Call for papers – 2020 Politics of Fantasy/Sci-Fi Panel

When I attended my first political science conference in 2017 I was sad to realize that people didn’t cosplay. When I walked through APSA I saw no one dressed up as their favorite president or congressperson. Instead I saw an army of suits.

For context, I regularly attend anime and comic conventions where attendees dress up as their favorite characters. I’ve even attended a few political party conferences where activists dressed up as the candidates. I vividly recall seeing several Bernies back in the 2016 election cycle.

After speaking to others, it is clear that I am not the only one sad at the state of the discipline. I intend to do my part in fixing this by organizing a panel of the politics at fantasy and science fiction next year.

The goal is to get together a series of papers that use popular media to discuss political science. I myself plan to use Frank Herbert’s God Emperor of Dune to discuss the importance of exit in democratization. If you are interested in participating, please fill out the following form. The tentative plan is to have the panel at either WPSA or MPSA 2020.

https://docs.google.com/forms/d/e/1FAIpQLSfBgtjjGQ8OG9u980IP8zlhqu1gx7gJ4ah2cKTSm-TkiV1hTg/viewform?usp=send_form

Thank you anonymous reviewers

I recently had a paper rejected in Political Analysis. I fully expected a rejection given the journal’s high ranking and had submitted it for the sake of feedback. As I’m sure academic readers know, getting someone to read our papers can be hard. Unsurprisingly I got a rejection notice earlier today.

Surprisingly, all reviews were actually constructive feedback and, while critical, kind. To add strangeness to the whole ordeal, the process took less than a month from submission.

Since I have no way to contact the anonymous reviewers, I post my thanks here. Thank you anonymous reviewers. I wish reviewer #2, and here too I’m sure academics know the type I am referring to, should be more like you.

Where will NoL notewriters be in 2019?

With a new year comes two certainties: (1) reviewer #2 will continue to stop our articles from being published and (2) we have to attend academic conferences.

Which conferences will NoL notewriters attend this upcoming year? I plan to attend MPSA, WPSA and APSA.

Should you vote today? Only if you want to.

Today is election day in the United States and everywhere I turn I see “get out the vote” ads. Even on Facebook my feed is filled with people urging others to vote. I am fine with these nudges insofar that they are just that – nudges.

I am concerned when I see claims that voting is one’s duty. I am especially concerned when I see claims that, if you don’t vote, you are allowing the evil [socialists/white men/etc] to govern. These claims concern me because they respectively promote worship of the state and tribalism.

There is more to life than being a politico. If Americans at large sacrificed their other activities in order to become fully informed voter-activists, we would be a boring lot. If you enjoy politics, go vote, but you needn’t feel superior over someone who thinks their time would be better spent playing music or grabbing a beer with friends after work. Life is short and should be spent doing what one enjoys.

Likewise, it is perfectly okay to have an opinion on how government should be run. I, and I imagine most NoL readers, have strong policy preferences. It is however beyond arrogance to believe that an educated person can only believe X and only a mustached villain would believe Y. To be clear, I am not saying that truth is relative.

NIMBYist policies lead to housing shortages, that is a fact. I am in favor of revising zoning regulations and ending parking subsidies to mitigate the problem. I don’t think that the family that owns a detached unit in Santa Monica and opposes denser development is evil though. I understand their hesitance to see their neighborhood changed.

If you wish to vote today, please do so but please don’t act like a snob towards those who do not. Express your policy preferences, but leave your holier than thou attitude at home.

Tldr; play nice.

Is NoL discriminating against Trojan fans?

I should, as all good academics should, be writing. Instead I’m using my Saturday afternoon to settle an academic wager. Click here if you wish to help do so.

Image result for trojan usc beaten

For over a year now I’ve been obsessed with figuring out why studies find that non-whites are discriminated against in the labor market and in political representation. It isn’t that I don’t believe that elites indulge themselves in discrimination. I think that the marketplace places a cost to discrimination but that some people have a sufficiently high willingness to pay to discriminate.

What I have difficulty believing is that people decide to discriminate on something as mundane as responding to resumes. Imagine that you work for human resources in Notes On Liberty Inc. Your job is to screen resumes and, if someone meets the bare requirements they get considered for recruitment. Regardless of whether they are recruited to the company or not, you don’t actually have to interact with this individual. You work a 9-5 shift and are based remotely somewhere in westwood. Why should you care if NoL Inc hires someone you personally dislike (say a Trojan fan), if you never interact with them?

One possibility, related to existence value for those versed in the environmental econ literature, is that the very idea of a Trojan fan being employed causes you distress. It doesn’t matter that you never actually interact with them. This distress is high enough that you are willing to both actively reduce their likelihood of being employed by NoL Inc and to increase the likelihood that your boss will fire you for unethical behavior.

Another possibility is that you, the human resource manager, aren’t discriminating against Trojan fans at all. It is possible that the algorithm that receives resumes from Trojan fans, for some reason, flags them as spam and filters them away before any human being gets involved. Maybe the algorithm mis-interprets the USC Trojan logo as an actual Trojan virus. Likewise is that possible that ethnically non-white names (e.g. Jamal, Xochitl) are flagged by resume algorithms as likely spam due to their relative weirdness.

If you’re willing to help me test this possibility, please click here.

Animation Review #1: Burn the Witch

I am a big fan of animation, but I often have to ‘turn my brain off’ to enjoy a comic trying to make political commentary. With rare exceptions, like the Incredibles series, the industry has a strong statist bent. The industry is so statist that Superman: Red Son, a story line with the premise that Superman landed in the Soviet Union instead of the United States, ends with the message that communism would work if only it were a bit more democratic. Note that I say statist bent, as opposed to leftist bent. They are smaller in number, but there are several conservative comics (e.g. the Kingsman) that leave a statist aftertaste.

I can’t do much on the supply side of liberty-friendly comics, but I can at least highlight those comics that I think fellow libertarians might enjoy via blog posts.

First off is Burn the Witch, a new comic series published by Shonen Jump. I was pleasantly surprised when I read through Tite Kubo’s Burn the Witch. Tite Kubo is best known for authoring Bleach, a comic about Japanese school children fighting demons in fantasy Mexico.

Dragons.png

Burn the Witch is about Anglo-Japanese school children fighting demons in fantasy Britain. The twist? Unlike their counterparts in fantasy Mexico, the British demons (referred to as ‘Dragons’ in-series) aren’t killed outright. Instead they are raised for the resources they provide. Only ‘bad’ demons who are killing humans or otherwise causing destruction are killed. It is noteworthy that the protagonists refer to themselves as ‘conservationists’. They kill the occasional demon, providing the story with action scenes when doing so, but their primary purpose is to conserve them. In an off hand comment the protagonists note that their fantasy Mexican counterparts are barbaric and indiscriminately kill their demons.

Contrary to the protagonist’s comments, it isn’t that individual fantasy Mexicans are barbaric so much that fantasy Mexico doesn’t recognize property rights in demons. Since no one has a property right in demons, no one has an incentive to conserve, much less domesticate, them in fantasy Mexico. Fantasy Britain enjoys strong property rights and consequently has minimal problems associated with its demons. One of the protagonists is ethnically from fantasy Mexico, but seems to be thriving under fantasy Britain’s rules. The story’s lesson? Property rights matter.

Only one chapter of Burn the Witch has been published thus far, and it’s unclear if it’ll become a recurring series, but I like what I’ve seen so far.

Thoughts? Comments? As always, write in the comments below. If you’re a fan of animation and a fellow libertarian, consider joining the anime libertarian alliance facebook group.

Crediting Co-Authorship

“… Who worked with you”

“Didn’t you know? It was Tamwile Elar. He worked out the theory that made the device possible and I designed and build the actual instrument.”

“Does that mean he took the credit, Dr. Monay?”

“No, no. You mustn’t think that. Dr. Elar is not that kind of man. He gave me full credit for my share of the work. In fact, it was his idea to call the device by our names – both our names – but he couldn’t.”

“Why not?”

“Well, that’s Professor Seldon’s rule, you know. All devices and equations are to be given functional names and not personal ones – to avoid resentment.”

-Forward the Foundation, Isaac Asimov

Most of my research is co-authored. As I noted in my previous post, I strongly believe that science is a collaborative enterprise. I of course have a few solo authored working papers, mainly those that I hope to include in my dissertation, but for the most part my work is with others. A problem with this is deciding how to credit the paper. Who gets the prized first author spot? Is it the most senior member of the team? The person who came up with the initial idea? The former RA who got upgraded to co-author status to avoid having to pay them? All of these can be tricky and can lead to resentment among co-authors.

I’ve seen various alternative arrangements to try to side step the issue. There are those who list co-authors by alphabetical order or alternate first authorship (Landgrave & Christensen 2015, Christensen & Landgrave 2016, etc etc). A few, like my grand advisor, combine their names with frequent co-authors (e.g. McNollgast). As cool as Christgrave sounds, I think these alternatives ultimately fall short because they continue to personalize science. It’s not clear to me what the benefit of this is. Not only does this lead to resentment among co-authors but it, I think, slows down the revision process as people mis-interpret critic on a given idea as a personal attack.

It is entirely possible, for example, to dislike JM Keynes’ work but to be indifferent or even warm towards the man himself. Likewise, it is possible to praise someone’s work, but find them to be personally awful.

Would it not be better to refer to papers by institutions or ‘labs’? Coase’s theory of the firm would, for example, be referred to as LSE 1937, as opposed to Coase 1937.

Thoughts? Comments? As always, write in the comments section!

#microblogging