Islamophobia!

Thousands of Islamists have pressured the Pakistani government to keep in jail a woman who was just acquitted by the Pakistani Supreme Court. Two European countries have offered to take her in.

Her lawyer has fled the country in fear for his life.

She was acquitted of blasphemy. Yes, speaking ill of the Prophet… or something. In Pakistan, they kill you for this.

The woman is a frail mother of several in her fifties. She is a landless agricultural worker by trade. She is a Christian in a country that is 98% Muslim.

If she did anything resembling blasphemy, she should be released for reason of insanity anyway. How could such a person so provoke her bloodthirsty neighbors and not be mad?

The silence of “moderate Muslims” on this case is making me deaf.

Yes, much of Western public opinion is Islamophobic. Perhaps the spectacle of thousands of bearded adult males demanding that a slight woman who has been declared not guilty of this grotesque “crime” be hanged, perhaps, it does not help.

Afternoon Tea: “The Winning of the West: The Expansion of the Western Sioux in the Eighteenth and Nineteenth Centuries”

There is, however, a second group of anthropologists, WW Newcomb, Oscar Lewis, Frank Secoy, and more recently Symmes Oliver, who have found this explanation of intertribal warfare unconvincing. These scholars, making much more thorough use of historical sources than is common among anthropologists, have examined warfare in light of economic and technological change. They have presented intertribal warfare as dynamic, changing over time; wars were not interminable contests with traditional enemies, but real struggles in which defeat was often catastrophic. Tribes fought largely for the potential economic and social benefits to be derived from furs, slaves, better hunting grounds, and horses. According to these scholars, plains tribes went to war because their survival as a people depended on securing and defending essential resources.

This is from Richard White, a historian at Stanford University. Here is a link.

Legal Immigration Into the United States (Part 15): Conservative Inadequacy with Respect to Immigration

Surely, in addition to those structural tendencies for immigrants’ propensity to tend left, there is a seemingly built-in electoral incompetence of conservative and other market-oriented parties. I, for example, have been waiting for years for Spanish language Republican ads on local radio (mostly cheap radio). Even modest ones, place-holding ads, would do some good because silence confirms the Democrat calumny that the GOP is anti-immigrant. And one wonders endlessly why the GOP seldom builds on the religious ethics of immigrants which are often conservative on a personal level even as they, the immigrants, are otherwise collectively on the left. Work hard, take care of your family, keep your nose clean, save, don’t bother others, are not messages that sound alien to the Mexican immigrants I know, to Latin Americans in general, nor even to some Indians who come over.

Incidentally I make the same disparaging comments about the one French political party that is unambiguously market oriented and its inactivity toward the Muslim immigrants who are numerous in France. Several years ago, Pres. Sarkozy had two nominally Muslim women in his first cabinet but this did not set an example, unfortunately. One was Attorney General. (Note: France being France, both women were very attractive, of course!) In the US, it’s as if the Republican Party and the several libertarian groups, had in advance abandoned the immigrant grounds to the Democratic Party. It’s perplexing to me personally because every time I take the trouble to describe Republican positions in Spanish to the main immigrant group in my area, I am met with considerable interest. Explaining the attractiveness of small government to Mexican immigrants fleeing the results of one hundred years of big government that is also deeply corrupt shouldn’t be a colossal endeavor, after all. Indians have had a similar experience though they would have to be approached differently. I don’t know about the increasing number of Chinese immigrants. It would be a good question to explore.

In the past ten years or so, the GOP has fallen into a crude trap. It has allowed the Democratic Party to treat its insistence on the rule of law with respect to illegal immigrants, and on the respect of sovereign boundaries, as proof of the GOP being anti-immigrants in general. The GOP, as well as libertarian groups, have failed even to point out the obvious in connection to immigration: New immigrants compete most directly with older immigrants for jobs, housing, and government services. The facts around sovereignty add to immigrants’ generic left-tropism to ensure that the bulk of new immigrants will come and replenish a Democratic Party otherwise devoid of program, of ideas, and of new blood. (The young Dominican-American woman who won a primary in New York in June 2018 is quickly turning into an embarrassment for the mainstream of the Democratic Party.) Immigrants have the power to snatch victory out of the mouth of the Demos’ defeat.

The various libertarian groups don’t speak clearly on immigration aside from emitting the occasional open borders noise that, fortunately, they seem afraid to pursue or to repeat. Who remembers anything the Libertarian presidential candidate said on the subject during the 2016 presidential campaign? I know of one dangerous exception to the observation that libertarians seldom finish their thoughts on open borders. Alex Tabarrok argued forcefully the case in his October 10th 2015 article in The Atlantic: “The Case for Getting Rid of Borders Completely.” In spite of its leftism, the Atlantic retains its high prestige and its influence, I think. What it publishes cannot easily be ignored. The article is enlightening and tightly argued but almost entirely from an ethical standpoint. Unless I missed something important, the author seems to sidestep the fact that no Western system of ethics requires that anyone commit collective suicide, or even, risk it. Thus he by-passes the lifeboat argument completely. This single article leaves pure libertarians in an intellectual lurch because it poses squarely the central issue of the moral validity of the tacit pact of mutual defense that is the nation- state: The nation-state violates your values through its very existence. Without the nation-state, it’s unlikely your values will survive at all.

[Editor’s note: in case you missed it, here is Part 14]

Nightcap

  1. A review of Naipaul’s The Enigma of Arrival Jeffrey Folks, Modern Age
  2. Christians in Egypt are under attack…again Farid Farid, the Atlantic
  3. Mormons fight to be called by their full name Bruce Clark, Erasmus
  4. A Kazakh scam (post-socialism) Robert Drury, London Review of Books

Should you vote today? Only if you want to.

Today is election day in the United States and everywhere I turn I see “get out the vote” ads. Even on Facebook my feed is filled with people urging others to vote. I am fine with these nudges insofar that they are just that – nudges.

I am concerned when I see claims that voting is one’s duty. I am especially concerned when I see claims that, if you don’t vote, you are allowing the evil [socialists/white men/etc] to govern. These claims concern me because they respectively promote worship of the state and tribalism.

There is more to life than being a politico. If Americans at large sacrificed their other activities in order to become fully informed voter-activists, we would be a boring lot. If you enjoy politics, go vote, but you needn’t feel superior over someone who thinks their time would be better spent playing music or grabbing a beer with friends after work. Life is short and should be spent doing what one enjoys.

Likewise, it is perfectly okay to have an opinion on how government should be run. I, and I imagine most NoL readers, have strong policy preferences. It is however beyond arrogance to believe that an educated person can only believe X and only a mustached villain would believe Y. To be clear, I am not saying that truth is relative.

NIMBYist policies lead to housing shortages, that is a fact. I am in favor of revising zoning regulations and ending parking subsidies to mitigate the problem. I don’t think that the family that owns a detached unit in Santa Monica and opposes denser development is evil though. I understand their hesitance to see their neighborhood changed.

If you wish to vote today, please do so but please don’t act like a snob towards those who do not. Express your policy preferences, but leave your holier than thou attitude at home.

Tldr; play nice.

Legal Immigration Into the United States (Part 14): Immigration and Politics

Left-Wing Immigrants

Immigration is seldom politically neutral. Large-scale immigration as experienced by the wealthy Western countries changes the balance of power between domestic parties.  Immigrants seem to never divide their loyalties evenly between existing parties. And, immigration may indirectly be responsible for the emergence of new, nativistic political parties.

Immigrants to France, nearly always join the French Socialist Party. Immigrants to the UK tend strongly to vote Labor. Immigrants to the US vote overwhelmingly Democratic. The reasons for these tropisms are complex. They may include the possibility that some sort of vaguely defined social democracy is the default preference for a humanity ever so slowly extricating itself from ancestral collectivism. Why else would socialist-sounding noises have still not lost their allure in spite of the many failures, some tragic, associated with the word, in spite also of the manifest success of capitalism in raising millions out of poverty? The dramatic sinking of socialist and oil-rich Venezuela though well documented by the media seems to have made little impression on young Americans, on people reared in the midst the plenty of capitalism. It’s as if a sort of subdued ethnocentrism protected Americans from rational consciousness: They are Latins; of course, we would naturally do better. Immigrants from poorer countries, immigrants from less well informed countries are not likely to resist the lure better than young Americans. (“Not likely,” it’s not completely impossible.)

Market-oriented thought does not come naturally to the many because, with its inherent (and, in Adam Smith, explicit) justification of selfishness, it’s ethically counter-intuitive. It invites us to act exactly contrary to the way our mothers and most of our religions demand. (Take the current Pope, for example….) At any rate, few Americans read Adam Smith, of course. It’s not obvious how much basic economics is taught in high school, or in college. In fact, it’s easy to graduate with honors from a good American university without a single course in economics. Others in the world, with a less vivid personal experience of successful capitalism, read him even less, I suspect. I don’t think I could find a single French adult who has read anything by Smith though some well educated people there have heard of him. (I cast a line on this issue on an active French pro-capitalist Facebook group – Libéraux Go – for a week without a single bite.)

I fear that there is no reservoir of intellectually market-oriented potential immigrants anywhere. Or of immigrants with a potential for market orientation. India will continue sending America leftists who function well individually in a market- oriented society while collectively wishing to bring it down. The most promising regional source of people ready for capitalism is probably the Islamic world. That’s not because many Muslims have a theory of the market but because, sociologically speaking, there is a vigorous merchant tradition in Islam. The fact that the Prophet himself was a merchant, as was his older, educated, mentoring first wife, probably also helps a little. The additional fact that Islam early on provided an explicit ethical framework for entrepreneurship – including lending – probably awards a degree of legitimacy to anything related to capitalism in Muslim countries that is practically lacking in the formerly Christian world, for example. (Please, don’t tell me about Max Weber’s The Protestant Ethic and the Spirit of Capitalism! My friend, the late François Nielsen and I destroyed its myth in 2001 – “The beloved myth: Protestantism and  the rise of industrial capitalism in 19th century Europe.” Social Forces 80-2:509-553.)

Perhaps, I am engaging in wishful thinking but, the multiple failures of socialist experiments in Latin America in a person’s lifetime may supply a trickle of pro-capitalism immigrants. (Currently, there is an exodus of middle-class Venezuelans to Florida.) Finally, disenchantment with the unkept promises of high-tax European welfare capitalism may give the USA another source, although the countries concerned are in sharp demographic decline. The first Macron government in France created a new cabin-level post charged with persuading the young elite to not emigrate! I take this as a good sign for the US.

[Editor’s note: in case you missed it, here is Part 13]

Nightcap

  1. Why sadness is better than happiness Adam Roberts, Aeon
  2. Stan wojenny and memories of Poland in the 1980s Branko Milanovic, globalinequality
  3. Macron ramps up EU power play with pitch to liberals Maïa de La Baume, Politico
  4. Is This Gary Johnson’s Last Campaign? Todd Krainin, Reason

The Factual Basis of Political Opinions

“Ideology is a menace” Paul Collier says in his forthcoming book The Future of Capitalism and I couldn’t agree more: ideology (and by extension morality) “binds and blinds”, as psychology professor Jonathan Haidt describes i. And ideology, especially utopian dreams by dedicated rulers, is what allows – indeed accounts for – the darkest episodes of humanity. There is a strange dissonance among people for whom political positions, ideology and politics are supremely important:

  • They portray their position as if supported by facts and empirical claims about the world (or at least spit out such claims as if they did believe that)
  • At the same time, believing that their “core values” and “ideological convictions” are immune to factual objections (“these are my values; this is my opinion”)

My purpose here is to illustrate that all political positions, at least in part, have their basis in empirically verifiable claims about the world. What political pundits fail to understand is not only that facts rule the world, but that facts also limits the range of positions one can plausible take. You may read the following as an extension of “everyone is entitled to his or her own opinions, but not to his or her own facts”. Let me show you:

  • “I like ice-cream” is an innocent and unobjectionable opinion to have. Innocent because hey, who doesn’t like ice-cream, and unobjectionable because there is no way we can verify whether you actually like ice-cream. We can’t effortlessly observe the reactions in your brain from eating ice-cream or even criticize such a position.
  • “Ice-cream is the best thing in the world”, again unobjectionable, but perhaps not so innocent. Intelligent people may very well disagree over value scales, and it’s possible that for this particular person, ice-cream ranks higher than other potential candidates (pleasure, food, world peace, social harmony, resurrection of dinosaurs etc).
  • “I like ice-cream because it cures cancer”. This statement, however, is neither unobjectionable nor innocent. First, you’re making a causal claim about curing cancer, for which we have facts and a fair amount of evidence weighing on the matter. Secondly, you’re making a value judgment on the kinds of things you like (namely those that cure cancer). Consequently, that would imply that you like other things that cure cancer.

Without being skilled in medicine, I’m pretty sure the evidence is overwhelmingly against this wonderful cancer-treating property of ice-cream, meaning that your causal claim is simply wrong. That also means that you have to update your position through a) finding a new reason to like ice-cream, thus either invoking some other empirical or causal statement we can verify or revert back to the subjective statements of preferences above, b) renege on your ice-cream position. There are no other alternatives.

Now, replace “ice-cream” above with *minimum wages* and “cancer” with “poverty” or any other politically contested issue of your choice, and the fundamental point here should be obvious: your “opinions” are not simply innocent statements of your unverifiable subjective preferences, but rely on some factual basis. If political opinions, then, consists of subjective value preferences and statements about the world and/or causal connections between things, you are no longer “entitled to your own opinions”. You may form your preferences any way you like – subject to them being internally consistent – but you cannot hold opinions that are based on incorrect observations or causal derivations about the world.

Let me invoke my national heritage, illustrating the point more clearly from a recent discussion on Swedish television.  The “inflammatory” Jordan Peterson, as part of his world tour, visited Norway and Sweden over the past weekend. On Friday he was a guest at Skavlan, one of the most-viewed shows in either country (boasting occasionally of more viewers than the largest sport events) and – naturally– discussed feminism and gender differences. After explaining the scientific evidence for biological gender differences*, and the observed tendency for maximally (gender) egalitarian societies to have the largest rather than smallest gender-related outcomes, Peterson concludes:

“there are only two reasons men and women differ. One is cultural, and the other is biological. And if you minimize the cultural differences, you maximize the biological differences… I know – everyone’s shocked when they hear this – this isn’t shocking news, people have known this in the scientific community for at least 25 years.”

After giving the example of diverging gender rates among engineers and nurses he elaborates on equality of opportunity, to which one of the other talk show guests, Annie Lööf (MP and leader of the fourth largest party with 9% of the parliamentary seats) responds with feelings and personal anecdotes. Here’s the relevant segment transcribed (for context and clarity, I slightly amended their statements):

Peterson: “One of the answers is that you maximize people’s free choice. […] If you maximize free choice, then you also maximize differences in choice between people – and so you can’t have both of those [maximal equality of opportunity and minimal differences along gender lines]”

Lööf: “because we are human beings [there will always be differences in choice]; I can’t see why it differs between me and Skavlan for instance; of course it differs in biological things, but not in choices. I think more about how we raise them [children], how we live and that education, culture and attitudes form a human being whether or not they are a girl or a boy.”

Peterson: “Yes, yes. That is what people who think that the differences between people are primarily culturally constructed believe, but it is not what the evidence suggests.”

Lööf: “Ok, we don’t agree on that”.

So here’s the point: this is not a dispute over preferences. Whether or not biology influences (even constitute, to follow Pinker) the choices we make is not an “I like ice-cream” kind of dispute, where you can unobjectionably pick whatever flavor you like and the rest of us simply have to agree or disagree. This is a dispute of facts. Lööf’s position on gender differences and her desire to politically alter outcomes of people’s choices is explicitly based on her belief that the behaviour of human beings is culturally predicated and thus malleable. If that causal and empirical proposition is incorrect (which Peterson suggests it is), she can no longer readily hold that position. Instead, what does she do? She says: “Ok, we don’t agree”, as if the dispute was over ice-cream!

Political strategizing or virtue signalling aside, this perfectly illustrates the problem of political “opinions”: they espouse ideological positions as the outcome of enlightened or informed fact-based positions, but when those empirical statements are disproved, they revert to being expressions of subjective preference without a consequent diminution of their worth! Conservatives still gladly hum along to Trump’s protectionism, despite overwhelmingly being contradicted in the factual part of their opinion; progressives heedlessly champion rent control, believing that it helps the poor when it overwhelmingly hurts the poor. And both camps act as if the rest of us should pay attention or go out of our way to support them over what, at best, amounts to “I like ice-cream” proposals.

Ideology is a menace, and political “opinions” are the forefront of that ideological menace.

____

*(For a comprehensive overview of the scientific knowledge of psychological differences between men and women, see Steven Pinker’s The Blank Slate – or Pinker’s much-viewed TED-talk outline.)

Afternoon Tea: “The Burdens of Subjecthood: The Ottoman State, Russian Fugitives, and Interimperial Law, 1774-1869”

This article analyzes the changing treaty law and practice governing the Ottoman state’s attitude toward the subjects of its most important neighbor and most inveterate rival: the Russian Empire. The two empires were linked by both migration and unfreedom; alongside Russian slaves forcibly brought to the sultans’ domains, many others came as fugitives from serfdom and conscription. But beginning in the late 18th century, the Ottoman Empire reinforced Russian serfdom and conscription by agreeing to return fugitives, even as the same treaties undermined Ottoman forced labor by mandating the return of Russian slaves. Drawing extensively on Ottoman archival sources, this article argues that the resulting interimperial regulations on unfreedom and movement hardened the empires’ human and geographic boundaries, so that for many Russian subjects, foreign subjecthood under treaty law was not a privilege, but a liability.

This is from Will Smiley, a historian at the University of New Hampshire. Here is the link.

Legal Immigration Into the United States (Part 13): The California Hourglass Class Figure

Discussions of the impact of immigration on native labor often have a 19th century, quasi-Marxist flavor. Implicitly, they seem to posit a large undifferentiated working class, on top of which sits a small middle, or professional class, itself crowned by a tiny capitalist class. (Today, it would be the absurd “1%.”) With this scheme, the capitalists, employers all, only want cheap labor, of course, and they keep importing immigrants to compete with native workers and thus keep wages down. In the meantime, the latter vacillates between resentment of foreign born wage competition and class solidarity cutting across nationalities and immigration statuses. The middle class, of course, opportunistically sells its political influence to one or the other main classes. Such a class structure is compatible with a good deal of hostility toward immigrants. The larger and/or the more organized, that native working class, the better expressed its hostility toward immigrants, the more likely that hostility will become institutionalized. At the extreme, it turns into the “Herrenvolk democracy” pioneered by the labor union-supported South African apartheid regime. (We are and were nowhere near that point in California. I evoke apartheid to indicate an extreme theoretical destination for such a movement, not by way of prediction.)

But when the class arrangements are not in such a conventional pyramid shape, attitudes toward immigration can be counter-intuitive. Imagine a society where the middle class is both very large and subjectively indistinguishable from a putative capitalist class because every member of the former sees himself as a good candidate for the latter (and correctly so, to a considerable extent). A society where the formal ownership of the means of production is widely dispersed through the mechanism of stock options gifted to employees. Imagine further that what remains of the old middle class has become numerically and socially insignificant. In particular, small merchants have nearly disappeared, replaced by salaried employees of large chains. The old professionals, doctors and lawyers, and the like, have lost their special standing in the close proximity of educated, prosperous mind workers.

At the same time, a combination of vertical mobility in the growth economy for some of the native working class, of physical movement out of the high rent areas associated with prosperity for others, and of increasing immigration, has created a largely foreign-born working class. The combativeness of this foreign working class is impeded  by its low cultural competence and by the fragile legal status of many of its members.

The remarkable thing about this scenario is that few of the remaining native-born appear to feel threatened by immigrant competition. Those who are actually in competition with low qualification immigrants are too immersed in the prominent issue of immigrant numbers to gain a coherent voice. The middle/upper class itself has an immigrant component but that component constructs itself slowly and at a predictable rate because the federal government easily limits via the granting of visas the admission of those not carried by family relationships. Note that this has been largely the case for immigrants from India, China, and Europe.

I am describing here a vertically asymmetrical hourglass class structure with a large upper component, a possibly larger lower component, and not many in-between. To the upper component, the lower immigration-based masses comprise so many hewers of wood and drawers of water. What’s more, they do not compete in the same rental markets or in the same leisure areas (In my local terms, the middle/uppers do mountain biking in the redwood forests while the working stiffs go to the Boardwalk.)

Some immigrants from poor areas bring with themselves a superior capacity for high density occupancy of humble housing premises, even for downright crowding. They don’t’ stop property values from rising. The more of them there are, the lower the prices of services that the uppers must consume in large quantity because they spend a great deal of time at work. The same work situation that motivates Google to offer its employees decent free food at all hours insures that there will be a high demand for providers of common services. Even low-level tech Google employees don’t do their own laundry! (Personal observation.)

In that labor situation, you would expect little prejudice against immigrants and a high willingness to open the gates to more of them. Note, that illegal immigrants, specifically, make the best helots because they are often in no situation to complain or to demand anything. Or, they are simply not clear as to what their rights are, or what’s prudent in this connection. A “sanctuary” state, promoting a defense of all immigrants couched in the language of generosity, is what you would expect to arise here, and even flirtations with the notion of open borders. I have just described northern-central California today, of course. Other high-tech nodules across the country conform.

[Editor’s note: In case you missed it, here is Part 12]

Nightcap

  1. Israelis versus Jews Jonathan Bronitsky, Claremont Review of Books
  2. Silk, Slaves, and Stupas Peter Gordon, Asian Review of Books
  3. Erdoğan’s Flights of Fancy Kaya Genç, NY Review of Books
  4. Why Free Markets are Better than Globalism David Gordon, the Austrian

Eye Candy: Antarctica’s countries

NOL map Antarctica countries
Click here to zoom

There are a total of 29 countries with scientific programs aimed at Antarctica.

Here is more at NOL on Antarctica. Brrrrrr!

Nightcap

  1. The true face of Islam Ed Husain, Spectator
  2. Are American political parties realigning? Brady & Cain, National Affairs
  3. A nation obsessed with saying “sorry” Leslie Nguyen-Okwu, BBC
  4. Why we need ideology Ilya Somin, Volokh Conspiracy

Sri Lankan strongmen and Chinese initiatives: India’s neighborhood is as bustling as ever

On October 25, 2018 Sri Lankan President Maithripala Sirisena suspended Parliament (till November 16, 2018) and sacked his Prime Minister, Ranil Wickremesinghe, replacing him with Mahindra Rajapaksa (who served as President of Sri Lanka for a decade, from 2005 till 2015). Sirisena had wrested power from Rajapaksa in 2015. Wickremesinghe decided to battle it out, saying that Sirisena’s decision was illegal since none of the conditions under which a Prime Minister can be removed, under provisions 46(2) and 48 of parliament were applicable to the current situation. Rajapaksa announced that the President will reconvene Parliament on November 5, 2018.

Rajapaksa has been gaining ground in recent months

First, Rajapaksa, who had been written off totally, set up a new political outfit, SLPP (Sri Lanka Podujana Peramuna), which performed well in the local elections of February 2018.

More recently, Sirisena, who was initially considered Pro-China, accused Indian intelligence agency RAW (Research and Analysis Wing) of meddling in Sri Lanka’s affairs and plotting his assassination. He supposed to have denied this in a conversation with Indian Prime Minister Narendra Modi.

As President, Rajapaksa had a close relationship with China (there were allegations of a Chinese company even providing financial assistance for his campaign) and New Delhi was relieved to see his back.

The strategically important Hambantota Port Project was awarded to the Chinese during Rajapaksa’s presidency. China provided assistance to the tune of $190 million, and Sri Lanka had to lease out the project for a period of 99 years to Beijing in 2017, since debts to Beijing are mounting (total Sri Lankan debts to China are estimated at $13 billion). The Hambantota Project is now presented as a symbol of what has been referred to on more than one occasion as China’s debt trap diplomacy.

It would be pertinent to point out that the project had first been offered to New Delhi in 2010, but India declined stating that the project was not economically sustainable.

It would also be pertinent to point out here that, after his removal, Rajapaksa has made some statements in favor of close ties with both Beijing and New Delhi. Indian PM Narendra Modi has met him on both his visits to Sri Lanka. In September 2018 Rajapaksa was himself in New Delhi.

How to approach the China factor

While there is no clarity as to how long this new arrangement will last in Sri Lanka, there are some broader issues which need to be dealt with.

The first question which arises is: should New Delhi view China’s involvement with suspicion or work jointly? While there is absolutely no doubt that, in recent years, India too has tried to come up with its own responses to the China’s Belt and Road Initiative (BRI) in South Asia. This includes promoting greater connectivity within South Asian countries through the BBIN (Bangladesh, Bhutan, India, Nepal) framework on the one hand, while also exploring synergies with Japan in order to check Beijing’s growing clout on the other. This includes not just cooperation under the umbrella of Japan’s PQI (Partnership for Quality Infrastructure) initiative, but also in areas like infrastructure and energy (two key instances being the metro project in Dhaka, where India’s Larsen & Toubro and Japanese companies are working jointly for developing Line 6, as well as an LNG terminal in Sri Lanka where Petronet and Japanese companies are making a joint investment to the tune of $300 million).

During Wuhan Summit one of the important issues discussed was that India and China will work together in Afghanistan (only recently both countries set up a joint training program for Afghan Diplomats). Pakistan has been trying to obstruct any big ticket cooperation between both countries, and that is cited as one of the main reasons why Beijing is shying away from any big ticket investments into a joint project in Afghanistan.

If Japan and China can work together in connectivity projects (Japan has even expressed its willingness to join the BRI), as was discussed during Abe’s recent China visit, New Delhi and Beijing too can explore certain instances where they work together. It would be pertinent to point out that the Global Times made an interesting argument in favor of New Delhi and Beijing working in tandem for Sri Lanka’s infrastructural development. While this may appear to be a pipedream currently, in the long run it can not be ruled out given the changing geopolitical equations.

Apart from this, there are clear lessons for New Delhi: that it should not put all eggs in one basket, and realize that certain leaders will have good relations with China. A former Diplomat, Ashok Kantha, who was India’s envoy to Sri Lanka, made the point that India needed to stop looking at domestic politics from a lens of ‘Pro-India and Pro-China’, as this is too simplistic.

While India was apprehensive about the election of K.P. Oli as Nepalese Prime Minister, he has been speaking about close ties with both Beijing and New Delhi. During his visit to China in June 2018, Oli spoke about the possibility of Nepal emerging as a bridge between China and India.

In conclusion, New Delhi has to watch out for it’s own interests in South Asia, and should certainly ensure that no country has a stranglehold, but paranoia will be of no use. India needs to come up with viable alternatives to the BRI, while also being open to cooperation, as and when feasible. Apart from this, New Delhi needs to realize that countries in the neighborhood will give precedence to their own interests and even if they do maintain close economic linkages with China, it is not always targeted at India.

RCH: Antarctic history

Longtime readers of NOL know I have a strange obsession with Antarctica, and the murder that happened on the continent earlier this week gave me the perfect opportunity to write about the southernmost continent for this weekend’s column at RealClearHistory. Behold, an excerpt:

6. The Gauss Expedition (1901-03). The Germans got in on the Antarctic act, too, even though Germany only formed as a country in 1871. The Gauss Expedition got trapped by ice for 14 months, but the gas balloon that the Germans brought along was put to good use while they were trapped. The photo above was taken in a balloon the Germans floated above their trapped ship. Johann Carl Friedrich Gauss, by the way, is one of history’s most important mathematicians, and many rank Gauss second only to Newton in mathematical importance.

You’ll have to read the whole thing if you want to see the photo (it really is a thing of beauty).