Nightcap

  1. Is this the end of the American Century? Adam Tooze, London Review of Books
  2. The case for a Shi’a Century Fitzroy Morrissey, History Today
  3. The ‘Caliphate’ Is Gone. Where’s the ‘Caliph’? Kathy Gilsinan, the Atlantic
  4. Europe’s media has an actual bias problem Bill Wirtz, American Conservative

Nightcap

  1. VS Naipaul and the Third Worlders Fred Siegel, City Journal
  2. Book of Genesis: Islam versus Christianity Tyler Cowen, MarginalRevolution
  3. Brexit forever Helen Thompson, History Today
  4. What happened to the “Factory of West Africa”? Emiliano Travieso, Decompressing History

Nightcap

  1. In search of non-toxic manhood Ross Douthat, New York Times
  2. How a cartoon depiction of Mohammad provoked Muslim outrage – in 1925 Brian Micklethwait, Samizdata
  3. Carbon taxes and the Marginalists’ difficult idea Stephen Gordon, Worthwhile Canadian Initiative
  4. On scientific mystery and religious mystery Nick Nielsen, Grand Strategy Annex

Nightcap

  1. #ThemToo: Earlier women’s crusades Kay Hymowitz, City Journal
  2. Bitcoin after 10 years Larry White, Alt-M
  3. How to understand Salafism in America Bruce Clark, Erasmus
  4. Tigris and Euphrates Rhys Griffith, History Today

Nightcap

  1. Trump’s ‘Great Chemistry’ With Murderous Strongmen Conor Friedersdorf, the Atlantic
  2. A Little-Noticed Legal Ruling That Is Bad News for Trump Damon Root, Volokh Conspiracy
  3. Will the Pause in South Asian Conflicts Last? Arif Rafiq, the National Interest
  4. The changing shape of Britain’s mosques Burhan Wazir, New Statesman

Nightcap

  1. Why a State typically promotes its own official language Pierre Lemieux, EconLog
  2. Foreign languages and self-delusion in America Jacques Delacroix, NOL
  3. Islam’s new ‘Native Informants’ Nesrine Malik, NY Review of Books
  4. The khipu code: the knotty mystery of the Inkas’ 3D records Manuel Medrano, Aeon

From Petty Crime to Terrorism

I grew up in France. I know the French language inside out. I follow the French media. In that country, France, people with a Muslim first name are 5% or maybe, 7% of the population. No one estimates that they are close to 10%. I use this name designation because French government agencies are forbidden to cooperate in the collection of religious (or ethic, or racial) data. Moreover, I don’t want to be in the theological business of deciding who is a “real Muslim.” Yet, common sense leads me to suspect that French people who are born Muslims are mostly religiously indifferent or lukewarm, like their nominally Christian neighbors. I am not so sure though about recent immigrants from rural areas bathed in a jihadist atmosphere, as occur in Algeria, and in Morocco, for example. Continue reading