Open Access Gary Becker papers, and a couple of thoughtful links on him

Nobel Prize-winning economist Gary Becker died Saturday. For those of you who don’t know about his work, go here. For the rest of you, economist Tyler Cowen has compiled a great list of articles by Becker that you can read:

    1. Irrational Behavior and Economic Theory.”  Can the theorems of economics survive the assumption of irrational behavior? (hint: yes)
    2. Altruism, Egoism, and Genetic Fitness: Economics and Sociobiology.”  The title says it all, from 1976.
    3. A Note on Restaurant Pricing and Other Examples of Social Influence on Price.”  Why don’t successful restaurants just raise the prices for Saturday night seatings?
    4. The Quantity and Quality of Life and the Evolution of World Inequality” (with Philipson and Soares).  The causes and importance of converging lifespans.
    5. Competition and Democracy.“  From 1958, but most people still ignore this basic point about why government very often does not improve on market outcomes.
    6. The Challenge of Immigration: A Radical Solution.”  Auction off the right to enter this country.

Cowen also linked to sociologist Kieran Healy’s fascinating take on Michel Foucault’s thoughts about Gary Becker’s work over at Crooked Timber (and here is a pdf of Becker on Foucault on Becker).

And economist Mario Rizzo shares some short thoughts about Becker’s work in relation to the Austrian School of Economics (Becker is associated with the Chicago School of Economics). Rizzo’s account of the early 1960s debate on rationality between Becker and Kirzner is worth a look.

Update: Here is Gary Becker’s 1992 Nobel Prize lecture (pdf)

Eurocraine and Russocraine

Elections are supposed to achieve social peace by providing a government that represents the people. But voting has not brought peace to Ukraine. Many people distrust the honesty of the elections, and many in Ukraine have disagreed with the policies of the government, both when policy favored association with Europe and when it favored association with Russia. The fact that many voters in the Crimea and eastern Ukraine favor union with Russia, or else independence, shows that many there do not feel well represented.

The election in Ukraine will not solve the governance problem, because it is just a continuation of the same system that some are rebelling against. Ukraine needs a new structure of government and democracy. The solution is to shift political power from the central government to the people as individuals. When a citizen of Ukraine holds power equal to that of all others, he will have nothing to rebel against.

Individual sovereignty can best be represented by a neighborhood council. The neighborhood should have a small population, such as a thousand residents. That is small enough for the people to personally know the candidates and for someone to be elected with little cost. The government of Ukraine can begin the decentralization by establishing neighborhood or village election districts. If the neighborhood population is a mixture of ethnic Ukrainians and Russians, and the people wish to have a council that is aligned with one of these groups, or other interests, then the residents may regroup their districts and have councils that best represent their individual interests. This is the level-one level of governance.

In the Russian language, “Soviet” means “council”. The Soviet Union was supposed to be a union of elected councils, and there was indeed a structure of bottom-up multi-level soviets, but in practice, the Communist Party ruled top-down. Ukraine should resurrect the old Soviet system, which actually derives from the 19th-century anarchist concept of associations of voluntary communities. The Bolshevik slogan was, “All power to the soviets!”, but instead they perpetuated the dictatorship of the proletariat, usurped by the party oligarchs.

The power of the neighborhoods has to be constrained by a constitution that recognizes and enforces natural rights. In most countries, constitutions that proclaimed liberty have failed to be implemented, mainly because the structure of mass voting facilitates plutocracy, with policies that transfer wealth from workers to the moneyed and landed interests, resulting in poverty that gets remedied by trickle-down government welfare.

But with the bottom-up system of genuine soviets, the government would much better represent the people, and constitutional rights would be more strongly protected. As the level-one councils elect level-two regional councils, and these elect the supreme soviet or national parliament, the structure would prevent the usurpation of power from the top. The president would be elected by the parliament and easily dismissed if the people are dissatisfied. Any council member could be recalled by the council that elected him.

Decentralized government gets hampered by centralized tax collection, such as an income tax or value-added tax imposed from the central government. Decentralized governance is suitable to decentralized public finance, and the source of public revenue best suited to local power is the tapping of the area’s land rent or land value. Taxing wealth and investment invites capital to flee, hide, or else it shrinks from the burden. But land cannot hide, and it does not run away, nor does land shrink when taxed. Revenue from land-value taxation can be applied by the level-two councils, with revenues sent to both the level-one and level-three governments.

Ukraine needs two things: better governance and strong economic growth. The replacement of the current complex of market-hampering taxes by taxes on land value and pollution would give the economy such a comparative advantage that investment would pour in, wages would rise, the government would be able to pay off its debts, and the economic misery that fuels much of the unrest would be replaced by an economic joy that would eliminate the economic motivation to join Russia.

With small-group voting, the residents of eastern Ukraine would have their own local Russian-speaking councils, and probably ethnic Russian level-two councils representing some 25 thousand persons. The constitution of Ukraine should devolve most government services to the level-two councils, including local security, education, and public works. The ethnic Russians would no longer feel alienated from the government, and the government of Russia would find it difficult to control the local governments, because the council members would come from the people.

As to the situation of takeovers of government buildings in eastern Ukraine, the national government should surround them with walls of troops while establishing new centers of administration in other guarded buildings. But a lasting solution needs to replace the current government with councils that people feel represents them. The one good thing about the old Soviet Union, the bottom-up multi-level system of soviets, was the element that was most discarded without any debate. Ukraine: bring back the soviets, only this time, make it “all power to the people” as individuals and their chosen councils.

Irrationality, Self-indulgence, Childishness, Bizarre Beliefs, and Innovation: From the Belly of the Beast

I have lived for many years the People’s Socialist Green Republic of Santa Cruz in California, right in the Belly of the Beast. That’s not its real name actually, just the name it deserves. It’s a university town of about 50,000. A large campus of the University of California sits on the hills overlooking the town. The campus has several distinguished university departments, including Marine Biology and Astronomy. However, many more of it undergraduates believe in Astrology than know anything at all about Astronomy.

It’s a Bobo-land where LUGs prosper and the boys are quiet, timid, retiring, sweet, and too frightened to do the job that Mother Nature commanded for them. (LUG= Lesbian Until Graduation. I swear I have known several, young apparent lesbians who showed up a couple of years after school with a husband, a male husband, I mean. There is a logic to it: Lesbianism is the highest degree of feminism. It brings you a great deal of political prestige on campus. But then, soon, nature and convention re-assert themselves and everything returns pretty much to what the young woman’s parents always wished for, a dual income family, children, etc. Note that I have said nothing about or against lesbians by natural inclination.) The University of California at Santa Cruz has a healthy “Department of Feminist Studies,” not “Women’s Studies,” not “Feminine Studies, ” “Feminist,” with an “ist” indicating perhaps a certain lack of scholarly detachment!

Savvy faculty members of 70s vintage (like me) with more or less phony doctorates they invented have used this mass of ignorant, semi-literate, easily revolted, sometimes revolting, overwhelmingly middle-class young people to take over the running of the city. (Note for overseas readers: In California, you can pretty much register to vote anywhere where you have lived for I don’t know how long. I couldn’t even find it on the Internet. No identification is required or even permitted to actually vote. )

Picture it: a mass of voters who have no permanent stake in the city, whose parents in many cases pay their very indirect property taxes (via rent) determine who shall rule the city. When these voters graduate or go on Spring Break, permanent residents like me are left to live with their preferences. I hasten to say that their preferences are not always objectionable even when they are debatable. One example of the latter is covering the city hall parking lot with solar panels, an operation unlikely to be ever audited. I mean that I am not dead-set against such an experiment. I would just like to know how much it cost and how much power it actually produces. If it cost $500 per permanent resident of the city and it generates just enough power to light the city hall for three months, I am against it, dead-set against it. If it cost $50 per resident, anything goes, I think. Well, I will probably never know.

I will never really get old in Santa Cruz because I live here in a time warp. It’s still the sixties here and maybe the seventies. The radical professors go back to my time in graduate school. Some are young enough to have been “trained” by my graduate school colleagues when the latter became professors. They rule, often with the help of wealthy downtown businessmen who used to be hippies or Trostkysts, or both. The climate is a retro-mixture of the simplistic vulgar Marxism of those who have not read a single page of Marx, and of old New Age unexamined beliefs. There was a small demonstration downtown, just yesterday with signs reading: “Capitalism must die so we may live,” and also, “Four days work for five days pay.” (Why as many as four days, I wonder, why not three, or two?) What percentage of the young demonstrators could give definition of capitalism that’s not a mere slogan, I ask myself? (The answer is in Jacques Delacroix’s “Capitalism.” The Blackwell Encyclopedia of Sociology. Blackwell Publishing. Vol. 2, Malden, Mass. 2006.) I would bet the answer is close to 0%, or even less!

In Santa Cruz, there is a brisk local trade in chunks of quartz, loved for their esoteric properties. Their properties are so esoteric, no one is able to explain to me what they are. Earth Day is celebrate here in a lively way. If anyone ventured to declare that one of the two original Earth Day founders, Ira Einhorn, beat his girlfriend to death and left her to dry in a trunk in a closet, he would be accused of slander so absurd as to prove madness, my madness. Incidentally, Einhorn, who had fled to France for fifteen-plus years, was defended to the end against extradition by the French Green Party. Does it show that greenies have a criminal bent? No, it indicates that they lack ordinary criticality. By the way, I knew the other founder, Dennis Hayes, when we were both undergraduates. I am sure he did not murder his girlfriend. That’s half of the founding team. We can’t all be perfect.

Here, in Santa Cruz, I am surrounded by irrationalisms of several categories. They range from otherwise dead varieties of communism, varieties dead everywhere else on earth, including North Korea, to environmentalist cults, through a large number of diet fads the least of which is veganism. Often, I think that my wife, my daughter, my toddler granddaughter, myself, and a handful of friends are the only rational and fact-bound people around.

Why do you live there, JD if you are so critical, if it’s so painful, they ask? Several answers. First, Santa Cruz maybe the only place on earth with beautiful, uncrowded beaches within a forty-five minute drive of Silicon Valley, a strong engine of economic development, of jobs, of technical innovation (perhaps, the strongest engine anywhere in the world). Second, it’s a very beautiful location (Big Sur is next door). Third, there are fish in the ocean only one mile from my house.

Fourth, the stranglehold of the university on the town is not all bad for me personally. It creates a kind of modern serfdom all to my advantage as a mature consumer. There is an inexhaustible local supply of young people who need a job but who are not about to go pick strawberries two miles away, as everyone knows. As a result, hardly anybody here earns more than ten dollars an hour. This basic economic fact makes for well-staffed bookstores, coffee shops, restaurants. Santa Cruz is better endowed with those attractions than any town of its size that would rely on seasonal tourism of non-elite variety. (My town’s main tourist attraction is the Boardwalk, a permanent carnival -a “Luna Park”- attracting blue-collar families and recent immigrants from poor countries who live in and near Silicon Valley.) There is presence of a permanent middle class of professors determined to live la vida loca even and especially if they are ardent Marxist. This fact helps  Santa Cruz  support restaurants that would probably not be found here without them. The movie theaters are better than average for the same reason. We actually also have three brick-and-mortar bookstores, one of which, Bookshop Santa Cruz, is downright lavish. I am often annoyed in this town; I am seldom in excruciating mental pain.

Fifth, with a median age that must hover next to 25 (I did not bother to check,) there is a fantastic music scene around me. I am of an age where I am wont to doddle to sleep in front of the TV fairly early but I like to know that there is good music to be had should it strike my fancy to remain awake. In fact, the rich night musical scene often bleeds into the day time, within my reach.

In general, if you have an open mind however, it’s not always easy to dismiss the other airheads, I find.

On the rare occasions when I go to one of the several “natural” stores in town, I wonder at the sight of paper-thin, shabbily dressed young women clutching three dollars to pay for what looks like an equal number of organic, sustainably and locally grown salad leaves. I snicker secretly of course. Yet, yet, there is good scientific evidence that rats fed a starvation diet live longer than their brethren fed a normal diet. The young women may just be doing the right thing for the wrong reasons.

It’s unavoidable that I have friends who partake more or less fully of the local culture, of course. For one thing, I spend time in coffee shops. They don’t have coffee shops for old conservative curmudgeons, it turns out. If there were, I would probably not patronize them. There is a difference between being one and liking others of the same kind. Besides, old men in public places often try shamelessly to recruit you into their mutual misery clubs: Let me tell you about my arthritis, I will listen about your shingles. Second, I am a writer of sorts. That fact entails a need for services not always provided by narrow rationalists like me. (By God, even my car mechanic is a spiritualist!) So, for example, the person who will adeptly lay out my stories for printing is a friend who will also try to persuade me of the merits of various herbal medicines. (I Used to Be French: an Immature Autobiography is live in the Kindle Store)

Leave me alone, I protest, I go by science alone. I don’t think I have any choice on this. It’s science or it’s superstition from the days when life expectancy was about fifty. Of course, tea made from a flower in Asia the name of which I cannot pronounce is “natural,” but so is cobra venom; why don’t you try an injection of it, I ask my friend venomously? It’s sovereign against almost all ills and pains.

And then, I read an article in a trusted newspaper (the Wall Street Journal 5/3/5/14). The author, Nina Teichloz, argues rather persuasively that the health-based rejection of animal fats, going back to the fifties, is founded on pseudo-science, on almost-science, on exaggerated amplification of sparse research result, and on monstrous career ambitions. It may well turn out that bacon fat is good for you, and canola oil bad, she argues. It’s turning out, as I speak, that foods that tend to replace the banned animal fats in enlightened Americans’ diets, all based on carbohydrates, have recognizable, well- demonstrated noxious effects on health.

Wait a minute, I think, I am one of those enlightened Americans though reared in France! All my adult life, I have been what doctors call a compliant patient. They don’t have to tell me the dos and don’ts twice. Also most of my adult life, I have deprived myself of pâté, rillettes, terrine of this and terrine of that, cheese, marbled steak, etc. For a long time, I was even on a fairly stern macrobiotic diet involving a great deal of grain, several kinds of grain, three times a day. I have Type II diabetes although I am only moderately overweight. My four unenlightened French siblings – who share 50% of my genes – have no trace of diabetes. One is enormous. All ate everything they wanted on the extravagantly fat French menu all their lives. (But three out of four don’t eat much at all.) Did I get severely punished for my well-informed science-based rationalism, I wonder? (But to be fair, I have to remember that beer too is rich in carbohydrates, not just whole bulgur wheat.)*

I had smelled a rat for a long time anyway because French men, who do all the wrong things but one, persisted in not dying.

Anger wells up in me when I see a young father bicycling blithely in traffic with a his toddler in handlebar seat as if the kid were a bumper against oncoming cars. He is obviously trying to save the planet from “climate change” (formerly “global warming”). Yet, the child will most likely survive. Seeing the world from Dad’ bike at an early age may cause him to become a natural cyclist when he grows up. This may be enough to compensate for his relentless, ceaseless small screen habits, for his sedentariness, health-wise and with respect to the development of his imagination.

In the end, it may well be that my annoying town is a boon to the wider society, in the manner of a natural laboratory. If it’ turns out, for example, that a diet based largely on raw carrots causes cancer, the local vegans will be the last ones to know. Yet, they will constitute a valuable sample on which to run a serious epidemiological study, a real one. If it’s a fact that ten joints of cannabis a day is an effective remedy against aging, there is an excellent chance the discovery will be made in Santa Cruz. Also, this town fairly drips with bad artists. Many are mere artistry pimps, living at public expense for little in return. Some try but don’t succeed. But art may be like the Olympics: You need a broad base of practitioners of varying merits for a chance of a handful of medals.

Silliness and sometimes downright madness may just be the price we pay for a reasonably inventive society. In the other society I know best, France, there is far less mediocrity on all kinds on display than I see in the US and in Santa Cruz. In France, in the past thirty years, there is also little new to hear or to see, I believe. The main recent French artistic achievement is an original and pleasant way to light up he Eiffel Tower. (I am not contemptuous, I like it.) The French industrial achievements likewise have been modest and largely the result of precise engineering rather than of innovation.

In America, they say, “Far out; by all means try it!” even if it has only one wing to one side, and a motor made of twisted rubber bands. Our nonjudgmentalism is often exasperating. In France, they will tell you, “It will never fly” even if the article in question is a complete WWII jet. Accordingly, the first men to fly in a controlled flight were Americans and former bicycles repairmen, failed businessmen, as well as high school dropouts. Unlikely it would have ever happened in France. There, the Wright brothers would have been admonished to stay in school until age 23 or 24, earn a couple of proper engineering degrees first and then, ridiculed until they returned to serious business of building bikes.

Every time I grate my teeth at the irrationality, the childishness, the self-indulgence around me in Santa Cruz, California, I make myself repeat the obvious to myself: America invented live radio broadcasting, the Internet, the Windsurfer, country music as well as jazz, and the giant double roll of toilet paper in public accommodations. Irritation is a small price to pay, perhaps.

Still rock-solid among my beliefs: 1 Children should be vaccinated; 2 Almost every service the government provides could be better supplied by the market, private contracts, and insurance schemes. (It’s “Almost” because I have not seen my way yet to defense being outsourced to mercenary outfits. Libertarians hardly ever discuss this central issue.)

* full disclosure: I have been on the Paleolithic Diet – with some systematic cheating – for over a year. My diabetes number have never been so good in fifteen years. My doctor is speechless because he does not want inadvertently to promote another diet fad. I am not making any other claim except that I am rarely hungry. The cheating is this: I drink coffee and wine or beer every day. None is really part of that diet. It’s just good for my soul.

“The Economic Origins of Territorial States”

That’s the title for a paper by Scott Abramson in the Department of Politics at Princeton. Among the gems in this excellent paper:

[…[ before the French Revolution, before the era of the mass conscript army, wealth could not only purchase the technologies of violence, but also the manpower required to prosecute major wars. That is, rather than being an age when large states dominated militarily, this was a period where the population and natural resource advantages of territorial states provided little benefit in the production of violence. Leaders of states could, for a negotiated price, hire a Hessian colonel or an Italian condotierro and retain their men for a campaign season just as they could use these resources to purchase the most advanced technologies of coercion like siege artillery or rearms. It was by virtue of their economic capacity city-states like Genoa and Florence or groups of independent towns like the Swabian league could raise armies that matched or even exceeded those of territorial states like France or England

and

[…] the relationship between geographic scale and survival probability is the opposite of what war-making theories predict. Over this span small states were more likely to survive than their larger counterparts. In other words, rather than being an age of the territorial state” the period between 1500 and 1800 was one in which small political communities not only persisted but remained the typical form of political organization.

Read the rest of the paper here. So small territorial units dominated much of Europe during the initial phase of modernity and industrialization. What I’m trying to piece together is a way to incorporate the ability of small states to provide for themselves while at the same time maintaining ties with multiple neighbors in a way that binds them economically and politically, but without the coercive apparatus of a central government.

I think Madison was thinking about the same thing when he drafted the federal republic of the US, but it seems to me there is a right way to do federal republics (US) and a wrong way (Latin America). Does this make sense?

In Utah

Hello loyal readers. I’ve been in Utah for the last couple of weeks. It’s beautiful and cold here. I don’t know if I like the combination (reminds me of too many ex-girlfriends).

There is still snow on the mountain tops here. Weird. Beautiful but weird.

From the Comments: Open Borders and Substantial Increases in GDP

Dr Delacroix gives us a great review of the most recent literature on the relationship between open borders and substantial increases in GDP (50%-150%):

A Long Comment on The Big Thing (open borders)

Thank you, Rick, for causing me to read this very good paper (and thanks to Brandon for making it easily available). I did not find the 150% increase in GDP you promised . That’s OK because it helps me point to one weakness of this paper that should be relevant to any discussion of emigration/immigration focused on policies. The author seems to have been unable to extract from the others articles on which his is based any coherent time dimension. A temporal dimension seems to be lacking. When discussing public policy it ‘s always necessary to consider: “In the short run, in the long run.” An increase of world joint GDP of 150% in fifty years thanks to relaxed immigration seems plausible; the same rise by next year is out of the question, of course.

On several issues, the author comes close to confusing “absence of evidence” with “evidence of absence.” This may be fine for a scholarly article in the discipline of economics. Difficulty to measure or to act upon should not constrain blog discussion however. Five things.

1 “Begin with the country of origin. The departure of some people such as the skilled or talented from a poor country might reduce the productivity of others in that country.”

“might”?

Qualitative differences between those who emigrate and the population of origin may be very large: This is “cream of the crop” vs “bottom of the barrel” issue. This should be obvious with respect to easily measured age and health status for example. The young and stalwart go first. It may be as true with respect to difficult to measure but obviously existing qualities such as the propensity to take economic risks, for example. Thus, I would be surprised if current Mexican illegal immigrants to the US where not economically more desirable immigrants than their own siblings of the same sex who stayed put. I mean more desirable from my viewpoint, someone who is already inside a country of destination. The risks the illegals took to move act like a beneficial sift in this respect, it seems to me.

Periodically African immigrants drown off Lampedusa in the Mediterranean just for a chance to set foot in the EU where medial jobs expect them. They all have close relatives living in the same economic circumstance at home who did not join them.*

The author calls these considerations a kind of externalities and mentions that they are difficult to measure. Difficult to measure does not mean non-existent; it does not even mean small, as he implies. Passion is also difficult to measure, and so is the wrath of a woman scorned. Neither is small in any sense of the word. Stuff that you do not enter into the equation does not show up in the results except in an unclear, residual sort of way. Those who should be in charge of measuring them, the government bureaucracies of countries of origin, are often inept, corrupt, uninterested or discouraged from doing so by government that prefer slogans to facts. Yet, that’s no reason to write these thing off from our thinking.

2 Author asks sensibly:

“Is productivity mostly about who you are, or where you are?”

Productivity clearly has a lot to do with where you are. (Take a man’s shovel in Sonora, teach him how to drive a backhoe in Brooklyn….) I don’t know what the proportions are between it and the answer to the “who” question but I think it would be absurd to set the “who” at zero. Even national origin may matter on the average: If you absolutely must choose between an unknown Englishman and an unknown Frenchman for a cook, which would you chose?

3 Author is too quick to dismiss the argument of impoverishment caused by emigrants’ departure in their countries of origin. He even uses a logically flawed argument, I think:

“But if human capital externalities from health workers were a first order determinant of basic health conditions, African countries experiencing the largest outflows of doctors and nurses would have systematically worse health conditions than other parts of Africa. In fact, those countries have systematically better health conditions (Clemens, 2007).”

Or, is it more likely that: African countries possessing quality health personnel training programs enjoy superior health conditions as a result (I am thinking vaccinations) and some of the health personnel they train are employable in rich countries.

By the way, this raises the general problem of losing at – least temporarily – the benefits associated with the cost of rearing labor. When a Filipina arrives in the US at 19, ready to work in a hospital, the fact is that I contributed nothing to the cost of bringing her up to that point. Someone else has, in the Philippines, most likely. It’s possible that on the average, the home remittances of such immigrant workers more than covers the cost of rearing and training them. I don’t know if it’s true, or how often. I would like to find out.

Author’s savant discussion of externalities seems (seems) to conclude that even if there is a loss to the country of origin, not much can be done. Of course, something can be done: Let the country of destination pay fees to someone or something in the country of origin that supported the cost of training the immigrant worker; in other words, re-imburse at low cost the expense incurred in creating an unearned benefit in the country of destination.

4 Policy makers in Europe are much exercised over the “lifeboat effect.” Even if immigrants’ arrival results in superior economic growth, even if it solves long term problems, as in Social Security, a sudden influx of large numbers may quickly overwhelm destination societies. It may markedly lower their standards of living. (Think of elementary school classes suddenly crowded with children who don’t know the teachers’ language.) I did not find that this article deals with this matter except between the lines, in an implied manner.

[Wholly theoretical Figure 1 does not help me with this although I am attracted to its curves.]

5 Author does his job as an economist well. He writes about the economics of emigration/immigration and he reports on solid research within the constraints of the discipline of economics discourse. But here are also political consequences of immigration we are free to discuss on this blog. (That’s what blogs are for, I think.) This is especially true for a libertarian blog because it poses squarely the problem of national boundaries, of the respect they are owed or not, of their convenience or inconvenience vis-a-vis libertarian aspirations.

Political consequences of immigration loom large in the imaginations of many people in the countries of destination. The manifestations of their concern are not all vacuous or ignorant, or hysterical. The 8 million Swiss -including many immigrants – may have good reason to wonder how many people they can absorb who think that separation of church and state is not only a bad idea but a major sin. Many French people of old French origin are openly racist. Among those responsible French people who are not racist at all, it’s common to worry about the short-term consequences of the legitimate burden high fertility immigrants place on their already sinking welfare system. (The high fertility is documented; it’s not a rumor.) Many American conservatives are worried about Mexican immigrants’ high propensity to vote Democratic. In the end, it’s possible to imagine a scenario where, in combination with other factors,** Mexican immigration helps turn the United States become a one-party state for all intents and purposes. Incidentally, I like Mexicans and I think they make first-rate immigrants. See my co-author articled with Nikiforov on my – Facts Matter – blog.

Sometimes, author handles humor a little too lightly: “Mayda (2006) finds that it is the wealthier, better educated, and less nationalist individuals in rich destination countries who have more favorable attitudes toward immigration.” Sure thing, I am thinking! They want a steady supply of maids and gardeners.

* As some readers already know ad nauseam, I am an immigrant myself. I had four siblings brought up in pretty much the same micro and macro environments as I. They all shared my mediocre level of educational attainment (high school or less). Three of my siblings never tried to move to a richer country as I did; another tried and failed. The difficulties inherent in emigration must select in favor of the desperate, the brave, and of the sociopathic. (Ask me for a good recent book on the latter.)

** The Republican Party’s current striking political incompetence (small p) looms large on my mind as I write this

Around the Web

  1. Criminal defense attorney Ken White has the most thoughtful take on the recent SCOTUS ruling that pit Clarence Thomas against Antonin Scalia
  2. Ayn Rand versus evolutionary psychology. Economist Bryan Caplan explains why Ayn Rand was wrong
  3. Why were American Economics textbooks so Pro-Soviet? A great question from Caplan (again)
  4. Inequality: Haven’t we had this discussion before? Economist Peter Boettke, a specialist in the history of economic thought, asks the question
  5. Remembering Why Hayek Mattered. A political scientist from Princeton, Keith Wittington, provides a great example

A Racist Old Man. So?

A rich old white man instructs one of his black employees in private not to be photographed with black men. The black men include other employees he pays millions of dollars for their skills. (I have no quarrel with this fact; if he didn’t, others would. There is a real market here.) The employee so instructed normally provides the old man with lots of face among other rich old geezers because she is beautiful. She contributes to his image, he thinks. She may also sell him some affection. The old guy is 80. Who would bet she provides much more than affection? Part of the deal is that he is allowed to refer to her as his “girlfriend.” Nobody is fooled, I would think.

For my overseas readers,: I refer to the owner of the Los Angles Clippers, an average basketball team that is part of the National Basketball Association (NBA). The old man’s name is “Sterling.” The NBA official who punishes him is named “Silver.” Makes it sound like a family quarrel. And it would be if the press were doing its job. See below.

The media explodes in outrages when those few words are leaked. The manufactured scandal occupies the best part of a day of news plus some. Some African-Americans are permanently in a rage anyway (for reasons I understand, I think.) Other African-Americans find it expedient, political to be also in rage whether they feel any rage or not. What are the white liberal media figures – public friends of racial minorities all – supposed to do? Does anyone think they might have stated, “No big deal, boring,” and gone back to covering real news?

I, for one, am not outraged. I am bored. Why should I care about what instructions an employer gives one his employees who participates in this shaky image building? Why should I care when his own black employees, more than 2/3 black themselves don’t say a thing about the alleged verbal atrocity?

If I did care, what right would I have to do or even say anything? If they are offended, the man’s highly coveted black players and their offended white teammates can walk away, go on strike. Offended players on other teams can refuse to play with the Clippers. The paying public can boycott the team all it wants if it’s scandalized.

Instead, the Grand Poopah of the National Basketball Association – to which the Clippers belong – forbids the old man from attending his own team games forever and fines him 2.5 million dollars. Poopah Silver’s entourage makes loud public statements about forcing him to sell his team.

What is the Poopah going to do if the old man stands his grounds about the fine and flips him one? Does he have a private geriatric jail into which to throw the old man? It all sounds to me like a private confiscation of private property and a gangsterish restraint of trade. That’s a mafia-like action.

I hope the old man fights back and sues. I hope I am on the jury.

Yes, fascism is in the air. But it does not come from a rich old guy with a mind floating in another era and associated prejudices. We learn the next day that US GPD growth for the first quarter of 2014 is 1/10 of 1 %. That’s a French level. President Obama’s policies are all failing, domestic and foreign. The Democratic Party if facing congressional elections in the fall. Many Democrats are running scared. The party needs to draw attention to something else, to anything at all. The mass media are obliging as usual. Panem et circenses and the panem is  stale.

New Book

The electronic version of my book is up on Amazon.com. (The print version will soon follow.)

I Used to Be French: an Immature Autobiography

is live in the Kindle Store at: http://www.amazon.com/dp/B00JY0G3SA

Share it with your friends. Fling it at your enemies!

George Keenan’s racism *AND* affinity for the Democratic Party confuses Left-wing journalist

From the New Republic‘s David Greenberg:

Normally a supporter of Democrats—in the diaries, he voices support for the presidential bids of Adlai Stevenson, John F. Kennedy, Eugene McCarthy, Frank Church (“promptly regretted it deeply”), and Bill Clinton (“without enthusiasm”)—Kennan was nonetheless profoundly conservative in his worldview.

How on earth could a Democrat be a conservative? The logic of Progressives continues to astound me. Kennan, in addition to being an ardent supporter of Democratic Party candidates, also expresses adulation for ugly racist stuff like eugenics and even goes so far as to express sympathy for Apartheid in South Africa.

Libertarians and honest conservatives have long known about the intricate links between institutional and scientific racism and Left-wing political causes. The logical outgrowth of this subtle racism can be found in many of the Left’s pet political causes, such as Affirmative Action or government housing projects. These are inherently racist policies and if you read the justifications for such policies you can see why they are a natural  outgrowth of Progressivism.

The New Republic‘s David Greenberg is unable to put two and two together, however. To him, the fact that Kennan was a racist and an imperialist and a Democrat does nothing to show him why the Democratic Party is the party of reaction, of conservatism writ large in the United States.

By the way: Just because I think Affirmative Action and government housing projects are racist does not mean I do not support reparations for the US government’s theft of labor from slaves and theft of land from Native Americans. I just think there are better ways of atoning for our government’s sins than engaging in even more fruitless, racist policies.

Physics in Human Action

Some Austrian-school economists dislike analogies from physics in economics, because they don’t regard economics as mechanical. But since human action is physical, we can understand economics better if we understand the basics of physics.

We begin with space. For human action, space encompasses distance in three dimensions. For economics, space constitutes the sites in which activity takes place. The economics of space includes three-dimensional volume as well as a location. For human purposes, spacial land is fixed relative to the earth. Space is not altered by use, but it is consumed by using its value, as reflected by its rent, over time. There is also another type of economic space in the electromagnetic spectrum, made up of frequencies that travel through three-dimensional space.

The second rudiment of the universe is time, which has two meanings, a moment and a duration. Time is not an input into production, but a dimension of all activity. An analysis that examines a phenomenon over a duration is called “dynamic,” in contrast to the static analysis of a moment.

The third universal rudiment is mass, or its synonym, matter. Mass is what takes up space and has inertia. Economics categorizes mass as land (natural resources), human beings, capital goods, and trash.

A fundamental law of physics is that of conservation, that matter (and its sibling energy) cannot be created or destroyed, but only changed in form. But there is no conservation of value. In economics, production is the creation of economic value, processing inputs to make them more desirable. Consumption is the using up of economic value. Capital goods are items that have been produced but not yet consumed.

Linear velocity is the rate of the motion of a mass object in some direction. In economics, activity has a velocity as a mass of inputs gets processed into outputs, or objects get transported. There is also angular velocity in the speed of rotation, including the velocity of money as its turnover as measured during a year. Momentum equals mass times velocity, including a velocity of zero. Human action has momentum when activity proceeds at a constant speed and direction.

However, economic dynamics involves changes in speed or direction, which is acceleration (including negative acceleration or deceleration). A fundamental equation in physics is F=MA, force equals mass times its acceleration, Newton’s second law of motion. Newton’s first law of motion is that of inertia, that a body will retain its momentum unless an external force is applied. Force makes mass objects accelerate. On earth, mass has a weight due to the force applied by gravity

In human action, force can mean either a physical action, as inputs are moved and combined, or else a coercive action by either criminals or governments. The initiation of coercive force alters what people would otherwise voluntarily do. Such forceful intervention imposes a net loss of value on society by accelerating the mass of human action into directions or speeds that reduce its net utility. The economy and society maximize well being with rules that prevent coercive force.

Newton’s third law of motion is that for every action there is an equal and opposite reaction. When one body exerts force on another body, the other body exerts an opposite force on the first body. This law is what propels a rocket, as the force of the ejected fuel makes the rocket go in the opposite direction. Economic action encounters resistance to motion, or friction, which is good if we want to walk (as without friction we would slide around), but is bad if the friction consists of obstacles imposed by coercive force.

In economics, energy is the generation of heat, light, and movement. There are many forms of energy. In physics, potential energy is mass that can be accelerated into motion, such as an object that can fall down, or molecules that can be combined to create heat and light. There is kinetic energy of motion, with the equation: e = ½ mv2. Einstein’s equation reflecting the convertibility of mass and energy is e = mc2, but that has no relevance in the human scale of action.

In physics, work is force times displacement. Applied to human action, work is done when a person applies force (human exertion and tools) to a mass to change its location or composition, even if the change is only of bits in a computer memory. Work can also be a change in the kinetic energy of a system.

Another physics concept that has been applied to economics is equilibrium, a state of constant momentum, including zero velocity, where there is no incentive or force for acceleration. In economics, equilibrium is the exhaustion of gains from trade. At the moment you pay for goods at a store, you are in equilibrium, as you do not wish to trade any more money for goods. But a moment later, you are in disequilibrium, as some goods now have more value than the money you exchange for them. Market prices and quantities move towards equilibrium to remove a shortage or surplus or to gain from extra production, consumption, and trade.

We can see that the application of physics to human action is not mechanistic, as people act on their subjective values and beliefs and psychological inclinations, but their physical action is necessarily subject to the laws and concepts of physics. F=MA applies to human action as it does to physical particles.

Delacroix’s Autobiography is now out on Kindle

After fat far too long, Dr Delacroix’s memoirs I Used to Be French: an Immature Autobiography are finally out. You can find it on amazon.com for $7. The print version should be available shortly.

You can find a short excerpt of his memoirs here.

Congrats Dr J!

PS: Dr J is turning 72 sometime this week. Be sure to wish the young man a happy birthday.

Thoughts on the Tom Woods Show

Most of you are probably already aware of Tom Woods, so this may not apply to you, but I wanted to throw a quick plug for him.

Many of my friends are aware of my extreme distaste for talk radio. I heard about Tom Woods podcast from some friends in my local Young Americans for Liberty chapter and also heard him speak at the YAL Idaho convention and decided to give his show a try. It is amazing.

I strongly recommend subscribing to his show if youre interested. It is highly educational and likely fascinating to even the totally uninterested. I believe part of the merit of the show is its appeal to both the intellectual libertarian and the newcomer to political thought. The quality of guests he brings on daily is outstanding. I listen to it at work and learn so much every day. Check it out at his homepage.

Failure and learning

The last few months I’ve been thinking about the relationship between failure and entrepreneurship. Just now I’m listening to a podcast and that old point came up: going to prison teaches you how to be a better criminal. You’d think that failed criminals would be the last sort of people to learn from, but really it’s just about the perfect sort of school. The general assumption is that people in prison have high discount rates, so they probably came into prison with one thing on their mind: what the hell went wrong with that last scheme?! So you’ve got dozens of people who all screwed up and that’s all their thinking about. That’s a whole lot better than you would get at a university; nobody at a school is thinking about how they screwed up, they’re thinking about how stupid other people are!

So the question is: how could you set up a system where the incentives of K-grad school teachers are constantly thinking about mistakes they’ve made and are able to pass those lessons on to their students? Sounds like science fiction to me.

Voter Fraud; Women as People

The Democratic Party is strongly opposed to voter identification. It would only mean that people would have to do the same thing to vote  that they have to do to catch a plane, obtain a driver’s license or open a bank account. In the past, they pointed to cases of hardship such as invalids, very old people etc  for whom it would be arduous or impossible to perform the simple tasks associated  with getting an ID. Point well taken. No citizen should be deprived of his right to vote because of ill health and such.

When a  proposal is made to pick up such hardship cases and to take them to be registered free of charge at a time of their convenience, the Democratic Party is still opposed, just  as a opposed. When I vote in my 90% Democrat town (just a guess, maybe it’s only 85%), I always make it a point to show my ID. The poll officials react to my gesture with frank horror. Why?

Nothing stops the Democratic Party from declaring that it would accept voter ID if such and such precautions were taken to ensure that no one is disenfranchised. It does not. Why?

Inescapable conclusion, it seems to me:

1 The Democratic Party benefits more from voting fraud than does the Republican Party;

or, 2 The Republican Party is more respectful of the fundamental constitutional  process of voting than is the Democratic Party.

Am I missing something?

Separate topic:

A youngish woman parks her car in front of my house frequently. I have good reasons to think she is a social worker. There is a window sticker on the car  that says “Mills Alumna.”

Mills College used to be a college for rich girls in the East Bay of San Francisco. Some years ago, it started admitting males. Digression: What kind of guys seek admission to a women’s college? My guess is that the lot would be evenly divided between cold hearted predators and closeted gays.

Anyway, the car also sports a bumper sticker that proclaims: “Feminism is the radical notion that women are human beings.”

Good point but, frankly, what’s the point? Is there any segment of opinion in America that denies this self-evidence? Who is this young woman trying to persuade? Or is it just another shotgut guilt tripping: I am a man; I think women are people; I have always thought so. (After all, I was reared by a mother.) But maybe, there are bad, ignorant men somewhere, maybe even in my neighborhood, who really believe that women are not human beings. Bang, guilty by association! Again!

If at least the bumper sticker were in Arabic, or in Farsi.