Mass Hysteria and the Great Economy-Killing: Lessons from 1856 South Africa

Xhosa 1

In 1856, a teenage Xhosa girl Nongqawuse (1841-1898) had a prophetic vision that spread like a fire among that nation that resided in South Africa. The prophecy came amid a lung virus infection that spread among some Xhosa stock; it was rumored that the sickness came from the imported European cattle.  In her vision, which the girl duly delivered to her people, two spirits of ancestors had visited her and ordered Xhosa people to destroy all their cattle, corn, tools and foods.  The spirits insisted that these had been all contaminated. In return, the ancestors would bring the dead back to life, drive away the hated British, and launch the paradise on the earth, which was to bring the limitless supply of food, stock, and household items.

The spirits also “ordered” people  not to do any work but to wait and see the fulfillment of the prophecy.  At first, some Xhosa skeptics laughed at this, but soon when her uncle, a powerful and charismatic witchdoctor Mhalakaza, vouched for her and validated the prophecy by his expert opinion, people took it seriously, especially after all powerful chiefs sided with the uncle.  In fact, by killing his own cattle, Mhalakaza set a personal example. The supreme chief Sarili added to this his own spin by insisting that, besides the cattle slaughter, all European clothing should be ditched because it was unclean.  He insisted that his people, indigenous in their “naked attire” and coated in red clay, were “clean” compared to the whites who wore clothes.   Moreover, the “doctor” set a deadline for the paradise to materialize. It was to happen at the end of 1856 on a day of a full moon.

Xhosa 2

Society became divided into “believers” and “non-believers” who were a minority.  The greater part of the Xhosa became agitated and followed the command of the superior forces by slaughtering over 400,000 cattle and destroying their food supplies along with other “contaminated” items.  They also decided to sow no crops for future.  When on the designated day of the full moon no miracle arrived, fearing for his life, Mhalakaza disappeared.  From his hideout he had a message sent to the people that the spirits were angry with the Xhosa who did not slaughter all their stock.  For this reason, the fine new cattle did not emerge from the ground and the dead did not resurrect.  Within twelve months, with about 100,000 people starving themselves to death, the Xhosa population dropped by 80%.  For more about the Xhosa stock “pandemic” craze, see Jeffrey Brian Peires, The Dead Will Arise: Nongqawuse and the Great Xhosa Cattle-Killing Movement of 1856-1857 (Johannesburg and Bloomington: Indiana University Press, 1989).

Xhoas 3

FURTHER CRACKS IN THE GLOBAL WARMING PROPHECY

Although global warming zealots continue their religious crusade, more research reveals skepticism toward the doomsday prophecies. Recently Finnish scientists published research that further debunks claims about the role of humans in generating global warming. Their thesis is that global temperatures are controlled primarily by cloud cover, which is a natural occurance that is beyond human control:

https://www.ecology.news/2019-07-12-climate-change-hoax-collapses-new-science-cloud-cover.html

The opponents immediately denounced this as a junk science:

It is OK and normal to have debates within scientific community. We, regular lay tax paying people are understandably not shrewd in all intricacies of scientific debates around so-called climate change. Yet, I am sure many of us want to make sure that no financially ruinous global or nationwide social engineering scheme would be enforced on all of us by social activists who decided to side with a group of aggressive academic zealots claiming scientific consensus and squashing dissenting views.

In his Counterrevolution of Science (1955), F. A. Hayek wrote about the dangerous hubris of “science worshippers” who wanted to extend their theories, which at best had narrow application and limited experimental database, to reshape the life of entire humankind. The first aggressive spearheads of this hubris were “generation X” socialists, acolytes of Henri St. Simone, who congregated in and around Paris Ecole Politechnique from the 1810s to 1860s. They dreamed about New Christianity – a creed based on the religion of science. With its “Council of Newton,” it was to regulate entire life of society. In the past century, we already lived through projects designated to reshape the life of humanity through “scientific” societal laws peddled by Marxism. We also lived through national socialist attempts to breed the better race of human beings based on “scientific” laws. More recently, in the 1970s, driven by the same scientific hubris backed by moral considerations, we resorted to global ban of “evil” DDT.  This led to the outbursts of yellow fever and mass deaths in the Third World.

During a brief period of soul searching and self-scrutinizing among the left in the wake of communism collapse in the 1990s, in his Seeing Like a State (1998), James Scott, a leftist academic, gave a severe critique of that hubris that he called high modernism arrogance. Not naming socialism directly and sparing the ideological feelings of his fellow comrades, who have been dominating humanities and social sciences, he subtitled his book as follows How Certain Schemes to Improve the Human Condition Have Failed. Still, it was a devastating accusation of the “science”-based social engineering, from German attempts to breed perfect healthy forests in the 18th century to the “scientific socialism” of the Soviets  who methodically ruined Russian agriculture by their aggreesive collectivization. The current left are not as modest as Scott’s generation. They quickly moved on, sweeping their own history under the rug. Being emboldened by the crisis of 2008 (a new “sign” of capitalism end of times), the left are now ecstatic about the Green New Deal and its Stalinist global warming regulations that are peddled by the big-eyed “democratic” socialist of “color” from Congress. It seems we are invited again to step on the same rake in order to smash our forehead once again by adopting another scientific Utopia.