- The other side of broken windows Eric Klinenberg, New Yorker
- “Peace through strength” is weakening Putin at home Krishnadev Calamur, the Atlantic
- How to cleanse the Catholic Church Andrew Sullivan, Daily Intelligencer
- The garment of terrorism Azadeh Moaveni, London Review of Books
Woah, I’ve been busy.
Somehow, they haven’t canned me over at RealClearHistory yet, so I’mma keep going. Here’s the latest:
- I put together RealClearHistory‘s official summer reading list
- Kinda, sorta defended Rod Blagojevich
- Threw together the World Cup’s top 10 greatest moments
- Celebrated the 4th of July by writing about Confederates
- Put together a list of 10 terrorist attacks most relevant to the world today (sans 9-11)
- Wrote up a brief history of the “Equality State”
- And highlighted 10 of the world’s craziest gold rushes
Two of those gold rushes are happening right now. Why aren’t they famous in the same way that 19th century gold rushes are? You’ll have to check out the link to find out!
Today when a terrorist attack happens, the press too often avoids naming the perpetrators and instead seeks to be uncompromised by phrases like “car hits people.” But not long ago, the press usually blamed fundamentalists for terrorist attacks.
The name fundamentalist originated, interestingly enough, in Protestant circles in the US. Only much later was it used to describe other religions, and then mostly to Muslims. Among Protestants, the name fundamentalist was used to designate people against theological liberalism. I explain. With the Enlightenment, an understanding grew in theological circles that modern man could not believe in supernatural aspects of the Bible anymore. The answer was theological liberalism, a theology that tried to maintain the “historical Jesus,” but striping him from anything science couldn’t explain. Fundamentalism was an answer to this. Fundamentalists believed that some things are, well… fundamental! You can’t have Jesus without the virgin birth, the many miracles, the resurrection, and the ascension. That would be not Jesus at all! In other words, it is a matter of Principia: either science comes first and faith must submit, or faith comes before science.
The great observation made by fundamentalist theologian Cornelius Van Til is that fundamentalist Protestants are not the only fundamentalists! Everybody has fundamentals. Everybody has basic principles that are themselves not negotiable. If you start asking people “why” eventually they will answer “because it is so.”
If everybody has starting points that are themselves not open to further explanation, that means that our problem (and the problem with terrorism) is not fundamentalism per se. Everybody has fundamentals. The question is what kind of fundamentals do you have. Fundamentals that tell you about the holiness of human life, or fundamentals that tell you that somehow assassinating people is ok or even commendable?
During the course of the Shanghai Cooperation Organization (SCO) meeting in China, and days before Indian Prime Minister Narendra Modi arrived in China for his summit with Chinese President Xi Jinping, an editorial in Pakistan’s premier English-language daily (Daily Times) titled ‘China’s re-assurance on CPEC‘ made an interesting point:
If anything Beijing has been asking Islamabad to engage with New Delhi and keep tensions to a minimum. Such an environment is also conducive to timely completion of various projects under CPEC [China-Pakistan Economic Corridor] and transforming South and Western Asia into a high economic growth zone. Keeping the economy first is a lesson that our state has yet to learn from its big brother in the hood.
Zardari’s recommendation in 2012
Interestingly, during his meeting with former Indian Prime Minister Dr Manmohan Singh, in April 2012, former Pakistan President Asif Ali Zardari (Pakistan People’s Party — PPP) had also stated that Pakistan and India should seek to follow the Pakistan-China model of engagement. Zardari meant that, like India and China, India and Pakistan too should follow an incremental approach, with more frequent high level interactions and a heavy focus on economic cooperation.
It might be mentioned that between 2012 and 2013 some important leaps were made in the economic sphere between both countries, with the most noteworthy development being the setting up of the Integrated Check Post (ICP) at Attari (Amritsar, India). The ICP’s motive was to accelerate bilateral trade through the only land crossing (Attari-Wagah) between India and Pakistan. During this period, a number of high level delegations interacted, including the Commerce Ministers of both countries.
Pakistan also seemed prepared to grant India MFN status, but a change of government (along with domestic opposition from certain business lobbies as well as hardliners) in Islamabad (2013) and then New Delhi (2014) meant that this decision could not go ahead. Since then, relations have been tense, and there has been no opportunity to make any progress on this.
Tensions in the past 4 years: CPEC and terrorism emanating from Pakistan Continue reading
I grew up in France. I know the French language inside out. I follow the French media. In that country, France, people with a Muslim first name are 5% or maybe, 7% of the population. No one estimates that they are close to 10%. I use this name designation because French government agencies are forbidden to cooperate in the collection of religious (or ethic, or racial) data. Moreover, I don’t want to be in the theological business of deciding who is a “real Muslim.” Yet, common sense leads me to suspect that French people who are born Muslims are mostly religiously indifferent or lukewarm, like their nominally Christian neighbors. I am not so sure though about recent immigrants from rural areas bathed in a jihadist atmosphere, as occur in Algeria, and in Morocco, for example. Continue reading
- Islam and the European Enlightenment the Economist
- Tales of a female bomber Lincoln Krause, War on the Rocks
- Christianity in China is uncrushable Charles Horner, Claremont Review of Books
- What would the ideal introduction to Catholicism look like? Paul J. Griffiths, Commonweal