Patriotism, the Last Refuge of Scoundrels

I have Obama ennui and petroleum fatigue so, here is a story.

In spite of its title, this story is largely about feces so, if you have a weak stomach, stop right here. It’s also about my war, stretching over several years, against raccoons.

I live close to downtown on a parcel that includes four bearing fruit trees. This ought to make me gloriously happy because I was reared in a big city where I always longed for the countryside. Now, for me, on a small scale, the old wish that cities ought to be built in the countryside has come true. The problem is that a tribe of impudent raccoons lives nearby on an untended cliff. For half the year, one or another of my trees is bearing fruits and the raccoons make nightly visits, singly or in groups. Generally, that would be OK with me: Share and share alike, I say. However, raccoons apparently feel the need to defecate soon after they eat, nearly always on my property, in this case. In fact, they are so regular (so to speak), that they always do it on the roof of a low shed adjacent to a lovely small sun-deck. I spent significant money two years ago to build a grape arbor above the sun-deck. I had visions of myself writing outdoors and lazily reaching up for my own dangling grapes.

In the past, I have won indecisive victories with a b.b. gun used at close range. I say indecisive because, one particularly ornery old mama I had shot in the ass several time retaliated by leaving a turd right plum in the middle of my bathroom’s skylight. Continue reading →

A European Union of More Nations?

Wouldn’t that be so bad ass? Or am I just a geek?

The New York Times picks up on concepts that libertarians have been talking about for years. From the article:

The great paradox of the European Union, which is built on the concept of shared sovereignty, is that it lowers the stakes for regions to push for independence.

Has the NYT been reading Notes On Liberty? That’s a tongue-in-cheek question, of course, but one that makes me feel smug and sexy at the same time!

I have largely addressed the crisis in Europe from a political standpoint on this blog, and I don’t see that changing much over the next few years. Fiscal responsibility and civil society can only flourish if political institutions are well-defined.

The NYT article decided to quote a scholar at the European Council on Foreign Relations (which is not *sigh* a think tank dedicated to furthering the interests of a small, elite circle of bankers and industrialists) instead of me: Continue reading →

Socialism and Free Speech: Forget About It

Fascists Arrest Woman Blogger

Links to the Spanish and English language blogs of a brave Cuban blogger have been on this blog for years. This courageous anti-dictatorship woman’s name is Yoani Sanchez. She was arrested recently by the Castro fascist police. Below is her communication from the English language blog. Notably, I was unable to reach her Spanish blog today.

Read the rest, and do your part to help spread the word. Thugs like Castro would have been gone a long time ago if more people like the arrested blogger had stood up and said ‘no’ the first time around.

It doesn’t help that thugs in DC put sanctions on the Cuban state, either, but I am digressing…

Is Christianity Radical?

This is a rhetorical question, of course, but one that I don’t think is taken seriously enough in the West anymore.  A lot of this has to do with the fact that factions within Christianity have given this religion a very bad name over the centuries, as has the work of left-wing intellectuals to discredit this good religion’s name and accomplishments.

Without going into too many details, I think it would be good to take a step back and view where most of humanity’s scientific, intellectual, and economic progress has taken place over the last five hundred years.

On top of this remarkable feat, I think it would be safe to assume that Christianity also has provided the room for a vast array of religious sects and altogether different religious beliefs to flourish under its domain.  Just think of the influence that Atheism has on today’s Western society.  Although I consider Atheism to be a branch off of Judaism (and as such, a fraternal religion to Christianity), it would not have been able to flourish or exert the influence it has today without the extensive influence of Christianity on the thought of the West’s greatest thinkers over the past 800 years.

And just think of the influence that Protestantism has had on  not only the West but the whole world over the past 500 years as well.

But what is it specifically about Christianity that makes it so radical?  Is it the focus on the individual?  Don’t Daoism and Buddhism also stress individual importance?  The focus on Jesus of Nazareth’s teachings?  Or is it, as I suspect, the fact that Christianity harbors a tone of dissidence about it that is unrivaled among the other large religions of the world?  I think that a strong case can be made for a general mood in Christianity’s doctrines that stress the importance of disobedience.

What do y’all think?  I’d love to hear your thoughts on the matter!

Whither Hobsbawm’s Left?

Self-described socialist Mike Beggs writes:

Academic survival is, of course, cold comfort. Does Marxism have a political future? Hobsbawm is clearly not optimistic […] Those of us who have come so very late to the party, so to speak, inevitably have a different perspective. We discovered Marx long after the flaws of Marxism and “really-existing socialism” had become obvious, in a period of protracted recession in the labor movement. And yet, we still found something of value. Many, probably most, of us learned much of our Marx at university, deeply impressed by that intellectual flowering of the 1970s which Hobsbawm sees as the high-water mark. The course of his life has followed an epic rise and fall which naturally shapes his conclusions. For us, there is a lot more future to come.

You can read the rest of the article here. EJ Hobsbawm was a prolific Marxist historian, and I have come across his own work in my studies on national identity. You can find a decent list of his books here. RIP.

Around the Web

  1. How Government Sort Of Created the Internet. Fascinating read from the Freeman.
  2. What Happened? Will Wilkinson asks the tough question in the aftermath of a debate which I missed, but heard that Romney roundly is perceived to have won.
  3. The Next Industrial Revolution (it’s going to be in goods and services). Arnold Kling has written about this before. (h/t Tyler Cowen)
  4. Beirut: Security, Surveillance, and Navigation. As I’ve gotten deeper and deeper into anthropology, I’ve found that many anthropologists never get past the glorified journalism aspect of the discipline associated with introductory courses. This is a good example of that, but still worth a gander.

Separatism (Secession) in Spain, and the Rest of the World

Separatist agitations in Spain have prompted some observers to reconsider the concept of secession as a viable option in politics again. The BBC has a very good report here, and the Economist has an even better one here.

When I was taking an Honors course on Western civilization and we got to the European Union, a thought immediately came to my head and I shared it with the class: does the European Union mean the demise of the big nation-states of Europe?

My hope is that it will, but my Professor and my Left-leaning classmates either thought ‘no’ or had not thought about this question at all. One sexy girl did think it was possible, though I think she was just humoring me so that I would ask her out on a date (yes, I did, but she couldn’t get into UCLA, though, so she ended up at Berkeley!).

I thought about the confederation of states in Europe that the EuroZone has created, and remembered that many regions within the nation-states of Europe have harbored separatist sentiments since being absorbed into the nation-states of Europe (sometimes hundreds of years ago, sometimes decades ago), as well as the peaceful split-up of Czechoslovakia into two states within the EuroZone.

The purpose of the nation-states was to streamline trade between regions by standardizing trading policy and eliminating parochial tariffs that regions within the nation-states had erected over the course of centuries. So, in what is now Germany, for example, there were hundreds of small states that each had their own economic policies, and most of these states had erected protectionist tariffs, even on neighboring states. The German state standardized trading policy in what is now Germany so that a tariff-free zone of trade eventually emerged within Germany. The federal set-up of the United States accomplished the same thing.

Now, though, the European Union has essentially taken the place of the nation-state as the chief entity in charge of standardizing trading policies in Europe. My line of thought leads me to conclude that this political setup is a great opportunity for regions that have been absorbed into larger nation-states to assert more fiscal (local taxes) and political (local elections) independence because of these region’s new interdependence with a larger part of the European economy thanks to the elimination of tariffs between the larger nation-states currently in place. In short, the confederation has provided the opportunity for smaller states to emerge while at the same time eliminating the parochial and self-defeating aspects (trade policy) of small state polities that often accompanies “smallness.” The best of both worlds has the chance to flower: local governance and total participation in world trade.

I realize that the EuroZone shot itself in the foot with the creation of a central bank and the attempts to delegate to itself ever more political power, but with these two blemishes notwithstanding the European Union is a good thing for both peace and prosperity.

The question of secession in political science has recently emerged as a good one for many scholars, but unfortunately their focus has tilted heavily towards Europe and Canada (Quebec and Nunavut). If we apply this concept to other regions of the globe – especially China, Africa, the Middle East and India – then the notions of violence and despotism that Westerners largely harbor towards these regions disappears.

I hope this makes sense. If it doesn’t you know where the ‘comments’ section is!

Updates

Been busy lately. My goal for the rest of the year is to post more often.

My laptop was stolen earlier this summer, so it has been tough for me, but I can manage now. I hope to have some cool stuff coming up soon.

Stay tuned y’all!

Iraq to Jews: Don’t Come Back

Dr. Foldvary is renowned for his predictive capabilities, especially after calling the 2008 financial crash in 2007. However, I’d like to highlight his keen sense of direction and justice in regards to foreign affairs as well.

From a 2005 article on the situation in the Middle East, Dr. Foldvary writes:

Before Israel become an independent state in 1948, there were 150,000 Jewish citizens in Iraq. Israelites have lived in Iraq for over 2500 years. In 586 B.C.E., Babylon conquered Judea and brought many Jews to what is now Iraq. Baghdad later became a major center of Jewish thought. During the 1930s and 1940s, Nazi ideology infected the Arab region. In 1941, led by a mufti allied with Nazi Germany, there was a pro-Nazi coup, followed by killing, raping, and looting of Jews. Iraqi Jews call this the “Farhud,” or “violent dispossession.” The British army then came in and squashed the pogrom.

After World War II, the government of Iraq enacted Nazi-like anti-Jewish laws. Most of Iraq’s Jews fled to Israel. In 1952, the Iraqi government prohibited Jews from emigrating. Additional restrictions were placed on Jews in 1963 when the Ba’ath Party came to power. After 1967, Jewish property was confiscated and Jews were executed. Most remaining Jews were allowed to emigrate from Iraq during the 1970s.

This Jew-hating ideology still reigns in Iraq. There is also a concern that if Iraqi Jews are allowed to return and become Iraqi nationals, they will seek to be compensated for their confiscated property. Also, if Iraqis abroad are able to vote in Iraqi elections, Israeli Iraqis would be voting also, and many Iraqi Arabs don’t want foreign Jews voting in their elections.

Muslims, especially Arabs, denounce Israel for not letting Arab Palestinians return to their original places. How, then, can Arabs justify not allowing Jews to return?

Now Dr. Foldvary is not pointing fingers, mind you. He’s just trying to point out the intricacies of Middle Eastern politics and introduce a level of fairness in the whole damned process. Do read the whole thing.

Look Who’s Practicing Trickle-Down Economics

Thomas Sowell is one of the clearest contemporary thinkers on economic and political issues, both as a theoretician and a commentator on current events. His recent piece on “Tax Cuts for the Rich and Trickle-Down Theory” is an excellent example. In it, he shows how tax rate cuts for the highest earners can actually increase the tax revenue collected from that group. He also recalls challenging his readers to name a single economist who advocated a “trickle-down” theory of economics. No one did so.

Trickle-down is the idea that when the highest income-earners keep more of their income, some of their spending will eventually reach lower-income workers. Their purchases of luxury items will bolster employment in the production of those items. Leftists are fond of setting up this theory and then attacking it on the grounds that the benefits to the wealthiest overshadow the benefits that trickle down to those at the bottom. Government spending cuts hurt low-income people the most. Therefore, they say, tax cuts for the highest earners are a disguised scheme to siphon yet more wealth from the bottom to the top.

The “trickle down” phrase has been around at least since the 1930’s and was restated recently by the current White House occupant when he attacked what he called “The economic philosophy which says we should give more to those with the most and hope that prosperity trickles down to everyone else.”

Does the theory make sense? First off, it ignores the morality of the situation. As T. J. Rodgers, CEO of Cypress Semiconductor, puts it, “I’m proud of my wealth. I earned it.” He explains how increased income taxes will not reduce his personal consumption but will instead reduce his investments in Silicon Valley startups and his charitable activities. Just what is the benefit, he asks, in taking money away from these uses and giving it instead to programs like Cash for Clunkers or Solyndra?

Secondly, trickle-down theory ignores the fact that high-income people like T. J. tend to invest a greater portion of their marginal income. Capital accumulation is the key to higher worker productivity and thus higher wages and higher standards of living.

There is actually one institution that does practice trickle-down economics. That would be the Federal Reserve System. The Fed recently announced its QE3 program under which it will purchase $40 billion of mortgage-backed securities each month for an indefinite period of time. One aim of this program is to push down long-term interest rates and thereby encourage businesses to borrow. But those rates are already historically low. Can we really expect further cuts to have any significant stimulative effect given the current high level of regime uncertainty?

The other purpose mentioned by Chairman Bernanke is to keep the stock and bond markets propped up. The idea is to pump up the “wealth effect.” This is the idea that when people who see increases in the market value of their holdings of investment or real estate, they will be more inclined to spend, even with unchanged income. Their spending will then trickle down into the economy. As an investor I ought to say thanks but as a citizen I would say to the leftists, look to the Fed to find a real example of exploitative trickle-down economics.

Facts Matter: Irrationality Among the Sane, the Intelligent, the Well-Educated

I have been engaged in an incessant informal study of the irrationality of otherwise sane, intelligent, well-educated people. Obviously, the question of why the insane are sometimes irrational is not riveting. Less obviously, it’s possible to think of irrationality in the unlettered as a substitute for real knowledge. (Say belief in the virtues of tea made from the penis bone of tigers instead of Viagra.) When the sane intelligent, well-educated talk or act irrational, there is a puzzle worth solving.

Since I left academia, I have stopped being the rigorous sociologist that I used to be. “Rigorous” in this context means using reliable tests to determine the relationship – if any – between ideas and facts. In this sentence, “reliable tests” means “well-tested tests.” Tests who are known to give results you can trust almost all the time. The tests that the social sciences use have not lost any credibility in my eyes. There is zero rejection involved in my shift of interests. Thus, if there is appears to be a difference in incomes between the criminal and the law-abiding and if it’s not statistically significant, I still believe one should assume that difference in incomes has no effect on criminality. (“Poverty does not cause crime.”)

I have simply shifted my interest to issues that are interesting but that the social sciences seldom address. One of the reasons is that some interesting questions seem to not lend themselves to rigorous testing, precisely. (There are other reasons I will address if someone asks.) So, I am searching for hypotheses and immediately assessing their plausibility. Plausibility is now my central criteria of judgment. Correspondingly, I am careful not to affirm. My quest for an understanding of the irrationality of the usually rational is a part of this endeavor. In this context,I am using, exploiting shamelessly several young people I know well. They are superior specimens of the human race from the standpoint of intelligence, interest in ideas and propensity for hard work. I am not picking on the feeble-minded! Continue reading →

Are Liberals Just Snobs? (Revised and Augmented)

This is worth recycling, I think. Has not aged a day!

I have a question. I don’t know many labor union liberals or hereditary Democrats because of where I live. It’s a small town in central California dominated by leftists and Greens. Over the years, they have pushed out every manufacturing industry. Recently, the county closed a small cement plant, the employer of 80% in the relevant village. The same forces are setting to go after tiny and inventive surfboard makers. As a result of all this saving of the environment, the unionized blue-collar class has vanished from the area.

Nearly all the liberals I know are trust-fund babies, unemployed, divorced women on alimony, absurdly overpaid public employees, and people who style themselves intellectuals because they finished college. To be fair, I also know a fair number of university professors. Here is my question:

Why are all the liberals I know, without exception, terrific snobs?

I mean that they like to discourse about little-known wines, that they read boring books (or pretend to), and that they profess to like cerebral French movies I don’t even get although I know the language. Many also airily chat about exotic foods, but not so much in my presence because they realize just from my accent that I might know that stuff.

I almost forgot; there is also what liberals never do, wouldn’t be caught dead doing. They never watch trash on television for example. No reality TV, no Lifetime Channel, and certainly no “Monster Quest” on the History Channel. (If the crypto-biologists ever catch a live Sasquatch, Mr and Ms Liberal will be the last ones to know.) They survive on a straight diet of opera and scholarly discussions of long-dead unknown writers  by professors who sound themselves long-dead. That’s all on NPB, of course, the government-approved, I mean the government- subsidized network.

And, of course, their most visible current style leaders, Barack and Michelle, did not take their summer vacation on Lake Michigan, or in Colorado’s beautiful mountains, or in Florida where the sea is always warm, or in Southern California where it’s always sunny. Do you remember where they went? Who else goes there?

So, I am wondering if it’s just me, my sample – which may not be representative – or if others have noticed a link between liberal political postures on the one hand and snobbery, on the other hand.

If you have noticed the same link please tell me of your speculations about why it might exist. Use the “Comment” option on this blog. I don’t censor though I might comment on your comment if you talk like a lying sac. I don’t edit for grammar or spelling unless you ask me to do so explicitly.

Conservative Environmentalism

Conservatives often affirm that creating alarm over alleged global warming is meant to lead to another attempt at collectivist control of our lives. They say that radical environmentalism is the new communism. This makes sense but I think it misses two marks. First, it makes it sound as if the attempt would be innocent enough if only it failed. Second, it implies a certain conscious cynicism on the part of proponents of the climate change view of the world. I think both assumptions are wrong and that it matters that they are wrong.

The religious cult of climate change generates fervent belief in its followers and it will have done our society much damage even if they fail utterly to impose on us the massive socio-economic transformations toward global poverty they pursue. Its applications are ridden with large, crude errors: Today’s Wall Street Journal (10/29/09) mentions an article in the current issue of Science . The article explains how tax-subsidized ethanol turns out more carbon than gasoline.

My judgment that the climate change movement is a religious cult is based on common, ordinary observations: The forceful denial of contrary evidence, the demonization of non-believers, the attempt to shut up effective contradictors by having them fired, the apocalyptic beliefs, are all religious hallmarks of fanatical religiosity. Accordingly, most of the believers are completely sincere, I think, and all the more dangerous for that reason. It’s a strategic mistake to think they are corrupt. It’s easier to change the minds of the corrupt than of the religiously stupefied.  Continue reading →

Anthropology Is So Cool

We interrupt this program to bring you some awesome pop-cultural news:

Japanese Bagel Heads

And a tidbit of an old video:

Oh What a Blow that Phantom Gave Me

I knew I chose anthropology for a reason.

Systematic Evil and our Insensitivity to Evil

Conservative circles are celebrating a new, fairly courageous movie about fanatical, primitive Islamist Iran, “The Stoning of Soraya M.” It’s after the true story of the public execution by stoning of a young mother accused of adultery in a backward Iranian village. The movie sounds well made, affecting, but the story is a cop-out.

It turns out the young woman was framed. She was not guilty of adultery but the victim of machination by her evil husband and weak officials. No commentator or critic I have read has asked what are to me obvious questions:

First, I want to know what is the fate in backward areas of Iran of women who are correctly convicted of adultery. Is Iran a society where the penalty for a woman who has sex with a man not her husband is an especially barbarous form of capital punishment?

Second, I want to know whether or not the same could happen in Tehran or in some other of Iran’s major cities. Even the most civilized societies experience occasional barbarous acts in their backward areas. The question is this: Is the Islamic Republic an uncivilized society?

Third, I want to know how the kind of Islamic law that prevails in Iran defines adultery. I ask, because several years ago, in Muslim Nigeria, a young woman was sentenced to death by stoning for becoming pregnant after divorcing her husband. (Her sentence was eventually commuted and the rest of the world lost track of her.)  Continue reading →