A Few Fun Links

  1. Europeans: anti-Semitic violence is okay as long as it’s done in the name of Palestine
  2. Five reasons to withdraw from Afghanistan by Malou Innocent in the National Interest
  3. Speaking of Afghanistan, Justin Raimondo wonders if the murderer acted alone
  4. In USAToday (!!) there is a great piece on libertarianism and science. Be warned all ye religious libertarians! (ht Wilson Mixon)

Okay! Okay! Perhaps they’re not that fun, but enlightening I hope.

A State Called Libya

Over at The Week, Dr. Daniel Larison brings up the situation of a state called Libya.  One year ago the West led a bombing campaign that ousted the brutal dictator Moammar Ghaddafi.  A problem or two arose though:

The internal disorder and regional instability that the West’s assault created were foreseen by many critics. And yet, Western governments made no meaningful efforts to prepare for them. No one planned to stabilize Libya once Moammar Gadhafi was overthrown, and the National Transitional Council (NTC) rejected the idea of an outside stabilization force […]

The NTC Larison speaks of is, of course, the entity that the West has blessed with steering the Libyan state’s course to democratic paradise.  Think here of the Transitional Federal Government of Somalia.  It gets worse too: Continue reading

Some Chinese Links

I apologize again for my lack of blogging activity lately.  I will be done with Finals on Thursday!

I regularly read Shanghaiist, a webzine of culture in Shanghai specifically and China generally, and I just came across this great bit of reporting on the ouster of one of the Communist Party’s most outspoken reformers, Bo Xilai.

In the piece, a list of outrages and speculation of Mr. Bo’s ouster are reprinted from Weibo, the Chinese version of Twitter.  Here are a few of them: Continue reading

More Musings on Colonialism

I recently attended an excellent lecture at Cabrillo College, located in central California, by an International Relations scholar who focused on the effects of colonialism. We took a solid look at the ‘World Systems Theory’ of why the developing world is, well, developing, and it was great to go over this school of thought’s main arguments.

For those of you who don’t know, World Systems Theory is a Marxian analysis that basically states that poor countries are poor because of the effects of colonialism, and the evidence supporting their claims is pretty damn solid. Basically, the World Systems theorists argue that when the various European powers gained outright control of non-European lands (this process in itself took centuries, by the way, and I deplore the historical narrative that argues Europeans set out to conquer foreign lands and divide up the spoils of war for reasons outlined in the link provided), the European powers set up states that were designed specifically to export raw agricultural materials to European factories, to be produced by European workers, and to be consumed by European (and elite non-European) consumers.

This is pretty much what happened, and explains why most of the developing world is dependent upon raw commodity exports (that are shipped to European markets) for most of their well-being. Unfortunately, the very solutions that the World Systems theorists propose to dismantle the structural inequalities that exist in this world will (and have) actually led to more of the same structural inequality.

Allow me to explain. Continue reading

Colonialism: Myths and Realities

My only claim to fame in regards to colonial scholarship rests on a paper I wrote for an Honors course in Western Civilization as an undergraduate. The paper won a spot at an Honors consortium held at Stanford, so I was able to do even more research on the subject. The following post is a summation of my research in blog form.

The first task I have is to explain what colonialism is not. Colonialism is not a European invention or concept designed specifically to keep non-white people down. The myth of the evil white colonialist is one of the most pernicious myths espoused today, and for a couple of big reasons. The first reason is that colonialism has been around for a long time. Today, the Han practice colonialism through the fascist Chinese state. In the 19th century, the Ashanti practiced colonialism throughout their slave-trading empire. The Ottoman Turks practiced colonialism until their empire collapsed in 1923 (and with it a 600 year period of colonialism). The theocratic Javanese state of Mataram practiced colonialism until its demise in the 17th century. The Incan state was also well-versed in colonial practices.

It is important to remind readers of colonialism’s history because of a lack of criticality on society’s part. This lack of critical thinking skills stems from the condescending view of non-Western societies that the modern Western citizen has adopted. As co-blogger Jacques Delacroix so eloquently states:

Liberals profess to reject American military intervention abroad because of a strong myth of people of color’s virtuousness. According to this liberal myth, people of color, non-whites, seldom ever do anything wrong by any standard. When they do, as when they eat their neighbors, for example, it’s always somehow because of something or other that Westerners, Whites, usually Americans have done to them, or to someone else. Or something. And then, of course, you shouldn’t do anything to them or in connection with them.

The idea that Western civilization is somehow responsible for inventing and propagating colonialism is actually a condescending one, and, conveniently enough, permits me to segue into reason number two for combating the pernicious myth that White European society is to blame for all the world’s problems: the myth doesn’t allow for any intrigue or guile or cunning or Realpolitik on the part of colonized societies.

Continue reading

Gas Prices Are Too Damn High

Co-editor Fred Foldvary explains why gas prices are so high at the moment.

David Henderson keeps his eye on the ball when it comes to higher gas prices.

Co-blogger Jacques Delacroix has his suspicions as well.

Catching the Killer Kony: What Trends for Tools Can Tell Us About Political Structures

I am more than amused at the current trend of teenage boppers and serious college students catching up with the decades-long war happening in the Congo basin. It makes feel superior! If we really want to solve the problem of war in the Congo basin (and everywhere else in the post-colonial world) then we are going to have start looking at the political structures that have been left behind by the colonialists and enhanced by the indigenous (and socialist-educated) elite.

I have a quick blurb that may be of use. I say “may be” because I have decided to use Nigeria as an example rather than Uganda because it is a region I am much more familiar with, but the underlying concept is still the same. My more intelligent readers will no doubt grasp this nuance right away, but it may be harder to grasp for those readers not well-versed in social theory. I would, as always, be grateful for critiques and comments alike.

Religion has virtually nothing to do with the current conflict tearing Nigeria apart, and everything to do with the legacy of British imperialism (which went hand-in-hand with socialist legislation in the late decades of the 19th century). Continue reading

Somalia and Anarchy: Links Edition

  1. I am too lazy to write much more on Somalia right now (you can always check out my latest piece again if you are really itching for something satisfying), so I have compiled a list of great pieces I have read over the past couple days on Somalia, Anarchy, and the idea that post-colonial states ought to fail more often than not.
  2. Jeffrey Herbst and Greg Mills argue over in Foreign Policy that the Congolese state needs to fail if the region is to ever know peace again.
  3. Over in the New York Times, Alex de Waal argues along the same lines that I have: that Somalia as it stands is a bad idea, and that much more decentralization is needed for it to effectively flourish.
  4. The Mises Institute has two wonderful articles (one by an anthropologist and one by a lawyer) on why anarchy has been great for Somalia, despite the government interventions imposed upon the Somalis by the West over the past two decades (and, really, much longer than that, but I digress).
  5. Political Economist Chris Blattman raises the flag of caution, though.  How do we really know that more states will be better for the people living in these regions?
  6. Co-editor Fred Foldvary defends anarchism’s good name after the (government-initiated) looting in Iraq.
  7. And last but not least, Cato Unbound, one of my favorite places to visit, had an excellent symposium on anarchism awhile back (like, 5 years ago).  Here is Pete Leeson’s lead essay, in which Somalia is specifically used to illustrate his points.  Be sure to read the responses of the other members in the exchange, too.

Have a great weekend, and have fun with all the reading!  One of the things that really bothers me is the example of Somalia that is thrown out in favor of government over liberty.  I really hate having to take the time to explain to people that the problems in Somalia are created by the government!  It’s like screaming at a brick wall…

Apologies

Finals are coming up for a lot of us, so blogging and responses may be slow coming back.  Thanks for your patience!

Assorted Links on Mormon Baptisms for the Dead

Eugene Volokh, a law professor at UCLA, says “so what?

Ari Cohen, a Political Scientist professor at the Univ. of Nebraska, says “how offensive!

Over at the American Conservative, Rod Dreher says “so what?

I’ve already gone over this myself, and I am sure that many, many other people have as well, but I just don’t see what is so offensive about baptizing dead people via proxy.  Yes, it is a bit condescending, but we are talking about religion here, right?

This seems to me to be a clear case of Leftist intolerance to other religions.  How many Leftists do you see decrying the Obama administration for forcing religious institutions to provide contraceptive care against their wishes?

The Left can often be good at protecting the freedom of religion, but Mormon proxy baptisms and forced payments for contraceptive care are examples where the Left errs.  And badly, too.

This Is What A Dissident Looks Like

I am anti-war, but I take a great interest in the affairs of other peoples, especially ones who live under dictatorships. I am frequently in touch with many activists around the world and believe wholeheartedly into putting my meager resources to good work when it comes to delegitimizing regimes.

Below is a Facebook message a friend sent to me after I asked him to write for an arts and culture webzine I edit: Continue reading

Bizarre Love Triangle: Towards a New Internationalism

Isolationist screeds in the United States are extremely rare these days, which, in my opinion, makes those who promote this noble doctrine to be individuals of exceptional character.  I am a regular reader of the blog Eunomia (authored by Dr. Daniel Larison), which explicates isolationist critiques of current foreign policy (among other things), and I always enjoy what Dr. Larison has to say.

I also happen to find it rather odd that I am often slandered by my sparring partners on both the Left and the Right as being an isolationist, for one reason or another.  I wouldn’t particularly mind being called such, except for the fact that, for reasons I hope to clarify shortly, my positions are hardly in line with those of the paleoconservative isolationists that I have grown to admire (if not disagree with more often than not).

The libertarian philosophy is one of individualism, internationalism, free trade, and the rule of law.  My sparring partners often accuse of me of being an isolationist because of my opposition to wars and “nation-building” abroad, yet this opposition does not stem from a prejudice of robust international diplomacy.  Rather, the war-weariness of libertarianism stems from the fact that war brings misery for the individual, it shatters international consensuses, it disrupts free trade, and it enables governments to ride roughshod over the rule of law in the name of security and of a centrally-planned war effort. Continue reading

Links From Around the Consortium

Jacques Delacroix continues his vendetta against Ron Paul.

Dr. Ninos Malek points out the obvious in regards to guns and public schools

Fred Foldvary has a wonderful piece in the Progress Report on Turkey joining NAFTA

Brian Gothberg (with Gregory Christainsen) writes on property rights and whaling technology

Professor Jeffrey Rogers Hummel on Ben Bernanke versus Milton Friedman (pdf) in the Independent Review

Have a great weekend!

Baptisms for the Dead: So What?

Earlier today over at Slate.com, a spontaneous debate on the curious Mormon practice of baptizing the dead happened. I actually have a lot of Mormon relatives and both of my parents aaannnd all of my siblings are Mormon too, so I always take an interest when Mormonism pops up in the news. For the record, I am not a Mormon, and even if I tried to convert, I don’t think they would let me!

Anyway, I found the way in which this debate unfolded especially heartening, because instead of bagging on Mormonism, or treating it with disrespect, the contributors actually tried to make an effort to understand why Mormons baptize the dead, and then debate why or why not this practice could be perceived to be offensive to people of other creeds. Here are some of the highlights: Continue reading

Seeing the Forest for the Trees: Humanitarian War and the Omnipotent Expert

I have made an effort in my blogging escapades to continually point out the underlying reasons for military intervention in poorer (often former colonial) states. Two things that have stood out to me are (1) the condescending display of arrogance on the part of the interventionist in regards to both differing arguments and the people involved in a conflict and (2) the high levels of confidence that these advocates have in their ability to predict the future based, presumably, on past experiences.

If you haven’t made the connection yet, these two characteristics are often exuded in Leftist intellectual circles, in Leftist popular culture, and in the Leftist’s moral compass.

Oftentimes, when I come across an advocate for humanitarian war (the doublespeak alone is enough to make me wonder), I am presented with the example of the mass slaughter of civilians in Rwanda during the ongoing conflict there in 1994. The gist of the argument seems to be two-fold: (1) that the West was hypocritical in its treatment of Rwanda and (2) that the West could have prevented, or at least, stunted, the horrific massacre of over half a million people in three months time. Continue reading