- Eugenics in the Progressive Era Patricia Williams, Times Literary Supplement
- America’s debate between scientific innovation and caution Patrick Allitt, Law & Liberty
- The tyranny of language Francis Wade, NY Review of Books
- Higher intelligence predicts left-wing social views and right-wing economic views Ludeke & Rasmussen, Intelligence
This whole thing is much ado about nothing.
Intelligence sharing in regards to the global war on Islamic
peoples terrorism has been an ongoing affair for numerous states since the collapse of socialism in 1989. Russia, the US, Europe, Israel, states in the Near East, and China have all shared intelligence in this regard.
Here’s what’s happening in the US: the American Left needs a foreign boogeyman to harp on the Right. The Right uses Muslims, immigrants, and China to harp on the Left, but the Left counters with charges of racism and xenophobia. The Left still needs a foreign boogeyman (voters love foreign scapegoats) and Russia’s political class is white, conservative, and Christian. Traditionally (at least in my time) the Left’s foreign boogeyman has been Israel and its political class (white and conservative but not Christian), but populism in Russia has produced a product that the American left just couldn’t resist.
This is a boring scandal.
(Reminder: I’m not a Trump supporter.)
The short answer is “yes.”
Jonathan Haidt, a moral psychologist at NYU’s Stern School of Business, published a paper in 2012 with three colleagues exploring libertarian morality. Dr Haidt is well-known for his work on studying morality among conservatives and liberals in the US, but has become increasingly interested in libertarians (or, at least, he can no longer ignore us).
Among the factors that Haidt and his colleagues explore and compare with liberals and conservatives is intelligence, or at least one common measure of it:
The Cognitive Reflection Task is a set of 3 logic questions that have correct and intuitive answers. Correct answers on these questions is said not just to measure intelligence, but also to measure a person’s ability to suppress an intuitive response in service of the cognitive reasoning required to solve these problems.
The cognitive reflection task provides a behavioral validation of the hypothesis that libertarians have a more reasoned cognitive style. In our dataset, this measure inter-correlates with both Need for Cognition […] and Baron-Cohen Systemizer […] scores, with libertarians scoring higher than both liberals and conservatives on all three measures. Taken together, a convergent picture of the rational cognitive style of libertarians emerges.
Although the Cognitive Reflection Task is just one test among many that attempts to measure intelligence, and although I am not a big believer that intelligence tests are any good at detecting intelligence (they are, however, great for analyzing structural issues within a society or across different societies), it’s hard to argue with the results: Libertarians score higher on intelligence tests than either liberals or conservatives. Here is the paper. I’d be very interested in reading through more literature that deals with this, but libertarians are new to a lot of scholars (which is why Haidt’s “common-sense” approach is being considered groundbreaking for including libertarians).
You don’t really need to read the paper though. Dr Amburgey, the house liberal of this blog, explains well why liberals tend to score slightly lower on intelligence tests than libertarians. Here, for example, is Dr Amburgey trying to tell me that the CIA is not really arming rebels in Syria if it goes through proxies like Qatar and Saudi Arabia. It’s an intelligent response, to be sure, but a libertarian – slightly more superior in his cognitive abilities, according to science – knows better.
With the fact that libertarians are more intelligent than liberals and conservatives in mind, I’d like to take a moment to a) bask in the glory of it all, and b) go back to Rick’s question about the One Big Change that I’d like to make.
I think that there is a way to incorporate open borders into a One Big Change-style reform while also leaving room for other improvements such as financial competition in the markets (rather than between governments) and competing tax regimes. I’d dig deeper and go a little more structural. I’d federate the entire world, and I wouldn’t make the federation out of the current agglomeration of nation-states, either. I would destroy the states currently in place and federate the administrative units that currently operate underneath the nation-state.
This, I think, would do a great job of incorporating open borders (everyone is part of the same federal union now), financial competition (no more national banks), tax regimes (you can more easily vote with your feet), and a common legal system that protects individual rights such as private property and freedom of religion.
*Dr Delacroix is, of course, a libertarian. He just calls himself a conservative out of spite for liberals, and because he mistakenly thinks of himself as a paternalistic defender of the common man from Leftist condescension and aggression.
I recently stumbled across an old essay from the early 1990s written by a libertarian activist that is absolutely fascinating. The activist is a computer scientist currently at the University of Washington, Stuart Reges, and the essay is on the connection between intelligence and libertarianism.
Suffice it to say, many people cannot understand libertarianism simply because they cannot think in abstractions the way that libertarians seem to do. Computer programmers are another group characterized by high intelligence and Mr. Reges makes an important connection in his essay between the two, with logic bringing the two together. He writes:
The student in my hypothetical story displays the classic mistake of treating symptoms rather than solving problems. The student knows the program doesn’t work, so he tries to find a way to make it appear to work a little better. As in my example, without a proper model of computation, such fixes are likely to make the program worse rather than better. How can the student fix his program if he can’t reason in his head about what it is supposed to do versus what it is actually doing? He can’t. But for many people (I dare say for most people), they simply do not think of their program the way a programmer does. As a result, it is impossible for a programmer to explain to such a person how to find the problem in their code. I’m convinced after years of patiently trying to explain this to novices that most are just not used to thinking this way while a small group of other students seem to think this way automatically, without me having to explain it to them.
Let me try to start relating this to libertarian philosophy. Just as programmers have a model of computation, libertarians have what I call a model of interaction. Just as a programmer can “play computer” by simulating how specific lines of code will change program state, a libertarian can “play society” by simulating how specific actions will change societal state. The libertarian model of interaction cuts across economic, political, cultural, and social issues. For just about any given law, for example, a libertarian can tell you exactly how such a law will affect society (minimum wage laws create unemployment by setting a lower-bound on entry-level wages, drug prohibition artificially inflates drug prices which leads to violent turf wars, etc.). As another example, for any given social goal, a libertarian will be able to tell you the problems generated by having government try to achieve that goal and will tell you how such a goal can be achieved in a libertarian society.
I believe this is qualitatively different from other predictive models because of the breadth of the model and the focus on transitions (both of which are also true of programming).
Indeed. I should note here that ‘libertarian’ in the Reges definition means libertarian and not Ron Paul Republican, self-declared Austrian economist, or dedicated follower of some dead economist. Those people give the rest of us a bad name by hiding behind the libertarian moniker to make flawed arguments and baseless assertions, knowing full well that if they made the exact same argument under the moniker of a conservative nobody would take them seriously.
You can read the essay in its entirety below the fold. Continue reading