- Hannah Arendt On Why It’s Urgent To Break Your Bubble Siobhan Kattago, IAI
- Does the right to self-defense apply against agents of the state? Jason Brennan, Reason
- Amazon (the company) and the Department of Defense Melanie Sisson, War on the Rocks
- ‘I have noticed a difference between older EDM stars and younger ones’ Cory Arcangel, Are.na
- The transformation of the liberal political tradition in the nineteenth century Pamela Nogales, Age of Revolutions
- Kurds have conditions for an alliance with Shiites in Iraq Omar Sattar, Al-Monitor
- Mau-Mauing Myself Harry Stein, City Journal
- Is the sharing economy exploitative? Per Bylund, Power & Market
- Against the Politicisation of Museums Michael Savage, Quillette
- Tech’s many political problems Tyler Cowen, Marginal Revolution
- The robot paradox Chris Dillow, Stumbling and Mumbling
- Scientific abstraction and scientific historiography Nick Nielsen, Grand Strategy Annex
- The West’s bombing of Syria meets some approval from Muslims Bruce Clark, Erasmus
- Should the Italian Prime Minister support the Democrats? Michelangelo Landgrave, NOL
- The ugliness of international politics Edwin van de Haar, NOL
- Rent-Seeking Rebels of 1776 Vincent Geloso, NOL
My latest Tuesday column over at RealClearHistory takes aim at the history of marijuana in the United States. I’ve got a 600 word limit, but hopefully I packed in plenty of info. Here’s an excerpt:
During the much-loathed Prohibition era (1920-33), marijuana was targeted along with alcohol and other substances deemed immoral by bootleggers and Baptists. Unlike alcohol, which was re-legalized in 1933, marijuana ended up in a legal limbo that continues to this day. The legal, political, economic, and cultural battles surrounding marijuana use in the United States have helped shape three generations of lawyers, businesspeople, activists, academics, and medical professionals. Thanks to the questions posed by marijuana prohibition, rigorous and creative arguments in favor of the drug’s legalization have contributed to a better understanding of our federal system of government, of Judeo-Christian morality, and non-Western ethical systems (pot-smoking “Buddhists” are practically cliche today), of the human body and especially the brain, of global trading networks throughout history, and of intercultural exchange and communication. Freedom still defines us as a society. Freedom binds Americans together. Freedom drives our conversations and our institutional actors. This may be difficult to remember as the news cycle grows ever more sensational, but this quiet, humble truth still remains.
Please, read the rest.
Rwanda, a country that thankfully avoided “humanitarian” military intervention by Western powers during a nasty killing spree in the 90s, is leading the charge on free trade in Africa. Of the 54 countries on the African continent, 44 have signed the agreement, but the traditional economic giants of the continent – Nigeria and South Africa – have not. Surprisingly, Botswana, an example often cited by economists as an African success story, has not signed it either.
CNBC reports on why Nigeria has so far refused to join the agreement, citing a consultant who specializes in global trade:
There is a general sentiment among (labor unions and industry bodies) that Nigeria’s export capacity in non-oil sectors isn’t sufficiently robust yet to expose itself to external competition.
Unions and “buy local” capitalists: The scourge of prosperity and progress worldwide, but also not much of a surprise.
What will be interesting to see is where this bold experiment leads. How can 44 countries with poor institutions come together to form a free trade pact? I am hoping this will lead to more states in Africa. My logic goes something like this: stronger economic ties will hasten the demise of current African states’ superficial institutions, while allowing informal institutions to flourish. Because these informal institutions are better at solving coordination problems, they’ll eventually be recognized as states. Here’s how I put it back in 2012:
A better way of looking at it, and one that I have pointed out before, is to look at Europe realize that it shares roughly the same amount of polities as does Africa (50-ish) despite being four times smaller. I bring up the comparison with Europe because in the Old World things like ethnicity still have a strong hold on how individuals identify themselves with their various social spheres. Rather than the 50-ish number of polities in Africa that we have today, a better way of solving Africa’s problems would be to let the polities currently in place dissolve into 400 polities. Or 500. Then, I think, Africans would know peace and prosperity.
I’d add, today, that this would only be possible if the links built by this free trade pact endure. Economic integration is vital to the dissolution of Africa’s despotic states. (h/t Barry)