Sometimes I like to read quotes by famous intellectuals and leaders. I believe it is a great way to learn one thing or two about several subjects, and specially the thought of said people. I suddenly became curious about Joseph Stalin, and to my surprise he was at times a very reasonable (albeit terribly evil) person. Here are some quotes by Joseph Stalin I subjectively find interesting:
On Social Democracy:
Social democracy is objectively the moderate wing of fascism…. These organisations (ie Fascism and social democracy) are not antipodes, they are twins.
Joseph Stalin, “Concerning the International Situation,” Works, Vol. 6, January-November, 1924, pp. 293-314.
We are not the kind of people who, when the word “anarchism” is mentioned, turn away contemptuously and say with a supercilious wave of the hand: “Why waste time on that, it’s not worth talking about!” We think that such cheap “criticism” is undignified and useless.
We believe that the Anarchists are real enemies of Marxism. Accordingly, we also hold that a real struggle must be waged against real enemies.
Anarchism or Socialism (1906)
On differences within the communist movement:
We think that a powerful and vigorous movement is impossible without differences — “true conformity” is possible only in the cemetery.
Stalin’s article “Our purposes” Pravda #1, (22 January 1912)
He did make a lot of people conform to his ideas.
A sincere diplomat is like dry water or wooden iron.
Speech “The Elections in St. Petersburg” (January 1913)
On the press:
The press must grow day in and day out — it is our Party’s sharpest and most powerful weapon.
Speech at The Twelfth Congress of the R.C.P.(B.) (19 April 1923)
I consider it completely unimportant who in the party will vote, or how; but what is extraordinarily important is this—who will count the votes, and how.
Said in 1923, as quoted in The Memoirs of Stalin’s Former Secretary (1992) by Boris Bazhanov [Saint Petersburg]
Education is a weapon whose effects depend on who holds it in his hands and at whom it is aimed.
Interview with H. G. Wells (September 1937)
So the bastard’s dead? Too bad we didn’t capture him alive!
Said in April 1945 — On hearing of Hitler’s suicide, as quoted in The Memoirs of Georgy Zhukov
On his role as a leader at the USSR:
Do you remember the tsar? Well, I‘m like a tsar.
To his mother in the 1930s as quoted in Young Stalin (2007) by Simon Sebag Montefiore
To finish, a comment by George Orwell about Stalin, and above that, about people in the West who failed to see what the USSR actually was:
I would not condemn Stalin and his associates merely for their barbaric and undemocratic methods. It is quite possible that, even with the best intentions, they could not have acted otherwise under the conditions prevailing there.
But on the other hand it was of the utmost importance to me that people in western Europe should see the Soviet regime for what it really was. Since 1930 I had seen little evidence that the USSR was progressing towards anything that one could truly call Socialism. On the contrary, I was struck by clear signs of its transformation into a hierarchical society, in which the rulers have no more reason to give up their power than any other ruling class. Moreover, the workers and intelligentsia in a country like England cannot understand that the USSR of today is altogether different from what it was in 1917. It is partly that they do not want to understand (i.e. they want to believe that, somewhere, a really Socialist country does actually exist), and partly that, being accustomed to comparative freedom and moderation in public life, totalitarianism is completely incomprehensible to them.
George Orwell, in the original preface to Animal Farm; as published in George Orwell : Some Materials for a Bibliography (1953) by Ian R. Willison
In a recent article by The Week, Pascal-Emmanuel Gobry claims that “Porn is bad!” and, in addition, we all know he’s right. Star Trek is leveraged to provide the analogy that we are all playing a game – the game of pornography and all its damaging consequences, a game from which we all need saving. It is worthwhile to note that in the featured Star Trek episode, the only one who rescues the helpless players from their entertainment is, in fact, a robot. This is excellent, because Gobry’s point might best be summarized as a plea for us to transition to unfeeling automata, which runs rather counter-intuitive to his pleasant speculations about sensuality above sexuality.
The “game” metaphor conjures feelings of triviality, and entrapment, and our human gullibility; it is an attempt at guiltiness by association. The idea of a mind trap goes at least as far back as Brave New World. The topic of pornography in our culture is better understood through a separate reference to Sword Art Online, a recent animation out of Japan in which characters engage with the world of virtual reality. (Shout-out Michelangelo Landgrave for the science-fiction expertise. ) In the beginning of the show, Gobry can find the parallel he so desperately seeks: helpless entrapment in a virtual system. Then, the system becomes therapeutic – healing for post traumatic stress, introduction to a foreign world, character development, and so on. Pornography use can provide a channel for instincts banned from the real world, educate young people that don’t know where the clitoris is, and all throughout its growth sexual violence trends fall. Gobry doesn’t care about any of this because for Gobry, sex itself is just too damn naughty to support.
It is an opinion article, without any in-depth research, and yet his sources are painfully bland or biased. One of the few articles he draws on makes a fundamental error in assuming that “Pornography and tobacco, everyone can agree … have [both] been on the receiving end of public moralizing ever since their appearance in human society.” This is patently false. Corporate defense of tobacco hardly equates to public moralizing, and in reality, religious institutions composed the parochial mantle of society since society’s birth, and have explicitly condemned tobacco use (often as “sinful”) except in rare instances. Pornography, too, has faced severe criticism since its expansion over the last hundred years, and only went without prohibition in classical antiquity as erotica (in which, I have pointed out, attitudes about sexuality seemed less sexist and less morally authoritarian than today).
The analogue between tobacco and porn is intended to be striking. Frankly, pornography is not the new tobacco. Young men don’t watch porn together. Porn isn’t “cool” or fashionable or a social activity. Pornography faces severe private forms of social control in most instances. And smoking enjoyed a relatively long period of relaxed legal policy until its multi-directional assault; online pornography has been under attack since its conception. Smoking was banned from most public spaces for the most excellent reasons: it causes second-hand harm to others that do not consent. Pornography, being a bedroom activity, does not have any such social consequences. Tobacco also lowers libido, essentially serving as pornography’s antithesis as an anaphrodisiac.
With the pleasures of smoking under varying lock and key, the new freedom, porn, must face the wrath of the pleasure-fascists. No, porn doesn’t cause cancer (Gobry likely finds this a drag); but surely it must do some harm to the family – or maybe society.
However, the allusion to “good evidence that [porn destroys] lives and families” goes unfortunately uncited, leaving us wondering which religious or conservative think tank is providing these supporting arguments. Perhaps the evidence is provided by the federal research projects that discover no negative effects of pornography consumption; or the plethora of marriage therapists that recommend watching porn to fix relationships. And yet, though porn addiction is alluded too, there is not even evidence of this – sex addiction itself is considered controversial in psychological circles. Gobry, a closeted equinophile, also beats up the dead horse, pulling out the “desensitization” argument (that I have discussed previously) which is based on lazy reasoning and not empirically supported as a psychological or neurological feature. Horror stories, that describe a hardcore acceleration in pornographic taste, are the exception, and not the rule.
His sources for individual discussion are sketchy as best. /NoFap, an internet support group to encourage extended periods of auto-abstinence, described by Gobry as “increasingly popular,” was began as a joke, and exists only on subreddits or 4chan. It’s like No Shave November but nobody even shaves their neckbeards. The name itself has a crudity no serious movement possesses, and the idea is not to quit masturbating, but, ordinarily, to take a tolerance break, so that better quality masturbating might follow. (The only other website pointed out by Gobry looks like a nightmare-generator created by fear-mongering soccer moms, and contains just speculation.) It is true, for scientific consensus, that abstinence from masturbating often leads to more energy, better mood, and more sociability. And yet, as per the aphorism of the ages – you can’t be loved, or give love, until you love yourself. Masturbation is still a taboo for certain groups in society that don’t feel comfortable exploring themselves. Vocal chastising by journalists is not helping.
Pornography is inherently an interaction with the hyper-real. It is an opportunity to engage with every possible emotion, some negative and some positive, and explore that mysterious side of ourselves so subjugated in social spheres. Recall Sword Art Online: unlike real life, videogames have the opportunity to be played multiple times. We can explore life before our incredibly consequential interactions with it. Pornography can help us recognize attractive and repulsive behaviors, and examine our sexuality. It is, surely, a cheap thrill; no cheaper than fast food or blockbuster movies (also criticized by Gobry elsewhere. He should spend more time instead on the subreddit /NoFun). Yet all of these have their place, and it is no one’s place to demand the removal of another person’s harmless pleasure.
Maybe Gobry should just have criticized masturbating instead of porn. The entire paragraph on NoFap is a conflation of what he wants to despise, porn, and what his own testimonials criticize, masturbating. He writes as if his distaste is for pornography, but this is revealed to be a distaste for masturbation, and this too just a distaste for pleasure outside of marriage.
Gobry is enchanted with Pamela Anderson’s calls for a “sensual revolution,” which would “replace pornography with eroticism — the alloying of sex with love, of physicality with personality, of the body’s mechanics with imagination, of orgasmic release with binding relationships.” This evolution is in fact probable, and might even be happening today, except that sexuality constantly needs reinforcement for freedom. Freedom has never been free. Sexuality in particular has been brutalized for eons, with rare figures like de Sade encouraging promiscuity and removing stigma. Over millennia, sexuality has faced an unholy arsenal of reprimand, mostly along arbitrary lines, and the day when genuine sexual freedom is fostered by a culture may never come – it’s difficult to even imagine. Anderson’s quote is not about freedom and sensuality; it’s about connecting sexuality to commitment again, which is the opposite of liberation. Gobry is either ignorant to the insinuations, or the puritan inside him found a way to expose its true intentions: make sex stale and non-promiscuous again.
Gobry’s dislike of individual fulfillment is revealed in a few of his other articles, as he notes that the only way to experience God is for Him to “strip away” all the “feel-goody aspects of the spiritual life,” noting that enlightenment is thought to occur by a process of “purification”- and should be expected to be “very painful.” This metaphor for God’s purification is noticeably more akin to deflowering a virgin than offering nirvana. A thread of sadomasochism could be derived from much of his meandering arguments. Gobry is a conservative Catholic, but somehow The Week still thought it credible that he should write on millennials’ lack of sex, a piece in which he effectively blames society’s problems on men, Xbox, and Tinder. In fact, for Gobry, society is collapsing because of porn. The world is falling apart because a sixteen year old is beating his meat every night. He is a classic puritan, and a Luddite by merit of his technophobia, claiming there is no magic to casual sex. He is conflicted though, in suggesting less sex among unmarried couples is a good thing, while attempting to claim heritage to a great French tradition of expressive sexuality. France should immediately revoke his citizenship and ancestry as punishment for such unromantic viewpoints.
The article contains, alongside his claim to Frenchhood, an air of self-absorption. It is interesting that an anti-pornography (and really, anti-pleasure) essay sounds so masturbatory. More than a few great minds have posited intellectual activity, e.g., journalism, as a method for sexual satisfaction; it appears there is perhaps a sort of sadistic pleasure for Gobry in condemning others’ pleasure-avenues and simultaneously stroking his own ego. Kant’s first name is even spelled incorrectly to match with Gobry’s hyphenated name, as if to juxtapose his own intellectual endeavor with “one of the greatest ethicists of the 18th centruy” [sic]. Presumably, a great insecurity is at the bottom of his condemnation.
His essay could, and hopefully should, be read as satirical. The author doesn’t seem particularly passionate about his viewpoints (as might be surmised from the low quality research), but regardless, throwing crap opinions like this into the world does real damage if they go without criticism. Pornography isn’t “bad” in any special way; it’s bad in a way the author disagrees with. The opposition force to general pornography might attempt to award themselves the moral high ground, and assign virtue to their dissent, but they are ultimately products of oft-religious, anti-scientific reaction. Gobry also seems to have a distaste for equal protection under the law and critical thinking as another writer has illustrated. The only topic he seems to possess an adequate grasp of is Christianity’s fundamental opposition to those damn gays – an opposition it must never budge on, no matter how much open society tries to bully it by bringing up equality (this even as he awkwardly attempts to posit that China should become a Christian nation).
The only thing we really need to fight about porn is behind the scenes, and these are the legal battles and stigmatization of sex work. There are porn stars that knowingly spread venereal diseases and never receive legal accountability; these are the horrors of pornography, and they are the horrors of most industries. What is on screen and consensual is not the enemy. The expectations impressed upon people by pornographic standards – waxed mons pubis, athletic or curvy body types, well-hung penises, hours of sex – are not a battle for courts or culture. As much liberation is to be found in porn as is oppression. Columnists that still condemn pornography as sexist or oppressive are behind the times; female-centered erotica is on the rise, and the “bizarre and elaborate fetishes” are lost in the abyss of mild amateur sex tapes and high-definition, romantic cinema (PassionHD, Nubiles, etc.). The videos Gobry finds distasteful must usually be sought out, and speculatively, it is his own seeking-out that confronts him with what he so loathes.
Toward the end, we are told that the most powerful argument against porn is that his opponents denounce the arguments against porn. This is an essential part of internet argumentation: A is necessary because my opponents reject A. Here, A is anti-pornography reaction; in other places, it is other forms of authoritarianism. Ultimately, the headline of the article indicates the effort and intellectual integrity of its authorship. Porn is bad! sums up the chicken-clucking omnipresent in the work, but even better is the website address: porn-bad. Here, the true nature of the article is finally revealed, as 21st century duckspeak.
I live in wonderful times in a wonderful place. Important history is re-playing itself before my eyes. This a sequel to my recent previous blogs (“Freedom Fighters…” and, “The Leftist Municipality….”)
The story has to do with the fact that a few fast-moving people dressed in black caused about $100,000 worth of damage in six or seven storefronts withing three blocks of each other. (The damage cost estimate comes from the local paper. I cannot verify it.) That was in Santa Cruz, California.
The vandals came out of a demonstration of a few hundred young people with no particular agenda, except the usual vague left-wing slogans and a few more about the new Arizona law on illegal immigration . (See my posting on that too: “Illegal Immigration…,” “The Arizona Immigration Law…,” and, “Immigration: More on Conservative….”) It was supposed to be a “May Day” celebration, but May Day is the first of May and the demonstration was on the second. Well, nobody is perfect and this is a beach town.
I did not learn much from the videos on YouTube except that one demonstrator was wearing a tie. There seems to be a consensus that the window breakers were few and well prepared and that they had kept their intentions secret. I believe there were fewer than ten actively involved in the vandalism.
There were no police present at the scene for a long time. I pointed out in previous postings: 1 That the police had other priorities, and, 2 That it was not surprising that they did, given the nature of the city government. Here is more, more blatant evidence. Again, this is contemporary political history in a small capsule. Continue reading