- Driving alone, listening to talk radio Addison del Mastro, New Urbs
- My history of manual labor Tyler Cowen, MR
- My first year in the Covid lockdown Maria Farrell, Crooked Timber
- Biden finally called up Netanyahu Michael Koplow, Ottomans & Zionists
- The Strastnoy of Ayn Rand Roderick T. Long, Policy of Truth
- Brand India Ravinder Kaur, Aeon
- Fascinating piece on Ming China’s censorial system Branko Milanovic, globalinequality
- On the farmer’s protests Jeet Singh, Time
- Understanding the rise of socialism Brad Delong, Grasping Reality
- Understanding middlebrow Scott Sumner, Money Illusion
What’s the first question in the field of public policy? According to the Indian Economist Ajay Shah, “What should the state do?” is the first question. He says, “A great deal of good policy reform can be obtained by putting an end to certain government activities and by initiating new areas of work that better fit into the tasks of government.”
This question is especially essential for a weak state like India. But what if people prefer government subsidies, assertive intermediaries and a weak state? I don’t know the answer to this question. The story of the Indian farm protest is an illustrative example; it is a rebellion to stay bound to the old status quo, fearful of free choice.
04 June 2020: Union Cabinet clears three ordinances meant for reforms in the Indian Agricultural sector. These reforms upgrade farmers from being just producers to free-market traders. Agriculture is a state subject in India, but state governments have had no political will to usher in these reforms. China reformed its agriculture sector first, followed by other industries. India is doing it the other way round and thirty years late. So, the union government followed constitutional means to usher in the reforms.
04-05 June 2020: Leader of Bharatiya Kisan Union (BKU), Rakesh Tikait, welcomes the ordinances.
09 August 2020: Two months after the cabinet’s ordinance, voices of dissent emerge in Punjab, Haryana, and U.P. because a minority of well-off farmers in these states are associated with APMC—the post-green revolution status-quo— that makes them comfortable middlemen.
14-20 September 2020: All the three bills cleared in the two houses of the parliament. But a party member from Punjab pulls out as a symbolic protest.
25 September 2020: Protest gets a ‘Bharat Bandh’ (India Shutdown) tag even though farmer unions in only three states oppose the reforms. The Union Govt opens a communication channel and holds several talks with these farmer associations over their concerns.
04 December 2020: The Union Govt offers a work-around the dilution of MSP. By the way, MSP sets an unnaturally high price and cuts out the competition, so the middlemen club in the farmer’s association of Punjab, Haryana, and U.P. want nothing less than the scraping of these reforms.
21 December 2020: Farmer associations boycott Jio and Reliance products unrelated to the farmer bills.
08 January 2021: Greta Thunberg’s online toolkit for a planned Twitter campaign against the Indian government is launched to invoke human rights violations; it confirms a hashtag.
10 January 2021: Online narrative set and future social media posts finalized.
12 January 2021: The supreme court of India makes a committee to examine the laws.
21 January 2021: The Union Govt offers to stay the laws for 18 months for a consultation, but it gets rejected.
26 January 2020: The farmers, during their Tractor Rally protests, breach the Red Fort, leads to a scuffle with the police. They hoist a religious flag at the Red Fort, thereby giving this arcane legal issue an unwanted sectarian color.
Bottom line: A) The Ordinances aim to liberalize Agri trade and increase the number of buyers for farmers. B) de-regulation alone may not be sufficient to attract more buyers.
Almost every economist worth his salt acknowledges the merit in point A) and welcomes these essential reforms that are thirty years late but better late than never. Ajay Shah says, “We [Indians] suffer from the cycle of boom and bust in Indian agriculture because the state has disrupted all these four forces of stabilization—warehousing, futures trading, domestic trade and international trade. The state makes things worse by having tools like MSP and applying these tools in the wrong way. Better intuition into the working of the price system would go a long way in shifting the stance of policy.”
However, the middlemen argue on point B), that acts as a broad cover for their real fears of squandering their upper-hand in the current APMC/MSP system. Although nobody denies that a sudden opening of the field for competition will threaten the income of these middlemen, such uncertainties should not justify violent protests, slandering campaigns, that look to derail the entire process of upgrading the lives of a great majority of poor farmers in the country.
Even worse, these events get branded in broad strokes as state violence and human rights abuses by pre-planned Twitter and street campaigns and unnecessary road blockades. Everybody questions internet outages during these protests but no one questions the ethics of protesters blocking essential roads in the city. A section of the Indian society and diaspora hates Prime Minister Modi for sure. I have no qualms with this, but the reckless hate shouldn’t negate all nuances in analyzing perfectly sane reforms. Social justice warriors legitimize the vicious cycle of dissent without nuance because they don’t take the trouble of even reading the farm bill but make it a virtue to reason from their “bleeding hearts.”
Talking about social justice warriors, the sane voice of Sadanand Dhume, a Resident Fellow at the American Enterprise Institute, one of the few left-leaning voices from India I respect writes, “What do Rihanna, Greta Thunberg, and Vice President Kamala Harris’s niece, Meena Harris, have in common? They’re all rallying support for India’s farmer protests, which are morphing from an arcane domestic dispute into an emotive international cause. And they’re all mostly wrong in their thinking.”
Ordinarily, the Indian state works inadequately, experiences confusion when faced with a crisis. It comes out with a communication of a policy package that attempts to address the problem in a short-term way and retreats into indifference. So, there are two aspects to its incompetence, one, there is a lack of political will because special interest groups persuade the government towards the wrong objectives. And two, the state capacity is so weak that it fails to achieve the goal. The farm protest is a hideous third kind of difficulty: a special interest group of assertive, influential middlemen want the strong-willed, long-term thinking Indian government policy—a rare entity— to sway towards short-termism under the pretext of human rights abuse. The hard left is actually supporting the Indian state to remain weak. They will also be the first to blame the state when it comes off as weak in the next debacle.
The story never ends.
2021 happens to be the 50th anniversary of the 13-day Indo-Pakistani War of 1971, which also resulted in the creation of Bangladesh. In 2011, I co-edited a book titled Warriors after War which consists of interviews with retired Army officials from India and Pakistan. Here is an excerpt:
Tridivesh Singh Maini recalls that part of the inspiration for this book arose from the history of this incident, and the fact that the original impetus for change had arisen not from politicians but from ex-military figures in Pakistan and India. Subsequently, he carried out the interviews with all the Indian ex-military figures for this volume, while his colleague in Pakistan, Tahir Malik, carried out all but one of the interviews with Pakistani ex-military figures (Brigadier Shaukat Qadir was interviewed by Richard Bonney).
It is difficult to emphasize sufficiently the uniqueness, importance and timeliness of this volume. Relations between Pakistan and India were strained from the outset as a result of the events of Partition in 1947, when the mass migration of the populations in opposite directions and the slaughter that occurred on both sides led to mutual recrimination. (pgs 34-35)
Why is the Republic of India a Civilization-State?
On 26 January 1950, India’s Constitution came into effect amidst severe apprehensions about India’s balkanization. So, seventy-one years later, the Indian democratic republic may still appear to be a historical accident, but it is not. Here is why:
India has always been a fertile territory for experiments in governance, but surprisingly, there is no more than a casual reference to the ideas underlying non-western civilizations in Political Science courses or History of Political Thought. The neglect of Indian polity is particularly striking, for apart from Western political thought, Indic political ideas comprise the most extensive and most crucial body of political philosophy. Moreover, these political ideas are integral to Indic civilization—one of the only surviving non-western civilizations. Today, we know that Western ideas have clearly impacted Indian political thought. Still, what is generally not realized is that India has also contributed to Western political thinking in all probability.
The problem of scant attention given to Indic political thought compared to Indic religion and philosophy was partly remedied with the re-discovery of Kautilya’s Arthashastra —the Indic equivalent of the Machiavellian, The Prince. However, other great works like Kamandaki’s Nitisara— Elements of Polity, the Raj Dharma (administrative ethics) section of the epic, Mahabharata, the epic Ramayana, Digha Nikaya (Collection of Long Discourses), and to some extent antiquated Hitopadesha (Beneficial Advice) also deal with an Indian way of thinking about the state-society relationship.
Drawing from these essential texts and Indic political thinkers, the king’s role is viewed mainly as an administrator—the ruler is not an agent of social change. This view is radically different from its counterparts in the West. In Western political theory—Rousseau, Locke, and Hegel—political order means the subjugation of society to the state. In Indian tradition, the society and culture are always supreme, and the ruler is accountable to dharma (Indic ethics—a common internal bond) and society. Therefore, the conception of the “state of nature” in Hobbes and Rousseau is irrelevant to Indic tradition because ethics and civilization preceded the state’s development in India. In the Ramayana and Mahabharata’s grand narratives, an esoteric reading accounts for personal ethics and the path to profound spiritual freedom. But an exoteric view informs us of political power, administrative ethics, and the limits of provisional freedom. According to these epics, the state is created to protect against the disintegration of social order, and the state is given only those powers required to do so. Thus, a ruler’s powers are not like those of the Leviathan conceptualized in Hobbes.
Despite these radical Indic political concepts, the popular view on ancient and early medieval India is that it was merely a region invested in despotism with no knowledge of Freedom or Liberty. Hegel assumed that only one tribe of men were free in Asia, and others were their slaves. It is worth noting that for almost thousand eight hundred years after the Greek republics collapsed, the Western world also lived through monarchical despotism and tyranny. Likewise, apart from ancient Greece and Rome, in India too, there existed republics and proto democracies. A fair study of Indic history informs you that ancient Indian republics were not only in existence from the 8th century B.C. to 4th century A.D., but they were doing some fascinating experiments in state-society relations. With time, at least four different forms of constitutions emerged.
- Arajya: A political community without a king. These communities self-governed using Dharma texts (Indic ethics).
- Ganarajya: A state or a political community ruled by a ‘gana’ or an assembly of people.
- Youvarajya: A political community ruled by a crown prince.
- Dvairajya: A political community ruled by two kings.
For various reasons, Ganarajya and Youvarajya systems thrived much more than the other two.
The ‘Gana‘ seems to be the earliest Indic political forum of the entire community (Jana). The Jana’s formulation of political policies rested with the Samiti (Sanskrit for Committee) and the Sabha (an assembly of elders). Over time, these Ganarajya states developed into Janapada—a self-sufficing political and cultural unit. Every Janapada had its peculiar dialect and customs developed from regional interpretations of Indic Dharma (ethics). Several of these Janapada states even joined hands to form a federation of Mahajanapada (mega-Janapada). Over time, however, powerful Indic monarchies who performed the state’s integrative functions better than the assemblies of Gana overwhelmed them. Fortunately, imperial states incorporated these republics into their fold; republics were not entirely stamped out, even after repeated invasions by the Turks, Mongols, Portuguese, French, and the British.
The Gana-Sabha system emerged from the shadow as soon as these imperial powers became weak. The Sabha system was active in the village setting as Panchayat (village associations) that included both notable big men and peasants, in contestation with each other and in opposition to the state. Here, different qualities of people and opinions were tested, rather than the scene of a pronunciamento by elders. Even the British acknowledged this system. Henry Maine, who was influenced by J. S. Mill, was sent to India in the 1860s to advise the British government on legal matters. He came across several accounts of thriving indigenous systems of autonomous village governments, whose structure and practice shared many characteristics of participatory democracy. Later, Maine articulated a theory of the village community as an alternative to the centralized state. In the Panchayat system, De Tocqueville saw an ideal model of a society with a limited state. He planned to study it, comparable to Democracy in America but overwhelmed by his political duties, he never managed a trip. So, while Indian electoral democracy was only instituted in the first half of the twentieth century, the practice of public reasoning, deliberation, and toleration of a plurality of ideas is a much older phenomenon, dating back to ancient Indic traditions.
During the 1947 Constituent Assembly Debates of post-colonial India, there was an Alexander Hamilton vs. Thomas Jefferson sort of debate between Gandhi’s idea of Indic village-style, decentralized administration vs. B. R. Ambedkar’s —the principal architect of the Indian constitution—healthy centralized state. Although Ambedkar’s view prevailed, the village democracy did not entirely disappear from the Indian constitution. India officially called itself Bhārat Gaṇarājya, and the first two words of the Indian national anthem honor Jana and Gana. Hence, the constitutional democracy of the Indian republic was not an accident; it is a sui generis phenomenon reflecting the plural character and age-old but essential values of Indic civilization. Therefore, modern-day India is a Civilization-State. The West can only describe it from the outside, but it is for India to interpret herself from within—an ongoing process.
Finally, it merits mentioning that Professor of international history Arnold J. Toynbee reminded the world, “India is a whole world in herself; she is a society of the same magnitude as our Western society.”
To know more about India’s constitutional debates, check this excellent ten-episode series. Subtitles are available in English.
This Atlantic article got me thinking. As an Indian national in the U.S., I would like to make a limited point about some (definitely not all) Indian Americans. In my interactions with some Indian Americans, the topic of India induces, if you will, a conflicting worldview. India —the developing political state—is often belittled in some very crude ways, using some out-of-context recent western parallels by mostly uninformed but emboldened Indian Americans.
Just mention Indian current affairs, and some of these well-assimilated Indian Americans quickly toss out their culturally informed, empathetic, anti-racist, historically contingent-privilege rhetoric to conveniently take on a sophisticated “self-made” persona, implying a person who ticked all the right boxes in life by making it in the U.S. This reflexive attitude reversal comes in handy to patronize Indians living in India. They often stereotype us as somehow lower in status or at least less competent owing to the lack of an advanced political state or an ”American” experience—therefore deficient in better ways of living and a higher form of ”humanistic” thinking.
This possibly unintentional but ultimately patronizing competence-downshift by a section of Indian Americans results in pejorative language to sketch generalizations about Indian society even as they recognize the same language as racist when attributed to American colored minorities.
In the last decade, I have learned that one must always take those who openly profess to be do-gooders, culturally conscious, anti-racist, and aware of their privileged Indian American status as a contingency of history with a bucket load of salt. Never take these self-congratulatory labels at face value. Discuss the topic of India with them to check if Indian contexts are easily overlooked. If they do, then obviously, these spectacular self-congratulatory labels are just that — skin-deep tags to fit into the dominant cultural narrative in the U.S.
Words of the economist Pranab Bardhan are worth highlighting: “Whenever you find yourself thinking that some behavior you observe in a developing country is stupid, think again. People behave the way they do because they are rational. And if you think they are stupid, it’s because you have failed to recognize a fundamental feature of their current economic environment.”
Ever since the withdrawal of the US from the JCPOA (Joint Comprehensive Plan of Action), or the Iran nuclear deal, in 2018, Iran-India economic linkages have taken a hit. The impact on the bilateral economic relationship between New Delhi and Tehran became even more pronounced after India stopped purchasing oil from Tehran in 2019. The US had ended the waiver from sanctions, which had provided to India and a number of other countries, the continued ability to import oil from Iran.
In 2018-2019, bilateral trade between India and Iran was estimated at over $17 billion (mineral oil and fuel imports accounted for a significant percentage of the $17 billion). In 2019-2020, for the period from April-November, bilateral trade was estimated at $3.5 billion. There was a significant drop in Iran’s imports to India, owing to the reduction of Iranian petroleum imports by India to zero.
Downward trajectory in the bilateral relationship
2019 witnessed a downward trajectory as far as New Delhi-Tehran ties were concerned, with Iran expressing its disappointment with New Delhi for not taking a firm stance against Washington. Iranian Foreign Minister, Javad Zarif, in 2019, while making the above point in an interaction with Indian journalists, also stated that ‘if you can’t lift oil from us, we won’t be able to buy Indian rice.’
Chabahar Port and the India-Iran relationship
The US on its part has exempted the strategically important Chabahar Port Project, India’s gateway to Afghanistan, from sanctions. The Port was earlier touted by many as India’s counter to the Gwadar Port (Balochistan Province, Pakistan), which is at a distance of 70 kilometres and an important component of the China-Pakistan Economic Corridor (CPEC). The Government of India had taken over Phase 1 of the Shahid Beheshti Port in December 2018 (according to an agreement India was to operate two berths within Phase 1 of the project). During the Covid-19 pandemic, India had used the Chabahar Port to deliver relief materials to Afghanistan.
After India’s decision to stop the purchase of oil from Iran, and the souring of ties between both countries, Iran has given indicators that it is keen to get Pakistan (Iran had proposed to connect the Chabahar Port with Gwadar Port) and China on board. Iran has also complained that progress on the Chabahar Port was slow due to India’s cautious attitude towards the project, (as a result of both American pressure and delays in funding).
In the aftermath of the Iran-China 25-year agreement, India has been paying greater attention to ties with Iran in general, and the Chabahar Project in particular, a point strongly reiterated by the back-to-back visits of India’s Defence Minister, Rajnath Singh, and External Affairs Minister S. Jaishankar, to Tehran respectively. Connectivity, economic linkages, and issues of regional security (specifically Afghanistan) were discussed during both visits.
There were reports that India had been elbowed out of the Chabahar-Zahedan railway project, an important component of the Chabahar Project, but Iran has categorically dismissed this claim.
Indian exports of Basmati to Iran hit by sanctions
While the India-Iran bilateral relationship is often viewed from the prism of the Chabahar Port and Oil, Iran also accounts for a large percentage of India’s Basmati (an aromatic long grain rice) exports – 34%. There is likely to be a dip this year, due to sanctions, and Iran is already substituting Indian Basmati with Pakistani basmati.
The North Indian states of Punjab and Haryana account for 75 percent of Basmati exports. Indian Basmati exporters and growers have expressed their concern over the likely fall in exports to Iran (which is an important market).
The impact of US sanctions on Iran’s economic ties with India, with Basmati exports being an important example, reiterate the point that the Iran-India relationship is far deeper and multifaceted than is often perceived. While the thrust is on connectivity and geopolitics, the economic links are often overlooked. It is important for New Delhi to seek the views of all domestic stakeholders as far as economic ties with Iran are concerned.
New Delhi should also take a cue from the UK, France, and Germany – also referred to as the E3 – which set up a special purpose vehicle (SPV), known as Instrument in Support of Trade Exchanges (INSTEX), in 2019, to circumvent US sanctions. (During the Covid-19 pandemic, INSTEX was used to provide relief materials to Iran). New Delhi clearly needs to think out of the box, and accord its ties with Iran greater priority given the economic, historical, and political context. The visits of India’s Defence Minister, Rajnath Singh, and External Affairs Minister S. Jaishankar to Tehran in the month of September clearly emphasize the point that India is doing a re-think with regard to its Iran policy, factoring its strategic and economic importance. There is also a realization that Washington’s approach towards Tehran may witness a significant shift if there is a change of guard in November 2020 (which can not be ruled out).
In the aftermath of the COVID-19 pandemic, there have been numerous discussions with regard to the impact it will have on the sphere of international higher education. Recent decades have witnessed a rise in the number of international students pursuing higher education in the US, the UK, and Australia (in recent years, Chinese and Indian nationals have been the two largest groups within the international student community in these countries).
According to UNESCO, there were over 5.3 million international students in 2017. This was nearly thrice the number of 2000 (2 million). The rise of globalization, which has led to greater connectivity and more awareness through the internet, have contributed towards this trend. It would be pertinent to point out that the global higher education market was valued at a whopping $65.4 billion in 2019.
In a post-corona world, a number of changes are likely to take shape in terms of higher education.
Likely changes in a post-corona world
The first change likely to occur in a post corona world is a drop in the number of Chinese students seeking to enroll at higher education institutions in not just the US, but also in Britain and Australia.
In the case of the US, a number of changes have been introduced with regard to student visas for Chinese students. In 2018, certain changes had already been introduced for Chinese students enrolled in Science, Technology, Engineering, and Management (STEM) courses. Only recently, further changes have been made in the context of student visas for Chinese nationals. According to the new policy, F1 and J1 visas cannot be issued for graduate level work to individuals involved with the People’s Republic of China’s military-civil fusion strategy.
China has warned students planning to pursue higher education in Australia to reconsider their decision given both the COVID-19 pandemic and instances of racism against Asians. Chinese students account for a staggering 28% of the total international community (estimated at 750,000).
And, in Britain, where students from China were issued a total of 115,014 visas in 2019 (a whopping 45% of the total), recent tensions with China after the imposition of the National Security Law in Hong Kong could mean a significant drop in the number of Chinese students enrolling at British universities.
Second, given the disruptions in international travel, a number of students have revised plans with regard to pursuing higher education overseas. According to estimates, international student enrollment in the US could drop by 25%, which will have a significant impact on the economy (in Britain and Australia too, there is likely to be a drop in the number of students enrolled).
Third, universities have made concessions in terms of entrance tests, waiving application fees and even financial assistance, so as to ensure that there is not a drop in take. A number of universities have already confirmed that they are shifting to an online mode of education for the academic year 2020. This includes top universities like Harvard (USA) and Oxford (UK).
Fourth, countries that have an open door immigration policy, like Canada, are still likely to be attractive for international students — especially from India.
Importance of international students
What has also emerged from recent developments is that while governments may not be sensitive to the concerns of international students, universities (and companies) realize the value which international students add by way of talent and skills. Two US institutions, Harvard and MIT, filed a law suit against the US government (Department of Homeland Security and Immigration and Custom Enforcement) for bringing out a notification which stated that international students studying at institutions where classes were being held online would either need to transfer or return home.
All Ivy league institutions and 59 other private colleges signed a court brief supporting the law suit. The Presidents’ Alliance on Higher Education and Immigration, which includes 180 colleges, also lent support to Harvard and MIT. As a result of this law suit, the Trump Administration had to rescind its decision, which would have impacted 1 million students.
Commenting on the judgment, Harvard University President Lawrence Bacow said:
“We all recognize the value that international students bring to our campuses, to this nation, and to the world.”
In recent decades, the free movement of students has been taken for granted. Higher education was an important bridge between countries. In the aftermath of the pandemic, and the souring of ties between China and the rest of the world, international higher education is likely to witness major changes. At the same time, the use of technology also provides opportunities, and there is space for greater collaborations between higher education institutions in the US, the UK, Canada, Australia, and those in the developing world.
In the run-up to the US elections, presumptive Democrat candidate Joe Biden’s lead over Donald Trump has been steadily rising, and is well over 10%, according to various polls. There are four months to the election, however, and it is too early predict the outcome. Many believe that the mercurial Trump is likely to have an ace up his sleeve, and that his popularity within his core constituency is very much intact. Interestingly, one area where Trump has a lead over Biden is confidence with regard to handling the US economy. Trump also scores over Biden in terms of enthusiasm. The current President is lagging behind Biden in terms of important issues like law enforcement and criminal justice issues, foreign policy, the coronavirus outbreak, race relations, and keeping the country united.
Commentators, strategic analysts, and policymakers the world over are keeping a close watch on the US election. The question on everybody’s mind is whether Biden’s foreign policy will be similar to earlier Democrat Presidents like Clinton and Obama, or distinct given the massive economic and geopolitical changes which have taken place globally. According to Trump’s former National Security Advisor, John Bolton – whose memoirs The Room Where it Happened: A White House Memoir have stirred up controversy and come at the wrong time for Trump – a Biden Presidency would essentially mean ‘another four years’ of Obama’s foreign policy.
It is true that Biden has been part of what is dubbed as the ‘Beltway.’ and would be preferred by US liberals and the class of ‘East Coast Intellectuals’ who are dominant not just in academic circles, but the policy circuit as well, given the fact that he may not be as isolationist as Trump, and is likely to be less abrasive vis-à-vis US allies.
In the changed economic and geopolitical environment, globally, the former Vice President will need to tweak his approach on complex economic and geopolitical issues. We may thus witness a significant departure from the policies of Bill Clinton and Barack Obama, for example, as attitudes towards trade had already begun to change during the Obama presidency.
One strong reiteration of the above point is Biden’s stand on the Trans Pacific Partnership (TPP), which was former President Barack Obama’s brainchild, and an important component of what had been dubbed the ‘Pivot to Asia’ policy, which sought to contain China’s growing role in the Asia-Pacific region. (The Trump Administration has sought to build strategic partnerships in Asia through the ‘Free and Open Indo-Pacific’ narrative.) Biden said that he would only join a ‘re-negotiated TPP’ (one of the first steps which Donald Trump had taken when elected to office was to pull the US out of the TPP).
On China, too, Biden is likely to be more hawkish than Obama, though maybe he is less predictable and abrasive than Trump. Biden has already referred to some anecdotes in Bolton’s memoirs, where the Former NSA highlights the point that Trump, in a meeting with Chinese President Xi Jinping on the sidelines of the G20 Summit in Osaka, lent support to draconian measures against the Uighur minority in Xinjiang
Interestingly, in spite of Trump’s tough stance against China on economic issues, such as the imposition of trade tariffs as well as sanctions against Huawei (only recently, Chinese telecom vendors Huawei and ZTE Corporation were declared ‘national security’ threats), a number of Chinese commentators seem to prefer Trump, mostly because he has a simplistic approach, with US business interests being his primary concern. The US President has also not been very vocal on Human Rights Issues. Apart from this, Trump has given mixed signals vis-à-vis US allies. On the one hand, the Administration has spoken about the US working closely with its allies to take on China, and on the other hand Trump has taken measures which have riled allies. A recent instance being the Trump Administration’s announcement of withdrawing US troops stationed in Germany.
Similarly, Trump’s call for reforming the G7 and including Russia was not taken too kindly by countries like Germany and Canada, who believe that an expanded G7 should consist of democracies.
Trump’s rapport with authoritarian leaders
While Trump’s lack of gravitas in foreign policy has had an adverse impact on relations with US allies, he has got along well with authoritarian rulers like Russian President Vladimir Putin, North Korean dictator Kim Jong-un, and Chinese President Xi Jinping, and even praised them. Trump has not just turned a blind eye to human rights violations in Xinjiang, but looked the other way when it came to the brutal killing of Egyptian journalist Jamal Khashoggi in 2018 (the CIA concluded that the Saudi Crown Prince, Muhammad Bin Salman, with whom Trump shares a close rapport, was involved in the killing of Khashoggi).
In the midst of the pandemic, and India’s escalating tensions with China, the US President also suspended non-immigrant work visas, including H1Bs (in recent years, Indians have received well over two-thirds of the total H1B visas which have been issued) until the end of the year. Biden, on the other hand, has been an ardent advocate for closer economic ties with India. The former Vice President had also backed the Indo-US Nuclear deal in 2008 (Biden was then a Senator), and during his visit to India in 2013 he also spoke in favour of a greater role for India in Asia, and the need for both countries to work closely towards this goal.
What has irked many in India, however, is Biden’s criticism of the CAA (Citizenship Amendment Act), NRC (National Register of Citizens), and his support for the restoration of liberties in Kashmir on Biden’s campaign website. It would be important to note that not just Democrats, but even many Republicans, have criticised the increasing religious polarization in India in recent years, and a US government report also underscored the need for religious pluralism in India, highlighting cases of discrimination against minorities. Many right-thinking Indians, too, have been emphasizing on the point that India can not progress without social cohesion and warned against the perils of religious polarization and social divisions.
No US administration can afford to be soft on China any longer, and neither can India with its rising clout be ignored. The US under Biden is likely to cement ties with countries like India and Vietnam while ensuring that allies like Germany, France, and Australia are kept in good humor. What could change is the simplistic approach of Trump, where even links with allies are driven by short term economic gains. It is important to realize that US-India relations are driven by mutual interests, not just individual chemistry between leaders.