Some Monday Links

Shadows of the First World War loom over Germany’s ambiguous response to Russia (New Statesman)

The Wild West Outpost of Japan’s Isolationist Era (Narratively)

Vivid glimpses of life on an artificial island – called Dejima – in Nagasaki Bay. Dejima was a Dutch outpost and the sole trading route between an isolationist Japan and the rest of the world (meaning the Dutch, that had privileged access, and also the Chinese) from mid-17th to mid-19th century. The Elder Scrolls III: Morrowind and its oriental, chauvinist Dunmer, obviously drew inspiration from the era.

The West’s Struggle for Mental Health (WSJ)

Picked it form Marginal Revolution’s assorted links. Paywalled, but I somehow briefly skimmed it and sensed “post-Christian” world stuff, à la Jack Curtis.

Some Monday Links

The First World War battle that actually went to plan (Prospect)

The Eyes Have It (Quillette)

Kinship Is a Verb (Orion)

Vishnu used a similar play of words here.

How the University of Austin Can Change the History Profession (Law & Liberty)

New York, plus ça change: Chinatown under threat (Crimereads)

Nightcap

  1. Property rights imply social liability, not privilege Rosolino Candela, EconLog
  2. The lingering scars of World War I Cal Flyn, Atlas Obscura
  3. Is the Arctic turning blue? (hawkish) Sonoko Kuhara, Diplomat
  4. Myanmar (or is it Burma?) Zachary Abuza, War on the Rocks

Some Monday Links

Propagating Propaganda: Franklin Barrett’s Red, White, and Blue Liberty Bond Carp (The Public Domain Review)

Science has become a cartel (Unherd)

The Ghost of Arthur Burns (Project Syndicate)

Nightcap

  1. Four myths about World War I Mark Harrison, VOXEU
  2. The Spanish electrician who sabotaged the Nazis Tereixa Constenla, El Pais
  3. Liberal piety and power-hungry unscrupulousness Irfan Khawaja, Policy of Truth
  4. Fifty years of fear and loathing David Wills, Quillette

Nightcap

  1. In defense of Cortez and the Conquest of the Aztecs Daniel Rey, Spectator
  2. Race and empire in Meiji Japan (1868-1912) Ayelet Zohar, A-PJ
  3. The political legacy of World War I John Moser, Cato Unbound
  4. How working from home will spur creativity Nick Bilton, Vanity Fair

Nightcap

  1. Is Turkey moderating its foreign policy? Fehim Tastekin, Al-Monitor
  2. On Rudyard Kipling’s World War I-era book Lance Morrow, City Journal
  3. Habsburgs: The rise and fall of a world power John Adamson, Literary Review
  4. The end of the New World Order Ross Douthat, New York Times

Nightcap

  1. Rand Paul tests positive for coronavirus Bresnahan & Ferris, Politico
  2. The urgent lessons of World War I Brian Frydenborg, Modern War Institute
  3. Underestimating China Scott Sumner, MoneyIllusion
  4. Albania was not a True Communist country during the Cold War Griselda Qosja, Jacobin

Nightcap

  1. What really happened at Troy? Daisy Dunn, Spectator
  2. How Britain disrespected its WWI soldiers from Africa David Lammy, Guardian
  3. Here’s why we can’t have nice things Chris Dillow, Stumbling & Mumbling
  4. On being edited by Barack Obama Adam Frankel, Literary Hub

Nightcap

  1. Thoughts on the Battle of the Marne, 105 years later John Rossi, American Conservative
  2. The transformation of time Keerthik Sasidharan, Aeon
  3. The turn against motherhood Frank Furedi, spiked!
  4. In praise of Facebook Rachel Lu, the Week

How US foreign policy hurts Christians worldwide

Christians are the most persecuted religious group worldwide. The 20th century produced more Christian martyrs than any other period in history. During a great part of that century, Christians were mostly persecuted by totalitarian regimes in communist countries like the USSR and China. Today persecution still comes from communist governments, such as the ones in China, Cuba and North Korea, but mostly Christians are persecuted in countries where Muslims control the government. With that in mind, I would like to answer two questions: Why is that and can Christians in the West do something about it?

Typically, Christians (and other religious groups) are persecuted by totalitarian governments. The definition of a totalitarian regime is that it can comport no opposition or dissidence. A totalitarian regime is characterized by the attempt to control your whole life, including your religious life. Totalitarian regimes fear losing control over their population. Christians gathering for worship are mistaken for a seditious group. This is the reason why these governments persecute Christians.

Until World War I, US foreign policy was mostly characterized by what is typically defined as isolationism. US presidents since the Founding Fathers understood that Europe was a mess and that the US would do well to keep away from political entanglements with it. This changed with Woodrow Wilson. Wilson understood that it was the US’ mission to rebuild the World after its own image. With that in mind, he struggled, against the US population, to get the country into World War I.

US involvement in World War I proved to be essential for that war and for all US foreign policy since then. The tendency in Europe, since the 17th century, was for major wars to end with a new power equilibrium. This is not hard science, but pretty much every hundred years Europeans would fight a major war and then rest for another hundred. That was so with the 30 Years War, the War of Spanish Succession, and the Napoleonic Wars. All these conflicts had one thing in common: the emergence of a new great power in Europe moved other countries to balance that power. The tendency, in the end, was equilibrium. That was the case with World War I: the European system was balanced after the Napoleonic Wars. However, towards the end of the 19th century, Germany emerged as a new great power. Other countries allied against it. This scenario was delayed by Otto von Bismarck’s brilliant foreign policy but proved ultimately inevitable.

World War I should end like any other European War since the 17th century: that generation realizes that it is impossible for a single country to dominate the entire continent, diplomats accept the status quo and anyway, everybody becomes war-weary and more inclined to peace. But US intervention prevented that from happening. My hypothesis (that I have no idea how to test) is this: without US intervention, World War I would finish with peace without winners. It would be considered a draw. With US intervention, however, France managed to punish Germany for the War. Germany, on its part, became vengeful against France. England understood that it was better to stay on the other side of the channel. World War I became only the first half of a major conflict that continued some twenty years later with World War II. If in World War I US involvement was optional, in World War II it became inevitable. And after World War II came the Cold War, and the US hasn’t stop ever since.

US involvement in World War I had a number of consequences. German revanchism against France gave way to the rise of Nazism. In Russia, the Bolsheviks rose to power as well. Another effect of World War I was the end of the Turco-Ottoman Empire. Following Woodrow Wilson’s vision, that empire was to be divided into several countries, according to several ethnic groups identified by westerners. In actuality, England and France took the chance to divide the Middle East into several colonies. Christians were persecuted in Nazi-Germany and the USSR. The Middle East is a mess to this day. Before World War I, American missionaries were welcomed in the Turco-Ottoman Empire.

British ones were not, because that empire understood (I suppose correctly) that they would be hard to separate from the imperialist interests of Great Britain. The US mostly took England’s place in this regard. To make matters worse, oil was the fuel of the second industrial revolution that began at the end of the 19th century. Soon after, it was discovered that the Middle East had some of the greatest deposits on the planet. The US became the first world superpower, and to maintain that it needed oil. Lots of oil. It is a vicious cycle.

In sum, I am blaming Woodrow Wilson and his foreign policy for everything bad that happened ever since. The Founding Fathers had a very good foreign policy, that made the US and US citizens welcomed worldwide. Woodrow Wilson broke that pattern, much because he was a liberal Christian who thought that the US role was to make the world democratic by force.

I don’t think it’s too late to change. It might be unthinkable to just withdraw from every international commitment the US has today, but it is definitely time for a gradual change. A world without major US military intervention may be – counterintuitively – a world safer for Christians.

RCH: the Christmas Battles in Latvia

That’s the subject of this weekend’s column over at RealClearHistory. An excerpt:

9. The battles didn’t actually take place on Christmas Day. They actually occurred in early January. However, under the old czarist Julian calendar, the battles occurred over the Christmas season, from Dec. 23-29. The Germans were caught by surprise because even though it was January in the West, it was Christmas season in Russia and the Germans believed the Russians would be celebrating their Christmas rather launching a major counter-offensive.

And

3. The Siberians were eventually slaughtered. The Siberians who refused to fight were not necessarily betraying their Latvian brothers-in-imperium. They knew they were cannon fodder. And, indeed, when the Siberians finally went to reinforce the Russian gains made, they were greeted with a massive German counter-offensive. The Siberians (and others) were left for dead. They received no food, no weapons, and no good tidings of comfort and joy.

Please, read the rest (and tell your friends about it). It’s my last post at RCH for the year, so there’s lots of links to other World War I-themed articles I wrote throughout 2018.

RCH: Vietnam War armistice, Southeast Asian kingdoms, and abolitionism in America

I’ve been behind on links to my RealClearHistory columns. So, without further adieu:

and

Nightcap

  1. Plot 6, Row C, Grave 15 (the First World War) Malcolm Gaskill, London Review of Books
  2. Toyi-toyi Melissa Twigg, BBC
  3. Administrative Law Is Bunk. We Need a Bundesverwaltungsgericht Michael Greve, Liberty Forum
  4. Beer, and economic determinism Chris Dillow, Stumbling & Mumbling

Nightcap

  1. Armistice Day John Quiggin, Crooked Timber
  2. The Second Hundred Years’ War Nick Nielsen, The View from Oregon
  3. When the World Tried to Outlaw War Stephen Wertheim, the Nation
  4. Blood, Oil, and Citizenship Kenan Malik, Guardian