty and then, you have poetry!

Writers in genres other than fiction – old-school journalists, for example – face the same issue, the same dilemma. While they wish to communicate facts, they understand that an attractive narrative helps them in their task. If nothing else, an enthralling story, does keep the reader, and the listener awake; even merely a pleasantly told story Only the un-gifted who face what they think is a captive audience (no such thing, I think) abandon narrative altogether. They insist on bullet points of facts, a method that seldom achieves much of anything, or anything lasting, I believe.

There is thus another, more subtle reason to craft one’s narrative when transmitting facts, a reason to which I just alluded: Facts embedded in a good narrative are retained longer than facts thrown out at random.

Form really matters when you tell others things you believe they ought to know. But facts are often undisciplined, they often refuse to be choreographed into the opera you wish to stage.

Every writer of other than fiction faces the same issue although more or less frequently. The issue is this: what to do with facts that injure an attractive feature, or the whole integrity of the narrative to which it belongs, like this:

“Dear Mom and Dad: I really, really enjoy Camp Iroquois. In the morning, with have this huge breakfast outside with huge omelets and as much bacon as we can eat plus pancakes with syrup and jam. Then, we wash a little and sometimes the counselors make us brush our teeth and we throw wet towels at each other. After that we, play baseball or touch football until noon. (Don’t worry, Mom, I am wearing my cap and lots of sunscreen.) After games, we all have barbecued lunch with hot dogs and lots of relish and cold coke. And then, we rest under a big tree and a counselor reads us adventure stories. After the story, we go and bathe naked in the pond that’s very close. Just the other day, I went to the pond early by myself and I slipped into water that reached above my head. You couldn’t see anything underwater and there was lots of mud at the bottom. So, I forgot that I could swim a little and I swallowed some pond water. Fortunately, Counselor John, the tall one I told you about was just walking by the other side of the pond. He ran and he pulled me out just in time. I coughed a lot of brown water but I guess I am fine, now, so, don’t worry. And, Mom, don’t worry about the laundry either because we hardly wear any clothes most of the time. Plus, I have found a way to make my underwear last for more than one day by just turning it inside out. Oh, I almost forgot to tell you that right after diner, every night, the counselors make a big bonfire and we sing songs until we feel tired and we have to walk to our tents to sleep.

So, Mom, and Dad, you see, I am having a great time at camp so, don’t fret about me.

Your son, Peter.”

You see the problem? The narrative of a happy kid whose parents need not worry about a thing would be improved by the removal of the near-drowning episode. If the child were wise beyond his years, he would leave it out, right?

The same problem arises with every political narrative, including the long-flowing narratives that serve as action guides by default for political parties and for political currents:

Do you tell a good story on an ongoing basis or do you include the relevant facts even if they interfere with its flow?

It seems to me that there is a major difference between political left and right in their willingness to worsen the narrative with facts. I may be wrong. I will listen to criticism and to contradictions. If my perception is correct however this preference for the narrative explains a great deal. It explains the fact that the left everywhere is inured to its own failures and to the success of its adversaries. Curiously, it explains why there is such a preponderance of leftists in practically all the arts, from Hollywood to French singers.

This preference for form over fact even explains the continuing puzzle that is the country of Argentina. I explain: There is no reason why Argentina is not Canada, as prosperous as Canada or nearly so. In fact, three times in one hundred years, the Argentinean standard of living nearly equaled that of Canada. Each time, it was after an important conflict elsewhere. Each time, Argentinians squandered their wealth; each time, they allowed themselves to fall back into poverty instead of taking off and out of underdevelopment for good.

The current government in Buenos Aires is the third iteration of a populist movement called “Peronismo.” The movement is based on a good story: a benevolent, and originally elected dictator, distributes the unjustly acquired wealth of the insolent rich to the poor to the “descamisados,” to those who don’t even have a shirt on their back. Sure the process, is sometimes a little messy but it does not matter; it’s the intention and the goal that matter. And if you stop the clock at any time during the re-distribution process, you will easily find poor families that are better off this year than they were last year.

Peronismo promises to create social justice and a decent life without the rigors and the discipline of communism, for example. The first two times, Peronist regimes ended in economic disaster, the second time, also in a brutal, murderous military dictatorship that lasted for seven years. The current Peronist regime recently had to assassinate a prosecutor in his home because he was about to splash the presidency bloody with a precise, well documented tale of murder and corruption in high places. (Argentina is not a stereotypical Latin American dictatorship however; the current president, Cristina Fernández de Kirchner was properly elected .)

The thing, when you talk to Argentinians of the middle class is how civilized they are, how courteous, how well educated, how well informed, (much better informed that middle class Americans in general, if you ask me). And they speak a beautiful Spanish that bears lightly the faint echo of the millions of Italians that form the bulk of Argentina’s population. And their songsters and their singers are second to none. I am listening to Mercedes Sosa as I write, whose “Gracias a la vida” would make me shed tears if I could shed tears. Before her there was Atahualpa Yupánqui, a singer and poet of the poor much better than any country music singer I know (and I know many). Even Buenos Aires pimps invented the tango which is more than you can say about pimps anywhere else. And then, there is that gaucho sitting on his skinny horse sipping hierba mate from a silver tube in a gourd. He always looked to me like a more authentic version of Western movie cowboys because he is not that well groomed, if truth be told; he is just more manly.

In brief, Argentina, the nation, has an excellent narrative. It’s all the better because it is not spoiled, it does not contain disturbing facts: Destiny and history favored Argentinians from the beginning but they are poor most of the time. (Currently, the country has a GDP (PPP) per capita of $19,000, against Korea’s $33,000, a country that had nothing in 1955, and $53,000 for the US – CIA Fact Book) Argentines always dive into poverty for the same reason: They insist that dividing into twenty a pie intended for six will be just fine. They give no attention to the requisites for baking a bigger pie. They are quick to endorse concrete injustices committed in the name of abstract justice. (After all, the expressed wish of the sovereign people must take precedence over constitutional formalities.) If all these obvious historical facts were woven into it, the narrative would not be nearly as attractive; it would be disfigured. It might be disturbing enough to force them to pay attention and begin fixing what’s wrong with their society at last.

It seems to me that a preference for the flow, the coherence of a narrative over the inclusion of relevant facts is commonplace but I think it’s routine among the tribes of the left.* Communism killed at least 100 million people. Yes but it fought injustice. Cubans lead miserable lives in Cuba; those who fled with the shirts on their back are twice richer than those who stayed, after only a couple of years parking cars in Miami. Yes, but the Cuban revolution was deserving of a great movie and it ended by providing free medical care for everyone. That is justice.

Even worse, the US is an international bully variously attacking other, weaker countries for their oil or to force them to adopt institutions they don’t like. A sense of decency requires that Americans stop the bullying.

In the US, the Democratic Party, propelled by its energetic left wing, often garners the extra votes it needs to win – beyond the obligatory black votes, union votes and teachers’ votes – by telling a good story: It’s the party holding the fort against the “war on women,” it’s the party of the little guy; it’s the party of the perpetually racially oppressed, of those oppressed merely because of their sexual preference, even of the newly oppressed “middle class.” Its narrative tugs at your heart strings unless you are very critical and very well informed. It’s a narrative that is squarely opposed to facts. Here are some facts that would change the liberal American story’s face, if they were allowed into that story:

  • The War on Poverty may have been a good idea originally. Fifty years later later, we are allowed to take stock. There is no reason to believe it was a success. There are reasons to think it was a failure.
  • The death rate of young black Americans is stupendous. Few die at the hands of police however. Mostly, they kill one another and they succumb to drug overdoses.
  • At any one time, at least half of American adults are opposed to abortion on demand. A high proportion of these think it’s murder plain and simple.
  • There is no evidence that, on the average, women earn less money than comparably situated men. There is a law forbidding this and there is no evidence that it’s often violated.
  • Out-of-wedlock birth is highly correlated with poverty for all social and racial groups.
  • The thesis that human activities (industrial, cars) are causing a rapid rise in global temperature that will cause catastrophes for the environment and, eventually for humans, that thesis is not well established, if it is established at all. Evidence against as a well as evidence in support is amassing quickly.
  • When the US does not act as a world policeman, unspeakable horrors multiply.

I could go on and on, obviously. Liberals don’t want to include these basic facts in their narrative of injustice and of oppression, domestic and international because it would simply destroy it. Absent the narrative, they would lose almost all elections. That’s why it matters to contradict tirelessly with facts the fairy tale in reverse tirelessly propagated by the left and by media now mostly at its beck and call.

Under the guidance of the Democratic Party (today’s Democratic Party), America would become another Argentina. The Democratic Party is not “socialist” as old Republicans are fond to grumble. (“Socialism” is a word that has lost any fixed meaning. It may never have had one. Perhaps, it was always only an incantation.) The Democratic Party is Peronist. Peronism is a form of soft, self-indulgent fascism that drags everyone except the dictator’s buddies into poverty. (See my short essay on fascism on this blog: “Fascism Explained.”)

* Here is an example of a conservative narrative that would be spoiled by relevant facts. Conservative media heads keep repeating that the first thing to do to solve the problem of illegal immigration, is to “secure the border.” Let’s not kid ourselves, they mean the southern border of the US, the border with Mexico. Missing from this concise and manly, energetic-sounding narrative:

The fact that most illegal immigrants today do not come from Mexico, or from elsewhere in Latin America.

The fact that those who do come from south of the Rio Grande don’t actually swim across that river or trudge in the desert at night but that they drive in and fly in and then, overstay their visa.

The fact that arrests of illegal aliens where they are easy to catch, at places of work that concentrate them such as slaughter houses, the fact the number of such arrests is tiny, year after year. (I mean that this requires an explanation.)

The fact that illegal immigrants who are arrested and who, under the law, are supposed to be deported by priority, criminals, often get to stay, mysteriously.

All these facts who detract from the “secure the border” narrative for the simple reason that none of facts above would be altered if the National Guard stood right on the border with Mexico elbow to elbow, fingers on the trigger of their machine guns.

What is a nation?

This is a reply to Brandon’s latest post. I offer similar thoughts to the below post in my post about ethnicity.

I agree with Brandon that in discussing things we should not limit ourselves to thinking in terms of states. We must consider, as Brandon puts it, both supra and sub states. We must also recall that states are much more fluid than we usually consider them.

When discussing international relations I attempt to get my conversation partners to agree that:

(1) National borders are not stable and,

(2) National identity is more fiction than reality.

The first is easily confirmed by looking at historical maps. Here is a map of the Levant/Greater Middle East in 14th century BC, in 830 BC, in 634 AD, in 1135 AD, and in 1900 AD.

Egypt and Persia are the only two entities that are present in some form or another throughout this time span, and even then their respective borders have fluctuated with only a few core regions being stable. I have yet to find someone who disagrees with the first point.

The second point is harder to get people to concede. We often think of ourselves as a given national identity and find it difficult to imagine that our nation did not exist since the beginning, or at least as far back as imaginable. Most nations have a foundation epic that makes little sense when seriously scrutinized.

Take for example American national identity. Three hundred million plus souls imagine themselves as ‘American’, but what exactly does that mean?

American identity cannot be equated with a specific phenotype; i.e. Americans are not all blue eyed blond people of English descent. In colonial days blacks outnumbered whites in several regions. Today whites in the Mid-Atlantic states are bronze skinned due to the dominance of Mediterranean descent there. The southwest is filled with “Hispanics” who overwhelming self-identify as white but are not considered really white, hence the curious demographic term “non-Hispanic white.” Even in the cradle of the American revolution, Massachusetts, the largest ancestry group is the Irish not English. The only state that is predominantly of English descent is Utah.

Among whites there is constant tension over who was really white and who is a “white negro.” Germans, who are today the largest ancestry group in the US, were the first ‘white’ subgroup to have to fight to prove that they were really white. The Irish, Italians, and others of European descent all had to fight for inclusion into the ‘white’ group. Today Hispanics and Asians are both vying for inclusion.

The revolutionary war serves as the US’ de facto national epic and the leaders of the rebellion are treated (and on occasion sculpted) as demi-gods. Yet the popular image of the revolution is more fiction than reality. Americans paid very little in tax relative to residents of the British isles. George Washington was a horrible military strategist. The founding fathers were not fighting to ensure liberty for the common man – they were fighting to shift control of government from elites in London to elites in Philadelphia. To be sure there were a few true revolutionaries, such as Thomas Paine, who were involved in the hope of genuinely reforming government. For every Paine, though, there were a dozen Hamiltons who wanted to preserve the British Empire, just without the British.

‘American’, in so far as it is an ethnic label, is non-stationary and continually evolving. I would not be amazed if the American label went extinct and was replaced with other labels in the future. Perhaps the Pacific Northwest will become inhabited by Cascadians in the future?

None of this is unique to the American moniker. It is easy to pick on the United States since it is a young nation, but most nations are just as fluid and nonsensical.

What does it mean to be British? Turkish? Austrian? Spanish?

Were the inhabitants of the British isles prior to the Norman invasion British?

The Byzantine Empire was only recently destroyed and many of its inhabitants inter married with Turkic migrants. The Ottomans gave themselves the title of Roman Emperor, “Kayser-i Rum.” A friend of mine jokingly calls Turks “Anatolian Greeks.”

‘Austrian’ as a national identity is arguably younger than the American moniker. Prior to the disestablishment of the Hapsburg Empire in WW1 there was no independent Austrian geopolitical entity. Austria was a constituent member of the Holy Roman Empire, the Hapsburg crown lands, the Austrian Empire, and Austria-Hungary before finally becoming simply Austria following WW1. Austrians are as culturally distinct from other Germans as Bavarians or Swabians are. Why then are Austrians a national group, but the latter two aren’t?

The Iberian peninsula has been under Muslim control (700s~1600s) longer than it has been under a united Spain. Spaniards continue to have significant traces of Arab/Berber genetic material. Despite the actions of Franco, Spanish (or “Castilian”) is not the sole language used in the country. Several million in the country’s northeast wish to cease being Spanish altogether in order to form an independent Catalan.

What is a nation? I argue that it is a group label that is invented and sustained in so far as it serves to further the goals of elites. Within an individual’s lifetime they appear unchanging, but from a historical perspective they are fluid and are frequently created, killed, or reborn as needed. When conversing about geopolitics we cannot ignore national identity, but we must keep in mind that in the long run nationality can be, and is, molded to suit political goals.

Should the Italian PM support the Democrats?

I don’t care for the Israeli government. Don’t get me wrong – I don’t care for Palestine government either. I have a particular distaste for Israeli politics in my heart though.

Israel has some points to its favor; it is one of the few countries in the near east with a relatively liberal domestic policy towards its citizens. Its economic freedom is also relatively high. The country gets bonus points for its law of return which has granted an easy pathway to citizenship.

The country is far from perfect though. Its liberal domestic policy does not extend to its non-citizens. Defenders of Israels are correct to point out that Arabs are free to become citizens, but it cannot be overlooked that a considerable number of resident Arabs/Palestinians are non-citizens. Nor can it be overlooked that its military and religious institutions play a strong role in civic life.

Israel is by most accounts a ‘middle’ country. It has liberal market-based institutions, but it still has plenty of areas for reform. Non-citizens must be recognized to have the same human rights as citizens. Military conscription must be ended. The state must cut ties with religious figures and be truly secular.

One of my biggest concerns over Israel though is that it continually attempts to treat American Jews as de facto Israeli citizens. I was reminded of this while reading the Washington Post and seeing that one of its articles was about the Israeli prime minister favoring the Republican Party. The author seems to believe that the Israeli PM should support the Democrats, whom American Jews overwhelming support.

This is of course silly. Should the Italian PM support the Democrats? American Catholics are Democrats after all. The Italian PM however acts in the interests of his state, not Catholics. Roman Catholics may have a special connection to the Vatican and Italy, but this connection is religious not civic. Alternatively, does Saudi Arabia have any reason to support Muslims in American politics? Again no – the Saudi King is a temporal power not a religious one.

Israel contains several religious sites of importance to Jews, Christians, and Muslims but that’s it. The Israeli government has no mandate from heaven to rule over the world’s Jews. It is unclear as such why the interests of American Jews or the Israeli should be treated as interchangeable. American Jews may be Jews, but they are foremost Americans. Likewise American Catholics or American Muslims are Americans first.

The United States is a country that thrives on diversity and tolerance. One can be a Mormon, Muslim, or Atheist and still be an American. One can style themselves a “Russian-American” and still be an American. The United States however needs a unifying force for this system to work. Some believe that this unifying force should be a common language or religion, but I disagree.  Liberty, not the English language or Christianity, is what defines an American. 

I urge as such for American Jews to reject any temptation to consider themselves de facto Israeli citizens. American Jews owe no fealty to the Israeli government and it in turn owes American Jews no fealty. If one wishes to be an Israeli by all means migrate there. Similarly if there is anyone out there who wishes to become an American I more than welcome you to come. Open borders and all that jazz.

Could the social sciences benefit from being synthesized?

This past month a paper Marion Fourcade, Etienne Ollion, and Yann Algan by on the ‘Superiority of Economists‘ has made the rounds around the webs. Our own Brandon has made note of it before. I have given the paper some thought and cannot help but wonder if the social sciences could not benefit from being synthesized into a unified discipline.

Some background: I have been studying economics for a little under half a decade now. By all means I’m a new-born chicken, but I have been around long enough to have grown a distaste for certain elements of the dismal science. In particular I am disturbed by the insular nature of economists; relatively few seem interested in dropping by the History or Political Science departments next door to see what they’re working on. I cannot help but feel this insular nature will be economic’s undoing.

It should be no surprise that I hope to enter CalTech’s Social Science program for my PhD studies. The university is famed for its interdisciplinary nature and its social science program is no different. Its students are steeped in a core composed of microeconomics, statistics, and the other social sciences. For a while the New School in New York City offered a similar program.

I am sure there would be those who would object to synthesizing the social sciences into a unified discipline. Sociology and Economics might be more easily combined (as they were by folks such as Gary Becker) than Economics and Anthropology.

I am eager to hear other’s thoughts on this. Is the gap between the social sciences too large for them to be unified? Is unification even desirable? Should we content ourselves with an annual holiday dinner where we make fun of our common enemy?

Global Junk Science: a Small Window

I meet two young traveling Frenchmen at the coffee shop. I like the new French more than I liked the old. For one thing, they tend to know English fairly well. This helps them shed the monumental French parochialism (“provincialisme,” in French). Perhaps as a consequence, they are generally more friendly than the previous generations of French people I have known. And, by the way, I wish I had the power to end a tenacious legend once for all: It is not the case that the French “hate Americans.” They just don’t like anyone very much; they are not cordial to any strangers. I feel a glacial wind blow all over me whenever I land in France, that’s although my French is perfect, by the way.

OK, that was a digression. I was also well disposed toward these two young French men because they reminded me of me: It’s true that I itched-hiked across the country and back, at their age. One of them is helping his mother with two restaurants, one on the Riviera, one in Strasbourg; the latter is called, “le globe-trotter.” I like that. The other French guy, age 22, is studying engineering, engineering of “sustainable energy,” he specifies.

I am a weak man, I have trouble with temptation; I can’t resist this one, of course.

Why sustainable, I ask. Isn’t it true that we have more proven reserves of petroleum than ever before?

He readily assents but, he asserts, petroleum is very bad for the environment.

Interestingly, that young man is not especially eager to tell me about climate change. Instead, he affirms that the burning of fossil fuels causes holes in the ozone layer with deadly consequences for humans. This sounds like deja vu (as we say in English), something from ten years ago, but what do I know? It’s possible that the problem has come back and that I am not aware of it. I make a note to check into it.

What kind of alternative power producing methods do you favor? I ask him further. I am eager to avoid discussions of solar power because I live in Santa Cruz where I get more info about the topic than I can begin to digest, including a solid dose of mendaciousness.

Let me sum up my non-dogmatic position about solar power. First, I recently disconnected my old passive solar water pre-heating system because it did more harm than good. Perhaps, a better person, a more virtuous person (I was going to say a more pious person) would have obtained better results from it than I did. Me, I don’t have the time or the patience; I have many unimportant things to do. Second, every time I ask for estimates about installing a modern solar heating or electricity producing system in my house, I am forced to realize that amortizing it would take thirty years. It’s not worth the bother. Perhaps, if I were a twenty year-old home owner. Perhaps if I put a little religious zeal behind the project. Third, I think solar power is wonderful doing what it’s currently doing all over America. I mean providing power for emergency telephones on highways and keeping boat batteries charged during long lulls in boat use.

Incidentally, reliance on solar power in poor countries such as India is another topic altogether. I said nothing about it this time

More incidentally, my skepticism is not of the same nature as the faith of many solar advocates. It’s no symmetrical to it. I don’t “believe” that solar power is worthless. All it would take would be a single good technical innovation in solar energy production to erase my skepticism. It would not take a profound experience of the kind St Paul experienced on the way to Damascus, for example. If I became converted, I would still be the same person, with all the same few virtues and, I hope, the same vices.

What sustainable technologies do you favor? I ask the young man pretend-innocently.

Tide-activated power plants, he answers simply.

It turns out I have some familiarity with the topic. I lived near the first one ever built anywhere. It was in France, inaugurated in the early sixties. I skin dived and speared fished and collected shellfish both upstream and downstream of it. I have no objection to this technology. Forty years later, we know it does not do any serious damage to anything. Even sailors have become used to it. There is even a certain elegant simplicity in its design: Tide comes up, turbines activate, water comes back down, turbines activate again. That first tidal dam doubles as a bridge that was needed at that spot anyway. No problem, as far as I am concerned. I am pretty sure the tidal power technology must have improved in fifty years; it should have, yet….

I ask the engineering student: Why are there only four in the whole world? Does this indicate something wrong, impractical, uneconomical, or something with this technology?

No, he states with perfect self-assurance but with courtesy, you must be wrong; there are thousands of them worldwide.

So, if I looked, I reply, I would easily find hundreds of tide-powered plants?

Absolutely, he affirms.

I go home and I do the obvious, the easiest thing: I look it up in Wikipedia. I was wrong, it turns out; there aren’t only four tidal plants in the world in actual operation, there are eight (8). I was wrong by fifty percent or one hundred per cent depending how you count.

Then I turn to the Wikipedia entry on “ozone hole.”

It has an unfinished look. It seems much like a work in progress or perhaps, a work abandoned in mid-course . The only citation in anything resembling a scholarly journal dates back to 1985. It’s side by side with references to the Huffington Post and even to Mother Jones. There is also in the entry interesting and reasonable speculation about nefarious indirect effects of ozone depletion on melanoma (skin cancer). There is no real health study, not even a crude one.

My young French interlocutor seems wrong here too.

Is it possible that the a deeper search would shore up more sturdily the case for ozone depletion and human health? It’s possible. I think it’s frankly unlikely. There are enough English speakers on the globe interested in such issues for the Wiki entry to be reasonably well updated.

How about the tidal plants? Could there be many more? My answer is a resounding “No.” Power plants are easy to count and hard to miss. Perhaps Wikipedia is much out of date, perhaps there are twice more than it indicates. That would be sixteen (16). That is still a tiny number. My original question remains intact: What’s wrong with this superficially appealing technology?

Why did I find out in my conversation with this young hands-on environmental activist and through its follow-up?

1 The French educational system (or his particular engineering school) is very bad;

2 He does not care about facts. He does not care enough to check with ten keystrokes something important to him. Sounds familiar?

You decide.

Climate Change and the First Amendment

Like nearly everyone in the world, I don’t have the training to judge directly the pronouncements of organizations that affirm that there is:

a) Serious temperature rise on a global scale (“global warming”).

b) That it is caused by human activity (such as burning fossil fuels or keeping too many belching cattle).

c) That human beings must quickly reverse manufacturing growth and driving (and growth in cattle) or suffer devastating consequences.

Instead, I have to rely on indirect evidence to judge the claims of specialists and to decide what the appropriate action would be (including deliberate inaction). This is not a new situation. We all do this all the time. So, I am unable to assess the talent of the surgeon who is going to open up my chest but I can sure smell the booze on his breath and make the logical jump that it’s not good news. Similarly, I know little about the care of automobile engines but when I see a car mechanic banging on an engine with the back of a screwdriver, I am alerted.

The quality of specialists is not the only way indirectly to gauge the quality of a viewpoint. It’s also legitimate to infer the seriousness of a claim by assessing the quality of its believers. Thus, I am leery of so-called “alternative medicine” and other “informal” health perspectives because many of their proponents seem to live in la-la Land in matters other than health. And if marathon runners kept falling dead at 39, I would have good reason to wonder if running is that good for you. (I said “if.”) If the proponents of Chinese traditional medicine turned out to be sick all the time, I would have to think twice (thrice) about its merits. (I know, there is a causation issue in this sentence. It’s not a solution; it’s part of the problem.)

The quality of its followers say something about the credibility of a creed, I believe.

Here is an anecdote about the credibility of climate change proponents, “ccprops.” It’s only an anecdote. It may be isolated. It may represent no one but those involved. Or, it may sound familiar. Think!

I live in the Green People’s Socialist Republic of Santa Cruz. My wife and I may be the only residents with anti-Obama bumper stickers. (There is a good chance we only get away with it because leftists can’t spell: “Obamination,” mine says.) Those residents who are not greenies or leftists of some kind tend to observe a discreet silence. The voice of rationalists like me who oppose big government and the myths that support it is muffled to the point of being mostly inaudible. I am not saying that I am a victim; I am suggesting a minor degree of heroism.

One ordinary day, I am peacefully drinking coffee at my downtown coffee shop. My daughter and my five-year old grand-daughter are with me. There is a demonstration on the other side of the street, yards away, of about 200 people, most young, a few of retirement age. They have placards and they sing slogans against pipelines, all pipelines, against global warming, for the environment. I notice that some of them wear what I think is a fairly witty t-shirt sign: “Don’t frack your mother.” The usual collection of Mother-Earth loving catastroph-tropic semi-educated Santa Cruz crowd, I think.

When the demonstration disperses because of rain (the environment does not cooperate), a group of five demonstrators comes to sit under an umbrella of my coffee shop. After a while, they start making ingratiating noises toward my attractive, impossibly cute grand-daughter. I tell them in a calm voice that they may not talk to the child because I think they carry a bad, morally objectionable message.

I am just tired of letting my enemies go unchallenged. I believe they have enough influence collectively to sap what’s left of the economic life of California. They are precisely endangering my grand-daughter’s future with their anti-economic mindless message. There is no reason to waste an opportunity to show some unkindness here.

They are stupefied. This is Santa Cruz, California, after all. It’s one of the world centers of foo-foo-headedness. By locals standards, these people are 100% virtuous. More importantly, in their parochial minds, they are 100% right. They have never encountered hostility before, not even opposition. No one has ever treated them that way. They did not know anyone actually could, even legally. They kind of believe that the First Amendment protects them against criticism. They don’t know that it only enjoins the government. (“Congress shall make no law … abridging the freedom of speech, or of the press….”) They don’t know that the First does not guarantee against a private person making you cry with unkind comments. Nowhere does the First say or suggest: “Dr D shall not say hurtful things to silly Luddite greenies.”

Many young people are in the same state of ignorance nowadays. It may be because they don’t read much. It may be because they believe wrongly that they already know the Constitution. It’s the result of many years of left liberal education that is both biased and lazy. Even a friend of mine accuses me of “starting a fight.” I did no such thing. I was peacefully drinking my coffee while reading the WSJ. A bunch of strangers began yelling empty and offensive slogans near my face and I replied very moderately. “But they have a right….” Of course, they have a right; I did not say otherwise. I only instructed them to not speak to the child for whom I am responsible. I told them why in a brief and moderate way.

Immediately, the demonstrators start using religious-sounding language: You are “deniers” they say. Boy, that hurts! Boy, I am glad there is not much firewood handy! (I am not that stupid. I know well that they are trying to compare me to with theory of evolution “deniers.”)

A  frumpy woman in her forties presents herself as an expert because she is making a documentary on climate change, she says. This leaves me cold. Santa Cruz is full of self-declared, self-admiring artists. (I know this for sure, I am one.) I am thinking that if I worked on a movie about human female sexuality it would be no evidence that I know anything on the topic. Am I right?

For some mysterious reason, the film-making housewife insists on treating me as if I were a born-again Christian. Again, I have no idea what she would have done that. I don’t look the part in any way. I am sure I don’t act Christian, whatever that may be. I am absolutely certain I did not say anything leading to that kind of identification. I am an atheist of the calm, non-militant kind. Religion is not at the forefront of my preoccupations except sometimes, the silly Earth worshiping of her gang, precisely. As I said, the madness is close to the surface. The woman appears a little strange, a little twisted.

Temperatures have already risen by 1.4 degrees – the woman experts asserts in a loud voice.

Centigrade or Fahrenheit – I ask?

Yes – she says.

I ask again.

I don’t know – she brushes off my question.

In how long – I ask viciously – in what period?

I don’t know, she says with disarming honesty.

I am under the impression that her ignorance about the things she, herself, chose to evoke does not trouble her a bit.

Are you smarter than the 95.5% of scientists who believe in climate change – she challenges me with finality?

I refrain from answering out of humility. (Could well be that I am; I wouldn’t be that surprised; depends what you call a scientist; I have been reading for more than a half century; I read well; I retain better than most – not better than most at Harvard, better than most in the street. I went to an excellent or maybe just good graduate school, etc.) Also, I was seized like an overworked engine by this affirmation. I have encountered it for years with some variations in digits. I will just make again the obvious point the statement calls for:

If it were true that 95.5 % of scientists believed that there was man-made global warming that will have disastrous consequences, if it were true in reality, how in the world would anyone know this? Has there been a worldwide poll with strict definitions of who is a “scientist”? Was it conducted according to all the known intricate rules of polling including careful, neutral wording? What qualified pollster organization accomplished such a big difficult task? Why isn’t the pollster bragging about it? 95.5% is obviously a bogus number some one made up years ago and that keeps being repeated by believers. Its precision itself cries out, “Phony.” People who assert it are asserting that they don’t know what they are talking about, that they lack ordinary criticality. They are asking to not be believed.

The woman is joined by two younger people who appear to be her children. (Craziness might be hereditary.) A young man of about twenty is using the F word loudly five feet from my grand-daughter they all thought so cute three minutes ago. I am not a prude; I am not especially clean talking but there is no chance, zero chance that I would use such language in the presence of a small child. These people are insane. I don’t mean this figuratively. I mean literally. I mean that if they showed the same loud zeal in connection with say, parking, or house painting, they would risk being institutionalized.

In addition to factual waywardness and bad logic ccprops demonstrate their moral blindness in small ways as well as in big ones. They insist on their right to kill birds, for instance, including the legally protected bald eagle, in order to continue installing wind mills that contribute essentially nothing to the resolution of the imaginary problem of global warming (WSJ 10/11/13 “Fighting Climate Change by killing Eagles,” Robert Bryce.)

I listen to them calling the local talk shows. (I used to have a local talk show radio program myself.) They sound insane even if they are right. Most callers of talk shows are perfectly reasonable. Left-oriented ccprops are of a feather with rightists Bildeberg conspirators. Why do both kinds of callers sound regretful that it’s not yet technically feasible to murder over the airways?

Notice what I am not doing: They can go on demonstrating their irrationality, their lack of trustworthiness, their ignorance. It’s protected by the First Amendment. I will continue to try to make them cry every chance I get. It’s protected too.

Про некоторые стереотипы мышления

Всем привет. Давно я тут ничего не писал: новая работа и тотальная нехватка времени даже на некоторые домашние дела оставила проект NOL далеко позади,в  самом хвосте моего списка дел. Но вот, наконец, я слегка разгрузил свое расписание, и вновь готовь писать свои мысли и наблюдения о жизни России и всех сопутствующих проблемах.

Сегодня речь пойдет о стереотипах мышления и “врожденной злости” некоторых категорий граждан по отношению к различным национальностям и меньшинствам, проживающих на территории нашей необъятной страны. Вот сколько лет живу – до сих пор не могу понять этих стереотипов. Одно дело, когда заходит речь о “гостях из дружественных республик”, которые порой не умеют вести себя в чужой стране и вообще всячески пытаются насадить нам свой образ жизни. Здесь, в общем, уместна если не ненависть, злоба и агрессия – то по крайней мере “усталость и раздражение”. Однако большинство тех, кто открыто выступает против приезжих – сами вечером идут на рынок и покупают у них овощи и фрукты, нанимают их для выполнения ремонта в квартире. Кто мешает бойкотировать? Правильно, у них дешевле. А желание сэкономить в нашей крови.

Другой разговор – всякие меньшинства, которые и так постоянно в обиде. Несколько дней назад у меня состоялся весьма долгий и интересный разговор с незнакомцем в интернете, который, несмотря на возраст и в общем-то грамотную речь и определенный кругозор, свято верил, что, например, гомосексуализм можно “вылечить”.  Из разговора я понял, что у некоторых людей нетерпимость базируется исключительно на каких-то дремучих пещерных предрассудках и банальном незнании теории. Как и полагается любой настоящей тайне, предрассудки сами себя отлично охраняют, блокируя всю новую и важную информацию, и полагаясь на фразу “мне бабушка сказала, что геев можно вылечить”.

Говорят, что “в России две беды: дураки и дороги”. Но я хочу слегка преобразовать эту поговорку: “в России две беды. Дураки – и предрассудки”. Интересен факт, что чем больше человек активно во что-то верит, тем больше у них шансов обратить в свою веру остальное адекватное население. Так, любая глупость, сказанная по телевизору, воспринимается как истина.

Мне вот интересно, как борются с предрассудками среди населения в других странах?

La mauvaise foi

Le mensonge adulte me fascine depuis longtemps. Le mensonge collectif m’intrigue particulièrement. La mauvaise foi de tout un groupe, toute une caste ne cesse de m’étonner. Pourtant, Jean-Paul Sartre l’avait bien analysée (avant d’en donner lui-même des exemples inoubliables).

Je commente quelquefois sur ce blog l’indifférence aux faits que je rencontre souvent dans les medias français. (Voir: “Un Menteur bien français”) Un ami parisien, avocat et réalisateur talentueux de documentaires (avec beaucoup de coeur) m’écrit sa colère sur le même sujet. Mon ami se place à gauche (à mon avis, seulement, “l’option défaut” – une autre histoire) tandis que je suis un conservateur “anglo-saxon” classique (pas nationaliste, pas gaulliste, pas religieux). Voici, ci-dessous, son texte retouché seulement un petit peu pour protéger quelques susceptibilités particulières. L’écriture y est celle qu’on trouve dans un courriel (“maille” en Franglais) expédié rapidement a un ami. – JD

Parlant des journalistes français en général:

En attendant aussi, je pense que la journaliste (de la télévision), Madame X, comme 90% des journalistes (français en tout cas) sont bien trop fainéants pour faire leur travail. En l’occurrence vérifier l’information, ce qui est le B-A BA de leur métier.

..et en plus ( ceci allant souvent avec cela), ils sont d’une incroyable prétention (suffisance, arrogance, plein d’autres mots me viennent à l’esprit les concernant).

Sur plusieurs sujets, j’ai moi-même fait l’expérience de leur nullité.

Par exemple, sans doute as-tu suivi l’affaire Cahuzac, ce ministre du budget qui a planqué du fric ã l’étranger et qui a nié jusqu’au bout, quitte à mentir de la tribune de l’Assemblée Nationale.

Un seul journal, sur le web, Mediapart a sorti l’info. Son patron Edwy Plenel a été traîné dans la boue par tous les autres journalistes et, notamment, les stars de la télé. Pourtant Edwy Plenel n’avait qu’un mot à la bouche à leur adresse: “faites votre travail”.

Autre exemple beaucoup plus grave encore: l’affaire Al Dura, du nom de ce gamin qui se serait fait buter dans les bras de son père par l’armée israélienne, pris dans des tirs croisés à un carrefour de Gaza. Il se trouve que le seul mec, au départ, et qui se bat seul depuis plus de 10 ans, pour expliquer au monde que c’est une mise en scène, est l’ami d’un ami, Philippe Karsenty. Un jour je suis allé l’écouter, il faisait une conférence sur le sujet. Il a montré les rushes qu’il avait réussi à soutirer à France 2, la seule chaîne qui ait, à l’époque, diffusé ces images. Et là, on voyait comment les faits avaient été mis en scène par les Palestiniens et comment l’enfant bougeait à la fin des rushes; comment surtout, on le voyait prendre dans sa poche un bout de tissu rouge, le placer au niveau de sa poitrine et faire le mort. Je t’assure que ces images, que j’ai vu, sont incroyables.

Le journaliste de france 2 est une sommité, Charles Enderlin. Ce jour là, il n’était pas sur place. Il a fait fait confiance à l’un des cameramen avec lesquels il a l’habitude de travailler, un Palestinien. Et il s’est fait manipuler. France 2 a soutenu, soutient, son journaliste. À intenté toute une série de procès à mon pote… Qui les a tous gagnés. Pourtant impossible d’obtenir de mea culpa de la chaîne qui continue les procédures.

Et, impossible, pour moi, d’aider ce mec depuis toute ces années. Ma nana, de 2005 à 2010, était est grand reporter au Nouvel Obs (dont Jean Daniel a pris l’initiative de lancer une pétition de soutien à Charles Enderlin).  Je lui ai proposés plusieurs fois de rencontrer Karsenty. NIET. À la fin, je crois que le commencement de la fin,avec elle, date d’une engueulade à ce sujet: “Karsenty était un psychopathe à moitié facho, un abruti qui avait le malheur d’être très à droite, maire adjoint de Neuilly, proche de Sarkozy, et moi un imbécile qui ne méritait pas d’autre explication de son refus”. À un point, citant un de nos copains communs, grand Reporter à Telerama, elle s’est exclamée qu’il avait fait une super enquête qui prouvait ses dires que Karsenty était un taré.

Je me suis procuré l’article du copain dans Telerama… Pas
une fois la parole n’était donné à Karsenty. Alors, j’ai demandé a ce dernier… Et tu t’en doutes déjà, inutile de prolonger le suspense, jamais il n’a rencontré le grand reporter de Telerama qui l’a pourtant assassiné dans son article.

Pire encore sur ce même sujet. J’en ai parlé à mon amie Annick Cojean. Je l’adore et elle est sûrement une des journalistes françaises les plus respectée par ses pairs en France ( grand reporter au Monde, prix Albert Londres et présidente de ce prix), comme dans le monde ( elle est l’auteure de ce best seller mondial, “les proies” en français, sur le harem de khadafi et traduits en plusieurs langues). Elle m’a expliqué qu’une journaliste, également prix Albert Londres, Catherine Gentile, de TF1, avait expliqué au conseil d’administration du prix, qu’elle connaissait vraiment bien Enderlin, que c’était un très grand journaliste et qu’il ne pouvait pas avoir été manipulé et que le cas échéant, il aurait fait acte de contrition. Et, en plus, dixit, “elle avait tout checké, le gosse était bien mort dans les conditions que l’on sait. Elle avait fait l’enquête”.

Très bien. Ai-je dit.  Puis: “Avait-elle rencontré Karsenty”? Renseignements pris par Annick… Tu te doutes de la réponse, Non évidemment.

Annick voulait-elle le rencontrer… Tu te doutes de la réponse ( quoique quelque peu embarrassée).

Et pourquoi, je te raconte tout ça? Et bien, parce qu’enfin, Israël bouge et a décidé de publier les rapports sur l’enquête que l’emmerdeur de Karsenty l’a contrainte de mener et qui conclut que l’enfant n’est très certainement pas mort comme le montrent les images de France 2 et que Karsenty a très certainement raison.

Si tu veux, je t’envoie le lien de l’article. Ça me fait plaisir pour Karsenty…. qui a été traîné dans la boue depuis toute ces années. J’espère qu’on va, enfin, le prendre au sérieux et vérifier ce qu’il avance. Dommage qu’il ne soit pas journaliste… Il serait sûrement le prochain lauréat du prix… Albert Londres!

Commentaires?

America and Firearms (Explained to Overseas Readers)

The other day, I am watching the news on TV5, the international French language network. I am doing this to get away from the spectacle of the impending economic disaster in the US where I live. This is shortly after the massacre of school children in Connecticut. One item draws my attention: The cute, airhead French female announcer (or “anchorette”) states that last year about 28,000 people in the US lost their lives to guns.

Here we go again, I think. More half-assed information that is worse than no information at all. I have witnessed European media disseminating misleading information about the US for more than forty years. This time again, I have to intervene to help overseas of observers of the international scene who want to know about reality and who might happen to read this blog.

I can’t tell you how often I have witnessed the following: European commentators making sarcastic, superior comments about some American event or custom, or some American way of doing things and then, their society adopting uncritically the same American event, or custom, or way of doing things ten years later, or even later. Right now, for example, I would bet you anything that one of the novelties on French radio is 1990s American popular music. That would be especially true on the channel that calls itself without batting an eye-lash, “France culture.”

The tendency of Europeans to copycat the United States is so pronounced that it even affects social pathologies, the last thing you should want to imitate. Accordingly, it seems that the French expression for “serial killer” is: “serial killer.” N.S. ! (Would I make this up?) Continue reading

Race and Ethnicity

My Facebook friend, VXA who is a disgruntled Afghan immigrant but quite smart some of the time asks this question: What’s the difference between race and ethnicity?

I am a sociologist by trade and I think I know the answer.

Both are vague terms. Race is a well established habit to classify people according to certain selected physical characteristics. The physical features are selected generally according to their usefulness within a given social agenda. Thus the presence or absence of  hair on the second knuckle of the index finger never is selected because it’s not useful. Skin color and hair shape often are because they allow for quick classification.  Medieval Europeans had no category “negro.” They would describe people in physical terms without assigning them to a  social category “Du Guesclin, the Marshall, was very dark of skin and hair.” It turns out that famous French historical figure was probably a man of some African blood. He would have been considered “colored” in Georgia in 1850. Same goes for Pushkin, the Russian national poet. Continue reading

Organic Food and Red Herrings

I use my editor’s privilege to respond here to Ryan MH’s argument in the piece entitled: “The Cost of Organic Food: An Exchange.” I do this for the sake of clarity alone. Ryan has unfettered access to this blog.

Let me begin by stating that I congratulate myself for having elicited a serviceable and seemingly complete definition of “organic” from Ryan. This is the first time someone give me a definition, in my whole life!

Ryan MH is all over the place  to such an extent that I felt like crying in my turn as I read. So, let me specify what I am interested in.

The issue of the high cost of organic food only matters to me because I believe that it is not different from a health standpoint from non-organic food grown in this country. I think it has no merits for the consumer except in his head.

I am focusing on the portion of the organic definition that had to do with the genetic modification of organisms by methods others than the traditional methods of artificial, guided, purposeful selection and hybridization by sex methods and such. This means pretty much methods that existed before World War Two.

Ryan said in my presence that  foods modified by new methods (“genetically modified” except that these terms have no meaning.), that such food have adverse effects on human health.

If Ryan MH did not say this or something identical, for practical purposes, I have no discussion with him. I must have misunderstood him and I apologize for wasting his time and yours. Continue reading

Exploring Irrationality: Clusters

With great trepidation, I want to use this blog to do something that may be verging on the obscene. Don’t worry though, it does not involve my disrobing on-line, at least, not yet.

Let me explain: I style myself a strict rationalist. I have spend much of my life fighting and trying to destroy superstitions. Since I have lived in Santa Cruz, California, for more than ten years, I have been busy. Tech. note: Santa Cruz is where half digested vulgar Marxism meets endlessly with New Age beliefs, diet and exotic health practices. It’s also a major center for the cult of Gaiia. (“Gaiia” is the poetic name for that contrary bitch, Mother Nature.) I think facts matter and the people whose influence I fight every hour of the day when I am not sleeping think only beliefs and intentions matter. They are further sure that beautiful beliefs are more real than facts and that they trump facts (if any).

So, here I go: I have to speak about something I cannot quite explain and that has been puzzling me all my adult life and perhaps before. And it’s a little bit shameful:

Events that have little importance in my life and that I encounter rarely tend strongly to happen in clusters. Two interrelated examples below. Let me tell you right away: what’s below is both perplexing and fairly unimportant.

Example 1: I go to the beach with my grand-daughter who is three. It’s the same beach where we have gone fifty times this past summer. There is small concrete space there in front of a coffee shop and in front of a restaurant. That nice day, the space is jammed. I need to go to the restroom inside quickly. I scan the small crowd for a likely person or persons to whom to entrust my grand-daughter for a very few minutes. My eyes rest on a nice, hearty older couple. I ask them. They say yes with an accent I recognize as German. They confirm they are German tourists. Continue reading