RCH: The secession of Texas from Mexico

My latest at RealClearHistory deals with Texas and its secession from Mexico. An excerpt:

There are other similarities, too, starting with the fact that Texas was not the only state in Mexico to try and secede from Mexico City. The self-declared republics of Rio Grande, Zacatecas, and Yucután also asserted their independence from Mexico, though Texas was the only state to actually succeed in its rebellion. Unlike the 13 North American states attempting to secede from the British Empire, the Mexican provinces did not band together to form a united front against a common enemy.

Texas itself was the northern part of a larger state called Coahuila y Tejas. When Mexico originally seceded from Spain, Coahuila y Tejas joined the new republic as its poorest, most sparsely populated member state. In addition to economic and demographic problems, Coahuila y Tejas shared a border with the Comanche and Apache Indians, who in the 1820s were still powerful players in regional geopolitics. Life in Coahuila y Tejas was nasty, brutal, and short.

Please, read the rest.

The Americanism of Aureliano Cândido Tavares Bastos

Life has been very busy, and so I am not blogging nearly as much as I would like to. Nevertheless, I would like to share my last published paper with you guys. Here is the abstract:

Aureliano Cândido Tavares Bastos was one of the main ideologists of the Brazilian Liberal Party in the 1860s and 1870s. Through several books, pamphlets and articles, Tavares Bastos defended that Brazil should follow a greater political and administrative decentralization, granting greater autonomy to the provinces. Another way to summarize Tavares Bastos’s political thinking is to say that he had great admiration for the United States, and understood that Brazil should, within the possibilities, copy more the political model of this country. Thus, this text interprets the political thinking of Tavares Bastos emphasizing as central factor of this the proposal that Brazil should not only more closely copy US federalism, but also get closer to the US in its foreign policy.

I do believe that Tavares Bastos is a great political thinker in Brazilian history and even beyond. Someone very worth knowing. Today Brazil is turning right, and the debate between Conservatives, Classical Liberals, and Libertarians is getting hotter. That is one reason why I believe Tavares Bastos is important today. A classical liberal, he opposed the nationalists/conservatives of his day. Here is the link for the complete article.

Afternoon Tea: “Magna Carta for the World? The Merchants’ Chapter and Foreign Capital in the Early American Republic”

This Article examines the early modern revival and subtle transformation in what is here called the merchants’ chapter of Magna Carta and then analyzes how lawyers, judges, and government officeholders invoked it in the new American federal courts and in debates over congressional power. In the U.S. Supreme Court in the early 1790s, a British creditor and an American State debated the meaning and applicability of the merchants’ chapter, which guaranteed two rights to foreign merchants: free entry and exit during peacetime, without being subjected to arbitrary taxes; and, in wartime, the promise that their persons and goods would not be harmed or confiscated, unless their own king attacked and confiscated English merchants. In other words, no harm to enemy aliens, except as retaliation. Tit for tat.

The idea that reciprocity was a fundamental mechanism of international (and interpersonal) relations became something like a social science axiom in the early modern Enlightenment. Edward Coke claimed to find that mechanism in the merchants’ chapter and publicized it to lawyers throughout the emerging British Empire and beyond. Montesquieu lauded the English for protecting foreign commerce in their fundamental law, and Blackstone basked in that praise. American lawyers derived their understanding of the merchants’ chapter from these sources and then, in the early Republic, stretched the principle behind it to protect foreign capital, not just resident merchants. The vindication of old imperial debt contracts would signal to all international creditors that, in the United States, credit was safe. Federalists then invoked the chapter outside of the courts to resist Republican attempts to embargo commerce and sequester foreign credit. For Republicans, doux commerce had become the Achilles heel of the great Atlantic empires: their reliance on American trade could be used to gain diplomatic leverage without risking war. For Federalists, economic sanctions threatened not just their fiscal policy but their entire vision of an Atlantic world that increasingly insulated international capital from national politics. They all agreed, however, that the role of foreign capital in the American constitutional system was a central issue for the new and developing nation.

This is from Daniel J. Hulsebosch, a historian at NYU’s law school. Here is the link.

Nightcap

  1. Symmetry and Asymmetry as Elements of Federalism: A Theoretical Speculation Charles Tarlton, Journal of Politics
  2. The asymmetry of European integration, or why the EU cannot be a ‘social market economy’ Fritz Scharpf, Socio-Economic Review
  3. The past and future of European federalism: Spinelli vs. Hayek Federico Ottavio Reho, Martens Centre
  4. Secular Nationalism, Islamism, and Making the Arab World Luma Simms, Law & Liberty

Brexit Breakdown

Ir has been obvious for at least a month now that soft Brexit has won out in the UK, though the Prime Minister Theresa May would never admit such a thing directly. Government discussion of access to the EU internal market at its existing level, or very close, and keeping the border open between the Republic of Ireland and Northern Ireland (a fundamental of the peace settlement in the north) would at the very least require continuing regulatory alignment in goods (that is, following the rules made by the European Union).

It seems very likely that negotiations of the terms of exit with the EU itself would make even this partial alignment with the internal market inadequate in order to get the desired level of access. At the very least EU negotiators would demand some inclusion of services (financial services are the big issue here) and something at least resembling free movement of labour.

That inclusion would be full UK access to the internal market after exiting and would require at least a Swiss style relationship with the EU, in which there is full market access in exchange for accepting EU rules and something close to free movement of labour. Such a relationship would mean accepting judgments of the European Court of Justice even if they are not incorporated into UK law. The UK might not follow Switzerland into EFTA (European Free Trade Association, see paragraph below).

It has even been suggested that the UK might find it necessary to adopt a ‘Norway’ solution, in which the UK is directly a member of the European Economic Area. Norway has free movement but opts out of common agricultural and fisheries agreements. It is not part of the EU customs agreement. Like Iceland, Lichtenstein, and Switzerland, it is a member of the European Free Trade Area, which essentially harmonises regulations between these countries and the EU; that is, EU regulations are enforced by EFTA institutions.

It is clear that most Conservative MPs and businesses (though more large business than small business) regard something like the arrangements above, soft Brexit, as preferable to hard Brexit (trade agreement with the EU as a completely external country, possibility of no deal). These MPs and business people, along with most Treasury economists and economists in general, believe that keeping complete access to EU markets is more valuable than vague claims of a trade boom through deals with non-EU states across the world.

Hard Brexiteers believe that economic growth of other parts of the world requires breaking free of EU shackles on global free trade. The soft Brexit, as well as Remain, argument is that membership of the EU does not prevent trade with the rest of the world and that some EU countries are already doing that very well compared with the UK. On this argument, geographical proximity will always make EU trade disproportionately important so that limiting access to EU markets in the hope that non-EU countries will want free trade agreements is unnecessary and probably very damaging.

May’s drift towards soft Brexit after presenting herself as the guardian of hard Brexit has the support of most of the Cabinet, and Conservative MPs, but has been disappointing hard Brexiteers for some time. An agreement of the full cabinet at the Prime Minister’s country residence for soft Brexit has led to the resignation of the two most hard Brexit-oriented ministers.

It seems unlikely this this will deter May from a soft Brexit policy, which everyone agrees can only become more soft in negotiations with the EU to achieve an agreed exit. It also seems unlikely that most Conservative MPs will resist this policy. The biggest problem for May could be that the opposition parties want to vote against the government in call circumstances, so could vote with hard Brexit Conservative MPs to bring down any Brexit agreement.

At this point Brexit might completely break down, with the UK becoming a full member of EFTA, so in practice a member of the EU which exchanges some opt-outs for absence from the decision making processes and institutions. It might even lead to a suspension of Brexit, or a second referendum in which the electorate chooses between the exit package and staying in the EU.

At present, the most likely options in descending order are: 1. soft Brexit, outside formal association with the EU, but like that in practice, 2. formal association with the EU, maybe meaning membership of EFTA, 3. the complete breakdown of Brexit. This could change and so far change has been to move further and further away from hard Brexit.

Personally I support continuing membership of the EU. It is inevitable that large parts of the UK economy will ‘align’ with EU regulations, so it is best to be part of the institutions and processes which decide on these regulations. That is the most pragmatic version of my argument.

I am also a strong European integrationist, even a federalist romantic. The qualification of this idealism is that integration should not go further than public opinion or institutional capacity can accept at any one moment and that economic realities should guide the relationship with Europe for and against the kind of integration I favour at heart.

My own ideal is a kind of revival of the medieval dreams of ‘universal’ (i.e. European) Empire. The poet Dante was a great exponent of such a vision in his classic of political thought On Monarchy, which does not exclude city republics, even favours them under a high European sovereign. We can join it with Marsiglio of Padua’s slightly later call for an empire with elections to have something like democratic federation for Europe.

Leaving my European romanticism aside for the moment, the current realities are that the UK’s exit from the EU has become more and more complicated by the disadvantages of disentangling complex and far reaching institutional and economic links, particularly when most people involved want to keep an open border with the Republic of Ireland and keep 100% of the current level of access to the internal market.

From the comments: the Ottoman Empire and its millet system

Barry’s excellent series on Ottomanism, nationalism, and republicanism has been so good it might be hard to keep up with the dialogues it’s sparked. Here’s something from Barry in regards to a question about the Ottoman Empire’s millet system (I’ve edited it slightly, breaking up the response into more easily-digestible paragraphs):

I think I’ve tried to address this in the post. I do say that the idea of a ‘milltet system’ is a retrospective idealisation of Ottoman version of classical Muslim concept of protected minorities. In a slightly less direct way I’ve cast doubt on the idea of a pluralist Ottomanism developing on a federal basis as you mention or on a less territorial cultural pluralist basis.

As I argue in the post, Ottoman accommodation of minorities was in collapse from the early 20th century, Serbian uprisings leading to Serbian autonomy and then a war leading to Greek Independence. I presume that Ottoman modernist pluralism/federalism was simply unobtainable by then, it was just far too late for the Ottoman state to become a kind of Switzerland or even a liberalised highly pluralised unitary state.

The movement towards a national republic for the core Ottoman lands, i.e. what is now Turkey, can be traced back at least to the destruction of the Janissary order and the Serb/Greek break aways. Part of what I am arguing overall, as I hope will be clear as proceed, is that it is very very difficult for a traditional state based on a traditional hierarchy of traditional communities/estates/corporations existing over a large varied territory can exist in the modern world without some kind of top down homogenisation (think of the way China expanded over the centuries assimilating conquered peoples into Han culture) or a Russian style solution of constant political autocracy in different forms in which Slavic Orthodox Russian identity is at the centre even where Orthodox Christianity is apparently replaced by Bolshevism/Marxism-Leninism.

In short what I’m assuming and arguing is Ottoman pluralism/cosmopolitanism is an illusion, that there was never anything more than a temporary balance between components, fragmentation and separatism kept growing and separation between ‘nation states’ was inevitable. If we look at the world now, we might take India as the closest thing to a federalised liberalised Ottomanism, but India still rests on a massive predominance of Hinduism, a de facto hierarchy in which Hinduism is above other religions, regional and caste based violence, and a persistent element of Hindu chauvinism which is now explicitly in power and has never really been out of power even when the governmental ideology was apparently something else.

I’m not suggesting there is some alternative conception of what could have happened in the sub-continent which would work better than what there is now, but I can’t see that Indian neo-imperial (because based on the work of imperial regimes over the centuries) federalism works better than Turkish national-republicanism.

There is more on the millet system at NOL here, here, and here. And here is an excellent Barry essay on imperial nostalgia that’s on topic and worth reading (or re-reading).

Nightcap

  1. The abolitionist hero ahead of his time Marcus Rediker, Aeon
  2. On guilt by association Chris Dillow, Stumbling and Mumbling
  3. The newest right-wing assault on federalism Ilya Somin, Volokh Conspiracy
  4. The Conquest of the World as Globe Soni Wadhwa, Asian Review of Books