Nightcap

  1. One thousand years of labor: the evolution of work Gabriel Winant, the Nation
  2. Why didn’t ancient Rome industrialize? Mark Koyama, NOL
  3. Productions, and the threshold of industrialization Nick Nielsen, The View from Oregon
  4. Rationalization of production and changes in the nature of work Jacques Delacroix, NOL

Conservative Parties and the Birth of Democracy

Understanding how political parties function is an area where recent research in political science has contributed major insights. Political parties are a fairly recent phenomenon. Prior to the 19th century, there were factions and loose groupings – the Optimates and Populares in Republican Rome, Tories and Whigs in late 17th century England, and Girondins and Jacobins in the French Revolution – but not organized parties. They were looser groupings that centered around dominant individuals – a Marius or Sulla, a Lord Shaftsbury, or a Brissot or Robespierre; but not parties with structured platforms and a deep well of local support.

I recently reviewed Daniel Ziblatt‘s recent book Conservative Parties and the Birth of Democracy for the Journal of Economic History (gated and ungated). Ziblatt provides new insights into the key role played by conservative parties in the formation and stabilization of democracy in Western Europe. Ziblatt’s thesis is that where conservative parties were able to become entrenched and organized political forces, the prospects for liberal democracy were fairly good. But where conservative parties remained weak, democracy was likely to remain poorly institutionalized. Under these circumstances, elites simply had too much to lose from acquiescing in universal suffrage.

Ziblatt contrasts the fate of England where a popular conservative party did take on solid roots in the late 19th century with that of Germany. As I write in my review:

“The central insight Ziblatt emphasizes throughout is game theoretic: the absence of a party to organize around meant that economic elites lacked the ability to strategically defend their interests and hence became willing to ally with any forces that might help them protect their property. While in Britain, the well-institutionalized Parliamentary Conservative party moderated and sidelined the more reactionary and xenophobic elements in British life, the absence of such a strong party meant that in Germany, the right tended towards antisemitism and other forms of extremism . . . “

“. .  . Stable and lasting democratization required “buy-in” from old regime elites and this buy-in can only occur if there are institutional mechanisms in place that are capable of assuaging their fears and moderating the influence of extremists. In late 19th and early 20th century Europe, strong professional conservative parties served this purpose. In the absence of such a party the transition to democracy will likely be temporary and unstable.”

Do read the full review.

Nightcap

  1. Marx and the morality of capitalism Virgil Storr, Liberty Matters
  2. Adam Smith’s two economies Chris Dillow, Stumbling & Mumbling
  3. 2002 essay on Columbus and the New World Charles Mann, the Atlantic
  4. Polish plans for an American military base, pros and cons Michael Kofman, War on the Rocks

Nightcap

  1. “Can I get a McGangbang please?” Alison Pearlman, Literary Hub
  2. Tyler Cowen interviews Paul Krugman
  3. Learning on the back of an envelope Amanda Baker, Budding Scientist
  4. The only day of the Nomoni cultural festival Krithika Varagur, LRB blog

Nightcap

  1. How to democratize the US Supreme Court Henry Farrell, Crooked Timber
  2. How to democratize the US Supreme Court Samuel Moyn, Boston Review
  3. How to democratize the American political system Corey Robin, Jacobin
  4. The Hébertists, or Exaggerators, went to the guillotine in March of 1794 Wikipedia

RCH: 10 key World War I events in October

I’ve been busy in real life, so my weekend column over at RealClearHistory is a bit lightweight, but I thought some good stuff came out of it. I can definitely build off of it in future columns. An excerpt:

4. Battle of Fort Dipitie (1915). In October of 1915 the United States had managed to keep out of the tragic events going on in Europe, but Washington had still managed to find military action in its backyard, as troops had been sent to Haiti at the behest of the island nation’s dictator, Vilbrun Guillaume Sam. The Battle of Fort Dipitie was a relatively minor affair, with only one Marine being wounded and fewer than 100 people dying altogether, but the entire occupation of Haiti by the U.S. military was frowned upon by most of the American public. The occupation of Haiti inspired decorated Marine General Smedley Butler to write his classic 1935 book War is a Racket.

Please, read the rest.

Nightcap

  1. One of 2018’s best essays about Putin’s Russia Cathy Young, Reason
  2. How the Left abandoned the working class Simon Wren-Lewis, mainly macro
  3. A new (old) political theory about the American Civil War Allen Guelzo, Claremont Review of Books
  4. A Danish Tolstoy? Morten Høi Jensen, New York Review of Books

Nightcap

  1. Would the British Raj simply be replaced by a Hindu Raj? Brent Otto, JHIBlog
  2. Signal, noise, and statelessness in India Ameya Naik, Pragati
  3. Our insular British culture Chris Dillow, Stumbling & Mumbling
  4. Toward a new “Ostpolitik”? Ulrich Speck, Berlin Policy Journal

RCH: The battle that shaped Texas for one hundred years

That’s the topic of my latest at RealClearHistory. (Remember, I have a Tuesday column and a weekend column over there.) Here’s an excerpt:

In the mid 16th century, then, in what is now Texas and Oklahoma, world powers and regional polities bobbed and weaved with each other in an intricate, unpredictable game of geopolitics to settle who gain hegemony over a region destined to be important for transcontinental trade for centuries to come. The defeat forced Spain to give up its designs for the region entirely, and France was never interested in the region being anything other than a resource-rich frontier for its American port cities in New Orleans and Quebec.

The defeat also caused a minor rift between Tlaxcala and Spain, which was a big deal at the time because without Tlaxcala, Spain would have never been able to conquer the Aztec Empire as thoroughly as it did.

Please, read the rest. Texas ain’t no joke…

Nightcap

  1. Against traditional definitions of the ‘Classics’ Josephine Quinn, TLS
  2. In defense of hoaxes Justin Smith, Nunc Enim Sermo De Toto Est
  3. There are no authentic globalists in the West Julius Krein, American Affairs
  4. Ottoman explorations of the Nile John Butler, Asian Review of Books

Nightcap

  1. Husband shopping in Beijing Sheng Yun, London Review of Books
  2. German life in the 20th century Richard Evan, the Nation
  3. City University of New York: American Dream Machine Charles Upton Sahm, City Journal
  4. Catholic populism versus American populism Ross Douthat, NY Times

Nightcap

  1. The Prophet Muhammad’s winged horse, Buraq Yasmine Seale, Public Domain Review
  2. Cool-headed deliberation is the job, after all Gina Schouten, Crooked Timber
  3. Kavanaugh’s confirmation won’t free all of Trump’s minions Ken White, Popehat
  4. How the Left enabled fascism David Winner, New Statesman

Nightcap

  1. What counterfactuals (don’t) tell us Chris Dillow, Stumbling & Mumbling
  2. The counterfactual and the factual Mark Koyama, NOL
  3. Anti-clerical movements in Mexico Madeleine Olson, Not Even Past
  4. A World Cup for the world’s stateless Pete Kiehart, ESPN

Nightcap

  1. A history of true civilisation is not one of monuments David Wengrow, Aeon
  2. Feminism in Saudi Arabia Lindsey Hilsum, New York Review of Books
  3. The artwork of proto-Surrealist JJ Grandville Patricia Mainardi, Public Domain Review
  4. The other protest: Gazans against Hamas Shlomi Eldar, Al-Monitor

RCH: Religion in the USSR

That’s the topic of my weekend column at RealClearHistory. An excerpt:

4. Buddhism was also outlawed and persecuted to the fullest extent of the Soviet law. Buddhism was practiced by a few different non-Russian ethnic groups in central Asia, and these small ethnic groups were given more leniency than most, but Buddhism came to be viewed by the Soviet intelligentsia as extremely dangerous, due to the fact that many left-leaning scholars abandoned socialism for Buddhist principles. The work of Andrei Znamenski, a historian of religion and ideology at the University of Memphis, is particularly useful for finding out why this happened.

Please, read the rest. Dr Znamenski, of course, blogs here on occasion, but I do wish he’d do so more often…