The Decline of the State?

From the Atlantic:

Health care for the world’s poorest and human rights for the oppressed as private-sector businesses? Where there’s money to be made, a commercial alternative will emerge. But core state enterprises are subject to increasing non-commercial competition, as well. Many in southern Lebanon willingly receive social services and other incidents of modern government from the terrorist group Hezbollah rather than from the official government. Al-Qaeda presents many Islamic radicals with an even more extreme — and arguably more effective — non-territorial alternative to the nation-state for purposes of waging war.

The whole thing is interesting throughout, though I don’t agree with the author that virtual states are somehow replacing traditional states. I don’t think we’ll see the disappearance of the state anytime soon either. What will happen, I think, is that governments will become more minarchist in nature as markets simply overwhelm the crummy services that governments essentially force on people using their own extracted money.

Around the Web

I apologize for the dearth of posts lately. I have been reading a lot of books the old-fashioned way, chasing girls down so that I can  smell their hair and generally just enjoying life post-graduation.

  1. Will Wilkinson blogs about the drug war’s inherent racism at Democracy in America.
  2. Rebecca Liao writes about Democracy in China for Dissent.
  3. Randy Barnett on the future of federalism after the “gay marriage” SCOTUS decision.
  4. Uganda versus South Korea. An interesting take on development by Andrew Mwenda.
  5. The Economist has a great piece on the violence in Turkey.
  6. Fascinating ‘comments’ thread on Hayek and Pinochet. I am going to dedicate a long piece to this thread shortly. American Leftists are just classical liberals who have come to think of themselves as superior to their neighbors. Leftists in Europe and Latin America are murderous.

Leon Hadar on Obama’s Syria Decision

President Obama, unlike his predecessor, is not promoting democracy in Syria. He is instead pretending to play the game of power balancing, hoping that neither side in the war there wins, and instead allowing both to lose.

Read the whole thing. There is not much new information in the piece, but then again hawks in the US have known about the situation in Middle East for decades and have still advocated stupid policies. Nevertheless, Hadar’s account contains some brilliant rhetoric that I think may be of use to readers and writers that fight for liberty.

Buddhist Leaders Call on Myanmar to Expel Muslims

From the New York Times:

After a ritual prayer atoning for past sins, Ashin Wirathu, a Buddhist monk with a rock-star following in Myanmar, sat before an overflowing crowd of thousands of devotees and launched into a rant against what he called “the enemy” — the country’s Muslim minority.

“You can be full of kindness and love, but you cannot sleep next to a mad dog,” Ashin Wirathu said, referring to Muslims.

There is much more in the piece, including this:

[…] images of rampaging Burmese Buddhists carrying swords and the vituperative sermons of monks like Ashin Wirathu have underlined the rise of extreme Buddhism in Myanmar — and revealed a darker side of the country’s greater freedoms after decades of military rule. Buddhist lynch mobs have killed more than 200 Muslims and forced more than 150,000 people, mostly Muslims, from their homes.

Ashin Wirathu denies any role in the riots. But his critics say that at the very least his anti-Muslim preaching is helping to inspire the violence.

What began last year on the fringes of Burmese society has grown into a nationwide movement whose agenda now includes boycotts of Muslim-made goods. Its message is spreading through regular sermons across the country that draw thousands of people and through widely distributed DVDs of those talks. Buddhist monasteries associated with the movement are also opening community centers and a Sunday school program for 60,000 Buddhist children nationwide.

This bad news is, of course, contradictory to everything Dr Delacroix and other imperialists have written on the subject of religious extremism. Imperialists in this century like to pretend that Islam has suddenly appeared to take the place of communism as the preeminent threat to peace and prosperity in the world. They point to violence, poverty and state-sponsored oppression as examples of Islam’s inherent incompatibility with the liberal world order.

This is all anecdotal evidence. There is nothing inherently violent about Islam. All religions are equally authoritarian at their core.

I pull two things from this piece: 1) it reaffirms my commitment to secular government and 2) it reconfirms my skepticism of democracy. These two things go hand-in-hand, of course.

A government that decides to adhere to one religion is necessarily going to oppress those it does not sponsor. This is easy enough for our Western readers to understand, but it is an argument that does not have nearly enough clout in the non-Western world (you could perhaps exclude China from this list, and India has essentially been Westernized; New Delhi even has its own condescending policy towards its indigenous minorities).

The democratic aspect, too, should be familiar to Western readers. Democracy needs restraints, and lots of them. The reasons for this are practically infinite, but suffice it to say here going to war in the name of democracy is a foolish, morally horrendous thing to do. The fact that imperialists today often shroud their lust for power in terms of democracy speaks volumes about the immoral nature of their worldview. (h/t Eugene Volokh)

Про пиратство, русский менталитет и национальное самосознание

Всем привет!

Давно ничего не писал. Лето, все дела, времени мало. Но получив вчера магический подзатыльник от Brandon Christensen (специально написал имя по-английски, чтобы переводчик случайно не перевел его неправильно), решил активизировать свою деятельность на Notes On Liberty и поделиться с вами несколькими резонансными событиями, произошедшими в России за последнее время.

Ситуация с Сирией несколько отъехала на второй план после того, как Государственная Дума приняла два очень важных для каждого русского человека закона, касающихся пиратства в Интернете. В силу менталитета и самосознания, практически каждый русский стремится получить некоторое “благо”, ничего не отдав в замен. Это касается музыки, фильмов, сериалов, каких-то нематериальных благ, будь то скидки в магазины, всякие бонусы. В принципе такую позицию можно понять: каждый человек стремится получить побольше всего, и отдать поменьше. При этом вопрос чужой выгоды вообще никого не заботит. “Я хочу слушать новый альбом любимой группы в Интернете в плохом качестве за две недели до его официального издания, чтобы потом не тратить деньги на его приобретение”. Или, например, “я хочу смотреть новинки кинематографа дома, и не покупать для этого диски в магазинах”.

Законы, которые у нас приняли, напрямую касаются интернет-пиратства. В сети началось активное удаление пиратской продукции по требованиям правообладателей: удаляется популярная музыка, попавшая в сеть незаконно, фильмы, сериалы и прочее. Я считаю, что это правильно. Нужно уважать чужой труд. Если музыкальная группа выпустила альбом – его нужно купить, а не украсть. Группа потратила силы, время и деньги на запись музыки, мастеринг, сведение, издание альбома. Организовала тур по странам. Так почеу бы не заплатить им 10 долларов за альбом? Самое интересное, что подобный вид интернет воровства российскими гражданами не считается “нарушением закона”, так как каждый глубоко верит в собственную исключительность, анонимность и непричастность.

Я знаю, что во многих странах мира вопрос с пиратством если не решен полностью – то по крайней мере находится в стадии решения. Надеюсь, что и Россия когда-нибудь по уровню культуры и самосознания сможет догнать иностранных коллег.

The Real IRS Problem

It’s heartening to see distrust and resentment of the IRS building up in the wake of the targeting of tea party groups and such. But let’s not overlook the daily predations of the IRS, small and large, which add up to a mountain of costs borne by citizens – not just monetary costs but also mental anguish and occasionally violent confrontations.

Case in point: your humble servant. This morning I received a notice demanding $8,900 in back taxes. Needless to say that ruined my day even though it took me only five minutes to realize that they made a mistake and I owe them nothing. I have high hopes that this will be resolved quickly but you never know. I mentioned my plight to a friend this morning and he chuckled. He once had a $1,400 claim which he fought for ten years until finally he got to the right person at the IRS who found their mistake in five minutes. Did he get an apology? Restitution or compensation of any kind? Of course not.

The complexity of the tax code is often cited as a significant drag on the economy, in terms of time spent gathering information and preparing returns, money paid to tax preparers and tax attorneys, etc.  But there are lots of other bad effects.  No one understands the tax code in its entirety and most IRS agents understand little of it — or worse, what they often think they understand is wrong.  Nor do taxpayers understand it.  This opens the door for errors, misunderstanding, cheating and consequent confrontations, anguish, time and money wasted, and sometimes violence.

If we have to have an income tax (which I’m unwilling to concede), let’s have a simple flat tax and do away with, if not the inherent coercion of any tax, at least the enormous expense and anguish that are part and parcel of the current insane system.

What I’ve Been Reading

Hello all. Apologies in advance for not posting more often since graduation. I’ve been reading a lot of books lately, rather than stuff on the internet, so I haven’t had much to link to lately.

Here is a list of a few books I have been working on:

  • 1493: Uncovering the New World Columbus Created by the science journalist Charles C Mann. I know I’ve blogged about this book before, but I’ve finally got a little bit of free time to hunker down and read the whole thing. I’m about halfway through and it’s really good.
  • Mastering Space: Hegemony, Territory and International Political Economy by the Marxist political geographers John Agnew and Stuart Corbridge. This is a pretty crummy book, but it was recommended because of some good critiques of the IMF and the World Bank that it supposedly has. I’ll keep ploughing through and hope for the best.
  • The Embarrassment of Riches: An Interpretation of Dutch Culture in the Golden Age by the historian Simon Schama. This is a very well-written book about Dutch culture (not Culture) in the seventeenth century and so far I have not been disappointed. Schama eschews the political and economic aspects of the Dutch republic in favor of examining the everyday lives of its citizens.
  • Democracy in Botswana which is edited by John D Holm and Patrick Molutsi. I picked this up for a research project I was doing last quarter and have not been able to let it go yet. It brings together a compendium of talks given at a conference held in Gaborone in 1989 to assess Botswana’s current status in the world, in sub-Saharan Africa and according to the citizens of Botswana.

Of the four books, I’d recommend 1493 to the intelligent layman, but the other three are definitely tough slogging.

Libertarian Countries and Libertarian Societies

by Fred Foldvary

Michael Lind in the 4 June 2012 salon.com in his article “The question libertarians just can’t answer,” asked, “Why are there no libertarian countries?”  One answer is simply that there are very few pure libertarians. But another answer is that most folks are libertarian enough that they establish libertarian societies, by which I mean not just organized clubs but also informal social gatherings and happenings.

The essential libertarian proposition is “live and let live.”  In a libertarian society, there are no restrictions on peaceful and honest human action.  Most people believe that it is morally wrong to coercively harm others, and they have been brought up to have some sympathy for others, so that they don’t want to hurt others.  Therefore most gatherings such as concerts, athletic events, and street traffic is peaceful. Thus much of the world operates in a libertarian way, without governmental direction. If you host a party in your house, you seldom need a government official there to keep the peace.

This social libertarianism has limits, as those who do not conform to cultural standards such as dress codes would encounter some intolerance.  Nevertheless, there is an almost universal agreement that assault and theft are evil, and a widespread aversion to such anti-social behavior.  When most folks are pro-social in their behavior, they demonstrate a wide and deep level of libertarianism.

Why does the US government impose restrictions such as prohibiting trade with Cuba?  Most Americans probably favor free trade with Cuba. But a minority special interest opposes trade with Cuba and has the political clout to stop it. So the basic reason why the US does not have full freedom is the inherent dysfunction of our system of selecting the chiefs of state. That system is mass democracy.  The failures of mass democracy have been documented and analyzed by the branch of economics called “public choice.”

The two basic reasons why there are no libertarian countries are:

1. Very few people understand or even know about the ethics, economics, and governance of pure liberty.  Pure freedom is not taught in schools, and it is not in the predominant culture.

2. Mass democracy enables special interests to skew policy that favors a few at the expense of the many.

However, the general concept of “freedom” and “liberty” is universally admired.  People have a genetic dislike of being controlled. But their moral views have been skewed by thinking their religious and cultural views are universal.  Ignorance is therefore the ultimate reason why libertarianism is not more widespread.

In another essay on 13 June 2013 Lind says, “Grow up, Libertarians!”  It shows that Lind does not know the meaning of the word “freedom.”  He writes that fighting evil requires limiting the “freedom of employers to buy and sell slaves.”  He has a physical definition of “freedom,” rather than the ethical meaning of there being no restrictions other than on coercive harm to others.  The ownership of a slave is not ethical freedom.

He then says that libertarians propose “the replacement of all taxes by a single regressive flat tax that would fall on low-income workers.” Anyone who advocates such as tax is not a pure libertarian. Lind confuses libertarianism with conservativism.

Michael Lind concludes with the statement, “libertarianism as a philosophy is superficial, juvenile nonsense.” Wow – perhaps he has never read freedom philosophers such as John Locke, John Stuart Mill, Herbert Spencer, and John Hospers. We need a serious explanation of why the basic libertarian idea – live and let live – is superficial nonsense.

There seems to be a simple explanation for Lind’s views on libertarianism – he simply does not understand it.

I’m Done

Whew. Finals are over. Expect a lot more from me over the next little while. Nothing tonight, of course (I’m gonna sleeeep), but more is coming.

Thanks for all of your thoughtful comments and criticisms. I’ve got a link for the evening, and it’s an old article (2001) from the Economist. An excerpt:

The affinity of totalitarianism and economic isolation was obvious in the case of the Soviet Union and communist Eastern Europe; it is still plain today in the case of North Korea, say. But democracies are capable of oppression too. It would therefore be wrong to conclude that integration is undesirable merely because it limits the power of government, even if the government concerned is democratic. One needs to recognise that some constraints on democracy are desirable, and then to ask whether the constraints imposed by markets are too tight.

These issues are rarely, if ever, addressed by the critics of globalisation: it is simpler to deplore the notion of “profits before people”. The sceptics either insist, or regard it as too obvious even to mention, that the will of the people, democratically expressed, must always prevail. This is amazingly naive. Even the most elementary account of democracy recognises the need for checks and balances, including curbs on the majoritarian “will of the people”. Failing those, democracies are capable of tyranny over minorities.

The sceptics are terribly keen on “the people”. Yet the idea that citizens are not individuals with different goals and preferences, but an undifferentiated body with agreed common interests, defined in opposition to other monolithic interests such as “business” or “foreigners”, is not just shallow populism, it is proto-fascism. It is self-contradictory, as well. The sceptics would not hesitate to call for “the people” to be overruled if, for instance, they voted for policies that violated human rights, or speeded the extermination of endangered species, or offended against other values the sceptics regard as more fundamental than honouring the will of the majority.

Read the whole thing. I don’t agree with everything in it, but in my opinion it is a damning indictment of the anti-globalist movement. A return to the good old days of yesteryear would have catastrophic consequences for the world. See, especially, Dr Delacroix’s writings on the virtuous benefits of globalization and the self-defeating measures of protectionism.

Snowden and Me

Much unnecessary hoopla about Mr Snowden. Much conspiracy theorizing on conservative radio (but not on Rush Limbaugh).

I think things are pretty much the way they look. He has not worked for the Chinese or anyone. Not much that is very new has been revealed. The new things for some people on this blog is that Mr Obama is just as bad (OK, almost as bad ) as Mr Bush. N. S. !

Mr Snowden is almost certainly not guilty of spying: You have to spy for somebody or for something.

Personally, I think he is probably guilty of violating some contract or other that he signed. That’s worth a year in Club Fed with Bernie (what’s his name again?)

Personally, I did not like the blank surveillance cover and the data mining before. I still don’t. I don’t like big government and I don’t like big government doing big things. What’s so hard to understand?

There is one thing I learned again that  I already knew: College is overrated. Mr Snowden, the high-school dropout was earning $200,00 a year, in Hawaii. Of course, he was working for the Fed. Government.

Update: Booz -Allen says that no, he must be bragging, it was only $120,000. That’s before bonuses, of course.

Around the Web

  1. Letting Nelson Mandela Go
  2. Nothing New About China’s New Grand Strategy
  3. Cambodia’s Orphan-Industrial Complex
  4. The Rise of Nullification

Just Testing…

…the new link to our Facebook page. You guys can check it out here.

PS: How Companies Learn Your Secrets.

Updates and Accolades

Hello all. I’ve been busy lately. Will hopefully have some cool stuff starting next weekend or so.

In the mean time, The American Conservative recently highlighted Notes On Liberty for being a libertarian blog that is actually worth reading.

Also, I happened to win the first ever annual monthly blog contest now being put on by the Foundation for Economic Education. This is a huge honor, and I probably would not have pursued it without your readership and, more importantly, your critiques over the last year and a half.

I know I’ve mentioned this before, but RealClearHistory also gave Notes On Liberty a shout-out for some of our work on colonialism back in February.

All three organizations are well worth adding to your daily reading routine. I’ll be graduating from college next weekend. My school’s quarterly A&E magazine did a feature on me and you can check that out here.

Logical Fallacies in the Press

Hank blogs about yet another hit job on libertarianism in the press, this time coming from some hack named Michael Lind in Salon. Unfortunately, the whole thing is based upon a logical fallacy that is buried in the seventh paragraph of the piece. Lind wonders aloud:

But think about this for a moment. If socialism is discredited by the failure of communist regimes in the real world, why isn’t libertarianism discredited by the absence of any libertarian regimes in the real world?

This is a basic logical fallacy known as (in Latin) argumentum a silentio, or an argument from silence. An argument from silence is a conclusion drawn based on the absence of evidence. Logical fallacies coming from the enemies of freedom are not always to be ignored, and Hank did us all a service by trying to earnestly straighten out Lind’s fallacious reasoning, but at the same time, we know from careful research that most arguments are based off of dishonesty, plain and simple.

Here is the upside, though: as Dr Gibson points out, the fact that the press is even paying attention to libertarian arguments suggests that more savagery from the Left is coming our way. Given that the Left is morally and ideologically bankrupt, this should serve as some small comfort to those of us who yearn for a less paternalistic and condescending society.

Addendum (6/6): Will Wilkinson has more over at Democracy in America. Tom Woods chimes in as well.

Maryland v. King: Scalia’s Noble Dissent

I’m definitely not Antonin Scalia’s biggest fan, but – as the Cato Institute’s Walter Olson writes – “if there’s ever a time when Antonin Scalia really rises to the occasion, it’s when he serves as the Supreme Court’s liberal conscience.”

His dissent from the recent SCOTUS ruling on Maryland v King is, like the somewhat recent ObamaCare ruling, a glimmer of hope amidst all the despair. For those of you who are wondering, Maryland v. King is about whether or not the government has the right to extract your DNA – once you are arrested (but not booked or taken to jail) – and place it into a national search database.

And, in case you are further wondering, the distinction I drew between being arrested and being booked or taken to jail is an important one. This is because cops can arrest you without ever using handcuffs. All they have to do is utter the magic words: “you’re under arrest.” So, as an example, a cop can pull you over for having a broken taillight and if he doesn’t like your attitude he can simply arrest you. You don’t even have to get out of your car.

Here is a breakdown: Continue reading →