Around the Web

Hey all, I’m entering into a tough stretch at school, so my posting will be minimal for the next little while. Before I get to the cool links I’ve been reading, I thought I’d highlight Evgeniy’s recent piece on the chemical warfare taking place in Syria. If I am not mistaken, it is the rebels – al-Qaeda and Hizbollah – who are responsible for using chemical weapons. These are the same rebels that Dr Delacroix advocates the United States not only support morally, but militarily as well.

You can spot weak reasoning – morally as well as logically – when a person starts to hurl epithets like ‘isolationist’ or ‘pacifist’ around even after the other side insists that their position is anything but.

  1. Gun Homicide Rate Down 49% Since 1993 Peak; Public Unaware.
  2. China: Year Zero. 1979 and the Birth of an Economic Miracle.
  3. Of the vast increase in the well-being of hundreds of millions of people that has occurred in the 200-year course of the industrial revolution to date, virtually none of it can be attributed to the direct redistribution of resources from rich to poor.”
  4. GMO Opponents are the Climate Skeptics of the Left. Not quite. Climate skepticism is rooted in scientific inquiry and politics, whereas the anti-GMO backlash is rooted in superstition. Nevertheless, a good read.

Y’all have a great week!

Interesting Thread on Reddit Between True Believers and the Devil

You can find it here. As always with reddit, pay attention to the dates and times.

Kareem, UCLA and Time Travel

I can’t believe I’ll be done with school in another five weeks. Time really flies by. I recently came across an interview of Kareem Abdul-Jabbar in Esquire and thought I’d pass it along to readers here. It’s kind of a wimpy interview, actually (as an alumni, I have access to much higher quality interviews with famous Bruins). Abdul-Jabbar lists twenty things he would’ve done differently if he could step into a time machine and become a young man again.

Two of them were interesting, and one of them not so much. First, the two interesting choices:

11. Cook more. After I got divorced I missed home cooked meals and the only person I had to rely on was the guy in the mirror. Plus, I found it impressed women if you could cook a good meal. Once, very shortly after I started cooking for myself, I had a first date with a woman I really wanted to make a good impression on.

And this:

16. Don’t be so quick to judge. It’s human nature to instantly judge others. It goes back to our ancient life-or-death need to decide whether to fight or flee. But in their haste to size others up, people are often wrong—especially a thirty-year-old sports star with hordes of folks coming at him every day. We miss out on knowing some exceptional people by doing that, as I’m sure I did. I think the biggest irony of this advice is that it’s coming from someone who’s black, stratospherically tall, and an athlete: the trifecta of being pre-judged.

These are both things I’ll be working on as I figure out how to live a proper middle class life post-graduation. One thing I can’t help but to disagree with Him (pay attention to capitalization, and bow down) on:

10. Being right is not always the right thing to be. Kareem, my man, learn to step away. You think being honest immunizes you from the consequences of what you say. Remember Paul Simon’s lyrics, “There’s no tenderness beneath your honesty.” So maybe it’s not that important to win an argument, even if you “know” you’re right. Sometimes it’s more important to try a little tenderness.

Nonsense! Every libertarian knows that it’s far more important to be right than to be popular!

Read the whole thing.

Cool PDF on the Dishonesty of Debate

From one of the concluding paragraphs:

We have therefore hypothesized that most disagreement is due to most people not being meta-rational, i.e., honest truth-seekers who understand disagreement theory and abide by the rationality standards that most people uphold. We have suggested that this is at root  due to people fundamentally not being truth-seeking. This in turn suggests that most disagreement is dishonest.

This reminds me, mostly, of debates about the illogicality of more federal gun control laws or using American military power to intervene in a foreign conflict that has nothing to do with national security (see, on this last point, my recent post “Imperialism: The Illogical Nature of Humanitarian Wars“).

Why, just the other day I was deleted by a female FB acquaintance for pointing out to her that her facts were wrong on gun control and that the numerous, hastily Googled  studies that she threw at my feet contained either errors in statistical reasoning (“saying that ‘more guns equals more crime’ is like saying ‘the black cat is a cat because it is black'”) or simply wanted to inflame passions rather than discern truth from tall tale.

On this second point, I even went so far as to suggest that since the piece did not contain any quantitative reasoning whatsoever, it would be safe to agree with me that it was merely an attempt to inflame passions rather than educate. The female (a UC Santa Cruz alumni, in her defense) did just the opposite: after acknowledging that the piece contained no intellectual argument whatsoever, she stated – matter-of-factly – that the piece was an attempt to document all 62 mass shootings over a 30 year period with visuals (posting the killers’ faces to a timeline) and explain that most of the guns used were obtained legally. Therefore, it was quantifying the evidence and proving that mass murders were on the rise, federal gun control is proven to work, and that bans on certain types of guns have been proven to work.

Indeed. This is the face of the enemy of freedom, and it’s not Satan. It’s the bimbo next door.

Read the whole PDF. Grab a cup of coffee or hot tea first.

A couple of tips for figuring out if you are on the right side of the facts or not:

  1. If you are defending somebody else’s words – especially the words of a politician, a religious leader or even an intellectual, there is a good chance you are on the wrong side of truth.
  2. If you attempt to justify the horrible crimes committed in the past by looking at the virtuous deeds that were accomplished because of the crimes, then you are most likely on the wrong side of the facts. For example Franklin Roosevelt’s policies did absolutely nothing to get the US out of the Great Depression. All economists are in agreement on this. Where they disagree is on whether or not his policies exacerbated the Great Depression – as most libertarian economists argue – or simply that the New Deal did absolutely nothing (Left-wing economists generally see World War 2 as the economy’s savior). Yet many people give Roosevelt credit where credit is not due. They even go so far as to overlook his ruthless campaign to rid the West Coast of citizens with Japanese and German ancestry (locking them up in concentration camps), copying Hitler’s policies of cartelizing the economy, banning Jewish refugees from entering our shores, and raising taxes to unjustified levels in order to carry out his worthless policies. Fidel Castro is another good example of this.
  3. If you take the argument personally, then you are on the wrong side of the facts. If you have a tendency to delete people on social media sites because they failed to acknowledge your genius, then you are on the wrong side of the facts.

Hope this helps!

From the Comments: Going Into Syria

Longtime reader –Rick provides some helpful clarity to the Syrian debacle in the Middle East. He writes:

For me the answer is that unless there is a direct connection between Syria and their use of force against America or its population, then the right course is to let the fools kill themselves by whatever means they choose. Dead is dead. Innocents die in revolutions; it is unavoidable.

if the Syrian people are left to fight their own revolt for liberation, they might actually learn to value the peace that comes with freedom and individual rights as they shed the collective. It should be obvious that trading one collective for another collective is not a solution, only a change in masters. Only when people have the right to live as they choose, to worship or not worship as they choose, to travel freely as they choose, to freely and openly associate with people they choose and have the right to earn a living and keep most of what they earn…only then will the country find both peace and freedom.

Until Syria launches a weapon at the United States or our troops, then, Syria’s problems belong to the Syrians.

If the Syrians, either alone or in concert with some other nation choose to attack America or her citizens/troops, then, the United States should enter into the conflict with the goal of no less than unconditional surrender and a capitulation by the enemy to surrender all arms and pay for the destruction suffered by all involved for their warlike behavior. Continue reading

Around the Web

  1. The Dream of Azawad. Azawad is a region in the Sahel that encompasses parts of Mali.
  2. The Many Faces of Neo-Marxism. A beautiful goodbye to Karl Marx and his system.
  3. Ten Thoughts on Civil Liberty and the Boston Bombing Aftermath. From a UCLA Law professor.
  4. Lies in Foreign Policy: Neoconservative Edition. Daniel Larison points out the lies peddled by imperial hawks.
  5. Lawmakers Exempt Selves, Families and Staffs from ObamaCare. I can’t imagine why…

 

Imperialism: The Illogical Nature of “Humanitarian” Wars

Dr Delacroix is simply unable to grasp my argument. There are two possible reasons for this:

  1. He simply does not want to grasp it
  2. He simply cannot grasp it

Most of the time I believe that Reason #1 is responsible for one’s inability to grasp a concept, at least when we are dealing with high intelligence individuals like Dr Delacroix.

But I think this is a case where Dr Delacroix and other like-minded imperialists simply cannot grasp the logic behind my argument. Allow me to hearken readers back to my recent post on “Libertarian IQ” where I quote an academic computer programmer on the inability of some students to grasp the concepts he is trying to teach:

Let me tell a story that is typical of those I heard from the TAs who worked for me at the computing center. A student comes up to the TA and says that his program isn’t working. The numbers it prints out are all wrong. The first number is twice what it should be, the second is four times what it should be, and the others are even more screwed up. The student says, “Maybe I should divide this first number by 2 and the second by 4. That would help, right?” No, it wouldn’t, the TA explains. The problem is not in the printing routine. The problem is with the calculating routine. Modifying the printing routine will produce a program with TWO problems rather than one […]

The student in my hypothetical story displays the classic mistake of treating symptoms rather than solving problems. The student knows the program doesn’t work, so he tries to find a way to make it appear to work a little better. As in my example, without a proper model of computation, such fixes are likely to make the program worse rather than better. How can the student fix his program if he can’t reason in his head about what it is supposed to do versus what it is actually doing? He can’t.

Dr Delacroix is in a position similar to that of the student.

When I point out that the post-colonial states of the Middle East are, by their very structure, incapable of anything other than autocracy, he responds by pointing out that the West has often taken sides in the various conflicts that erupt in these states. The logic behind this reasoning follows accordingly:

Brandon: This hot dog is undercooked, so eating it will make me sick.

Dr Delacroix: Yes, but it has chili on it.

B: No dude, eating it will make me sick.

DD: Yes, but it also has brown mustard on it.

B: I’m sorry dude, but I’m not eating the hot dog.

DD: Now you’re just being senseless (and rude!).

You see how that works?

Dr Delacroix and other “humanitarian” imperialists seem to believe that when the West picks a side in a conflict that has nothing to do with national security, imperialism suddenly becomes a perfectly acceptable way of fixing the problems of the world. Yet just like the programming student in the example above, Dr Delacroix’s attempts to fix a superficial problem (with bombs no less) actually end up exacerbating the real, underlying problem, which is that the states currently in place in most of the world are not seen as legitimate by its “citizens.”

Post-colonial states are not considered legitimate by their subjects because they never had a say in how to go about structuring such a state. They had no say in where the borders should be, or who they could trade with, or how to best accommodate foreigners.

Because they are not legitimate, power struggles (even in long-lived dictatorships) for the center are constant since those who eventually end up controlling the center receive legitimacy from the UN and other imperial institutions (but not their own people). Why bother trying to gain the legitimacy of an impoverished populace when you can simply capture the rent associated with running a post-colonial state?

Syria and the Failure of Imperialisms (Old and New)

Dr Delacroix has recently left a question in the form of a comment that I think deserves to be answered. He asks:

If you were 100% convinced that Assad of Syria had used chemical weapons on civilians, would it affect your judgment about the desirability of American intervention in Syria?

Andrew shares his thoughts here. Rick Weber chimes in here (why isn’t he blogging with us, by the way?). I have written about Syria and military intervention here before, so I thought I’d just try to add a bit more clarity to the topic. First though, I think it is important to take  a closer look at Dr Delacroix’s question.

In it, he seems to be assuming that I don’t think the American government should do anything in this case. Now, he is of course referring to military action in Syria – which I absolutely oppose – but it would be nice if Dr Delacroix employed less trickery in his questioning.

Instead of taking the usual tactic of trying to explain what I think the US could do (see Rick’s piece on this), or why I think another war in the Middle East would be a disaster, I’m going to take a different path altogether and offer a defense of both the Hussein regime and the Assad regime, thus rendering the US wars, or potential wars, in the region immoral and unjustified.

To put it bluntly: both regimes were perfectly justified in undertaking the actions that they did, and there was (is) no justification whatsoever for American military involvement.

Imperialists like to pretend that the Middle East is a simple place with simple people performing simple tasks and largely worshiping a simple religion (Islam). The results of applying imagination to the real world can be found first in the mandate system devised by British and French imperialists at the end of World War I. These two states really screwed up the region. They drew arbitrary borders that did not conform to any pattern whatsoever among the indigenous population (Dr Delacroix is fond of using Kurdish autonomy in Iraq as a justification for imperialism, but it was imperialism in the first place that left the Kurds without sovereignty).

Out of these arbitrary borders came the nation-states of the Middle East that we all know and love today. Prior to the entrenchment of these borders (borders which were later to be blessed by the United Nations) a number of political proposals put forth by the indigenous population itself were heard. One historian from UCLA has documented just how trusted the United States was in the region at one point in time:

[…] the elected parliament of Syria that met after the war, the Syrian General Congress, declared that it wanted Syria to be independent  and unified. By unity, the representatives meant that Syria should include territories of present-day Syria, Lebanon, Israel/Palestine, and Jordan. If Syria had to have a mandatory power overseeing it, a majority of the representatives declared, it should be the United States. (87)

It goes without saying that the democratically-elected Syrian General Congress – the one crushed by French imperialism – included representatives from Lebanon, Israel/Palestine and Jordan. The question of why the US has fallen so far from grace in the eyes of many Arabs (and other peoples around the world) is far beyond the scope of this post, but it shouldn’t be too hard to figure out that the United States of America decided it wanted to step into the imperialist boots worn by France and Great Britain during the 19th century rather than pursue a policy of peace, commerce and friendship.

After the French crushed democracy in Syria (Britain did the same in Iraq), it began to carve up their mandates into smaller territories. The goal behind this policy was not to improve efficiency in government, but to create a system of government where religious minorities – specifically Christian minorities – would be able to control the levers of power.

After the French were kicked out of Syria (and the British in Iraq), sectarian violence began. The international legal order, as exemplified by the United Nations, played a lead role in deepening the crisis: by recognizing the legitimacy of these arbitrary states and the sanctity of their borders, the UN contributed directly to the bloodshed that occurred as rival factions sought power over the center of these states (think Washington DC). Because these states were legitimized by the UN, the rival factions could simply seize control of the center and automatically gain legitimacy from the very international order that had created this clusterfuck in the first place. In essence, the United Nations has simply served to further the imperial ends of the British and French in the Middle East (and elsewhere).

The stakes for contesting the center were very high. In Iraq, Arabs who were also Sunni Muslims or Christians, as well as other small religious and ethnic minorities, banded together to counter the violence directed at them by Sunni Kurds and Shia Arabs.

In Syria, Arabs who were also Shia Muslims or Christians, as well as other small religious and ethnic minorities (such as the Kurds or the Alawites), banded together to counter the violence directed at them by Sunni Arabs.

When the dictators of Iraq and Syria murdered thousands of people within the borders created and sanctified by the international system, they did not do so because they viewed some of their fellow citizens – Syrians and Iraqis – as refusing to obey orders. Hussein and the Assads murdered droves of people because they viewed these people as enemies and threats to their own survival (as well as to the survival of their kin and allies) rather than as fellow citizens.

I am not justifying the violence perpetrated by the minority regimes of Iraq and Syria, I am only putting their tactics into context. Without the repressive measures that these regimes had at their disposal, the ethnic and religious minorities that these regimes protected would have been slaughtered just as callously as those who were actually slaughtered.

Here is where the immorality of American foreign policy comes into play. Here also is where the immorality of imperialism comes into play. But I repeat myself.

Saddam Hussein ruled Iraq for 24 years. Bearing in mind the situation that Iraqis were presented with as a result of British imperialism (outlined above), it is estimated that his regime killed 250,000 Iraqis. That’s pretty bad.

It took the unprovoked invasion and occupation of Iraq by the US military about a third of the time (nine years) to reach just under half the total body count of the Hussein regime (roughly 110,000 dead Iraqis).

If the US military had stayed as long as Saddam Hussein ruled Iraq, and trends continued to remain steady (and there are no signs to suggest that they wouldn’t have), then the US military would have been responsible for more Iraqi deaths than the Hussein regime. The great, disgusting irony of it all is that the Hussein regime was at least defending a significant minority of the population. The US has left the minorities of Iraq in the hands of the dominant Shia majority (Dr Delacroix’s precious democracy).

The same situation is currently in place in Syria. The Assad regime is basically fighting against al-Qaeda and Hizbollah. The Assad regime is also the only thing stands between significant minority populations and the large Arab Sunni majority of Syria, a majority that has been violently kept out of the center since Assad’s father seized power over Syria’s center in 1970. If the US were to intervene on behalf of al-Qaeda and Hizbollah, what do you think the outcome would be?

Less bloodshed? Less cronyism?

These are fantasies. The states created and sanctified by imperial decree (British, French and UN) are by their very nature destined to be cradles of autocracy.

The best policy that the United States could pursue in regards to the Syrian question, and in regards to most post-colonial states, is to simply stop recognizing these polities as legitimate. The rest of the West would follow suite. This would relieve the pressure associated with seizing the center of these states and force the people of the Middle East to compromise. The United States should not recognize any government in the Middle East until a delegation of representatives – like the one in the interwar years – is sent to Washington, by the people of the Middle East, to argue their case for sovereignty and induction into the liberal international order.

In a world of second bests, it would be wise to eliminate all sanctions on the Syrian state, including weapons sanctions. This would have the effect of leveling the playing field (states often enjoy an advantage in weaponry once sanctions are imposed upon a warring area because a state’s resources are likely to crowd out smaller competitors [i.e. “the rebels”] in the black market). The usual diplomatic caveats apply as well.

Assuming, as Dr Delacroix does, that military intervention would do the Syrian people any good is as preposterous as it is condescending.

I would need some hard data to challenge my intuition (outlined above) on this matter.

Around the Web

  1. Against Seriousness
  2. When Food Isn’t the Answer to Hunger
  3. Fiscal Consolidation in Earlier British History
  4. *Must Read* HAP vs. RR vs. the Pundits: Scoring the Reinhart, Rogoff Dispute

Sorry for the lack of posts lately. I’ve been busy.

Libertarian IQ

I recently stumbled across an old essay from the early 1990s written by a libertarian activist that is absolutely fascinating. The activist is a computer scientist currently at the University of Washington, Stuart Reges, and the essay is on the connection between intelligence and libertarianism.

Suffice it to say, many people cannot understand libertarianism simply because they cannot think in abstractions the way that libertarians seem to do. Computer programmers are another group characterized by high intelligence and Mr. Reges makes an important connection in his essay between the two, with logic bringing the two together.  He writes:

The student in my hypothetical story displays the classic mistake of treating symptoms rather than solving problems. The student knows the program doesn’t work, so he tries to find a way to make it appear to work a little better. As in my example, without a proper model of computation, such fixes are likely to make the program worse rather than better. How can the student fix his program if he can’t reason in his head about what it is supposed to do versus what it is actually doing? He can’t. But for many people (I dare say for most people), they simply do not think of their program the way a programmer does. As a result, it is impossible for a programmer to explain to such a person how to find the problem in their code. I’m convinced after years of patiently trying to explain this to novices that most are just not used to thinking this way while a small group of other students seem to think this way automatically, without me having to explain it to them.

Let me try to start relating this to libertarian philosophy. Just as programmers have a model of computation, libertarians have what I call a model of interaction. Just as a programmer can “play computer” by simulating how specific lines of code will change program state, a libertarian can “play society” by simulating how specific actions will change societal state. The libertarian model of interaction cuts across economic, political, cultural, and social issues. For just about any given law, for example, a libertarian can tell you exactly how such a law will affect society (minimum wage laws create unemployment by setting a lower-bound on entry-level wages, drug prohibition artificially inflates drug prices which leads to violent turf wars, etc.). As another example, for any given social goal, a libertarian will be able to tell you the problems generated by having government try to achieve that goal and will tell you how such a goal can be achieved in a libertarian society.

I believe this is qualitatively different from other predictive models because of the breadth of the model and the focus on transitions (both of which are also true of programming).

Indeed. I should note here that ‘libertarian’ in the Reges definition means libertarian and not Ron Paul Republican, self-declared Austrian economist, or dedicated follower of some dead economist. Those people give the rest of us a bad name by hiding behind the libertarian moniker to make flawed arguments and baseless assertions, knowing full well that if they made the exact same argument under the moniker of a conservative nobody would take them seriously.

You can read the essay in its entirety below the fold. Continue reading

The Absurdity of Security in an Age of Fledgling Liberty

I’ve been refraining from commenting on the Boston Marathon bombings because I feel like don’t yet have enough information. Dr Delacroix speculates here. Law professor and Russian immigrant Eugene Kontorovich has more on Chechens and Boston’s fall here.

I have found this piece by Clark over at Popehat to be the most illuminating yet. I can’t excerpt the good parts because the whole thing is really, really good.

Update: the Wall Street Journal has a great profile up on the Tsarnaev brothers.

Around the Web

  1. What the Arab papers are saying about Korea.
  2. Ron Paul launches the Institute for Peace and Prosperity.
  3. How did Obama  respond to his gun control defeat?
  4. Blaming Capitalism for Corporatism.

Is It Time to Reject African States?

That is essentially what a political scientist is arguing in a short piece in the New York Times:

Yet because these countries were recognized by the international community before they even really existed, because the gift of sovereignty was granted from outside rather than earned from within, it came without the benefit of popular accountability, or even a social contract between rulers and citizens.

Imperialists like Dr Delacroix and Nancy Pelosi don’t seem to care about the legitimacy of post-colonial states (largely, I suspect, because they thought they did a great job of creating the borders that they did). You never hear them make arguments like this. Instead, the imperial line is all about helping all of those poor people suffering under despotic rule by bombing their countries, just as you would expect a condescending paternalist to do.

Since tactical strikes and peacekeeping missions have utterly failed since the end of WW2, why not try a new tactic? Our political scientist elaborates:

The first and most urgent task is that the donor countries that keep these nations afloat should cease sheltering African elites from accountability. To do so, the international community must move swiftly to derecognize the worst-performing African states, forcing their rulers — for the very first time in their checkered histories — to search for support and legitimacy at home […]

African states that begin to provide their citizens with basic rights and services, that curb violence and that once again commit resources to development projects, would be rewarded with re-recognition by the international community.

Englebert (the political scientist) goes on use examples of democratization in Taiwan as an example of how delegitimizing states can lead to democratization.

Another interesting angle that Englebert brings in is that of Somaliland, a breakaway region of Somalia that has not been recognized by the international community and, perhaps as result of this brittle reception by the international community, it is flourishing economically and politically. You won’t hear imperialists point to Somaliland either. Instead, you’ll get some predictable snark about ‘anarchism‘ or African savagery from these paternalists.

Yet, it is obvious that Somaliland is neither anarchist nor savage, as there is a government in place that is actively trying to work with both Mogadishu and international actors on the one hand, and rational calculations made by all sorts of actors on the other hand. What we have in the Horn of Africa, and – I would argue – by extension elsewhere in the post-colonial world, is a crisis of legitimacy wrought by the brutal, oppressive hand of government.

Read the whole article.

Around the Web

  1. Superior Mayan Engineering.
  2. Gary North: The Libertarian Taliban.
  3. How Much Does the Market Organization of Economic Life Matter?
  4. Margaret Thatcher’s Triumph.
  5. The Republic of Baseball.

Eye Candy

Just below the fold… Continue reading