- Paul Gauguin in San Francisco Bradley Anderson, Claremont Review of Books
- Did European colonisation precipitate the Little Ice Age? Dagomar Degroot, Aeon
- What if climate warriors put their money where their mouths are? Joakim Book, Mises Wire
- “It all started with my balls.” Colm Tóibín, London Review of Books
- No easy road: easements and occupation in the West Bank Irfan Khawaja, Policy of Truth
- Clouds over the Pacific: War, Stagnation, and the end of the Asian Century James Holmes, National Review
- Was philosophy founded by non-Western women? Dag Herbjørnsrud, Aeon
- Natural History of a Cherry Tree Nick Nielsen, Grand Strategy Annex
There is, however, a second group of anthropologists, WW Newcomb, Oscar Lewis, Frank Secoy, and more recently Symmes Oliver, who have found this explanation of intertribal warfare unconvincing. These scholars, making much more thorough use of historical sources than is common among anthropologists, have examined warfare in light of economic and technological change. They have presented intertribal warfare as dynamic, changing over time; wars were not interminable contests with traditional enemies, but real struggles in which defeat was often catastrophic. Tribes fought largely for the potential economic and social benefits to be derived from furs, slaves, better hunting grounds, and horses. According to these scholars, plains tribes went to war because their survival as a people depended on securing and defending essential resources.
This is from Richard White, a historian at Stanford University. Here is a link.
- How conservatives won the law Steven Teles (interview), Wall Street Journal
- Libertarians in the Age of Trump Ross Douthat, NY Times
- Political theory for an age of climate change Alyssa Battistoni, the Nation
- Nationalists versus empire: A brief history of the African university Mahmood Mamdani, London Review of Books
- Why the last two speakers of a dying language don’t talk to each other Avedis Hadjian, International Business Times
- Britain’s intellectual decline Chris Dillow, Stumbling and Mumbling
- Savagery, Barbarism, and Civilization JN Nielsen, The View from Oregon
- Venezuela’s mysterious tepuis James MacDonald, JSTOR Daily
A long time ago, after moving from San Francisco, I bought a beautiful Labrador puppy from a woman named Brigid Blodgett, in the hills above Santa Cruz California. (I think she won’t mind the free advertising in the unlikely case that she reads Notes On Liberty or my blog.) Her house was an older conventional California so-called “ranch house,” with low roofs and a sprawling house plan. The pup she had in mind for me was playing with his ten siblings in a concrete backyard when I arrived. There was one new litter, lying with Mom on some rags in the living room, and another in the kitchen, that I could see and smell. The lady, the breeder, told me there was yet another litter in the garage.
To get my new dog, I had not gone to just anybody since most dogs last longer than most cars. I had gathered recommendations in Santa Cruz (pop. 60,000) and its suburbs. Brigid Blodgett’s name kept coming up. Other things being more or less equal, (“et cetibus…” as they say in Latin) I believe in the predictive power of redundancy. I purchased the pup, “Max” (for the German sociologist Max Weber. My previous dog was “Lenin,” another story, obviously). He was a wonderful animal, big, sturdy, healthy, smart, and with a physique that turned heads. I never saw Ms Blodgett again. She asked me once by phone to enter Max in a show but I thought it would inflate his ego and I declined. Her name came up a couple of times when perfect strangers stopped me to ask if Max was one of “Brigid’s dogs.” Continue reading
- Science fiction from China is epic AF Nick Richardson, London Review of Books
- What is the proper role of galactic government? Michelangelo Landgrave, NOL
- Science fiction & alternate realities in the Arab World Perwana Nazif, the Quietus
- Algorithmic wilderness: can techno-ecology heal our world? Henry Mance, Aeon