John Bolton, who took over as Donald Trump’s National Security Adviser on April 8, has had significant differences with India on a number of issues in the past. As US Ambassador to the UN, he opposed India’s elevation to the United National Security Council (UNSC), even at a time when relations were at a high during the Manmohan Singh-Bush era. Bolton had initially opposed the Indo-US nuclear deal, though later he lent his support. While the Trump administration has sought to elevate India’s role in the Indo-Pacific region, Bolton has expressed the view that there are some fundamental differences between India and the US. In the short term, though, there is no serious divergence.
Bolton and Iran
What would really be of concern to India however is Bolton’s hawkish approach towards Iran. Bolton’s views are not very different from those of US President Donald Trump and recently appointed Secretary of State John Pompeo. Bolton is opposed to the Iran Nuclear Agreement signed between Iran and P5+1 countries in 2015. In 2015, the NSA designate called for bombing Iran, last year he had criticized the deal, and last year he had called for scrapping the deal.
The Iranian response to Bolton’s appointment was understandably skeptical. Commenting on Bolton’s appointment, Hossein Naghavi Hosseini, the spokesman for the Iranian parliament’s National Security and Foreign Policy Commission, said: Continue reading
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That’s the title of my latest piece over at RealClearHistory. An excerpt:
The Russian-American Company was run through Saint Petersburg and thus had a strict racial hierarchical code in place, in conformity with the latest beliefs about race at the time. The neighborhoods of Fort Ross were segregated, but an archaeologist at the University of California, Berkeley, Kent Lightfoot, has produced excellent research at Fort Ross, showing how the Company’s racist charter was unofficially ignored, with miscegenation widespread (“creoles” was even created as an official race for documentation purposes) and interethnic activities commonplace. The people inhabiting Fort Ross preferred to follow instead something the anthropologist Jean-Loup Amselle calls “mestizo logics.”
Please, show me some love.
I didn’t get to delve as much into this piece as I’d have liked to. I wanted to get more into the inner workings of the Russian-American Company and compare it to the Dutch East India Company, but that sounds like a tall task even for a PhD dissertation.
I don’t think I did a good enough job of highlighting just how rich Pacific Rim trade was in the early 19th century. I tried in vain to sneak a reference to Hawaiian laborers that could be found throughout the Pacific world at the time of Fort Ross’ founding, but I’ve got a 600 word limit.
Also, I wanted to highlight the fact that Native Americans weren’t losers in the opening up of the Pacific to the world. They were active participants in the globalization of the Pacific Rim trade. They were powerful. I don’t know if I’d focus on California Indians to highlight Native American actors. I’d probably focus on an area a little further north, in the Puget Sound-Vancouver area.
At any rate, hope you enjoy the piece!
There was a winter storm that blew through Austin last night. The entire city, which isn’t big population-wise (1.5 million give or take) but large geographically, shut down and I have the day off. So, I am working hard on my weekly column for RealClearHistory, and came across this sociological gem of Alexis de Tocqueville, who wrote the best book on America, ever:
The American struggles against the natural obstacles which oppose him; the adversaries of the Russian are men; the former combats the wilderness and savage life; the latter, civilization with all its weapons and its arts: the conquests of the one are therefore gained by the ploughshare; those of the other by the sword. The Anglo-American relies upon personal interest to accomplish his ends, and gives free scope to the unguided exertions and common-sense of the citizens; the Russian centres all the authority of society in a single arm: the principal instrument of the former is freedom; of the latter servitude.
Keep in mind that Tocqueville’s book was published in 1835. During the Cold War, this passage, which is the last paragraph in Volume 1 of Tocqueville’s 2-volume treatise, this passage was almost a necessary introduction to anything related to Soviet-American interactions.
Now, I fear, my generation must also heed Tocqueville’s prophecy about Russian and American society. Trump is a loudmouthed demagogue, but he is restrained by the people, most of all his base, which, for all its many faults, is democratic in its mores. Free-thinking Russians left Russia en masse while they could, after the collapse of the Soviet Union, for the West and their children and their children’s children will grow up free. The Russian people will continue to serve a despotism they think they need to survive. There is a conspiratorial, somber, and pessimistic tone in the voice of most Russian authors, even those who have managed to make a life for themselves in the West, and I get it.
When I think of Russia, with all its beautiful biodiversity, its people, and its potential, I brood.