I ask myself: How much would I be willing to sacrifice to protect the Ukrainians from Russian slavery. The answer is clear: I would take 50% cut in my living standard. That would be maybe not forever but for a long time.
Then, I ask, how much of a cut would I take to protect Ukraine’s territorial integrity and my level of support drops like a stone. Let me explain. Defending a territory is often the best way to defend the life and liberty of its inhabitants so that the one and the other are almost identical. I believe this is not the case in Ukraine. As I explained in detail more than a month ago it’s likely that the territories Russia seized by proxy in 2014, including Crimea, today shelter few people who want to be protected from Russia. In fact, militias of Russian-speaking Ukrainians from those territories appear to constitute a large part of Russia’s front troops in its attacks against the rest of Ukraine.
President Zelenskyy insists that he wants to recover every inch of Ukrainian territory lost to Russia and to pseudo-independentists. While I find Kerensky’ courage and firmness of purpose admirable, this particular goal leaves me cool. Perhaps, both his resolve and his political thinking belong in the 20 th century. Perhaps, that’s why he reminds many of us of Churchill.
When I ask myself, what I would sacrifice to help Ukraine regain its whole territory my mind turns resolutely to forgoing a few beers. I don’t like the thought of helping brave Ukrainians lose their lives for land. In general, some Ukrainians’ – and their president’s – apparently quasi religious attachment to their land rings the wrong historical bells in my head. Let me explain.
I think that very few well educated people today could explain why the vast carnage of the First World War took place at all. After all, there was no obviously evil side (as there was in WWII, for example). The same Great Powers that massacred one another’s men for four years had been conducted brisk and abundant trade among one another, practically until the minute before the war exploded. In my reading* one specific cause stands out in the initiation of the conflict. Let me say quickly that I don’t know that it’s a very important cause of the war, but I think it was a cause, for sure.
There was a willingness and a capacity effectively to mobilize in France, one of the main military powers at the time (first or second). It’s difficult to assume causation but there are abundant proofs in the daily French press that many in the French political class never accepted the loss to Germany of rich Alsace and of the northern half of Lorraine in 1870 (a consequence of the “Franco-Prussian War”). Schoolbooks, incredibly, kept the sense of loss alive for forty- four years. In 1914, millions of ordinary French men joyfully marched to war against Germans who had not done anything to them for the same forty-four years. World War One killed about 10 million soldiers and sailors in Europe alone. The figure includes my grandfather, First Lieutenant Maurice Adolph, pulverized somewhere near Verdun.
Germany lost. Communism arose in Russia and elsewhere and France recovered Alsace and the half of Lorraine that it had lost. Sure, there were celebrations in Strasbourg, the beautiful capital of Alsace. Frankly, I don’t know who organized them. I do know that there was enough reluctance in the Alsatian populace that the French Republic had to make special rules for that province. (They are fairly mild and mostly about the place of organized religion.)
Today, the language of instruction is, of course, French in all Alsatian and Lorraine schools. It corresponds only moderately well to linguistic reality because for many of the inhabitants the language spoken at home is a German dialect. Of course, there has been an influx of others from outside the region who are French speakers (some of them, by default, instead of Arabic, Tamazight, or Wolof). The European Union has made the French-German border largely irrelevant. It’s odd and pleasant little facts that remind you of it. Thus, on Sunday morning, there is heavy traffic on the main bridge from Germany to Alsace because of the many Germans who are coming to enjoy the superior Strasbourg sauerkraut. So why did so many Europeans have to grow up without a grandfather, one wonders?
In total contradiction to what I just wrote, yes, if I could be convinced that taking every square inch of Ukraine back from Russian aggression would be instrumental to keeping the Russian monster at bay for a long time, I would change my position. Different topic.
* Disclosure: My maternal grandfather’s own grandparents had left prosperous Alsace for raggedy central France in order to avoid living under German rule, according to family tradition. My mother’s maiden name was “Adolph.”
10 thoughts on “Fighting for Every Inch of Ukrainian Soil”
For any war: Cui bono?
The question pre-supposes a kind of rationality that is not self-evident. What’s your answer, Jack?
Questions were asked, implied and dismissed ..?
I don’t think I do that but I am listening. I don’t know who is benefitting from this war. It seems to me that Putin though Russia would benefit hugely. It turned out otherwise as often happens in war.
I meant, “…that Putin thought….”
For Putin, a Hobson’s choice? Perhaps war is implicit in government by human governors? At least until human societies evolve further …
If that is so, then should we not expect most witnesses to react to a war according to their perceived interests? And will not the variety of such interests underlie the various responses? Finally, can we not locate the expected benefits by the prices the participants are willing to pay?
Many of us react without a thought of our interests. High gas prices are not in my interest. I have stated publicly that I was willing to see my standard of living cut in half indefinitely to help Ukraine avoid Russian rule. Yes, there is also conscience.
Indubitably, I enjoyed the article … and, for a social species, is conscience not an interest?
Thank you. Long story short: No.