Two More Days!

Two more days to sign up for the Independent Institute’s summer seminar scholarship offer.

I first became interested in libertarianism during the 2008 presidential campaign, when Ron Paul gained national prominence for his tangle with Rudy Giuliani on foreign policy.  In the summer of 2009, just after the presidential primaries wrapped up, I embarked on a nationwide journey to learn more about the concept of liberty.

My first stop was the Independent Institute’s summer seminar, an from that experience I not only learned a lot about how markets work (I just spent the afternoon going over my notes from the seminar), but I was also able to make some great connections as well.  Indeed, the co-editor of this blog, Fred Foldvary, was a lecturer at the seminar, and Brian Gothberg, who is incredibly good at teaching basic economic subjects, are just some of the fantastic people that I have been able to count over the past three years for intellectual support.

If you want to spend a week in one of the San Francisco Bay Area’s most beautiful locales, learning about liberty, history, civil society, and the market process, then I highly suggest checking out their seminar.  It is absolutely fantastic.

Some Great Links From Around the Web

A fascinating blog post on Indian domestic politics and foreign policy by a Ph.D. student living in New Delhi and studying at Jawaharlal Nehru University.

Alex Warren, a journalist with extensive experience in the Middle East, writes about Libya’s decentralization.

“The Current Models Have Nothing to Say.” That is economist Robert Higgs’s analysis of modern, orthodox economics.

Might regionalism help solve Central America’s woes?  Be sure to check out the rest of the blog, by Seth Kaplan, too.

Conor Friedersdorf of the Atlantic has a penetrating look at the logic of a drug warrior (h/t Brian Aitken)

Co-editor Fred Foldvary, writing in the Progress Report, explains that value is subjective.  This is an important concept when it comes to understanding economics.

From the Comments: A Note on Property Rights

A couple of very thoughtful comments have been posted in regards to property rights over the past couple of weeks, and I want to single them out for their thought-provoking content.  JuanBP writes:

Libertarian socialists (no, my dear American friends, that is not an oxymoron) believe in freedom of speech, association,religion and all other liberties cherished by Libertarians. Where we differ profoundly is in our understanding of what constitutes economic liberty – for we tend to consider that property, the very foundation of capitalism, is theft.

And from Benjamin David Steele:

There is one general difference I see between the left and the right which also would refer to the general difference between left-libertarians and right-libertarians. Those on the left tend to see human rights as prior to property rights. And those on the right tend to see property rights as prior to human rights. It is a difference of emphasis, but a very big difference in terms of practical application. As a left-winger with libertarian tendencies, I see no evidence that defending property rights inevitably leads to defending human rights.

Both of these comments provide great insights into one of the many myths espoused in political discourse throughout the world: that property rights are somehow different from any other human right. Continue reading

Some Musings on China: Why We Need Not Fear Beijing

The recent ouster of Bo Xilai from the Communist Party can provide an interesting glimpse into the political mechanisms of the Chinese state. The fact that Mr. Bo was dismissed for “corruption” charges means that he was probably doing something right, or that he was too sloppy with his privileges and embarrassed the wrong people. We all know that socialism, in all its forms, leads to benefits for the few at the expense of the many (remember the bailouts of Western financial institutions?), but Mr. Bo’s ouster deserves a closer look, because he was a fairly prominent politician, and was actually slated as a possible successor to Hu Jintao, the Communist party’s current boss.

What I want to focus on is the fact that Mr. Bo was ousted at all. This move means that Beijing is becoming increasingly responsive to the demands of its citizens. Indeed, as China continues to liberalize its markets, democratic initiatives, whether real or appeasing, will continue to bubble up throughout the fascist state. This is because democracy is the natural political order that arises out of market-based institutions (private property, international trade, etc.). The world will have to be careful with China’s democratic transition though. Democracy is not a good thing in itself, especially democracy that is based upon an allegiance to a state. I am thinking of France in the 19th century and Germany in the 20th, although the democracies that sprung up during the post-colonial revolutions can also be good examples.

The main ideas behind the post-colonial revolutions were state sovereignty and democracy – not liberty – and the results, I think, speak for themselves. Continue reading

A Few Fun Links

  1. Europeans: anti-Semitic violence is okay as long as it’s done in the name of Palestine
  2. Five reasons to withdraw from Afghanistan by Malou Innocent in the National Interest
  3. Speaking of Afghanistan, Justin Raimondo wonders if the murderer acted alone
  4. In USAToday (!!) there is a great piece on libertarianism and science. Be warned all ye religious libertarians! (ht Wilson Mixon)

Okay! Okay! Perhaps they’re not that fun, but enlightening I hope.

A State Called Libya

Over at The Week, Dr. Daniel Larison brings up the situation of a state called Libya.  One year ago the West led a bombing campaign that ousted the brutal dictator Moammar Ghaddafi.  A problem or two arose though:

The internal disorder and regional instability that the West’s assault created were foreseen by many critics. And yet, Western governments made no meaningful efforts to prepare for them. No one planned to stabilize Libya once Moammar Gadhafi was overthrown, and the National Transitional Council (NTC) rejected the idea of an outside stabilization force […]

The NTC Larison speaks of is, of course, the entity that the West has blessed with steering the Libyan state’s course to democratic paradise.  Think here of the Transitional Federal Government of Somalia.  It gets worse too: Continue reading

Some Chinese Links

I apologize again for my lack of blogging activity lately.  I will be done with Finals on Thursday!

I regularly read Shanghaiist, a webzine of culture in Shanghai specifically and China generally, and I just came across this great bit of reporting on the ouster of one of the Communist Party’s most outspoken reformers, Bo Xilai.

In the piece, a list of outrages and speculation of Mr. Bo’s ouster are reprinted from Weibo, the Chinese version of Twitter.  Here are a few of them: Continue reading

More Musings on Colonialism

I recently attended an excellent lecture at Cabrillo College, located in central California, by an International Relations scholar who focused on the effects of colonialism. We took a solid look at the ‘World Systems Theory’ of why the developing world is, well, developing, and it was great to go over this school of thought’s main arguments.

For those of you who don’t know, World Systems Theory is a Marxian analysis that basically states that poor countries are poor because of the effects of colonialism, and the evidence supporting their claims is pretty damn solid. Basically, the World Systems theorists argue that when the various European powers gained outright control of non-European lands (this process in itself took centuries, by the way, and I deplore the historical narrative that argues Europeans set out to conquer foreign lands and divide up the spoils of war for reasons outlined in the link provided), the European powers set up states that were designed specifically to export raw agricultural materials to European factories, to be produced by European workers, and to be consumed by European (and elite non-European) consumers.

This is pretty much what happened, and explains why most of the developing world is dependent upon raw commodity exports (that are shipped to European markets) for most of their well-being. Unfortunately, the very solutions that the World Systems theorists propose to dismantle the structural inequalities that exist in this world will (and have) actually led to more of the same structural inequality.

Allow me to explain. Continue reading

Colonialism: Myths and Realities

My only claim to fame in regards to colonial scholarship rests on a paper I wrote for an Honors course in Western Civilization as an undergraduate. The paper won a spot at an Honors consortium held at Stanford, so I was able to do even more research on the subject. The following post is a summation of my research in blog form.

The first task I have is to explain what colonialism is not. Colonialism is not a European invention or concept designed specifically to keep non-white people down. The myth of the evil white colonialist is one of the most pernicious myths espoused today, and for a couple of big reasons. The first reason is that colonialism has been around for a long time. Today, the Han practice colonialism through the fascist Chinese state. In the 19th century, the Ashanti practiced colonialism throughout their slave-trading empire. The Ottoman Turks practiced colonialism until their empire collapsed in 1923 (and with it a 600 year period of colonialism). The theocratic Javanese state of Mataram practiced colonialism until its demise in the 17th century. The Incan state was also well-versed in colonial practices.

It is important to remind readers of colonialism’s history because of a lack of criticality on society’s part. This lack of critical thinking skills stems from the condescending view of non-Western societies that the modern Western citizen has adopted. As co-blogger Jacques Delacroix so eloquently states:

Liberals profess to reject American military intervention abroad because of a strong myth of people of color’s virtuousness. According to this liberal myth, people of color, non-whites, seldom ever do anything wrong by any standard. When they do, as when they eat their neighbors, for example, it’s always somehow because of something or other that Westerners, Whites, usually Americans have done to them, or to someone else. Or something. And then, of course, you shouldn’t do anything to them or in connection with them.

The idea that Western civilization is somehow responsible for inventing and propagating colonialism is actually a condescending one, and, conveniently enough, permits me to segue into reason number two for combating the pernicious myth that White European society is to blame for all the world’s problems: the myth doesn’t allow for any intrigue or guile or cunning or Realpolitik on the part of colonized societies.

Continue reading

Gas Prices Are Too Damn High

Co-editor Fred Foldvary explains why gas prices are so high at the moment.

David Henderson keeps his eye on the ball when it comes to higher gas prices.

Co-blogger Jacques Delacroix has his suspicions as well.

Catching the Killer Kony: What Trends for Tools Can Tell Us About Political Structures

I am more than amused at the current trend of teenage boppers and serious college students catching up with the decades-long war happening in the Congo basin. It makes feel superior! If we really want to solve the problem of war in the Congo basin (and everywhere else in the post-colonial world) then we are going to have start looking at the political structures that have been left behind by the colonialists and enhanced by the indigenous (and socialist-educated) elite.

I have a quick blurb that may be of use. I say “may be” because I have decided to use Nigeria as an example rather than Uganda because it is a region I am much more familiar with, but the underlying concept is still the same. My more intelligent readers will no doubt grasp this nuance right away, but it may be harder to grasp for those readers not well-versed in social theory. I would, as always, be grateful for critiques and comments alike.

Religion has virtually nothing to do with the current conflict tearing Nigeria apart, and everything to do with the legacy of British imperialism (which went hand-in-hand with socialist legislation in the late decades of the 19th century). Continue reading

Somalia and Anarchy: Links Edition

  1. I am too lazy to write much more on Somalia right now (you can always check out my latest piece again if you are really itching for something satisfying), so I have compiled a list of great pieces I have read over the past couple days on Somalia, Anarchy, and the idea that post-colonial states ought to fail more often than not.
  2. Jeffrey Herbst and Greg Mills argue over in Foreign Policy that the Congolese state needs to fail if the region is to ever know peace again.
  3. Over in the New York Times, Alex de Waal argues along the same lines that I have: that Somalia as it stands is a bad idea, and that much more decentralization is needed for it to effectively flourish.
  4. The Mises Institute has two wonderful articles (one by an anthropologist and one by a lawyer) on why anarchy has been great for Somalia, despite the government interventions imposed upon the Somalis by the West over the past two decades (and, really, much longer than that, but I digress).
  5. Political Economist Chris Blattman raises the flag of caution, though.  How do we really know that more states will be better for the people living in these regions?
  6. Co-editor Fred Foldvary defends anarchism’s good name after the (government-initiated) looting in Iraq.
  7. And last but not least, Cato Unbound, one of my favorite places to visit, had an excellent symposium on anarchism awhile back (like, 5 years ago).  Here is Pete Leeson’s lead essay, in which Somalia is specifically used to illustrate his points.  Be sure to read the responses of the other members in the exchange, too.

Have a great weekend, and have fun with all the reading!  One of the things that really bothers me is the example of Somalia that is thrown out in favor of government over liberty.  I really hate having to take the time to explain to people that the problems in Somalia are created by the government!  It’s like screaming at a brick wall…

Apologies

Finals are coming up for a lot of us, so blogging and responses may be slow coming back.  Thanks for your patience!

Assorted Links on Mormon Baptisms for the Dead

Eugene Volokh, a law professor at UCLA, says “so what?

Ari Cohen, a Political Scientist professor at the Univ. of Nebraska, says “how offensive!

Over at the American Conservative, Rod Dreher says “so what?

I’ve already gone over this myself, and I am sure that many, many other people have as well, but I just don’t see what is so offensive about baptizing dead people via proxy.  Yes, it is a bit condescending, but we are talking about religion here, right?

This seems to me to be a clear case of Leftist intolerance to other religions.  How many Leftists do you see decrying the Obama administration for forcing religious institutions to provide contraceptive care against their wishes?

The Left can often be good at protecting the freedom of religion, but Mormon proxy baptisms and forced payments for contraceptive care are examples where the Left errs.  And badly, too.

This Is What A Dissident Looks Like

I am anti-war, but I take a great interest in the affairs of other peoples, especially ones who live under dictatorships. I am frequently in touch with many activists around the world and believe wholeheartedly into putting my meager resources to good work when it comes to delegitimizing regimes.

Below is a Facebook message a friend sent to me after I asked him to write for an arts and culture webzine I edit: Continue reading