Last week, the Trump administration announced it would be pursuing a federalist approach to cannabis legislation, effectively allowing states to create their own rules about how the drug is classified and sold.
This is a big change in American drug policy. One common opinion of the Obama era is that the federal government took a relaxed approach toward policing states that were decriminalizing marijuana. The 2008-2016 administration shifted the financial language of the drug war from a law-and-order crackdown to a public safety effort, and placed a low priority on intervening in states with medical legality. Real reform was introduced like the Rohrabacher-Farr amendment which prohibited the Department of Justice from policing medical marijuana states with federal funds. However, DEA raids and reconnaissance missions continued — like in my home state, where counter-economizing Californians sold a whopping five times more weed than they consumed (often to states where it is illegal).
Under Obama, it looked like, with a president less enthusiastic about beating up stoners, American drug policy might start to approach the 21st century. Some skepticism was reintroduced when Senator Sessions was appointed Attorney General under President Trump. Jeff “Good People Don’t Smoke Marijuana” Sessions is explicit about supreme federal authority for drug laws, and supported overturning Rohrabacher-Farr. This, indeed, would be a return to normalcy. For the last half century, it has not been characteristic of the federal government to stay out of drug use — rather than the Trump administration being a Republican re-installation of the war on drugs, we would be witnessing a general return to the 20th century status quo. However, Trump’s announcement makes it seem like we can finally welcome the unexpected.
Trump’s representatives have positioned this move to give up cannabis regulation to the states in a philosophy of states’ rights. Whether or not Trump cares about dual federalism, the repeal of marijuana prohibition — medical, recreational and federal — sweeping across states the last decade is a big win for individual liberty, and, since neither Party has been particularly friendly to cannabis, would seem to point to mainstream party acceptance of libertarian ideas.
What is the Party’s track record on cannabis? The Libertarian Party explicitly opposed drug laws in its first 1972 national platform. Now, in our present day, drug decriminalization is not a radical stance but something more mainstream. Failed or ex-politicians from either party have made a habit of coming out in support of legalizing marijuana the last few years, and up north, the Canadian Liberal Party may now endorse wide-scale reforms. Just yesterday, Senate Minority Leader Chuck Schumer announced he would introduce a bill to directly decriminalize marijuana as a federally classified substance. We’ll see how it goes. But it is now clear that in the same way Libertarians supported gay marriage decades before either partisan establishment now does, one doesn’t have to seek out a minarchist anymore to find someone who opposes drug laws or mass incarceration. (One mainstream policy position that hasn’t budged — war.)
So although we see radically unlibertarian moves nearly every day in Congress and the executive (e.g., FOSTA and Syria), some of the ideas of liberty have spread and reached mainstream status.
This raises some questions about the state of the philosophy and the Party, and more than just drug policy. What does it mean when our more eccentric ideas gain traction in the bigger political world? This question is tied to the purpose of an embedded libertarian political party in the first place.
Economist David Friedman made the point in the postscript to Machinery of Freedom that the purpose of the Libertarian Party is to not have a Libertarian Party. David’s argument is not the same thing as Austin Peterson’s brand slogan, to “Take over government in order to leave people alone.” Instead, David’s argument was built around a public choice understanding of political institutions, but the same conclusion follows from several different premises about the nature of third parties and especially those with a goal of mitigating or eliminating politics.
For American institutional reasons — codified in law and practice — a third party is almost certainly never going to win an election. David thinks, therefore, the purpose of a fringe political party is aspire to the legacy of the Socialist Party of the early 1900s. The Socialist platform in 1928 has succeeded in infiltrating establishment policy, even if the Party last election drew less than a tenth of 1% of the vote. Fringe parties are more successful as beacons of alternative policy than legitimate political competitors. The Party does not pursue political success but influence; hopefully, we will one day not need it to affirm liberty.
So, let’s return to cannabis decriminalization, where we are seeing a libertarian idea achieve mainstream political support.
Legalizing weed is a victory for libertarian ideas and a defeat for the Libertarian Party. Part of the simplistic draw of Libertarianism is “fiscal conservatism and social progressivism,” which, as a one-liner, allows recruitment from both the Republican and Democratic Parties. Now, however, if the progressive leaders, and the Republicans, are co-opting drug decriminalization, there is a lot less draw for social liberals to vote for Party alternatives more aligned with their radical agenda. (I know this, for instance, because drug legalization as an issue first drew me from Democratism to libertarianism in high school.) Hillary Clinton could have partially avoided her image as a crony neoliberal if she adopted more social freedoms, which would only leave her smears on the Left as an imperialist and capitalist.
A recent, rather strange video by AJ+ took aim at libertarianism (read: the Libertarian Party) as “ultra far-right” and spent seconds noting that libertarians are, on the flip side, “anti-NSA, anti-intervention and anti-drug laws.” These are not the only policies that small government people have to offer to the Left if they properly understand themselves. But, as libertarians, we should actually hope this list grows smaller and smaller; the more it shrinks, the more it means that establishment parties are appropriating libertarian positions. Pretty soon, being “anti-drug law” may disappear from the elevator pitch. Subsequently, the “worthwhile aspects” of the Libertarian Party fade to the back, and the draw of the Party (to the left, or the right) decreases until it looks heavily status quo.
So, we could expect that the influence of the Libertarian Party shrinks with the increasing influence of libertarian ideas in general society, as the general electorate pressures establishment politicians to adjust their policy space.
However, a lot of things are being taken for granted here. Do politicians actually respond to the general public consensus and public desire? Is it the case that “libertarian” ideas are spreading to the mainstream, or is it more “progressive” or “traditionalist” ones that are moving it in ostensibly similar directions? Can the ideas alone move policy positions without backing money?
We also know that the power of the Libertarian Party has greatly increased since its humble beginnings (whether or not its reputation has improved). My hypothesis is that the influence of libertarian ideas in society at large pressures the estabishment parties to adjust their positions, which in turn makes the Libertarian Party more irrelevant. This is not disproved by an increase in Libertarian Party power. The ideas, even if libertarian, still need to be seen as “libertarian” for it to hurt the Party. For instance, Chuck Schumer said “Looking at the numbers” guided him toward decriminalizing cannabis at the federal level and cited the ACLU. These “numbers” have been available for decades, from a potpourri of alternative political thinktanks. Citing them from the ACLU will not embed the bill — also faux-embedded in a philosophy of states’ rights — in libertarianism, but in the context of mass incarceration, criminal justice racial disparity and THC research opportunity. These are all good contexts. But the individual freedom element key to libertarianism will be missing, and of course it is, because Schumer says nothing about the other plethora of federal drug laws which prohibit freedom. Recognition of the libertarian aspect of ideas which are libertarian, I think, is essential for them to harm a Party which bases itself around the philosophy.
All of this means that there will be perverse incentives in third-party leadership. Politicians want job security like the next guy, and organizations in some sense want to “survive,” so the interests of libertarianism and the Libertarian Party are in one way opposed (or environmentalism and the Green Party). Liberty is more advanced by incumbent politicians (who are liberty-advancing, of course) than defeated politicians. And the mainstream parties are successful, the fringe parties are not. Thus, liberty is better spread when our ideas take off and get mainstream acceptance, but this will only serve to weaken the Libertarian Party itself, as its attraction as a political outlier fades. This must be obvious: no Libertarian Party candidate is going to claim the White House in our lifetime, and the best hopes of libertarian success are in influencing other parties. So, even when we gain more percent of the vote, the success is in getting people to hear about libertarianism, not in actually convincing people to vote Libertarian.
Conflicting incentives (working in the Party and advancing liberty) means that the Party could be taken over by bad actors like any other political organization, and indeed David predicts this with the increase of political clout. Parties with political power have plenty of favors to dish out, and it only takes a few non-ideological Party members to break ranks. As some of the ideas become more mainstream, this is one possibility. Another is disintegration: there might be no reason for the Libertarian Party to continue, given that its unique draw has suffused into larger bases. A third option is that more radical contingents, like the Mises Caucus, achieve ideological supremacy as the moderate libertarians leave for the newly-libertized Democrat and Republican parties.
In any case, libertarianism faces a conundrum in its Party format. Much of the problems apply to other third parties, but some are unique to libertarianism. One brutal confrontation is the acknowledgement that legalizing cannabis will advance liberty and simultaneously hurt the liberty movement. To this end, Saul Alinsky’s reflection in Rules for Radicals is potent.
The Woodlawn Organization in Chicago is trying to stop the University from bulldozing the black ghetto. The activists issued five demands for the city council, grew in power, and defeated the construction project. Eight months later, the city crafts a new policy on urban renewal to the frustration of the Woodlawn Organization, who barge into Alinsky’s office denouncing the policy statement. But “Through the tirade it never occurred to any of the angry leaders that the city’s new policy granted all the five demands for which the Woodlawn Organization began. Then they were fighting for hamburger; now they wanted filet mignon; so it goes. And why not?”
The solution to one problem creates a new problem, and there are always future problems to work on. Liberty will just have to keep trucking through the victories, and learn from our friends the Socialists of 1928 and Saul Alinsky, who never joined a political party.
My latest Tuesday column over at RealClearHistory takes aim at the history of marijuana in the United States. I’ve got a 600 word limit, but hopefully I packed in plenty of info. Here’s an excerpt:
During the much-loathed Prohibition era (1920-33), marijuana was targeted along with alcohol and other substances deemed immoral by bootleggers and Baptists. Unlike alcohol, which was re-legalized in 1933, marijuana ended up in a legal limbo that continues to this day. The legal, political, economic, and cultural battles surrounding marijuana use in the United States have helped shape three generations of lawyers, businesspeople, activists, academics, and medical professionals. Thanks to the questions posed by marijuana prohibition, rigorous and creative arguments in favor of the drug’s legalization have contributed to a better understanding of our federal system of government, of Judeo-Christian morality, and non-Western ethical systems (pot-smoking “Buddhists” are practically cliche today), of the human body and especially the brain, of global trading networks throughout history, and of intercultural exchange and communication. Freedom still defines us as a society. Freedom binds Americans together. Freedom drives our conversations and our institutional actors. This may be difficult to remember as the news cycle grows ever more sensational, but this quiet, humble truth still remains.
Please, read the rest.
A long time ago, after moving from San Francisco, I bought a beautiful Labrador puppy from a woman named Brigid Blodgett, in the hills above Santa Cruz California. (I think she won’t mind the free advertising in the unlikely case that she reads Notes On Liberty or my blog.) Her house was an older conventional California so-called “ranch house,” with low roofs and a sprawling house plan. The pup she had in mind for me was playing with his ten siblings in a concrete backyard when I arrived. There was one new litter, lying with Mom on some rags in the living room, and another in the kitchen, that I could see and smell. The lady, the breeder, told me there was yet another litter in the garage.
To get my new dog, I had not gone to just anybody since most dogs last longer than most cars. I had gathered recommendations in Santa Cruz (pop. 60,000) and its suburbs. Brigid Blodgett’s name kept coming up. Other things being more or less equal, (“et cetibus…” as they say in Latin) I believe in the predictive power of redundancy. I purchased the pup, “Max” (for the German sociologist Max Weber. My previous dog was “Lenin,” another story, obviously). He was a wonderful animal, big, sturdy, healthy, smart, and with a physique that turned heads. I never saw Ms Blodgett again. She asked me once by phone to enter Max in a show but I thought it would inflate his ego and I declined. Her name came up a couple of times when perfect strangers stopped me to ask if Max was one of “Brigid’s dogs.” Continue reading
In honor of 4/20, here is a paper I published a couple years ago in my school paper on the science of marijuana consumption. And here’s a few interesting facts about the drug:
- sea squirts were the first organisms to develop cannabinoid receptors
- when Tupac Shakur was cremated, members of his musical group Outlawz combined his ashes with marijuana and smoked him
- the first ever sale on the internet was a small bag of marijuana
- Carl Sagan, writing under a pseudonym, once wrote an article outlining what he saw as the beneficial effects of smoking it
Combing through the history of drug criminalization in America, it is clear that much of the law arose in response to national or state crises. It’s very obviously too simplistic to say, these drugs became illegal because they are dangerous; it’s also disingenuous to claim criminalization occurs simply to oppress or discriminate against certain groups of people (although, certainly, racism played a role in several criminalization campaigns, definitely including marijuana’s). The attitude has changed toward recreational weed: people think it should be legal because it’s safe and has legitimate medical benefits (instantly making its Schedule I status ridiculous). These things are true, but when progressives rest their drug legalization case on these mild criteria they weaken the case for more dramatic legislation which could produce effects far more progressive. Marijuana should be legal because laws which regulate it are laws which regulate the human body, in ways that only effect the user. The case for legalization is a case for freedom and autonomy, and from it follows the lifting of prohibitions on ketamine, opioids, barbiturates, benzodiazepines, methamphetamine, heroin, lysergic acid diethylamide, psilocybin, ecstasy,cocaine, etc. The economic argument for drug decriminalization is clear; the legal argument (like the iron law of prohibition) is clear; the moral argument is deontological and follows from much of the spirit of new political voices that wonder about government’s role in regulating the body.
The argument, often given by marijuana consumers, that it should be illegal because, were it to become legal, small businesses would get wiped out by larger conglomerates, and lower quality weed would get produced, is partially false and wholly single-minded. Most of the people that get jail time for weed are busted only for possession, not distribution; some people have been charged with life imprisonment for minor acts of growing — some of them retired veterans dealing with mental health issues. Focusing on how potent the weed would be if decriminalized is focusing only on how we, free individuals, will make out; it leaves these people in prison for a minor bump in hedonism. Further, cannabis’ potency has soared over the years since its initial popularity (in truth, a consequence of prohibition). It’s unlikely that it would start to de-escalate, as demand is so high. And weed is available in a multitude of forms now: the experimentation could only grow with laxer drug laws. Also, small businesses are often the ones hardest hit by regulation of products. The massive cartels will suffer most by drying up the black market, and then individuals who want relatively harmless drugs like marijuana can avoid entering a seedy underground (where they are exposed to far worse ails) to obtain it.
Prohibitionists also claim to be concerned about the children: with weed legal, won’t younger people start doing it? Again, the case for drug legalization is a case for autonomy, so this argument is misguided anyway, but to answer it — the best research from Colorado after recreational legalization (see Reason) suggests no statistically significant fluctuation in youth use. Marijuana is already immensely popular with young people; it can’t get much more in-fashion. Also, the recreational measures being introduced propose 21 as a purchase age: if kids are obtaining the drug from their neighborhood dealer now, the new laws would only direct them to buying from older, and probably more responsible people.
Most of the arguments point to decriminalizing weed, and not just because it’s safe and has medical benefits. These arguments also justify the extension of similar opinion to “hard drugs.”
For a more just criminal justice system, and a more free society … legalize it.
Happy 4/20. (And no, by the way, I don’t smoke.)
And yet California, long the marijuana movement’s pacesetter, and a haven for high-capacity growers, finds itself in the perhaps-unwelcome position of losing outlaws like Ethan. Should the state follow Colorado’s and Washington’s leads in legalizing recreational use, as is expected, already-fragile economies in the north—specifically in the “Emerald Triangle” of Mendocino, Humboldt, and Trinity counties, home to some quarter of a million people—could be crippled. The “prohibition premium” that keeps marijuana prices, and those economies, aloft would fall, possibly so precipitously that many growers would lose their incentive and (perhaps ironically) leave for more-punitive regions. In recent years, many growers have reportedly left California for places like Wisconsin and North Carolina—markets where a pound of marijuana might fetch double what it does in the Golden State. Legalization helps keep growers out of jail, but regulation slashes their profit margins.
This is from Lee Ellis in The Believer. Read the whole thing, it’s a great piece of journalism, although I don’t link to this because I think it’ll teach readers anything new. I just like it because it reports on one of my old stomping grounds. I don’t smoke much pot anymore, but there is nothing quite like smoking weed from Humboldt County.
Last week, Uruguay’s government passed legislation to legalize marijuana. While the government will not be growing any cannabis plants (they are leaving that to private cultivators and farmers), the state will be playing a major role in the market… by fixing the price for marijuana at $1 per gram.
The rationale behind this production legalization and price fixing is to limit the amount of marijuana being trafficked into the country (mainly from Paraguay). As many of you may know, the narcotics trafficking business in Latin America is wrought with intense violence and organized crime. By fixing the price at $1 a gram, government officials believe this initiative will drive these traffickers out of business (at least in Uruguay). However, as all government interventions go, we need to ask ourselves, what are the possible unintended consequences lurking around the corner?
The issue I have is not with the legalization of marijuana, but with the price-fixing component of the legislation. Interventions into the market distort information (price) signals, forcing entrepreneurs to work off of incorrect information for their profit and loss calculations. Given that the drug market is already entrenched in these distortions, is this price-fixing component of the legislation a step in the right direction, or does it just complicate matters further?
The incentive structure, given the fixed price, is not the same as it would be in a free market. Any incentive that could have pushed these traffickers to move away from violence if it resulted in greater profits has been removed. Perhaps these violent traffickers will leave the marijuana business in Uruguay, but will they relocate efforts to other countries, or perhaps begin focusing on different illegal narcotics to traffic into Uruguay? If these new freedoms being granted to Uruguayans are coming at the cost of increased violence in other countries as a result of this price-fixing component, should we consider this a success?
When Ron Paul campaigned for the 2012 Republican presidential nomination, I had no idea who he was nor did I care much for politics, let alone his. Like many recent high school grads, the extent of my interest in politics didn’t go much further than the U.S. Government class I was required to take to graduate. I was what you would call a single issue voter.
The only issue that I really cared about at the time was, admittedly, marijuana legalization. Yes, I was one of the kids that spent his days before–sometimes during–and after school smoking weed. I literally sat through school sleeping until I could leave and go smoke. You could say I was bored with my education. I tired of listening to teachers and their sometimes ludicrous assignments and consigned myself to sitting in the back of the classroom so that I would be allowed to sleep, undisturbed. Apathy dictated my high school years. It’s not that I didn’t enjoy learning, but I was bored and didn’t really give a shit.
Fast forward to the 2012 Republican primaries. It was campaign season, and the debates between Republican candidates Romney, Santorum, Gingrich, and Paul were just starting to heat up. To be honest, I was mostly interested in seeing if any of these candidates embraced marijuana legalization. President Obama had never actually opined for the plant’s legalization, but his pro-marijuana statements were enough to get many young peoples’ votes, crucial to his being elected in 2008. This somehow led to the erroneous belief that Obama would push for legalization of the plant, which never happened.
Personally, I wasn’t disappointed. I mean, it’s not like he had promised to legalize. No promises were broken. With the Republican primary race in full swing, I wanted to see whether I actually had any real hope of seeing marijuana legalized, or if I would have to wait yet another four years to get my hopes up. It was soon after that I started to pay attention to Dr. Paul.
Here was this stoop-shouldered, old Texan with a slight stutter who spoke with such passion and reason I couldn’t help but pay attention. Mostly, he talked about economic and foreign policy issues that I had little knowledge of. Even before I knew his stance on ending the War on Drugs, for some reason Dr. Paul’s honest delivery and conviction stood out to me. I knew that he had been in Congress for years, but beyond that I defected to my parents’ opinion of him: crazy.
I started to do some research on Dr. Paul’s background and found that he was a man of extremely reputable character. He was an anomaly from the get-go. Defying conventional opinion of politicians; a brief look at his voting record betrayed the saying that all politicians are liars. With voting records now published online and easily accessible, I would have been able to find out right away if he had voted contradictorily to what he said. Here was a politician that held an ideology that sometimes went against his personal views, yet defended it to the death because of his conviction in its power to affect widespread positive societal improvement.
I suppose at this point it’s important to iterate my own opinions on liberty. Mostly, I don’t think it’s proper to glorify the idea of liberty to the extent that some do, and I think that it even hurts the movement as a whole when some consider themselves missionaries of the ideology. I don’t worship liberty, but I do see it as a fundamental right for humanity—and liberty to me means the ability to make decisions regarding your own social, economic, and political lifestyle, as long as they’re peaceful.
I researched Dr. Paul online, found YouTube videos of him speaking, and was instantly hooked. Beyond marijuana legalization, I found that I agreed with everything that he pushed for: his main issues that stood out to me were a non-interventionist foreign policy, ending the War on Drugs, returning to some semblance of budgetary balance, accountability of the Federal Reserve, and free markets. As I know now, these very ideas form the primary backbone of the liberty movement. Before, liberty was just something I included in the Pledge of Allegiance and was told that it was somehow crucial to being American. I had never bothered to ask why. Once I did, I came upon entire organizations devoted to spreading the ideas of liberty. They’re dedicated to educating any who might listen on the importance of social, economic, and political freedom.
Since initially paying attention to Ron Paul and happening upon the liberty movement, I feel like it is almost my civic duty to at least inform others of these ideas, even if they disagree. These ideas are founded in reason and logic. These days, you’ll find me telling any like-minded friends who will listen how a lazy stoner like me was motivated by liberty not only to get off my ass, but to learn. I’ve come to the conclusion that the ideas are ultimately important beyond me. Although I find it wrong to tell others they hold erroneous opinions, all I can do is to try to help inform and see where that takes them. I don’t think I’m alone in finding Dr. Paul’s passion contagious. At the same time, I’m not glorifying the man, but the ideas that he manages to deliver are powerful, and it’s these ideas that are worth paying attention to.
Even though Dr. Paul did not win the 2012 Republican primary, he instilled something far more important, affecting an entire generation still in its intellectual infancy. I truly believe that these ideas will come to reach more people in the future and will affect many in the same way that they have moved me.
I think it’s only fitting that I end this article in Dr. Paul’s own words:
Ideas are very important to the shaping of society. In fact, they are more powerful than bombings or armies or guns. And this is because ideas are capable of spreading without limit. They are behind all the choices we make. They can transform the world in a way that government and armies cannot. Fighting for liberty with ideas makes more sense to me than fighting with guns or politics or political power. With ideas, we can make real change that lasts.