More Arabs in the US? Yes, please!

I hope y’all had a chance to check out Ussama Makdisi’s essay on Ottoman cosmopolitanism from one of the nightcaps a few days back. It was excellent, and serves as good complement to Barry’s work on the Ottoman Empire here at NOL.

It’s especially good for a few reasons. First, it has a useful explanation of the mandate system that London and Paris experimented with. Second, it’s comparative and brings in lots of different modes of governance. Third, there is an interesting discussing about citizenship (consult NOL for more on citizenship, too). Lastly, it explains well why the Arab world continues to wallow in extreme inequality and authoritarianism.

Makdisi represents a shift in thinking in Arab circles away from victimization and towards self-determination and responsibility: no longer are the French and British (and Jews) to be reviled and blamed for everything that’s wrong with the Middle East. There is a shift towards internationalist thinking. The Americans now play a positive role in what could have been (and still might be) a freer Middle East. The British and French have factions now and some of them were supportive of Arab voices, some of them not. Arab scholars are finally benefiting from the American university educational system, probably because there are so many Arabs studying in the US now.

Makdisi’s piece is not a libertarian interpretation, but it’s a start.

Learning Academic English Through Leftist Propaganda

Yesterday, in a large bookstore Apollo (part of the major shopping mall) in Tartu, Estonia, in a section “English books,” I stumbled upon a bunch of leftist literature.  It is offered as the mainstream political and social issues books to those Estonians who learn English and those English-speaking people who live in the country. Among this literature is virulently biased Fear: Trump in the White House by Bob Woodward (Trump as a “Russian asset,” “fascist,” and so on), then a diary of the leftist sociologist Zygmunt Bauman (progressive profs usually force their sociology students to love this “classic”), and a primer of the identitarian left Racism: A Critical Analysis by Mike Cole. The “crown jewel” of the shelf was Crowds and Party by Jodi Dean, a rising star of current aggressive college leftism. In this book, she seeks to exonerate communism and class warfare, and to rekindle the Leninist concept of the vanguard communist party as the alternative to “evil” “neoliberal” capitalism. Of course, one could not see any conservative or libertarian literature on those Apollo bookshelves to serve as an alternative. 

To me, this choice of social and political issues literature, which I frequently observe during my travels at airports, shopping malls, and major bookstores around the world, serves as an inspiration to fight on to change this “mainstream.” I also hope that the young YouTube generation does not pay attention to this paper garbage. What worries me is that some well-rounded Estonians who might purchase this propaganda in hope to learn non-fiction and academic English might internalize the leftist jargon and receive distorted picture about what is going on in US. 

Nightcap

  1. The eye of the needle, again John Quiggin, Crooked Timber
  2. The audible universe Nick Nielsen, Grand Strategy Annex
  3. They don’t want the wage system to go away. They just want to run it.” Thomas Knapp, TGC
  4. The making of Soviet Kazakhstan Joshua Bird, Asian Review of Books

Nightcap

  1. Thoughtcrime and punishment at a Canadian university Lindsay Shepherd, Quillette
  2. The prophet of envy Robert Pogue Harrison, New York Review of Books
  3. Ominous parallels? Stephen Cox, Liberty Unbound
  4. Georges Washington & Marshall: Two studies in virtue David Hein, Modern Age

Nightcap

  1. American Nightmare: the story of a prime FBI suspect in 1996 Atlanta Marie Brenner, Vanity Fair
  2. The disappearing conservative professor Jon Shields, National Affairs
  3. Why the British love the oak tree Philip Marsden, Spectator
  4. Russia, Turkey, and the fate of Idlib Ömer Özkizilcik, Cairo Review

What should young libertarians do?

(Continuing the tradition of not finishing a draft and instead creating a whole new post.)

Several months ago I was able to present an essay at symposiums in Georgia and Utah, confident that I was entering the academic world, beginning to make connections. My academic references are even better than my professional. I know I would like teaching because I love tutoring, and I can guess with mild confidence that I wouldn’t get bored with the same material.

Four years of college seemed to be moving me toward grad school and teaching. But now, I’m part of a pool of internship concurrent- and post-students working academic programs, and I couldn’t imagine their lives. I’m one of few activists in the group, where my job is talking to non-libertarians, and theirs is all too often preaching to the choir. Programs like these build our professional skills and cultivate young leaders for the philosophy, but near everyone chose to go the route of policy instead of activism. Why? Is ground work too manually exhausting? Do libertarians lack good people skills? (I don’t even need to ask that, really.) Is activism considered “lowly,” and policy work prestigious? Are there not enough liberty-aligned activism groups and an imbalance of policy/media organizations?

Our project at my group right now is getting good people elected. That requires doorknockers to talk to people. Where are all the young libertarians to get out the vote? Waiting in line for a policy job, it seems. This is not to reject division of labor and say that the academic side isn’t contributing to the success of liberty — we’re winning all the time, about as much as we’re losing. It’s to say that the kid in the classroom who’s always arguing, obnoxiously and persistently, the libertarian case, is suspiciously missing out in the field. The people who can quote Mises and Hayek ad nauseam aren’t prepared to help get a candidate elected who isn’t Mises or Hayek. They are prepared, however, to read more Mises and Hayek.

In politics, nothing moves unless it’s pushed. We need movement, bodies, material, out in the neighborhoods and city blocks; words on a page can only do so much. And maybe this anti-intellectual cynicism will extinguish as the time grows since I last read Feyerabend. But for now, young libertarians are highly frustrating. I’ve tasted victory. And the thing preventing new victories is nothing but a lack of people.

Battling Time and Ignorance: Mario Rizzo at 70

Last week my friend and colleague Mario Rizzo, a scholar central to the revival of  contemporary Austrian economics, turned 70. This occasion prompted a spontaneous outpouring of praise for his work, as well as messages of gratitude for his support of students and fellow academics over his decades as an intrepid professor with his home firmly at NYU. They are collected over at ThinkMarkets. Jeffrey Tucker has written an excellent summary of Mario’s intellectual contributions at the American Institute for Economic Research. Below is a segment of my birthday message:

In my home, the United Kingdom, classical liberal thought has until recently been virtually unheard within much of academia. As a student and think-tank researcher ravenous for liberal approaches to public policy, I gorged on Mario’s blog posts from ThinkMarkets. Together with Marginal Revolution and Cafe Hayek, ThinkMarkets was a critical lifeline for me facing an intellectual world dominated by various visions of authoritarianism and only slightly more benign variants of paternalism.

Thanks to Mario’s selfless contributions to the revival of Austrian economics, that intellectual world is changing, even in the UK. His co-founding of the Society for the Development of Austrian Economics and hosting the Program on the Foundations of the Market Economy at NYU has provided support and inspiration for countless young scholars.

I am very fortunate to be among that multitude.

IMG_5104