Elephant Poaching: National Tragedy or Tragedy of the Commons?

Elephant Poaching: National Tragedy or Tragedy of the Commons?

Tanzania recently ended a policy of summary execution of elephant poachers predictably due to “a litany of arbitrary murder, rape, torture and extortion of innocent people.”  The prime minister gave a PR response that, for me at least, sums up most government policy saying “The anti-poaching operation had good intentions, but the reported murders, rapes and brutality are totally unacceptable.”

World governments have taken the same measures they always do when individuals consume something that they arbitrarily deem distasteful and simply banned the sale of ivory; a method which has been categorically proved to simply not work.  After all, how easy is it to buy narcotics in America?  Or alcohol in the Middle East?  Or other drugs…in prisons.     

So what is my solution?

As with other commons violations such as over-fishing the answer to the dwindling elephant population is simple.  Privatize it.  Privatize what? You ask.  The elephants of course!  Ivory is a hot commodity in the third world, used for obvious things such as jewelry and decoration and not-so-obvious things like aphrodisiacs and snake-oil like medicines and this demand is not going away any time soon.

Allow promising entrepreneurs to tag, herd, breed, and protect groups of elephants for the purpose of harvesting their ivory, meat, hides, and any other parts of value for later sale throughout Asia and the world.  By doing this you would ensure the existence of these animals for as long as there continues to be demand for them.

A Drip of Local Flavor

The city of Little Falls, New York is missing nearly 400,000 gallons of water.

Located about twenty-five miles from me; the small central New York city is unable to locate over half of water that had been distributed in 2011. This amounts to about $300,000 dollars in wasted tax payer dollars and on top of that the city is expected to raise water rates.

Unsure whether the losses are caused by leaks, faulty meters or anything else the lead plant operator Daniel Benett says “”Some of it may be going in the ground. Some of it may be not captured by meters. We don’t really know. That’s why we’re out trying to fix as many leaks as we can.”

The cost of replacing the system is reported at a million dollars a mile which Benett assured citizens “The labor is the smallest cost ’cause the guys have to be here to work anyhow.”

Which  leads me to wonder what are those workers doing on a regular basis if it would cost no additional labor hours to do additional work.

Bad News Bears: Ukraine, Russia and the West

No, I’m not talking about the Bruins choking in Pasadena earlier tonight. I’m talking about the Ukrainian government’s decision to balk at the latest Western offer for integration.

Well, at least I think it’s bad. The New York Times has all the relevant information on what happened between Kiev and the West. According to the Grey Lady, Kiev either balked at an IMF offer or had its arm twisted by Moscow. Both scenarios seem plausible, but I’d like to dig a bit deeper.

Ukrainians have been hit hard by this global recession, and last year they elected a government that is much more pro-Russia than it is pro-West. Unfortunately, I think the economy is only a small fragment of what ails the people in the post-colonial, post-socialist state of Ukraine (some people have started labeling “post-” states as “developmentalist” states; I like it but I’m not sure readers would). First of all, here are some relevant maps:

Ethno-linguistic map of Ukraine
2012 presidential election results in Ukraine
Map of per capita income in Ukraine

Notice a pattern? Yeah, me too. Basically, Ukraine is split along ethnic lines between Russians and Ukrainians and instead of recognizing this fact and focusing on property rights reforms first and foremost, the Ukrainians have decided to try their hand at democracy (on the inability of democracy to solve political problems in multi-ethnic states, see Ludwig von Mises’s Nation, State and Economy 72-84).

The conflation of democracy with property rights as freedom has been the single biggest mistake of all societies in the post-war world. From Ghana to Indonesia to Iraq to India to Ukraine, elites have focused their efforts on implementing democracy rather than property rights, and the inevitable, unfortunate results (“dictatorship and poverty”) continue to frustrate me. I’m sure the people who actually have to live under these conditions don’t like it much either.

Wouldn’t it be better if the current Ukrainian state  split into (at least) two independent states? I ask because it seems to me that having (at least) two different states will cut the number of losers in half (losers of elections in “post-” societies truly are losers; it’s nothing like having to “live under” Obama or Bush) and make the new, smaller governments more accountable and more accessible to the people.

The other aspect of Kiev’s rejection of Western integration that troubles my mind is that of the attitudes towards liberalization of Ukrainian society that many people obviously harbor.

For example:

  • Ukrainian-speaking Ukrainians overwhelmingly support more integration with the West. There are demonstrations (and I use this term loosely; riots may soon start) against the government’s decision to balk at the West going on right now.
  • And Russian-speaking Ukrainians (being Ukrainian can be either an ethnic thing or political thing [“citizenship”], which just goes to show you how stupid anything other than individualism is, but I digress) overwhelmingly support Moscow.

Yet it seems to me that both sides take the “pro-” and “anti-” stances that they do more out of spite for the other side than out of an understanding of what liberalization actually entails (I base this hunch on my watching of the recent elections here in the US). It’s also not clear to me that a pro-Western tilt would actually lead to more liberalization.

It may be easy for the Ukrainian-speaking Ukrainians to integrate and work with the West, but I think the Russian-speaking Ukrainians have good cause to look upon pro-Western deals with suspicion. After all, the Russian speakers are the richest faction in Ukraine, and freer trade with the West  would seriously undermine their political power (why do you think Russian-speaking Ukrainians have all the good jobs?).

Perhaps Evgeniy can enlighten us on the Russian perspective.

If Evgeniy doesn’t have the time you could just read Daniel Larison’s thoughts on the matter (Dr Larison is a historian with a PhD from the University of Chicago who specializes in the Slavic world).

From the Comments: Federalism, Small States and Central Banks

Rick Searle asks the following question after reading my argument with George Ayittey on secession in Africa:

Brandon, how do you respond to the geopolitical and macro-economic arguments in favor of strong federalism rather than small-state nationalism? The experience of Central Europe after the First World War seems to offer a telling example of what happens when you break-up multi-national states along ethnic lines. The collapse of the Austro-Hungarian Empire created a power vacuum which Hitler and Stalin were only too glad to fill. All of the thriving national states you have named exist under the implied or real security guarantee of the US.

Secondly, whatever the attraction of economic integration without political integration seems to be coming apart at the seams with the example of the European Union as we speak.

Breaking up Africa’s multi-ethnic states- unless they were replaced with a robust form of federalism- would, thus, seem to condemn that continent to perpetual interference by the big powers, and economic weakness.

Rick,

Thanks for chiming in. Your question and comments are very good ones.

how do you respond to the geopolitical and macro-economic arguments in favor of strong federalism rather than small-state nationalism?

As far as strong federalism goes, it is actually my preferred system of governance for the withering away of the state. Unfortunately, strong federal republics are few and far between in history. There are very hard to maintain and even harder to govern effectively. The best way to achieve a strong federal state is to start small and work your way up to a confederation, and if all sides want more political integration, then it would be wise to start putting together a federal state.

As far as small-state nationalism goes, I don’t want that. At all. What I am in favor of is smaller states without the nationalism. Remember, of all the small states I’ve listed most are fairly multi-ethnic. Denmark isn’t (I blame the crappy weather), but is still very open to immigration and international firms, while South Korea is currently trying to push an immigration reform bill through its parliament. Small states are good, nationalism is bad. More on this just below, but first:

The experience of Central Europe after the First World War seems to offer a telling example of what happens when you break-up multi-national states along ethnic lines. The collapse of the Austro-Hungarian Empire created a power vacuum which Hitler and Stalin were only too glad to fill.

Ah, great example Rick. Just to be clear: I don’t want to go around breaking states up. That would be both pompous and disastrous. Playing god is something only Leftists do! All I am saying is this: if a region within a state wants to secede from another state, then the international community should recognize this secession. There are a couple of caveats, of course. Doing this in China or Russia’s backyard would be a bad idea, but in the post-colonial world I think this is something that we should be looking at as a policy option to stunt the violence and poverty in these areas.

Recognizing the legitimacy of the secession would have three effects that would stop the violence for a time: 1) it would require that the new states prove their worth in the international community in the form of not persecuting minorities in their new state, 2) it would deter the state that just lost the region to secession from attacking another sovereign state for fear of reprisals and 3) the recognition of independence would inevitably lead to talks by both sides. Perhaps they could figure out a way to re-federate a few years on down the line, or perhaps they could come to some sort of agreement on trade. Whatever they do, they would at least be talking instead of fighting.

Failure to build an international consensus to recognize the independence of regions seeking independence will lead to more of the wars we have seen in much of the post-colonial world, as well as in the Caucasus and the Balkans.

Back to the nationalism you brought up earlier. A lot of states that try to secede are actually very multi-ethnic. Azawad, in Mali, for example, is a good example of a multi-ethnic region trying to break free from Bamako’s inept rule. With the advent of the market economy throughout the world (see my reply to NEO above), nationalism will continue to decline in prominence, and the areas of the world where nationalism is prevalent will be the hottest ones on the planet. States that thrive on nationalism are going to have to struggle to assert their authority over their people, and where there is nationalist promotion in government, there we will see most of the violence. I am thinking of China, Russia, Israel, Palestine, North Korea, and India-Pakistan.

In other cases, secession has taken place within a state that is largely homogenous ethnically. Somaliland, a democratic, relatively prosperous, but unrecognized state in the north of Somalia is a case in point. They want out of Somalia until all the violence and competition for the center of power dies down. They are open to re-federating, but in the meantime…

All of the thriving national states you have named exist under the implied or real security guarantee of the US.

Yes, but isn’t this in itself a form of confederation, or loose federalism? I’m all for more integration between the US and other societies, by the way. If we could get these states to integrate further economically, and could make our political borders largely irrelevant within the confederation: then security costs would largely be paid for. My co-blogger Jacques Delacroix has actually written one of the most stimulating papers on the subject of integration between states: “If Mexicans and Americans Could Cross the Border Freely.” I highly recommend it. Remember, one of the pillars of individualism is internationalism. Hayek, among others, lamented that we had lost this fight to the Marxists in the 19th and 20th centuries.

Secondly, whatever the attraction of economic integration without political integration seems to be coming apart at the seams with the example of the European Union as we speak.

Ah, but the problems of the EU don’t stem from economic integration, they stem from more political integration. The European Central Bank – a political creation if I’ve ever seen one – and proposed measures for a European parliament with more delegated powers is what has caused the strife in the Eurozone, not the ability of Greeks to work and vote in France, and vice versa.

Breaking up Africa’s multi-ethnic states- unless they were replaced with a robust form of federalism- would, thus, seem to condemn that continent to perpetual interference by the big powers, and economic weakness.

Agreed! But again, I don’t want to go around breaking up states. One big hole I see in my support for secession theory so far is the question of what if: what if the new state’s neighbors don’t play ball economically? Won’t that new state be isolated? Co-blogger Fred Foldvary actually wrote an article on this subject using Turkey’s rejection from the EU as an example: “Let Turkey Join NAFTA.” Another highly recommended piece!

Whew. Thanks again for contributing to the conversation, Rick, and don’t be bashful in throwing more fastballs my way. It helps me learn and clarify my thoughts!

Obama’s Utilitarian Foibles

The utilitarian insists that the morally right way to act is to promote the greatest good for the greatest number (of people but perhaps of all sentient beings). This goes for public policy as well! The goal overrides any individual rights, so if to secure it some people’s rights to life, liberty and/or property need to be violated, so be it!

For example, if to provide health insurance for elderly folks it is necessary to coerce young people to purchase health insurance, then coerce them! Never mind their right to liberty and property. Those are irrelevant, even though they are supposed to be unalienable rights no one may violate, not in the American political tradition.

Here, then, is a clear example of how the Obama regime departs significantly, in its political philosophy and program, from the uniquely American framework. This framework supports securing the protection of individual rights as the primary job of government. Read the Declaration of Independence and see for yourself. That is indeed the central feature of the American Revolution, with its Bill of Rights and its Constitution.

Not only does that render the country one that’s free – under which all citizens may live as they choose provided they do not violate anyone’s rights – but is responsible for the great prosperity of the country, its freedom from arbitrary government intervention in people’s lives. Even the public good or interest does not permit it. While this may appear to be a restriction that stops the country from achieving utilitarian objectives, the very opposite is the result! That’s because free men and women make the most productive use of their liberty.

The idea is that human beings are by their very nature proactive. They think of ideas that they will implement and these are usually good ideas, ideas their fellows can make good use of. This is the essence of entrepreneurship. They don’t just daydream but think purposefully, which is to say their ideas can be marketed to others. Out of this process arises the bustling economy of a country and, indeed, of the world.

So long as men and women are free to think creatively and productively, they will make sure their work will have payoffs, either economic or personal or even charitable. This is how a free society works, creates products and services, and leads to high employment to boot.

But the likes of Obama & Co. want to step in and regiment how free men and women act and they believe or pretend to know what others should do to be productive. And that means, usually, that they misguide the economy. (The most notorious recent example of this was all those five-year plans Stalin and his gang unleashed upon Russia and its satellite states, which brought the Soviet Socialist system to its knees!)

But Mr. Obama & Co. fail or refuse to grasp any of this. Shame on them!

Freedom of Speech? No Such Thing!

I get lots of solicitations for libertarian groups and I’m very pleased that there are so many of them these days. I can’t possibly support them all but I recently ponied up for an organization called F.I.R.E. (Freedom for Individual Rights in Education). Their focus is on fighting suppression of free speech on college campuses. Thus, for example, FIRE announces its Speech Code of the Month for October 2013:

Salem State University in Massachusetts prohibits “cultural intolerance” in its residence halls—a broad ban that threatens debate on controversial issues in a place where students often speak the most freely. Making matters worse, the policy applies not only to “actions” but also to “omissions,” broadening its scope to include not only speech but also a student’s personal decision not to speak.

It burns me up to see self-appointed fascist administrators launching attacks on individuals who dare to speak their minds in unpopular ways. And yet, there is a problem, centered on the distinction between public and private institutions. Suppose a small Baptist college decided that students would not be allowed to mock Christianity or promote Islam on campus. Could there be any objection to such a policy? Now suppose that same college decided it would not admit black students. Any thoughtful libertarian would have to defend this policy, distasteful though it may be, on grounds of freedom of association. The bottom line is clear: owners of private colleges have every right to determine whom they will admit as students or hire as faculty and how they are required to act on campus.

Now what about state colleges such as Salem State? Such institutions are “public property,” an oxymoron if we think about it. “Property” denotes the right to use or dispose of some valuable asset, implying an exclusion of non-owners or others who have not been invited to use the property. On the other hand “public” means, if anything, that anybody is allowed to use the asset and nobody is excluded. Who owns San Jose State University where I teach? The California State University Board of Trustees is the most likely candidate, but the faculty has a lot of control through the faculty unions and faculty senates. The Governor and the legislators wield a lot of influence too. The citizens own the place in theory but the connection between SJSU and the citizenry is so remote that it might as well be non-existent. The lack of clarity about who owns the place is the source of most of the idiotic, wasteful, and sometimes downright offensive policies that we see at SJSU and all other government agencies.

So what sort of speech is to be allowed at SJSU? I would say anything goes except shouting down lecturers. Objectionable behavior such as name-calling should be met with ostracism and boycotting or perhaps tit-for-tat. No need for prohibitions. But the people who have power over these matters no doubt see it differently.

Thinking about it more, there really isn’t any such thing as freedom of speech. Speech is not carried out in a vacuum (literally: there can be no sound waves!). If you’re speaking you are standing on someone’s property; if writing you’re using pen and paper or a computer. Land, pen, paper and computers are all resources whose owners have the right to determine who uses them and how. I have no right to invade your house and deliver a speech in your living room nor to grab your computer and compose a blog. Freedom of speech can only mean freedom to use one’s property, or the property of another who has given consent, for speaking purposes. (This, by the way, solves the fire-in-a-crowded-theater conundrum. Prohibitions on yelling “fire” are not a diminution of freedom of speech but rather a recognition of a theater owner’s right to control behavior on his property. See Rothbard’s excellent Ethics of Liberty p. 114.)

In the end, as Rothbard points out, there is no dichotomy between property rights and “civil” rights. There are only property rights, recognizing one’s own body as one’s primary form of property.

From the Comments: The four broad pillars of the market-based economy

NEO’s response to my musings on decentralization in Africa is worth highlighting:

It strikes me , Brandon, that one of the impediments here, there may be others, I’m no expert, is that the nascent US was composed mostly of literate folks with a (at least somewhat) common outlook that specified above all honesty and a “government of laws, not men”. I would also state that this is a good bit of our problem now.

This is a great observation. An anthropologist by the name of Maya Mikdashi recently wrote an article on the effects of market-based reforms in the Middle East. She essentially argued that the market-based reforms assume that only a certain type of individual can successfully participate in the market economy (stay with me here): the rational, autonomous, freedom-seeking, and legally-protected-as-an-individual type. Over the past two decades, as more states have moved towards a market-based economy, we have seen the institutional and cultural rewards being reaped from this process. Instead of people who have known only poverty and want, the market-based economy has pushed individuals to seek to become more rational, autonomous, freedom-seeking, and legally protected as an individual.

Now, stay with me. The market-based economy, capitalism, has four broad institutional pillars that it needs to thrive: private property, individualism, the rule of law, and an internationalist spirit. From these pillars come the fountains of progress that the West has come to enjoy over the past 300 years. While I doubt she realizes it, Mikdashi is simply echoing the writings of the great classical liberal theorists of the past three centuries: institutions matter, and they matter a lot. A big point both Dr. Ayittey and myself have been trying to make is that the institutions necessary for progress and capitalism are already in place in the post-colonial world; when I was in Ghana doing research one of the things I always asked farmers is where they got their property titles and they answered “the chief.” I asked them why they didn’t go through more official routes to obtain their property titles (i.e. through the state), and I’m sure you can finish the Ghanaian farmer’s answer for him.

The fact that most, if not all, citizens of the new republic desired the rule of law is one that cannot be stressed enough, and it is definitely one of the reasons why we have grown so prosperous, and answers why we are in trouble today. However: Africans don’t desire the rule of law?

Which is bigger Ponzi scheme?

A comment on my recent post made me realize that I’ve been wrong about Social Security this whole time. It isn’t quite a giant Ponzi scheme, but if we’re being flexible with our definition of Ponzi scheme it may still be the biggest.

Many people are happy to pay into Social Security thinking they’ll get a reasonable return on their “investment”. To the extent that that’s true, and that return is financed by other people paying in (rather than on actual investments) it’s a Ponzi scheme. But others don’t pay in voluntarily. To the extent that that’s true, it’s like theft but with the robber systematically dropping some of the money. Quasi-Ponzi scheme might be a better term. Social Security paid out $615B in 2008. Let’s guess $650B for 2012. If that was all happy money, it’s one big Ponzi scheme.

But the U.S. government has another project that more closely resembles a Ponzi scheme: Treasury bonds. Here people voluntarily fork over money for a return that is financed in part by later “investors” buying Treasury bonds. Of a $3.5T budget with a $1T deficit, 6% went to paying interest last year (that’s $223B). So 29% of the budget was deficit, and we might conclude that approximately $65B of interest (0.29*$223B) is “Ponzi-financed”.

So now the question is how much of Social Security is “happy money”? Anything more than 10% makes it the bigger Ponzi-scheme. But even if Social Security is heavily financed with “happy money” it is still taken at gun point while purchasers of bonds are there voluntarily. If the government were looking to save $223B and only Social Security benefits and interest payments were on the table, the more ethical choice is to default (if not repudiate). As I recall, I’m ripping off this point from Jeff Hummel.

Oh hell yes, Philadelphians being racist, corrupt and belligerent again

Of course this happened in Philadelphia. It’s a derpfest: an immigrant from Uganda running a dive bar and getting behind on his taxes, yuppies moving into the neighborhood and then expressing shock, shock! that there’s a dive bar in their part of West Philadelphia, probably some selective law and code enforcement, and accusations of racism.

No party to this mess is holy. Just look at who they are: Noel “I want to pay my taxes if I have the money” Karasanyi; a bunch of whiny SWPL agitators who colonized Karasanyi’s neighborhood on the bizarre expectation that, being in West Philadelphia, it would be clean and orderly; the Philadelphia Police, Streets, Licenses and Inspections, and Revenue Departments; the Pennsylvania Liquor Control Board and its investigative arm in the State Police. The Karasanyi bar empire is a tar baby; all who touch it will be licking sticky off their fingers for years to come, and it will be just as pretty a sight as the New 3rd World Lounge. This is high quality, multilevel sleaze in one of America’s most delightfully vulgar cities.

My guess is that racism is only one of two major components to this donnybrook. The race of Karasanyi’s clientele must put the white neighbors on edge, but they’d be awfully sore about the local Irish bruisers if they had instead colonized White Kensington and found themselves trying to abate their dive bars. I know some raunchy Irish girls from the Northeast, and believe me, they are NOT bashful about pissing in the streets. It’s just one of those things that seems reasonable and expedient at the time, kind of like decking one’s boyfriend because he was being a lying cheating douchebag again. These things are a lot more reliable than access to toilets in Philadelphia’s rundown neighborhoods, but let’s not dwell on structural contributors to the filth. It’s obviously less gross when bougies do that kind of thing in Old City and Manayunk. For they, and as a consequence their favorite clubs, have lots of money, a solvent much more universal than urine.

This Karasanyi/Spruce Hill Association spat isn’t just about racial fears and animosities. It’s also about abatement of the poors. The Spruce Hill activists bought into a very depressed and dilapidated housing market in a very poor neighborhood, knowing full well that their new property was in the midst of a miles-wide swath of decay and dysfunction stretching into the suburbs (Karasanyi’s current hometown, Yeadon, is pretty crappy itself), and now they’re sore that Karasanyi’s dive bars are getting in the way of their efforts to inflate their real estate prices. If anyone in that part of the roaring forties had adverse possession of the neighborhood, it was Karasanyi and his clients. They were there first. The Johnny-come-lately SWPL aren’t happy about this, but colonists never are happy when there are natives squatting on their land.

Here’s why I say that this spat isn’t just about race. Some family friends who lived in East Falls at the time were involved in a prolonged effort to abate their own local nuisance bar, the Four Horsemen. As far as I know, every party to the fight over the Four Horsemen was white, except for Michael Nutter. Nutter was drawn in because he was then the city councilor representing East Falls. Ed Rendell and Arlen Specter were drawn in as powerful politicians who happened to live just up the hill, in a much nicer part of East Falls. All three of them came down on the Four Horsemen and demanded that its owner clean house so that its customers weren’t spilling out at 2:30 am, yelling obscenities at the top of their lungs, leaving trash all over the neighborhood, kicking in the windows of strangers’ cars because they were mad at their girlfriends, that kind of thing. Nutter, Rendell, Specter and the PLCB couldn’t do anything about Lunchbox, the dimwitted neighbor kid who stumbled into cars all the time when he played football in the streets, but they were able to scare some sense into the Four Horsemen, and into its protectors in the Philadelphia Police Department’s 39th District.

Kind of. Your activist friends never had as much fun with “intersectionality” as the 39th District did when its notoriously crooked cops were hired to moonlight at a bar named after four of their former colleagues who had been drummed out of the department for official corruption and brutality. The real Four Horsemen were some of the PPD’s worst. These guys were so bad that they went to prison for police misconduct, and were subsequently honored with their very own dive bar.

One of the police commanders who was assigned to the 39th District in the midst of this mess, a Captain Glenn, tried to nip the snitching against the Four Horsemen in the bud by using a Neighborhood Watch volunteer contact information sheet to call one of our family friends at home and harass him for bringing state authorities into the fray. It seems that Captain Glenn wasn’t so much in the pocket of the Four Horsemen as he was annoyed by the barrage of correspondence from and meetings with people more powerful than he over a nuisance bar. So he got this friend of ours on the phone and menacingly told him, “I’m getting heat from above, and I do not like getting heat from above.”

Our friend put the Captain in his place: “You listen to me: I’m a lieutenant in the United States Army, and you DO NOT talk to a lieutenant in the United States Army that way!” The commanding officer of one of the city’s dirtiest police districts was reduced to gibberish by a guy he was trying to intimidate over the phone. Philadelphia is a city of piss and vinegar.

Vinegar in its citizens’ blood.

Piss in its subway concourses.

No Capitalism Means No Peace: Egypt Edition

I just briefly touched on this in an earlier post, but I thought I’d bring in another perspective to shore up my argument. Fraser Nelson, writing in the UK’s Telegraph, explains some of the important differences between freedom and democracy:

While the West was celebrating Egypt joining the comity of democratic nations, Egyptians themselves were sliding into an economic abyss, with terrifying shortages of fuel, food and security. Sectarian violence has been thrown into the mix, with persecution of the Coptic Christians followed by Sunni v Shia strife. The murder rate trebled. Things were falling apart, which is why the generals were welcomed back.

But the Arab Spring was a demand for freedom, not necessarily democracy – and the distinction between the two is crucial. Take, for example, the case of Mohammed Bouazizi, who started this chain of events by burning himself alive on a Tunisian street market two years ago. As his family attest, he had no interest in politics. The freedom he wanted was the right to buy and sell, and to build his business without having to pay bribes to the police or fear having his goods confiscated at random. If he was a martyr to anything, it was to capitalism […]

The narrative of a 1989-style revolution in hope of regime change seemed so compelling to foreigners that there was little appetite for further explanation. But […] this was a protest for the basic freedom to own and acquire ras el mel, or capital.

Read the rest. I think it is pertinent to note that liberalism (the institutional face of capitalism) was murdered by British imperialism in its infancy (“Egyptian freedom means no more British imperialism, therefore…”).

The people of the Middle East will not get out of the rut they are in until there is a revolution of ideas in their societies. The demand for liberal ideas is certainly there, but Western imperialism provides a convenient scapegoat for authoritarians in the region. Western imperialism is different from Russian, or Persian, or Turkish, imperialism because the Arab public holds the West to a higher standard than other states. It’s time we started doing the same: remove all troops and military equipment owned and operated by the United States from the region.

This will lead to the rapid disappearance of the Islamist monarchies our government protects, and will open up the region to important dialogue. As long as the US military remains in the region, though, the Middle East will not taste freedom. Imperialism is antithetical to freedom, as both the society funding imperial projects and the society being forced to receive imperial projects are coerced in the name of central planning.

See also “Moral Markets and Immoral ‘Capitalism’” and “The Hidden Vice of Capitalism” for more in-depth arguments about the term “capitalism” and what it actually means.

From the Comments: Federalism, Local and Global

From a post of mine on Native American sovereignty, and prompted by the thoughts of readers, I muse a little more:

Hank,

Thanks for the great link. My few thoughts, I am not so sure that Native Americans would choose sovereignty over membership into the federation currently in place. I lived near a reservation in northern California (and I’m sure you have the same sort of deal in Montana) and have some fairly extensive contact with Navajo Indians as well (they prefer the term ‘Indian’ to ‘Native American’, so long as they know you). These are people whose ancestors have fought for the US in all of its major wars over the past century. They are intensely patriotic.

What I think would emerge from working with the Indian tribes is a system where all of the major reservations were turned into regular states (like Montana and California) and the minor ones would just disappear. Indians would then be full-fledged American citizens but could still do what they liked culturally with their heritage, much as everybody else does.

Again, this is what I think would happen. If they wanted full-fledged sovereignty we should grant it (and include generous reparations for stolen property), but I think everybody would opt in for a spot in the federal system we have (despite its shortcomings, it’s still a very, very good system).

This leads to me to an odd-but-perhaps-pertinent musing: I am not so sure that the majority of Europeans, South Koreans and Japanese would want our troops to leave their states. Hear me out on this. Our military essentially provides for the defense of these states, and as a result their these societies are able to use resources that would otherwise go to military expenditures for welfare programs. As Americans, we can see why this is a bad thing, but the states we occupy militarily don’t necessarily think that it is such a bad thing.

As a result, I would be open to our continued occupation of these states under one condition: that traveling, working, starting a business, living, moving, etc., etc. between the US and the states whom we subsidize militarily is as easy to do as it is here in the US. So, for example, moving/etc. from Connecticut to Hesse or Nankaido would be as easy as moving/etc. from Texas to South Dakota. If this were to happen, then I could accept a continued US presence in these regions. What do you think?

Update (6/11): I was inspired to bring this up because of an old post on this subject by Dr Foldvary in the Progress Report. Do be sure to check it out.

Optimism and Despair in a World of Injustice

The infamous development economist William Easterly recently tweeted that writing about spontaneous order without citing Friedrich Hayek is now “mainstream cool,” while writing about spontaneous order and citing Hayek makes one an ideological extremist. This biting critique of intellectual discourse, a mere 140 characters long, does more than just expose the drastic ideological shortcomings of the modern Left. It highlights the endlessly interesting obstinate ignorance that collectivists of all stripes have historically displayed toward the basic theoretical and moral insights advanced by libertarians.

In a recent Freeman essay by anthropologist Mike Reid, a pattern similar to the one noticed by Easterly emerges in the actions of central planners aiming to preserve the cultural heritage of a number of ethnic groups that have been deprived of their property rights by the very governments now looking to preserve their cultures for them. Reid takes examples from India and Canada and finds that the logic of preserving a specific culture does not hold up to scrutiny.

On the policies of the government of India, Reid writes: Continue reading

The IRS Crimes: a Gift from Providence to Libertarians

Anyone who has libertarian sentiments, in the Libertarian Party or outside of it, in the Republican Party, or elsewhere; anyone who sees himself as supporting the non-existent, imaginary “Tea Party,” is familiar with the difficulty of explaining even basic libertarian principles. There are three problems:

First, most people are lazy, especially when it comes to re-examining the creeds they absorbed in childhood or youth.

Second, libertarianism is paradoxically too familiar to draw interest. It’s more or less what you learned in high school about the work of the Founding Fathers. (Digression: It’s more interesting for immigrants like me than for the US-born precisely, because we had no superficial exposure to it at the time we had acute testosterone poisoning.)

Third, libertarianism is not sexy. It does not enjoy the emotional ease of access that big words procure: “Revolution,” “Justice,” “Fairness,” “the Future.” In other words, it’s not a cartoon; it ‘s not a reality show; it’s not a vampire movie. It’s an intellectual stance for adults only. Tough call!

Sometimes, though Providence throws us a lifeline. Now is such a time. A libertarian Hollywood scriptwriter, if there were one, could hardly come up with a better script than the current controversy regarding the IRS role in singling out conservative organizations, in persecuting them, in forcing them illegally and immorally to disgorge private information about opponents to the Obama administration. Or about imagined opponents.

The IRS storm happens at the same time as other Obama administration discrediting events:

It is trying to convince America that it did not deny protection to the assassinated Americans in Benghazi, Libya, and that it did not subsequently lie about what happened;

It is imposing on all American universities restrictions on free speech unheard for centuries in the Anglo-American legal tradition. (See Greg Lukianoff in the Wall Street Journal of 5/17/13);

It is attempting to justify spying on journalists on the basis of an unknown national security risk. (It might be justified. There are tried ways to convince the nation that the spying was justified. President Obama shows no intention of using them as I write.)

As far as the IRS persecution of Obama opponents, in my mind, it’s not a question of who is getting fired or of “who is going to jail.” Punishment of the more or less guilty would be low on my agenda. There is a more fundamental problem that is being pushed aside in televised congressional testimonies and in most of the printed press (I think. I welcome corrections.)

Given that the IRS exists as a very powerful, autonomous, large government organization of ordinary but overpaid people, with a proven capacity to hurt large numbers of citizens, it was bound to happen.

That the IRS is a government organization matters a great deal because , in practice, such organizations enjoy immunity from lawsuits. They exist beyond the reach of the arm of the law. But the rule of law is what largely defines civilized societies, of course. Such organizations as the IRS thus tend to pull us back toward a lesser state of civilization. That’s true irrespective of who is president and, to an extent, independent of which party is in power. If you have a famished and crazy dog chained in the backyard, you should not reassure yourself that everything is under control because it’s your house, not that irresponsible, other guy’s house.

It’s true that the IRS crimes now being discussed were somewhat more likely to take place under a Democrat administration. First, the Fascist current runs deep in the middle of the Democratic Party river. It’s the party of Roosevelt, who classically, used war to place as much of the American production apparatus under federal government control as he could reach (even artists). Second, the Democratic Party was the Party of Birmingham’s Bull Connor, of his attack dogs and of his water hoses aimed at peaceful black demonstrators. The Democratic Party is also most closely associated with labor unions, some of which (not all) have a history of thuggery extending a century or more.

The Republican Party, on the other hand, is not sinless but it carries in its veins an instinctive mistrust of government power which serves as some protection though as minimal protection. The rank-and-file Republican is much less likely than his Democrat counterpart to assume that anything is correct just because the government is doing it. Nevertheless, frankly, is there anyone who would assert with a straight face that the currently revealed IRS misdeeds would never happen under a Republican administration?

The truth now staring us in the face is that a free society simply cannot have in its midst a monster such as the IRS (described above). It should not be allowed to arise. If its exists, it should not be allowed to grow (as with the Obama administration giving it big additional responsibilities within Obamacare). Such a government bureaucracy should be given practically no discretion, no power to pass judgment without at least close judiciary monitoring.

How about collecting taxes for freeways, some will say? Supposing it has to be the federal government’s task to build freeways (just supposing) and to perform other necessary functions, it should be done with a simple flat tax allowing no deductions. It should be a low tax of 15% of gross income or less. (I live within my means; so can the government learn to do.) Federal tax collection would look like this.

You would receive a short postcard saying:

“1. Your income last year was___.

2. Send 15% (or less ) of that amount.

Thank you.”

Tax cheaters would have to deal with the local sheriff who would be paid a flat fee for each recovery.

Unrealistic? How about our existing system, is it realistic?

Cyprus, the EU and Competing Currencies

There have been many critiques over the European Union from many different quarters over the decades since its inception. With the seizure of cash from customers of banks in Cyprus, the worst threat imaginable has now come to pass for Euroskeptics. Economist Frederic Sautet explains how the heist has so far gone down:

Some depositors at Cyprus’ largest bank may lose a lot of money (e.g. see article in FT). Those with deposits above €100,000 could lose 37.5 percent in tax (cash converted into bank shares), and on top of that another 22.5 percent to replenish the bank’s reserves (a “special fund”). Basically “big depositors” are “asked” to pay for (at least part of) Cyprus’ bailout (the rest will be paid by other taxpayers in the EU).

I cannot think of a faster way to completely destroy a banking system than to expropriate its depositors. This is the kind of policies one would expect from a banana republic, not from a political system that rests on the rule of law. But this is the point: the EU does not respect the principles upon which a free society is based.

An economist over at ThinkMarkets also has a good piece on the Cyprus heist. The EU has taken an incredibly good arrangement – free trade throughout Europe – and turned it into an attempt to unify Europe into a single behemoth of a state. And all under the auspices of “federalism.” This is a bad development for a number of reasons. Continue reading

The Revolution That Was Naught

One of the most dangerous causes that conservatives and Leftists alike have aligned themselves with over the past few decades has been that of democracy-promotion abroad. They all fail – usually out of omnipotence – to understand that representative democracy is a byproduct of  a private property rights regime, much like everything that is good in this world.

In Egypt, the newly elected Islamist president has been clamping down hard on opposition movements, an obvious barrier to the democracy that many occupiers of Tahrir Square had called for. The latest target is Egypt’s version of Jon Stewart. I made a bet with Dr. Delacroix in October of 2011 concerning the Arab Spring. I wrote:

Time will tell, of course, which one of our predictions comes true. In two years time, Tunisia, which did not get any help from the West, will be a functioning democracy with a ruling coalition of moderate Islamists in power.

The Egyptian military will be promising the public that elections are just around the corner, and Libya will be in worse shape than it is today. Two years from today, Dr. J, you will be issuing an apology to me and making a donation to the charity of my choice.

Since you are very good at avoiding the facts on the ground in the name of democratic progress, I think we should establish a measurement rubric by which to measure the progress of Libya. How about GDP (PPP) per capita as measured by the IMF?

He declined to accept my challenge. As of today, I have only been wrong about the Egyptian military, but with Morsi (a former engineering professor at Cal State-Northridge) turning the screws on non-Islamist opposition as fiercely as he has, I wonder how much longer the secular military will tolerate his already shaky rule.

Liberty is the mother of democracy, not vice-versa. Hawks like Dr. Delacroix and Nancy Pelosi would do well to remember this (but they won’t; they believe themselves to be omnipotent).