The Power of Propaganda and the Japanese Empire

Economist Kurt Schuler has a fascinating post on the various currencies that were used in mainland East Asia during World War II over at the Free Banking group blog.

Unfortunately, there are three paragraphs in the post that attempt to take libertarians to task for daring to challenge both the narrative of the state and the narrative of the nation regarding that horrific reminder of humanity’s shortcomings. He is writing of the certainty of the US’s moral clarity when it came to fighting Japan (the post was published around Pearl Harbor remembrance day):

The 1940 U.S embargo of certain materials frequently used for military purposes was intended to pressure Japan to stop its campaign of invasion and murder in China. The embargo was a peaceful response to violent actions. Japan could have stopped; it would have been the libertarian thing to do. For libertarians to claim that the embargo was a provocation is like saying that it is a provocation to refuse to sell bullets to a killer.

Then, in December 1941, came not just the Japanese bombing of Pearl Harbor, but an attack on the whole of Southeast Asia: Hong Kong, Singapore, what is now Malaysia (British colonies), Indonesia (a Dutch colony), the Philippines (scheduled under American law to become independent in 1945), Thailand (independent). In 1942 there followed the invasion of Burma, a bit of India, and a few of the Aleutian Islands, plus the bombing of Darwin, Australia.

With that history in mind, how can anybody think that the United States could have made a durable peace with Japan? It would have lasted as long as would have been to Japan’s military advantage, no longer. Japan was hell-bent on conquest. Nothing since its emergence as a major international power suggested a limit to its ambitions. It only ceded in the face of superior force. Even as Allied forces retook territory, Japanese fanaticism was such that the government did not surrender until after the U.S. military dropped two atomic bombs. To ignore the long pattern of Japanese aggression as quite a few libertarians are wont to do is not just historically ignorant but dangerous, because it closes its eyes to the hard truth that some enemies are so implacable that the only choice is between fighting them and being subjugated by them. It took a prolonged U.S. military occupation to turn Japan from the aggressor it was to the peaceful country it has become. (source)

This is an unfortunate mischaracterization of what went on in World War 2, but it also does a fairly good job of demolishing some of the arguments that libertarians have come up with in regards to this debate. You see, the issue of World War 2 is one that is usually foisted upon libertarians as an example of the benevolence of the State: Washington crushed two powerful, evil war machines in one fell swoop and then stood up to a third evil empire for forty years.

Libertarians often get confronted with this interpretation of history and they get bothered by it. This argument gets under their skin. They often make up excuses for Japan’s actions, or they avoid dealing with what actually happened in the time period. This response is also unfortunate because the general principles of libertarianism – individual freedom, strong property rights, internationalism – explain the events of World War 2 well, but only once the facts are looked at clearly and thoroughly. The power of propaganda is immense. The fact that so many people believe that the United States was the good guy in the war against Japan is astounding, and I think the heavy weight that is placed upon the shoulders of those who dare to defy the standard account of the US’s war with Japan flusters the seeker of truth.

Even though libertarians get hot-headed on this issue and stumble, thus making Schuler right in a sense, his argument is absolutely wrong. What follows is an attempt to calm things down, and to explain why Schuler is wrong and what libertarians need to get right.

Tokyo did not want to expand beyond a certain point, due to the ideological consensus of the governing party at the time. The narrative of the governing party was that great civilizations had natural territories over which they naturally lorded. For the Japanese, this natural territory (which was, of course, entirely arbitrary and ahistorical) was called, amongst other things, the East Asia Co-Prosperity Sphere. It included the Korean peninsula, Manchuria, Southeast Asia, Indonesia, the Philippines, coastal China, Mongolia, Malaysia (including Singapore and Brunei), and a separatist region in India known as Azad Hind. Any territory beyond these lands were inhabited by – again according to the ideology of the dominant political party at the time – peoples who did not conform to the standards set by the Japanese people (and those ranked directly beneath them; the ones I just mentioned). These foreign peoples were treated accordingly, especially in Melanesia.

What this suggests is that, contra Schuler, the Japanese were not “hell-bent on conquest.” Rather they simply wanted to carve out a territorial space that has obvious parallels with the German conception of Lebensraum. This is not a coincidence, by the way, for the ideologies of the dominant parties in Germany and Japan were cut from the same racist cloth.

Hawaii might have been a target for the Japanese military eventually, due to the large number of people living there with Japanese ancestry, but even this is stretching the limits of generosity. Hawaiians of Japanese ancestry considered themselves to be Hawaiians, or Americans, before Japanese (this probably due to the fact that the Japanese government sent some of its citizens over to Hawaii by force, but that is another story for another day; hopefully you can see why loyalty to Hawaii and the US was a given to people of Japanese ancestry on the islands). A Japanese invasion of the US mainland is simply an incredibly silly notion, which is why I think Dr Schuler relies upon the irrefutable fact of Japanese lust for conquest. Can you not see where propaganda is at work here?

Now, obviously the Japanese were warmongering at the time. There is no doubt about this. However, it hardly follows that the Japanese were a threat to the American republic.

For instance, look at what the Japanese military ended up attacking:

  • European and American colonies (which were burdens rather than boons for both the colonized and the colonizing)
  • Thailand, a kingdom with a long history of playing foreign powers off on each other
  • and parts of China (which could hardly lay claim to much of its territory anyway)

If I’m not mistaken, Europe and the United States are thousands of miles away from Japan, and yet they had militaries occupying foreign lands in East Asia. Again, Japan was certainly an aggressive state in the early 20th century, but it seems extremely unfair to ignore the military occupation – by Western states – of Asian lands and the Jim Crow-esque political regimes that they enacted and enforced. Notice, too, that the military incursions of the Japanese Empire do not stray too far from the official ideology of the governing political party. This is also true of Nazi Germany and Fascist Italy. It was also true of Soviet Russia, but for different reasons. The Soviets engaged in worldwide imperial ambitions (“spreading the revolution”) after solidifying their rule at home, and this imperialism was part and parcel of the dominant ideology of Leninism. I am digressing.

Japan did declare war on the US, so I think Washington’s war was just, but it hardly follows that Japan was “hell-bent on conquest,” or that its military would have invaded the United States, or that Tokyo’s decision not to curl up in the fetus position and simply accept US economic warfare was “unlibertarian.” Suppose Japan had conquered the US. What would its armies have uncovered?

Think of it this way: What incentive would Japan have to conquer the United States? Where were the plans to do so? Doesn’t it make more sense to look at Japan’s war on the US as part of its broader effort at creating and maintaining its hold over the territory it deemed to be the natural lord over? Why waste so many resources invading and occupying a territory dominated by people who were part of another race (as per the prevailing ideology of Tokyo at the time)? Oh, that’s right: Because Japan was “hell-bent on conquest.”

Propaganda is very powerful, but it’s also important not to label everything you disagree with as propaganda. That makes you sound like a crackpot. For instance, I don’t think anything Dr Schuler argues is driven by pure propaganda. Such an insinuation on my part would simply be garbage, and (rightly) treated as such in the public sphere. However, the notion that the US military stopped a war machine “hell-bent on conquest” is a product of propaganda. This notion is strengthened by personal and cultural narratives, and in time it takes on a life form of its own.

One last thing: Dr Schuler argues that the embargo Washington placed on Tokyo “was a peaceful response to violent actions,” but surely you can see how that policy was actually a violent response to violent actions. Whether that violence to counter other violence was a good thing or not is a question that cannot be answered in this already-too-long post.

(One more last thing: Here is an excellent essay on ideology in developing states that might be worth checking out; it doesn’t deal directly with the Japanese Empire but does deal with some of the concepts [especially nationalisms] that confront us when thinking about the rise of the Japanese Empire.)

African development and mismeasuring economies (two separate topics)

Sorry I’ve been away for so long. I’ve been much busier than I wanted to be. I’ve been reading an essay by an economic anthropologist (Keith Hart) on African development that is definitely worth your time, though be sure to grab a cup of coffee first.

I liked this blog post from economist Ed Dolan on GDP versus GDP per capita measurements (I myself like to use the GDP (PPP) per capita measurement).

Addendum: Be sure to read Warren’s blog post on informal economies in the post-colonial world before reading the economic anthropologist’s essay. Warren’s post is a great primer for the topic.

New issue of Econ Journal Watch is out

You can find it here, and here is the summary:

One Swallow Doesn’t Make a Summer: In a 2014 AER article, Zacharias Maniadis, Fabio Tufano, and John List grapple with the problem of the credibility of empirical results by presenting a framework for statistical inference. Here Mitesh Kataria discusses some of the assumptions and restrictions of their framework and simulation, suggesting that their results do not, in fact, allow for general recommendations about which inference approach is most appropriate. Maniadis, Tufano, and List reply to Kataria.

Should the modernization hypothesis survive the research of Daron Acemoglu, Simon Johnson, James Robinson, and Pierre Yared? New evidence and analysis is provided by Hugo Faria, Hugo Montesinos-Yufa, and Daniel Morales, supporting the hypothesis that there is a long-run positive relation between socio-economic development and political democracy.

Ill-Conceived, Even If Competently Administered: In a 2013 JEP article, Stuart Graham and Saurabh Vishnubhakat argue that the Patent and Trademark Office (PTO) is doing a good job of interpreting patent law, and suggest that the “smart phone wars” and related disputes are not evidence that the patent system is broken. Here Shawn Miller and Alexander Tabarrok argue that the main problem is not with the PTO but with patent law as it has been applied, particularly to software, resulting in patents that are overly broad and ambiguous, and hence vexing and stifling.

Ragnar Frisch and NorwayArild Sæther and Ib Eriksen contend that for several decades bad policy derived in part from the climate of opinion among the country’s eminent economists.

The ideological evolution of Milton FriedmanLanny Ebenstein explores developments in Friedman’s thinking, particularly after the mid-1950s.

EJW AudioLanny Ebenstein on Milton Friedman’s Ideological Evolution

I might add that notewriter Fred Foldvary is an Editor for the journal, and notewriter Warren Gibson is its math reader, so give the newest issue some family love!

The State of the Union and the State of our Liberties

Nevertheless it is important not to fall into the delusion that President Obama presents the greatest danger to the culture of liberty. A historian looking back a hundred years from now is likely to group the Reagan, Bush I, and Clinton presidencies together as an era when the state receded or at least did not grow, as measured by regulatory and fiscal burdens on our lives. But Bush II relentlessly increased domestic spending and created more government involvement in health care with the Medicare D program for prescription drugs. It was President Bush who initiated many of the NSA programs.

In short, there are more similarities between Bush II and Obama than their supporters or detractors care to acknowledge. And almost all of the similarities suggest that the risks to our liberty today transcend the actions of any particular politician.

From John McGinnis. Read the rest.

From the Comments: More on Property Rights

Rick chimes in on my musings about political entrepreneurship:

Reducing competition *is* a way to reduce competition. A company can invest effort in increasing value or reducing availability of substitutes (both shifting demand) or in reducing costs or shifting costs onto others (supply shifts).

(Okay, now I’m going to go into some philosophical stuff purely for my own benefit…)

That’s the high level story, but it rests on a foundation of property rights; by which I mean the de facto property rights that actually matter, not some rights assigned by Santa, or rights that are just and proper as defined by very sensible arguments by libertarians. “Society” generally accepts that the government holds particular property rights that touch on a number of possible exchanges in order to promote–we can tell that that’s the case because people aren’t willing to undergo the cost of stripping those rights away. The hotel lobby has recognized that to be the case and so has asked the state to exercise those rights in a way that benefits the hotel lobby and they have offered some sort of exchange (which may be as vague as “social capital”/reasonable expectation of future political support, or as explicit as bribes, but probably something in between). This exchange has altered the shape of the socio-political-economic environment in which similar exchanges may occur in the future.

Addendum: Pretty much all of the ‘comments‘ in Warren G’s post on the seven rhetorical weak spots of libertarians are worth re-reading, too.

Around the Web

  1. Reading Tocqueville in Qatar and at Georgetown
  2. Colonialism and Anti-Colonialism: Blame Nationalism for Both
  3. The Issue of Selective Prosecution
  4. Eric Prince: Out of Blackwater and into China; The WSJ‘s weekend interview with the founder of Blackwater is particularly good. If you hit a paywall, just copy and paste the title and enter it into your Google search bar. Click on the first link and voila.
  5. A short history of economic anthropology (grab a cup of coffee first)
  6. The market may be colorblind, but politics isn’t: Race, class and economic opportunity

Creative Destruction in the Levant

Creative destruction ain’t just a place for the marketplace, baby! The National Interest has an article out by Mark Donig on “The Twilight of Sykes-Picot.” It’s a great piece that basically acknowledges the end of an era (European imperialism and cartographic arrogance), and what this will mean for the United States.

Sykes-Picot is an agreement between France and Great Britain that divided the Ottoman Empire up between the two after World War I (the article goes into a bit more detail if you’re interested). Russia was also a part of the negotiations for carving up Europe’s sick man, but after the Bolsheviks seized power all imperial pretenses associated with the West were abandoned in Moscow. European cartographers abandoned the Ottoman approach (learned over centuries of trial and error) to governing territories in the Levant and instead carved up the region as they saw fit. The end result was, of course, a number of states that could only be held together by a strong man. Today, these post-colonial states are collapsing and in their place are a greater number of pseudo-states.

In many of these pseudo-states, Islamists run the show. Donig, an international law student, is worried that if states like Syria and Iraq collapse, the chemical and biological weapons stockpiled in secret locations will fall into the wrong hands. Donig’s suggestion is that the US pay very close attention to what is happening in the Levant, but I think he is much too pessimistic.

The US should embrace political disintegration in Levant wholeheartedly. Doing so would mean recognizing sovereignty of nasty-looking regimes. Yet is would also end the power struggles for the “center” in Sykes-Picot states, which would in turn end the reign of strong men in the region for good (for a concise explanation on why strong men emerge in post-colonial states, see “Imperialism: The Illogical Nature of Humanitarian Wars“).

Were the US to embrace decentralization in the Levant, it would be wise for Washington to play an active role implementing trade agreements both between the new states  as well as with Washington. The separatist movements in Scotland and Catalonia illustrate my garbled point well. Scots and Catalonians don’t want independence without membership into the international trading confederation known as the EU, and membership in an international confederation requires relinquishing some sovereignty (Daniel Larison inadvertently makes this point here; people on both the Left and Right who point to evils of EU rarely acknowledge that many states and regions would love to be a part of this confederation, warts and all, and that they stake their very separatist claims on such a membership).

Trade agreements would play an integral role in making or breaking these new states within their newly decentralized region (see Becker or yours truly on the importance of trade in politically fragmented regions). Once recognizing sovereignty of new states, the US would gain some much-needed trust from the peoples of these new states, and then Washington could use that influence to push for more economic integration (between the new states and with the new states) while at the same time recognizing the reality of political fragmentation in the region.

At any rate, full-on American diplomacy in this area is a must, especially given the TNI report’s account of possible chemical weapons stockpiles. This is something the US could work with Russia on, thus building a measure of trust which could, in turn, be used to work with Moscow elsewhere (especially in Europe). It still surprises me that dovish policymakers in Washington and Moscow have not yet used their respective government’s mutual enemy (Islamism) to build much-needed bridges between the two countries.

Some quick thoughts about political entrepreneurship

The Wall Street Journal has a weekend interview feature with an entrepreneur who founded Airbnb, a company that has been getting rich by exploiting the so-called “sharing economy.” Overall it’s an interesting read (I think the term “sharing economy” is misleading, but it is a stroke of marketing genius; “I’m not making money: I’m helping people share stuff!”).

However, after reading Rick’s recent thoughts on entrepreneurship and re-reading my own musings on how democracy works, this passage stood out to me like a sore thumb:

By year’s end, Airbnb says it will have booked more overnight stays than the Hilton and InterContinental hotel chains.

As might be expected, hoteliers and hospitality-industry regulators are suspicious of the Airbnb model. In October, New York state sued the company for violating a law passed in 2010—just when Airbnb was picking up steam—barring private citizens from renting an entire apartment for less than 30 days.

Why on earth would New York state undertake such a ridiculous ban? Ostensibly for safety reasons, right? Or maybe to better ensure that labor regulations remain up to par?

The law that hotel chains used to sue its competition strikes me as the perfect example of how cronyism works. The hotel chains are losing some of their market share to innovative competitors, but instead of improving upon their own models they turn to the political process, which (at least in the US) provides guaranteed access to any faction who would like to use it.

Just like in the marketplace, though, guaranteed access does not mean guaranteed results. Enter the entrepreneurial spirit. Except instead of finding ways to make money, the political entrepreneur is finding ways to prevent competition. This second type of entrepreneurship is also driven by self-interest. Libertarians, I think, recognize the dual nature of self-interest (in markets: good; in government: bad), but I cannot think of any literature off the top of my head that deals with this topic.

What I can note is that many people get the nature of self-interest completely wrong. In the minds of many, if not most, people, self-interest is something that only occurs in the marketplace. From this mindset springs many of the fallacies about government regulations and taxes that we often read about in the press. Whether this mindset is a product of genuine or willful ignorance is a topic that I think deserves further scrutiny.

Why is it, for example, that many people do not see that self-interest drives the political process itself? I know that the discipline of ‘political economy’ deals with self-interest in the political process, but even here I see a tendency to treat political entrepreneurs as more noble than the entrepreneur of the marketplace (with a few exceptions, of course). Support for higher taxes on corporations, or support for more stringent government regulations, is often very prominent among the general public and among elites. The general public thinks it is supporting itself against “big corporations” when it supports these policies, as do elites, but in reality these regulations and taxes are driven by an entrepreneurial process that desires to favor one faction over all others.

Am I missing anything? I know I’m missing a bunch of stuff.

Around the Web

  1. Recent Mexican reforms and the impact on the United States. From Gary Becker.
  2. Is the Pope’s Capitalism Catholic? Read this for the concise history lesson on Argentina rather than for the Pope’s opinion about public policy.
  3. Sandy Ikeda asks: Who is really threatened by innovation? Rick’s recent musing on political entrepreneurs can also shed some light on Ikeda’s question.
  4. The Liberty Constitution, Or, What About Slavery? Some libertarian legal theory for dat ass.
  5. Diplomacy.” A transcript of Rand Paul’s recent speech on US foreign policy.
  6. Why the world needs more globalization, not less.

David Theroux’s latest on Secular Theocracy, Part 2

Duck Dynasty and the Secular Theocracy, Part 2

Part 1 can be found here. For more Secular Theocracy as a concept, start here. David founded the Independent Institute, a highly-regarded think tank in the San Francisco Bay Area. In the summer after my first semester of college (2009; I started college in Feb of 2009 after hanging out in Ghana – long story!) I had the opportunity to attend the Independent Institute’s summer seminar for students.

In fact, that summer I attended four seminars put on by various libertarian think tanks and the Institute’s was the first of the summer. I really, really enjoyed it and was able to make some lifelong connections. For example, Dr Foldvary – the co-founder of this blog – was one of the lecturers there. Here is the Institute’s main web site.

Turn the Page; New Bombings in Russia

[Editor’s note: the following is a short essay by Payam Ghorbanian. Payam was born in Tehran, Iran. He got his bachelor of science in Engineering from Zanjan University in Zanjan, Iran. He has been participating in liberal political activities and he was involved with some think tanks in Iran. He is doing research in the field of international relations and Iran’s foreign policy as an independent activist. He is now living in San Jose, California.

I cannot endorse this essay, but I am excited to post it because of its potential as a conduit for intercultural dialogue and exchange. I have left his essay largely intact, but did break up some of his longer paragraphs for clarity’s sake. Thanks to Payam for taking the time to write this.]

There is a narrow line between acting and having a reason and acting because of reason, reason is not merely the cause of the one’s acting. As Brain Fay said the having of this reason is the cause of agent’s acting and the reason does not explain the act, the act doesn’t occurred because of the one’s specified reason. After Boston bombing in the United States, Piers Morgan in his live show asked one of the Boston bomber’s friends to find out whether or not the bomber guy had any accent when he was speaking English. He probably wanted to give us a hint that the bomber might got involved in this disaster because of being teased by others around him. Morgan wanted to downgrade the threat of sinister ideology to personal reasons of bomber, which he was unsuccessful because of the friend responded: “no, not at all.”

Islamic fundamentalism has the holy goal to build or revive the Islamic nation the same as thousands years ago and to be able to run that nation with extremist religious rules in order to build the distinguished nation in order to beat the westernized nation in the judgment day.  I have to mention that it is not actually only about Islam, all historical religions because of consequences of compacting with modernism and being frequently defeated have this potential ambition to draw the utopia for their followers, although now we are facing with Islamic fundamentalism which is the great threat for all modernized countries. Even though they are fighting with modernism, they constantly use the modern stuffs for getting to the final step like weapons, electronic connections, chemical bombs, internet, computer and etc. This battle would not end up if we just want to focus on a single aspect of it. On the other hand, if we are going to say that they are only a threat when they attack us or our allies, so we might be able to divide them into the good and bad and take an advantage of them for stopping the threat of wicked (but modernized) countries like Russia, China or even Bashar Al-Asad’s regime in Syria. It should be drawn by us as a red line.

Dokka Umarov is the person who is known for several attacks in Russia with the goal of reviving the Islamic State in Caucasus; being so closed to Al-Qaeda. Getting involved in Syrian war made him the one of the most dangerous rebel leaders for Russian nation. He also said he will prepare the maximum force to disturb the security of the Winter Olympics on February 7 in Sochi and now he has this ability to challenge president Putin. The last operation of terrorist group in Volgograd’s bombing killed 34 people on December 31, 2013. It is just the beginning of the wrong way, retaliation of rolling in Syria with the hands of terrorist group inside the Russia.

This upcoming Olympic is not just a regular event for Russia. It is a pose of pride, especially for Mr. Putin and maybe for all Russians to get their confidence back and show off the 40 billion dollar which has been spent for preparing of this event till now and it could be seen as a heritage of Putin’s presidency. After these recent attacks Mr. Putin said: we will tough and consistently continue to fight. He also has pointed his finger at the Kingdom of Saudi Arabia (KSA) and call up for retaliation, which I think it is just more a threat, rather than a real action in order to prevent upcoming attacks.

When someone threatens you with an attack and at the same time someone else tries to blackmail you and offers you that if you want to prevent this attack you have to do something for me, it means that there is a connection between the person who threatens you and the person who wants to prevent the attack.

Prince Bandar Bin Sultan is the director general of Saudi Arabia intelligence agency from July 2012 until now and he was the KSA ambassador to the United States from 1983 to 2005. He was known for helping Bin Laden’s family to leave US after September 11. He consistently tried to get involve his country in Syrian crises and after found out that United States is not interested in taking military action in Syria, he prominently criticized Obama’s policy regarding the Arabian countries. He said: KSA would shift away from United States over Syria. He has been using millions of dollars of his country in Syrian’s war without getting anywhere and now this war is getting more predominated by dragging inside the Iraq as we have seen during the last month.

Bin Sultan has also tried to convince Russia to give up Al-Asad’s regime by offering them to control and stop Chechen terrorist groups during the winter Olympics and also by purchasing weapons from Russia worth of billions of dollars, as the news said. However, he was ultimately unsuccessful.  Mr. Putin knows this rule that if you take just one step back as a result of being frightened by terrorist groups, finally you will be totally turned away. I am into every activity which stops Mr. Putin and China’s government and their ambitions to build the new evil empire but I never ever think about using terrorist groups in order to push them back. They are modernized countries which means they can be backed off by modern means.

The Saudi Arabia with the eternal sick king and hundreds of princes with the lack of any discipline over them seems like an oligarchy. Increasing oil price and powerful armies which has been supplied by United States would really inflate their egos without any financial structure. They really think they can get involved in the games of power. They are in the same path where the last king of Iran was which is going directly to the land of darkness and being unaware of what their people really want and finally overthrowing by them but in this case of Saudi Arabia it takes a long time because of the unfortified middle class but it will ultimately happen. Just take a glance to the Mohammad Reza Shah’s interview in 1974 with BBC he said: “I think our country in the next 10 years will be what you are today. In next 25 years; according to other people, I am not saying that, will be among 5 most prosperous countries of the world.” Several years after this interview, all these bubbles just busted and he could not or would not realize what his people, especially the middle class, are looking for maybe just a little bit of freedom.

Unfortunately the Saudi Arabia and several countries in the Middle East can be called as the ‘necessary dictatorship’. I just made up this word to explain my thought. At this time these regimes surpass far their people, any effort to change the regime will invite the extremists to the party so we obviously prefer to face with dictators instead of terrorists but these sorts of countries should be pushed forward by international union to start reforms. I really like the way that the United Arab Emirates (UAE) has followed by opening the gates of the country to the foreign investors with the useful rule of “51 percent of a business must be owned by a UAE national.” This means involving the local people in the business and helping them to lift up instead of putting them down by giving them money occasionally. A person who owns a business will be much more conservative about the definition of Jihad. Now in KSA by the sinister ideology, minds are polluted. Hostility and animosity just spread out so we can tell it will be prolonged but it should start right now otherwise allowing these countries to use the extremists as a political weapon or even helping them in Syrian War will just ignite the worst catastrophe. Remember Al-Qaeda was supposed to fight with Soviet Union but now it fights with the free world and all aspects of that.

From the Comments: Was Colonialism Good for the Natives?

NEO, in response to my musings on the rule of law in Africa, writes:

Thanks, Brandon. Like I said, I don’t know very much at all about Africa, right now I’m looking a bit more at the British in Egypt/Sudan. But currently I know mostly what I read and I suspect you know what I see, so I’m not about to argue with you on it.

Given what you know, I see really good things ahead for them. And that is very good, both for them and us. Somebody once said that prosperous folks try to avoid wars because its hard on the china. I know, it’s simplistic but, its also true.

I get the impression, and I could easily be wrong here, that it might have been better for everyone if the Empires had lasted a few more decades, it looks to me like the people learned the lessons but not the mechanics of creating the institutions.

Excellent point NEO, especially about wars being bad for the china.

Now, the colonial empires were bad for just about everybody (the factions that were able to capture the rent generated by imperial policies were excepted, of course). While European imperialism did open up the markets in Africa and Asia to their mercantile spheres of influence, these policies did not open up the markets to genuine world trade. This has had several ramifications for individual liberty in the post-colonial world.

In order to open up the economies of Africa and Asia to their mercantile systems, the Europeans created a great legal code for the mercantile systems. These legal codes helped reduce transaction costs and protected the private property of European citizens abroad, which helped to foster more trade within the mercantile systems. Unfortunately, the legal codes of both the British and the Dutch (I can’t speak for the Latin states, but judging by the state of affairs that these regions are now in, I assume that such policies were just as bad, if not worse) created a two-tiered system of justice: Europeans and a small number of local elites were able to count on the legal system to protect their private property, but everybody else was relegated to a second-class citizenship. This two-tiered system was not good for the populations of Africa and Asia, nor were they good for European citizens.

It goes without saying that the colonial apparatuses did not have to do much work in regards to grafting the indigenous legal and political systems of the African and Asian polities onto the mercantile system. Most of the African and Asian polities that the Europeans subdued were already protectionist and despotic, so colonial policy became a careful matter of picking the right factions to ally with. It is important to note that the policies of the polities in Africa and Asia were responsible for their weakened state, not any sort of cultural attributes. Up until the Napoleonic Wars, Europe was still pretty much on par with the rest of the world as far as living standards went. With the advent of peace on the continent, and new legal codes that extended private property rights (including rights to freer trade in the world) to a larger segment of its citizens, Europe became far too powerful for everybody else.

We could argue, of course, that certain cultural attributes of Europeans at that time contributed to successful implementation of such policies (and we would be right), but culture is always changing. It is our task to ensure that we continue to contribute to a culture that values individual liberty above all else.

Again, this is not say that African and Asian peoples have never known liberty. Private property has been around for a long time. The arrival of European states (not merchants) into these regions of the world created a burgeoning market for all things war, and as hostilities increased, so too did the health of these states.

David Theroux’s latest on Secular Theocracy

Duck Dynasty and the Secular Theocracy.”

For more on David’s argument about secular theocracy, start here.

Around the Web

  1. Women and Men, Why Can’t We All Just Disagree?
  2. Al-Qaeda Leaks: Baghdadi and Golani Fight Over the Levant Emirate
  3. A new Nollywood film (wiki article on Nollywood)
  4. Why American Presidents love foreign affairs
  5. So you want to live in a free society: What Hayek saw
  6. The US government’s war on poverty

Has Nobel Laureate Gary Becker been reading NOL?

I would think so, especially after reading this:

The movement toward free trade agreements and globalization during the past 60 years has enormously reduced the economic advantages of having a larger domestic market to sell goods ands services. Small countries can sell their goods to other countries, both large and small, almost as easily as large countries can sell in their own domestic markets. For example, during the past 30 years the small country of Chile has had the fastest growing economy of Latin America, larger than Brazil and Mexico, the two largest nations of this region. This would not have been possible without the access of Chilean companies to markets in other countries, both in South America and elsewhere. As a result, Chile now exports around 40% of its GDP, compared to a ratio of exports to GDP in the United States of about 13%.

[…]

Small countries can do well with small domestic markets by taking advantage of a globalized economy by selling large fractions of its production to consumers and companies in other countries. That is why smaller countries usually export a considerably larger fraction of its production, and import a much bigger share of its consumption, than do larger countries. Size of country was much more important in the past when many countries had high tariffs, and transportation costs were much more important.

Political interest groups tend to be less able in smaller countries in distorting political decision in their favor. This is partly because smaller countries are more homogeneous, so it is harder for one group to exploit another group since the groups are similar. In addition, since smaller nations have less monopoly power in world markets, it is less efficent for them to subsidize domestic companies in order to give these companies an advantage over imports. The greater profits to domestic companies from these subsidies come at the expense of much larger declines in consumer well being.

The growth in the competitiveness of small countries on the global market is in good part responsible at a deeper level for the remarkable growth in the number of countries since 1950 from a little over 100 to almost 200 countries now. And the number of independent countries is still growing.

OMG! He has been reading us! How could he not be? Check out our thoughts on secession, decentralization, and devolution and tell me I’m wrong. Do it!

Heck, if we’re writing about the same stuff as a Nobel Laureate, and you’re reading us, what does that tell you about you? About us?

I’m curious. I also know Dr Becker doesn’t really read us. However, does the fact that we write about the same concepts and events as a Nobel Laureate have more to do with intelligence or ideological bias? Do prominent Left-wing scholars write about secession and globalization in the same way that we do?

From what I can tell, the answer to my second question is ‘no’ (the answer to my first is further below). Generally speaking, libertarians view more countries, more decentralization and more economic integration as a great thing, and we’ve got the data (increases in income, and longevity of life, and literacy rates, and…) to back it up. We’re the optimists.

Leftists and conservatives argue that all the good libertarian things happening in the world are bad, and they have some data to back it up (like Gross National Happiness). Leftists and conservatives are the pessimists.

Is this disagreement over globalization really a matter of intelligence? Of ideology? I think it’s probably a mixture of both, and also that intelligence levels affect ideological bias. You don’t hear many stupid people advocating for a more globalized world, much less for decentralized power structures and economic integration. It’s also hard to find smart people that will shun internationalism at the cultural or political level. The fact that many smart people, especially on the Left, shun economic internationalism is not so much troubling as it is amusing.

Watching intelligent people attempt to squirm out of answering questions about economic internationalism (“globalization”) can be quite the treat.

I think facts are squarely on the libertarian’s side, and that the main obstacle to attaining a more globalized, a more economically integrated, and a more politically decentralized world is rhetoric (and sheer numbers, of course). The benefits of globalization are usually seen by intelligent people very quickly (though not always thanks to clever rhetoric), but there are simply not that many intelligent people in the world (if there were, wouldn’t intelligence be rendered useless or morph into something else?).

I guess what I’m trying to say is that working towards a more libertarian world (thousands of political units with one world market) should be easy, so why isn’t it? I think the answer is ‘factions’. Farm subsidies in the West, for example, are unnecessary and can actually lead to hunger in poorer parts of the world. Getting rid of such subsidies would be a great benefit to mankind, but these subsidies persist. Why? Because of the political power of farm lobbies. If a politician representing a farm district in the West votes to eliminate subsidies, he’s gone in the next election. So unless the representatives of Western farmers somehow band together in defiance of their own interests and vote to eliminate farm subsidies, poor people will go hungry and Western citizens will pay too much for food.

Here is the real conundrum, though. If some factions gain political leverage over other factions, it does not necessarily follow that arbitrarily ending the hard-won privileges of the rent-capturing factions is the best option to take. In fact, it is often the worst option to take because of the dangers associated with arbitrary rule.

Think about it this way: Suppose a bunch of farmers in a democratic state band together and form a lobby for the purpose of protecting their interests. They gain influence (“capturing the rent”) and eventually become a nuisance to their countrymen but not a problem. Unfortunately, they are more than a nuisance to people in poor countries, but these poor people are unable to form a lobby that counters the lobbying efforts of the farmers.

The farm lobby in the rich country has followed all the rules. It has achieved its status as rent-capturer fairly, democratically and legally. What gives the government the right to suddenly change the rules on the farm lobby? Absolutely nothing. Furthermore, if the democratic government starts to ban lobbies it deems to be nuisances, it relinquishes its democratic moniker (and, more importantly, introduces arbitrary rule). Do you see the problem of ‘factions’?

Unfortunately, factions are built in to the policy-making process itself. One of the strengths of democracies is that they tend to give factions more of a voice than autocracies. In the United States, for example, Madison sought to combat the problem of factions by restricting the scope of the state to certain duties, and his system has done an excellent job (all things considered).

So I’ve got two questions I hope to be able to think about in the near term: 1) how can we make the Madisonian system better here in the United States, and 2) how can we “export” (for lack of a better term) Madisonian democracy abroad in a non-coercive manner?