- How did history abdicate its role of inspiring the longer view? Jo Guldi, Aeon
- Third World Burkeans Rod Dreher, American Conservative
- Enemy of The People Pierre Lemieux, EconLog
- Why wasn’t there a Marshall Plan for China? Roderick MacFarquhar, ChinaFile
- Mia Love, Trump, and abortion Rachael Larimore, Weekly Standard
- Presidents and the Press — A Brief Modern History Rick Brownell, Medium
- The gatekeeper of Israeli democracy and rule of law Mazal Mualem, Al-Monitor
- Contrarians in public life Chris Dillow, Stumbling & Mumbling
Thousands of Islamists have pressured the Pakistani government to keep in jail a woman who was just acquitted by the Pakistani Supreme Court. Two European countries have offered to take her in.
Her lawyer has fled the country in fear for his life.
She was acquitted of blasphemy. Yes, speaking ill of the Prophet… or something. In Pakistan, they kill you for this.
The woman is a frail mother of several in her fifties. She is a landless agricultural worker by trade. She is a Christian in a country that is 98% Muslim.
If she did anything resembling blasphemy, she should be released for reason of insanity anyway. How could such a person so provoke her bloodthirsty neighbors and not be mad?
The silence of “moderate Muslims” on this case is making me deaf.
Yes, much of Western public opinion is Islamophobic. Perhaps the spectacle of thousands of bearded adult males demanding that a slight woman who has been declared not guilty of this grotesque “crime” be hanged, perhaps, it does not help.
Today is election day in the United States and everywhere I turn I see “get out the vote” ads. Even on Facebook my feed is filled with people urging others to vote. I am fine with these nudges insofar that they are just that – nudges.
I am concerned when I see claims that voting is one’s duty. I am especially concerned when I see claims that, if you don’t vote, you are allowing the evil [socialists/white men/etc] to govern. These claims concern me because they respectively promote worship of the state and tribalism.
There is more to life than being a politico. If Americans at large sacrificed their other activities in order to become fully informed voter-activists, we would be a boring lot. If you enjoy politics, go vote, but you needn’t feel superior over someone who thinks their time would be better spent playing music or grabbing a beer with friends after work. Life is short and should be spent doing what one enjoys.
Likewise, it is perfectly okay to have an opinion on how government should be run. I, and I imagine most NoL readers, have strong policy preferences. It is however beyond arrogance to believe that an educated person can only believe X and only a mustached villain would believe Y. To be clear, I am not saying that truth is relative.
NIMBYist policies lead to housing shortages, that is a fact. I am in favor of revising zoning regulations and ending parking subsidies to mitigate the problem. I don’t think that the family that owns a detached unit in Santa Monica and opposes denser development is evil though. I understand their hesitance to see their neighborhood changed.
If you wish to vote today, please do so but please don’t act like a snob towards those who do not. Express your policy preferences, but leave your holier than thou attitude at home.
Tldr; play nice.
Just recently I read The Intolerance of Tolerance, by D. A. Carson. Carson is one of the best New Testament scholars around, but what he writes in this book (although written from a Christian perspective) has more to do with contemporary politics. His main point is that the concept of tolerance evolved over time to become something impossible to work with.
Being a New Testament scholar, Carson knows very well how language works, and especially how vocabulary accommodates different concepts over time. Not long ago, tolerance was meant to be a secondary virtue. We tolerate things that we don’t like, but that at the same time we don’t believe we should destroy. That was the case between different Protestant denominations early in American history: Baptists, Presbyterians, and so on decided to “agree to disagree,” even though they didn’t agree with one another completely. “I don’t agree with what you are saying, but I don’t think I have to shut you up. I’ll let you say and do the things I don’t like.” Eventually, the boundaries of tolerance were expanded to include Catholics, Jews, and all kinds of people and behaviors that we don’t agree with, but that we decide to tolerate.
The problem with tolerance today is that people want to make it a central value. You have to be tolerant. Period. But is that possible? Should we be tolerant of pedophilia? Murder? Genocide? Can the contemporary tolerant be tolerant of those who are not tolerant?
Postmodernism really made a mess. Postmodernism is very good as a necessary critic to the extremes of rationalism present in modernity. But in and by itself it only leads to nonsense. Once you don’t have anything firm to stand on, anything goes. Everything is relative. Except that everything is relative, that’s absolute. Tolerance today goes the same way: I will not tolerate the fact that you are not tolerant.