- Against the Politicisation of Museums Michael Savage, Quillette
- Tech’s many political problems Tyler Cowen, Marginal Revolution
- The robot paradox Chris Dillow, Stumbling and Mumbling
- Scientific abstraction and scientific historiography Nick Nielsen, Grand Strategy Annex
- How to decolonize a museum Sarah Jilani, Times Literary Supplement
- The American island that once belonged to Russia John Zada, BBC
- America still has a heartland (it’s just an artificial one) Venkatesh Rao, Aeon
- Why Westerners fear robots and the Japanese do not Joi Ito, Wired
- Artificial Intelligence: How the Enlightenment ends Henry Kissinger, the Atlantic
- What if we have already been ruled by an Intelligent Machine – and we are better off being so? Federico Sosa Valle, NOL
- We are in a very, very grave period for the world Henry Kissinger (interview), Financial Times
- What should universities do? Rick Weber, NOL
- A Brief History of Tomorrow David Berlinski, Inference
- The Invention of World History S. Frederick Starr, History Today
- Actually, Western Progress Stems from Christianity Nick Spencer, Theos
- Correcting for the Historian’s Middle Eastern Biases Luma Simms, Law & Liberty
It is well known that Friedrich Hayek once rejoiced at Noam Chomsky’s evolutionary theory of language, which stated that the faculty of speaking depends upon a biological device which human beings are enabled with. There is no blank slate and our experience of the world relies on structures that come from the experience in itself.
Hayek would be now delighted if he were told about the recent discoveries on the importance of background knowledge in the arms race between human beings and Artificial Intelligence. When decisions are to be taken by trial and error at the inside of a feedback system, humans are still ahead because they apply a framework of abstract patterns to interpret the connections among the different elements of the system. These patterns are acquired from previous experiences in other closed systems and provide with a semantic meaning to the new one. Thus, humans outperform machines, which work as blank slates, since they take information only from the closed system.
The report of the cited study finishes with the common place of asking what would happen if some day machines learn to handle with abstract patterns of a higher degree of complexity and, then, keep up with that human relative advantage.
As we stated in another place, those abstract machines already exist and they are the legal codes and law systems that enable their users with a set of patterns to interpret controversies concerning human behaviour.
What is worth being asked is not whether Artificial Intelligence eventually will surpass human beings, but what group of individuals will overcome the other: the one which uses technology or the one which refuses to do so.
The answer seems quite obvious when the term “technology” is related to concrete machines, but it is not so clear when we apply it to abstract devices. I tried to ponder the latter problem when I outlined an imaginary arms race between policy wonks and lawyers.
Now, we can extend these concepts to whole populations. Which of these nations will prevail over the other ones: the countries whose citizens are enabled with a set of abstract rules to based their decisions on (the rule of law) or the despotic countries, ruled by the whim of men?
The conclusion to be drawn is quite obvious when we are confronted with a so polarised question. Nevertheless, the problem becomes more subtle when the disjunction concerns on rule of law vs deliberate central planning.
The rule of law is the supplementary set of abstract patterns of conduct that gives sense to the events of the social reality in order to interpret human social action, including the political authority.
In the case of central planning, those abstract patterns are replaced by a concrete model of society whose elements are defined by the authority (after all, that is the main function of Thomas Hobbes’ Leviathan).
Superficially considered, the former – the rule of law as an abstract machine – is irrational while the latter – the Leviathan’s central planning – seems to respond to a rational construction of the society. Our approach states that, paradoxically, the more abstract is the order of a society, the more rational are the decisions and plans that the individuals undertake, since they are based on the supplementary and general patterns provided by the law, whereas central planning offers to the individuals a poorer set of concrete information, which limits the scope of the decisions to those to be based on expediency.
That is why we like to state that law is spontaneous. Not because nobody had created it -in fact, someone did – but because law stands by itself the test of time as the result of an evolutionary process in which populations following the rule of law outperform the rival ones.