I grew up in France. I know the French language inside out. I follow the French media. In that country, France, people with a Muslim first name are 5% or maybe, 7% of the population. No one estimates that they are close to 10%. I use this name designation because French government agencies are forbidden to cooperate in the collection of religious (or ethic, or racial) data. Moreover, I don’t want to be in the theological business of deciding who is a “real Muslim.” Yet, common sense leads me to suspect that French people who are born Muslims are mostly religiously indifferent or lukewarm, like their nominally Christian neighbors. I am not so sure though about recent immigrants from rural areas bathed in a jihadist atmosphere, as occur in Algeria, and in Morocco, for example. Continue reading
A long time ago, after moving from San Francisco, I bought a beautiful Labrador puppy from a woman named Brigid Blodgett, in the hills above Santa Cruz California. (I think she won’t mind the free advertising in the unlikely case that she reads Notes On Liberty or my blog.) Her house was an older conventional California so-called “ranch house,” with low roofs and a sprawling house plan. The pup she had in mind for me was playing with his ten siblings in a concrete backyard when I arrived. There was one new litter, lying with Mom on some rags in the living room, and another in the kitchen, that I could see and smell. The lady, the breeder, told me there was yet another litter in the garage.
To get my new dog, I had not gone to just anybody since most dogs last longer than most cars. I had gathered recommendations in Santa Cruz (pop. 60,000) and its suburbs. Brigid Blodgett’s name kept coming up. Other things being more or less equal, (“et cetibus…” as they say in Latin) I believe in the predictive power of redundancy. I purchased the pup, “Max” (for the German sociologist Max Weber. My previous dog was “Lenin,” another story, obviously). He was a wonderful animal, big, sturdy, healthy, smart, and with a physique that turned heads. I never saw Ms Blodgett again. She asked me once by phone to enter Max in a show but I thought it would inflate his ego and I declined. Her name came up a couple of times when perfect strangers stopped me to ask if Max was one of “Brigid’s dogs.” Continue reading
A certain group claims to represent the middle class. It wants to nationalize one fifth of the economy. It refuses to accept the results of an election it lost, and claims its loss was the result of a conspiracy. Before losing, it uses the police unlawfully to try and smear its opponents. It’s obsessed with race. It interferes grossly with freedom of speech in universities, including with goons threatening speakers with a different viewpoint. Some of its main newspapers demand that a public document not become public. Its leaders publicly threaten the duly elected head of the executive branch. The group tries to combat moral decadence by destroying works of art. It is especially adamant against works of art that remind the nation of its historical past. Sounds familiar?
I taught for thirty years. That makes me an expert on verbal dishonesty. I can tell the difference between a student who let the dog eat his assignment and a student who made his dog eat his assignment.
And, I am saying this in connection to?
I am eager to read the Democrats’ and, perhaps, the FBI’s rejoinder to the memo they described as riddled with falsehoods and with omissions. I have some expectation that they will dig themselves in deeper when they try to make up for the omissions. You read it here first; please, give me credit.
The NYT and the Washington Post are on editorial record asking for prior censorship on the famous memo. It’s unheard of in times of peace. Two major leftist newspapers asked the government to violate the First Amendment, the very constitutional disposition that guarantees freedom of the press. The rank and file “liberals” I know and pay attention to in real life and on Facebook also fought transparency, in this case. Myself, and the conservatives I know, want the full sunlight on this and related matters.
I saw on CNN that House Representatives oppose releasing the Democrats’ rejoinder or version of the same memo. If that’s true (if), I am totally against this stance. I want to know everything; I don’t need babysitting of any kind.
As I write, Democrats and Republicans are gearing up for a battle to transform an American immigration system that has changed little in fifty years. President Trump seems eager to alter both the number of immigrants and the nature of qualifications for immigration. His Democratic opponents call him “racist.” (Democratic extremists call anyone they don’t like “racist,” perhaps because they have exhausted all normal political insults.) The so-called “lottery” door to immigration is attracting special scorn from the president and from other high-ranking Republicans. Many in the general public, not well versed in matters of immigration, listen to the president’s attacks with perplexity or disbelief: a “lottery”? This short essay aims to throw light on the topic with a small number of figures.
In 2016 there were 1,200,000 admissions to permanent residency in the US. That’s the granting of the famous “green card” which gives one full rights to work, to go in and out of the country, but no political rights, no right to vote, and no right to be elected – until now. Permanent residency is not citizenship. This must be obtained later, separately after five or three years (the latter, for spouses of US citizens) in almost all cases. Nearly all legal residents who wish to eventually become American citizens.
“Admission” is a legal-bureaucratic term. Many of those so admitted have already been in the US, some for years, while their case was being processed. The number physically arriving in the US on that year is much larger because it includes tourists, students, and others who are supposed to be visitors staying only for a stated length of time. Immigrants are admitted on the basis of one of five broad categories:
Occupational/business qualification, family relationship to someone already legally in the US. (The latter actually includes two legal-bureaucratic categories. The distinction between the two need not concern us here.) This family-based category accounts for the bulk of legal immigration, 67% of the total in 2016. Refugees (and “asylees”) account for another large number that is variable from year to year. There is also a category “Others” which gathers a small number of odds and ends admissions otherwise not fitting into another category.
The most interesting basis for admission is the quaintly called “Diversity.” It’s an actual lottery. It’s a lottery without admission fee where one can play as often as one cares to. It contributed 50,000 admissions in 2016, or 4% of the total admitted. The number is so small that it hardly would seem to be worth the attention of policy makers, except perhaps when a lottery winner engages in spectacular criminal acts as happened in New York in the fall of 2017.
Once, in the late 80s, Senator Ted Kennedy discovered that immigration to the US included practically no Irish people. He got angry and, on the spot, devised a remedy that became – through his influence in Congress – the diversity lottery. I can’t guarantee this story is true but it’s plausible and its spirit explains well the existence of this strange anomaly.
The main reason some parts of the globe send few immigrants to the US is that most opportunities to do so are sucked up by the prevalence of immigration based on family status in other areas. It’s the result of a quasi-random starting point combined with chain immigration. Suppose a single young Mexican male manages to move to the US legally (worry not how). Within a couple of years he goes back to Mexico to get married. He brings his wife to the US. It turns out he already had a son in Mexico, from another woman. He brings the son over too. The couple has several children, all US born. Soon, they would like to have built-in babysitters. They bring in both of the wife’s parents and the husband’s surviving mother. So, in this unremarkable story, we go – in the space of less than ten years – from one immigrant from Mexico, to six. After a few more years, any of the foreign born adults may bring one or two more immigrants, including brothers and sisters. The US-born children can also bring in their Mexican uncles, aunts, and cousins, though it would take a long time. There is a natural snowball effect built into the system.
To the extent that Congress wishes to cap the total number of immigrants brought in (excluding refugees), national contingents that happened to be numerous early may monopolize a very large number of available immigration opportunities. This leaves the door almost closed to other nationalities that were not present in large numbers early. The purpose of the lottery is to improve the US immigration chances to people living in areas of the world that have been under-served for a little while. Accordingly, lottery slots are allocated among regions observed to be contributing a small number of immigrants by other means. The drawing occurs individual under-served region to under-served region. Each region corresponds more or less to a continent (distinguishing between South America and North America).
The lottery products are interesting. First, the lottery results in a frequency distribution of admissions by country of origin that would be difficult to predict in general. Second, it would be hard to forecast which countries would end up still undeserved. In 2016, lottery admissions included people from 152 countries. Only six countries passed the (arbitrary) bar of “diversity” lottery of 2,000 immigrants into the US. They were, by order of the magnitude of their immigrant contingent:
- Egypt, Nepal, Iran, Congo (formerly Zaire), Uzbekistan, and Ethiopia.
- Ukraine, with 1,915, almost made the cut.
- In 2016 also, four Uruguayans qualified under the lottery (that’s 4, four units.)
Together, the core western European countries of Belgium, Denmark, France, Germany, Italy, Ireland, the Netherlands, Portugal, Spain, the United Kingdom, Sweden, and Norway, sent a grand total of 1,390 to the US under this qualification. That’s between 2 and 3% of the total diversity lottery winners. Although European countries do send immigrants to the US under other programs, Europe is classified as one of the under-served regions. It also turns out to be under-served by the lottery. In 2016, about one per thousand of the immigrants admitted to the US came from the conventionally defined core western European areas under an admission program intended to correct for under-representation. The Republic of Ireland produced 51 winners. Sen. Kennedy hardly got his way.
Anybody who calls the current American immigration system racist is out of his mind, probably dishonest as well as ignorant and, more likely, dishonestly ignorant. Inevitably, any forthcoming reform of American immigration laws is going to give results that will seem racist in comparison. Brace yourselves with facts!
All data from Homeland Security: Immigration Statistics and Data
I am an American sociologist by training, with a doctorate from a good university. I am also an immigrant and married to another immigrant, from another country. Together, we have two adopted children, both born abroad. I have lived in the US for fifty years. During that time, I have rarely been out of touch with immigration issues although they are not one of my subjects of systematic scholarly inquiry. Many other essays are here in Notes On Liberty and also on my blog: factsmatter.wordpress.com.
I am both a brilliant social scientist and a sensitive moralist. Both facts force me to wade into the “shithole” controversy. I will try to diverge from what has been said ad nauseam in the media but I cannot avoid some repetition.
First, I would bet 60/40 that he said it, just as reported. The president is a sort of verbal pervert, an addict. He gets so much pleasure from scandalizing the prim liberals that he can’t stop himself. Policy successes only encourage him; they give him room to maneuver, so to speak. I can certainly empathize. So, I don’t want to deny him but I wish he had not said it. See why below.
Second, yes, some countries are shitholes. That’s why so many, NOT displaced by war, are eager to risk drowning in the cold winter Mediterranean to escape. That’s why some escape a couple of unnamed countries in the Caribbean by floating on inner tubes. That’s why Venezuelan border guards are unequal to the task of keeping immigrants out. (I made this up. I want to make sure you are paying attention.) All the same, there are plenty of good people who live in shithole countries, friends and potential friends of America. The president should avoid making them feel worse than they already do.
Third, there was rush, a veritable melee, to charge President Trump with racism because of the comment. Rude and crude is not enough because not enough Americans care. (Many of us are both; many more are one or the other, at least occasionally.) The president has to be a racist; that’s important. So, this leaves me pondering: If Mr Trump had called, say, Russia a shithole it would have been OK because Russians are 97% white? Do you see the credibility problem here?
What provided the steam, the power in this matter is Mr Trump’s infatuation with merit-based immigration. His eruction took place shortly after Mr Trump had declared the US needs more immigrants from countries such as Norway (where many people must have merit, obviously).
I think that here his logic is dead wrong or, at least, mostly wrong.
For whatever historical reasons or because of their own current virtues, or because of their oil deposits, Norwegians live very well. I think it’s all Norwegians. Even poor Norwegians have it good. Possibly, it’s especially poor Norwegians who have it good because of an insanely generous social safety net. I hate to tell you but Norwegians have both a GDP/capita higher than Americans AND a welfare state. The only weak spot is the climate but then, they are used to it, what, after centuries, and many are rich enough to go south for part of the winter anyway.
Given all this, what kind of Norwegians would think of emigrating to the US? I think, two kinds. First, there would be adventurers and very ambitious entrepreneurs. Second, there would be the scum of Norwegian society, including a large criminal element not satisfied with the lifestyle the dole provides.*
Now, think of a society that is less than rosy. (I won’t call it a bad name because I follow my own advice.) I am thinking of a society where there is no escape from garbage and even from human feces except deep in the tropical forest. Would the well educated, decent people with middle-class aspirations from such a society wish to come to the US? You bet! That society has given us thousands of quality entrepreneurs, many dedicated and hard workers, and talent in every segment of American society, including academia, the judiciary, and literature. I am thinking of India, of course.
So, here is the question: Would we rather have the cream of an objectionable society such as India or the scum of a good society such as Norway**. I think that’s the real choice and Mr Trump does not begin to understand it.
* I use the conditional here because there is currently practically no way for a Norwegian to emigrate to the US except by marrying an American.
** I understand that there are moral objections to skimming off the cream of poor societies such as India. Another topic, obviously.
De Bellaigue, Christopher. (2017) The Islamic Enlightenment: The Struggle Between Faith and Reason 1798 to Modern Times. Liveright Publishing Corporation (Norton & Company) New York, London.
In 1798, in view of the Pyramids, a French expeditionary force defeated the strange caste of slave-soldiers, the Mamlukes, who had been ruling Egypt for several centuries. The Mamlukes charged the French infantry squares on horseback, ending their charge with the throwing of javelins. The Mamlukes were thus eliminated from history. The French lost 29 soldiers. In the conventional narrative, the battle woke up the whole Muslim world from its long and haughty slumber. The defeat, the pro-active reforms of Napoleon’s short-lived occupancy, and the direct influence of the French scholars he had brought with him lit the wick of the candle of reform or, possibly, of enlightenment throughout the Islamic world.
De Bellaigue picks up this conventional narrative and follows it to the beginning of the 20th century with a dazzling richness of details. This is an imperfect yet welcome thick book on a subject seldom well covered.
This book has, first, the merit of existing. Many people of culture, well-read people with an interest in Islam – Islam the sociological phenomenon, rather than the religion – know little of the travails of its attempted modernization. Moreover, under current conditions of political correctness the very subject smells a little of sulfur: What if we looked at Muslim societies more closely and we found in them some sort of intrinsic inferiority? I mean by this, an inferiority that could not easily be blamed on the interference of Western, Christian or formerly Christian, capitalist societies. Of course, such a finding could only be subjective but still, many would not like it, and not only Muslims.
Second, and mostly unintentionally, possibly inadvertently, the book casts a light, an indirect light to be sure, on Islamist (fundamentalist) terrorism. It’s simple: Enlightened individuals of any religious background are not likely to be also fanatics willing to massacre perfect strangers. Incidentally, I examine this issue myself in a fairly parochial vein, in an essay in the libertarian publication Liberty Unbound: “Religious Bric-à-Brac and Tolerance of Violent Jihad” (January 2015). With his broader perspective, with his depth of knowledge, De Bellaigue could have done a much better job of this than I could ever do. Unfortunately he ignored the subject almost entirely. It wasn’t his topic, some will say. It was not his period of history. Maybe.