RCH, and a warm welcome

My topic over at RealClearHistory today is the Mexican-American War. I lay out a general background on all the players, hoping that a primer will do readers there some good. An excerpt:

Texas. In 1821, the newly-established Mexican government was having severe trouble with the Comanche in the area and invited Americans to settle the region. This pushed the Comanche west and helped weaken them, but it also laid the groundwork for a Texian secession from Mexico. Texas declared independence from Mexico in 1835, but of course nobody in Mexico City recognized this declaration. Texas and Mexico fought for more than a decade before representatives from the Lone Star Republic finally succeeded in lobbying Washington to annex Texas and incorporate it into the American federation. It’s worth noting here that immigration was not the cause of Texian secession from Mexico, as some nativists are apt to claim today. Texas was, like Yucatán, tired of being governed poorly from Mexico City. The anti-immigration argument would be much stronger if Mexico wasn’t facing revolts and secessions everywhere it turned.

Please, read the rest. I’m going to, as I promise in the piece, delve into slavery and the war next Tuesday, but there’s also other topics to think about. Secession comes to mind for me, as I can’t help but ask what could have been if the Senate had not rejected Yucatán’s bid for annexation. Also, is annexation the missing piece of the puzzle when it comes to not only “exit” in libertarian circles, but entrance as well?

Speaking of entrances, I’d like to officially, warmly welcome Mary Lucia Darst to the consortium and highlight her first thoughts with NOL: “The Sad Retreat.” I’m not going to spoil it for you, so if you haven’t read it yet, now would be a good time (don’t forget to say ‘hi’ while you’re at it). Here is her bio. I am extremely excited to read what she shares here over the next few years.

Communism / socialism is rubbish – both in theory and in practice.

I’m getting tired of reading and listening to so-called libertarian or conservative people saying that “in theory socialism is beautiful.” No, it’s not. In theory, socialism can be summed up as “the end of private property.” This is how Karl Marx summed it up. The genius of Ludwig von Mises is precisely in the fact that he did not have to wait until 1989, when the Berlin Wall fell, to realize that this does not make sense. When the Soviet Union was still a young country sweeping intellectuals around the world, von Mises made the following remark: without private property, there is no supply and demand. Without supply and demand, there is no price formation. Without prices the economic calculation is impossible. And that is precisely what happened in the USSR and happens in countries that follow the path of socialism: without the compass of free market prices, governors can not make decisions about allocating resources. Socialism is the death of rationality in economics. Socialism is rubbish in practice because before that it’s rubbish in theory. Please stop talking nonsense. The free market, on the other hand, is beautiful in practice because first of all, it is beautiful in theory.

The Indo-Pacific narrative, US insularity, and China’s increasing influence

Over the past year, there has been a growing interest with regard to the vision of a Free and Fair ‘Indo-Pacific’. While this term has been used in recent years by policy makers from the US and Australia and has been pushed forward by a number of strategic analysts, a number of developments since last year have resulted in this narrative gaining some sort of traction.

US President Donald Trump, during his visit to South East Asia and East Asia in November 2017, used this term on more than one occasion, much to the discomfort of China (which prefers ‘Asia-Pacific’). On the eve of his visit to India last year, Former Secretary of State Richard Tillerson, while speaking at the Centre for Strategic and International Studies (CSIS, Washington DC), explicitly mentioned a larger role for India in the Indo-Pacific, and the need for India and US to work jointly. Said Tillerson:

The world’s center of gravity is shifting to the heart of the Indo-Pacific. The U.S. and India, with our shared goals of peace, security, freedom of navigation, and a free and open architecture, must serve as the Eastern and Western beacons of the Indo-Pacific, as the port and starboard lights between which the region can reach its greatest and best potential.

In November 2017, the Quad grouping (Australia, US, India, and Japan) met on the sidelines of the ASEAN Summit pitching not just for a rules based order, but also in favour of enhancing connectivity. Commenting on the meeting, an official statement from the US Department of State had said that the discussions were important and members of the Quad were “committed to deepening cooperation, which rests on a foundation of shared democratic values and principles.”

Earlier, too, the four countries had coalesced together, but as a consequence of Chinese pressure, the grouping could not last.

There have also been discussions of coming up with connectivity projects. This was discussed during Australian Prime Minister Malcolm Turnbull’s meeting with Donald Trump in February 2018, and between representatives of Japan, the US, and India in April 2018 when the three sides met in New Delhi, committing themselves to furthering connectivity between the countries.

China Factor

While members of the Quad have continuously denied that the Indo-Pacific concept is specifically targeted at China, it would be naïve to believe this assertion. In fact, during a visit to Australia, French President Emmanuel Macron, who is trying to position himself as one of the frontline protagonists of liberalism in the Western world, spoke about the need for India, Australia, and France to work together in order to ensure a rules-based order. Commenting on the need for India, France and Australia to jointly work for a rules based order, and checking hegemony (alluding to China), the French President stated:

What’s important is to preserve rules-based development in the region… and to preserve necessary balances in the region….It’s important with this new context not to have any hegemony.

Evolving relationship between China-India and China-Japan

While it is good to talk about a rules-based order, and a Free and Fair Indo-Pacific, it is important for members to do a rational appraisal of ensuring that the Indo-Pacific narrative remains relevant, especially in the context of two important events. First, the reset taking place between India-China, and second, the thaw between Japan-China.

This has already resulted in some very interesting developments.

First, Australia was kept out of the Malabar exercises last June (Japan, US, and India participated). Australia is a member of the Quad alliance and has been one of the vocal protagonists of the Free and Fair Indo-Pacific narrative. Canberra has also expressed vocally the need for a greater role for India in the Indo-Pacific. Australia has on more than one occasion expressed its desire to participate in the Malabar Exercises.

Many argue that the decision to exclude Australia from the exercises is a consequence of the significant shift taking place in India-China relations, though India has been dismissive of this argument.

Second, Japan has expressed its openness to participate in China’s Belt and Road Initiative (BRI) as long as international norms are met. During meetings between the Chinese and Japanese Foreign Ministers in April 2018, the Chinese Foreign Minister, Wang Yi, said such a possibility was discussed. Japanese Prime Minister Shinzo Abe, who is seeking to improve ties with China, recently reiterated the potential of the Belt and Road Initiative in giving a boost to the regional economy.

It would be pertinent to point out that a number of Japanese companies are already participating in countries which are part of the Belt and Road Initiative.

Interestingly, the Japanese-led Asian Development Bank (ADB), which has been funding many projects (spearheaded by Japan) projected to be components of the Indo-Pacific strategy, has even gone to the extent of stating that it does not perceive the Chinese-led Asian Infrastructure Investment Bank (AIIB) as a threat. Commenting on the possibility of cooperation between ADB and AIIB, the President of ADB, Takehiko Nakao, stated that “AIIB, it’s not the kind of threat to us. We can cooperate with AIIB because we need larger investment in Asia and we can collaborate.”

Where does the Indo-Pacific move from here?

In terms of strategic issues, especially ensuring that China is not an unfettered influence in the region, the narrative is relevant. The Chinese approach towards Indo-Pacific and Quad as being mere froth is an exaggeration. Addressing a press conference on the sidelines of the National People’s Congress, China’s Foreign Minister, Mr. Wang, had stated that there was “no shortage of headline grabbing ideas” but they were “like the foam on the sea” that “gets attention but will soon dissipate.”

Similarly, in terms of promoting democratic values it certainly makes sense. The real problem is in terms of connectivity projects (beyond India-Japan, none of the members of the Quad have elaborated a coherent vision for connectivity). The US has spoken about an Indo-Pacific Economic Corridor, but given the Trump Administration’s approach, it remains to be seen to what extent this can be taken further. While Australia has been steadfast in its opposition to China’s growing economic clout, it has its limitations, especially in terms of funding any concrete connectivity projects. Possible regions where Australia could play a key role should be identified.

Conclusion

It is fine to speak in terms of certain common values, but to assume that China can be the only glue is a bit of a stretch, especially given the fact that it has strong economic ties with key countries pushing ahead the Indo-Pacific vision. It is also important for the Indo-Pacific to come up with a cohesive connectivity plan. Currently, the narrative seems to be driven excessively by strong bilateral relationships, and the individual vision of leaders.

Beijing and the India-Pakistan conundrum

During the course of the Shanghai Cooperation Organization (SCO) meeting in China, and days before Indian Prime Minister Narendra Modi arrived in China for his summit with Chinese President Xi Jinping, an editorial in Pakistan’s premier English-language daily (Daily Times) titled ‘China’s re-assurance on CPEC‘ made an interesting point:

If anything Beijing has been asking Islamabad to engage with New Delhi and keep tensions to a minimum. Such an environment is also conducive to timely completion of various projects under CPEC [China-Pakistan Economic Corridor] and transforming South and Western Asia into a high economic growth zone. Keeping the economy first is a lesson that our state has yet to learn from its big brother in the hood.

Zardari’s recommendation in 2012

Interestingly, during his meeting with former Indian Prime Minister Dr Manmohan Singh, in April 2012, former Pakistan President Asif Ali Zardari (Pakistan People’s Party — PPP) had also stated that Pakistan and India should seek to follow the Pakistan-China model of engagement. Zardari meant that, like India and China, India and Pakistan too should follow an incremental approach, with more frequent high level interactions and a heavy focus on economic cooperation.

It might be mentioned that between 2012 and 2013 some important leaps were made in the economic sphere between both countries, with the most noteworthy development being the setting up of the Integrated Check Post (ICP) at Attari (Amritsar, India). The ICP’s motive was to accelerate bilateral trade through the only land crossing (Attari-Wagah) between India and Pakistan. During this period, a number of high level delegations interacted, including the Commerce Ministers of both countries.

Pakistan also seemed prepared to grant India MFN status, but a change of government (along with domestic opposition from certain business lobbies as well as hardliners) in Islamabad (2013) and then New Delhi (2014) meant that this decision could not go ahead. Since then, relations have been tense, and there has been no opportunity to make any progress on this.

Tensions in the past 4 years: CPEC and terrorism emanating from Pakistan Continue reading

Explaining current Brazilian politics to known-Brazilians and why I believe this is time for optimism

It seems that many observers believe that Brazil’s current political situation is one of instability and uncertainty. Since the mid-1990s the national political scene has been dominated by two parties: the Worker’s Party (Partido dos Trabalhadores, PT, in Portuguese) and PSDB. Now, with the main leader of the PT imprisoned – former president Lula da Silva – the PSDB also seems to have lost its rationale. It is clear that this party never had faithful voters, only an anti-PT mass who saw in it the only viable alternative. Given these factors, it is true that a political cycle that began in the 1990s is coming to an end, but far from being a moment of uncertainty and pessimism, this may be the most fruitful moment in the country’s history, as it seems that finally classical liberalism is being vindicated in Brazil.

Brazil began its political history as a semi-parliamentary monarchy. As one observer of the time put it, the country had a “backward parliamentarism”: instead of parliament controlling the monarch, it was the emperor who controlled parliament. Moreover, the Brazilian economy was extremely based on slavery. In theory, Brazil was politically and economically a liberal country. In practice, it was politically and economically a country controlled by oligarchies.

With the proclamation of the republic in 1889, little changed. The country continued to be theoretically a liberal country, with a constitution strongly influenced by the North American one and a tendency to industrialization. In practice, however, Brazil continued to be politically and economically dominated by oligarchic interests.

The republic instituted in 1889 was overthrown in 1930 by Getúlio Vargas. Vargas was president from 1930 to 1945, and his political circle continued to dominate the country until 1964. Once again, political language was often liberal, but in practice the country was dominated by sectorial interests.

Vargas committed suicide in 1954, and his political successors failed to account for the instability the country went through after World War II. The Soviet Union had been trying to infiltrate Brazil since the 1920s, and this was intensified with the Cold War. The communist influence, coupled with the megalomaniacal administrative inability of Vargas and his successors, led the country to such an instability that the population in weight clamored for the military to seize power in 1964.

The military that governed Brazil between 1964 and 1985 were influenced mainly by positivism. In simple terms, they were convinced they could run the country like a barracks. For them, the motto “order and progress” written on the Brazilian flag was taken very literally. One great irony in this is that Auguste Comte’s positivism and Karl Marx’s communism are almost twin brothers, products of the same anti-liberal mentality of the mid-19th century. The result was that Brazilian economic policy for much of the military period was not so different from that of the Soviet Union at many points in its history: based on central planning, this policy produced spectacular immediate results (the period of the “Brazilian miracle” in the early 1970s), but also resulted in the economic catastrophe of the 1980s.

However, the worst consequence of the military governments was not in the economy but in the political culture. The military fought against communism in a superficial way, overpowering only the guerrillas and terrorist groups that engaged in armed struggle. But in the meantime, many communists turned to cultural warfare, joining schools, universities, newsrooms, and even churches. The result is that Brazilian intellectual life was taken over by communism.

Fernando Henrique Cardoso, elected president in 1994, is an important Brazilian intellectual. Although not an orthodox Marxist, his lineup is clearly left-wing. The difference between FHC (as he is called) and a good part of the Brazilian left (represented mainly by the PT) is that he, like Tony Blair in England and Bill Clinton in the US, opted for a third way between economic liberalism and more explicit socialism. In other words, FHC understood, along with leading PSDB leaders, that the Washington Consensus is called a consensus for good reason: there is a set of economic truths (pejoratively called neo-liberals) that are no longer the subject of debate. FHC followed these ideas, but he was heavily opposed by the PT for this.

Since the founding of the PT, in the late 1970s, Lula’s speech was quite radical, explicitly wishing to transform Brazil into a large Cuba. But Lula himself surrendered to the Washington Consensus in the early 2000s, and only then was he able to be elected president. Once in office, however, Lula commanded one of the greatest corruption scandals in world history. In addition, his historical links to the left were never erased. Although in his first term economic policy was largely liberal, this trend changed in his second term and in the presidency of his successor, Dilma Rousseff.

Today Brazil is still living in an economically difficult period, but an ironic result of more than a decade of left-wing government (especially the PT) is the strengthening of conservative and libertarian groups in Brazil. In the elections from 2002 to 2014 it was virtually impossible to identify candidates clearly along these lines. In this year’s election, we expected several candidates to explicitly identify themselves as right-wing. Jair Bolsonaro, the favorite in contention, is not historically a friend of the free market, but his more recent statements demonstrate that more and more he leans in this direction.

It is possible that in 2018 Brazil will not yet elect an explicitly libertarian president. But even so, the economic transformations initiated by FHC seem now to be vindicated. Only with the strengthening of the Internet did Brazilians have real access to conservative and libertarian ideas. With that, one of the most important political phenomena in Brazil in the last decade is the discovery of these ideas mainly by young people, and it is these young people who now cry for a candidate who defends their ideas. Bolsonaro seems to be the closest to this, although there are others willing to defend similar economic policy. After more than a decade of governments on the left, it seems that Brazil is finally going through a well-deserved right turn.

Explaining Jair Bolsonaro to non-Brazilians

I wrote about Jair Bolsonaro here some time ago, but I believe that, with the recent political changes in Brazil, it is worthy to write about him again.

Jair Messias Bolsonaro is a pre-candidate to the Brazilian presidency. Elections will happen in October, and so, following Brazilian electoral law, his candidacy won’t be official until later this year. However, it is already very public that he is going to run for president of the country.

Bolsonaro has been a congressman from Rio de Janeiro state since the 1990s, but he only achieved national notoriety fairly recently, during the last decade of government by the Worker’s Party (Partido dos Trabalhadores, PT, in Portuguese). A former captain of the Brazilian army, he entered politics mainly to defend the interests of his colleagues. As with much of South America at some point between the 1960s and 1980s, Brazil was ruled by the military from 1964 to 1985. Since those governments, there is a tendency of loss of prestige of the armed forces in the country. Bolsonaro defended simply better pay and better work conditions for his fellow soldiers.

In the 1990s he opposed several policies of the Fernando Henrique Cardoso (FHC) government. FHC was responsible for bringing Brazil closer to the Washington Consensus, modernizing the Brazilian economy in many ways. Bolsonaro, however, believed that FHC was selling Brazil to foreigners. Ironically, in that opinion, he was in the company of the Worker’s Party. When the Worker’s Party came to power in 2003, Bolsonaro remained in silence for quite a while. His public opposition to the Lula and Dilma governments began only when the Ministry of Education tried to send to public schools material concerning gender ideology. Bolsonaro and others saw in that an infringement of the separation between the responsibilities of church, government, and state.

Because of his opposition to gender ideology in public schools, Bolsonaro is constantly unjustly accused of misogyny and homophobia, something silly to say the least. Bolsonaro is not a hater of women and homosexuals, at least not more than the majority of the Brazilians. The only thing one can say about him is that, as with many Brazilians, he is very crude with his language. One anecdote might help to explain. When Bolsonaro was already father to four sons, he had his first daughter. Joking, he told his friends that “he’d got weaker.” To many in the Brazilian leftist press, this means that Bolsonaro thinks that women are lesser than men. The same press, however, is not as judicial with the language of other politicians, including former president Lula da Silva, who commonly makes much worse statements. Bolsonaro’s every statement has been scrutinized by people on the left searching for something to blame.

The truth is that apparently unknowingly, Bolsonaro was one of the first Brazilian politicians to consistently fight against Gramscianism. I explain. As I was saying before, from 1964 to 1985 Brazil was ruled by the military. This happened because since the 1920s Brazil was a target of influence by the USSR. Luís Carlos Prestes, one of the most important historical leaders of the Brazilian Communist Party (Partido Comunista Brasileiro, PCB, in Portuguese), trained in the Soviet Union in the 1930s. All leftist parties in Brazil today (including the Worker’s Party) have some historical connection to the PCB. The Soviets (and Chinese, and Cubans) intensified their pressure on Brazil in the 1950s and 1960s. The result was that the vast majority of Brazilian society urged the militaries to take power in 1964.

The armed forces were great in fighting the conventional war against the communists, defeating several guerrillas in the Brazilian interior. But they were simply awful in fighting the cultural war. Early on, many on the Brazilian left noticed that they shouldn’t fight the government in a conventional Marxist-Leninist style, trying to come to power by force. Instead, they should follow Italian socialist leader Antonio Gramsci, and get to power winning hearts and minds first. And so they did. While the soldiers were busy fighting guerrillas, communist occupied schools, universities, the press, and even churches (mainly the Roman Catholic) by the Liberation Theology.

Thanks to Gramsci and his followers, when the military regime was over, Brazilian culture was majorly leaning to the left. The Worker’s Party, publicly socialist, came to power not by force, but by votes. However, Marxism as an economic agenda died a long ago. Lula and Dilma know perfectly well that classical liberalism is the way to go in economics. The aim of the Worker’s Party and associated political groups – most of whom are economically illiterate – is to transform culture. In post-marxism, the “oppressed” are no longer the factory workers, but women, homosexuals, blacks and however fits their agenda for power. We have to sympathize with some of the leftist agenda in Brazil. Historically, thanks to the false capitalism practiced there, Brazil was not a good place for minorities. The individual was never privileged in Brazil. However, the leftist solution (socialism) only makes things worse. Many countries in Latin America, starting with Cuba and Venezuela, can testify to that.

Back to Jair Bolsonaro. Bolsonaro came to the opposition of the Worker’s Party because of the falsely progressive agenda the ruling party was trying to implement. However, since then, Bolsonaro is becoming more and more convinced of the entirety of the liberal-conservative agenda, including its economics. By liberal-conservative I mean the tradition of John Locke, Adam Smith, the Founding Fathers, Edmund Burke, Von Mises and others. Bolsonaro was intelligent and honest enough to cry that “the king is naked.” The Brazilian left doesn’t care about minorities. If they did, they would be conservative or libertarian. Classical liberal ideas have a proven record of helping the poor and the oppressed. Socialism continues to hurt everybody but the very few in power.

The leftist media covering Brazil is frightened and trying everything possible to denigrate Bolsonaro. However, so far their strategy is backfiring. Bolsonaro’s popularity in Brazil grows with every attack. On the internet, his followers call him “Mito” (Myth, in Portuguese). In every city that he visits he is followed by a large crowd of fans. In that sense, he is very much a Brazilian Donald Trump. The left insisted so much on talking about minorities that now the large minority that doesn’t fit into leftist stereotypes found his candidate.

Brazil has severe problems and one solution: rule of law. Bolsonaro seems to be not a populist, but someone who understands that society and economy need order to thrive. And it is becoming very apparent that, to the despair of the left, he might be the next Brazilian president.

The news cycle vs. current events

The other day, while badgering my fellow Notewriters to blog more often, I mentioned that current events are different from the news cycle, and are still important to dissect and blog about. This distinction between the news cycle and current events was sparked by economist Arnold Kling’s recent post on where he gets the news (found in one of last week’s Nightcaps). Basically, the news cycle is terrible. I rarely pay any attention to it. CNN, a left-of-center media outlet that almost everybody has heard of, has on its front page today (the wee morning hours of 4-23-17) a great example of the news cycle:

  • Kellyanne Conway to Dana Bash: OK, you went there
  • Conway says asking about her husband’s anti-Trump tweets is a ‘double standard’
  • Analysis: Trump’s score-settling creates jarring contrast
  • WSJ: Trump to ask North Korea to dismantle nuclear arsenal before talking sanctions relief
  • Opinion: Macron’s bromance with Trump will come at a price
  • Biographer: Trump has lied since youth
  • Melania Trump plans state dinner on her own
  • Stelter: One Trump lie is crystal clear

You get the idea, and remember that CNN is a well-established, long-running media outlet. Other media outlets that focus on the news cycle are just as bad, if not worse (at least CNN pretends, most of the time, to wrap its clear bias in a cloth of objectivity). This is a far cry from the concept of “current events.” Current events, in my view, are arguments about ideas, events, or even people that take place between at least two sides in specific time frame. Most of the time, “current events” involve using events (usually) or people (rarely) to defend or attack an idea. You see the difference? Have a better definition?

The news cycle is largely garbage, but it can still be useful, especially for international news. I never visit RealClearPolitics, for example, because it focuses on the news cycle, but I stop by RealClearWorld, which usually conveys the news cycles of other countries, once or twice a day. Even though I’m consuming a news cycle, I’m still learning something because it’s a news cycle about a place very different from my own.

Five or ten years from now, the bullet points from CNN will be useless and forgotten, but the arguments put forth into the stream of current events will be useful and maybe even prized. What baffles me is that the news cycle, while almost universally loathed, is far more popular in terms of consumption than current events. Doesn’t everybody know how to use Google by now?

Brazilian senator Gleisi Hoffmann sends weird message to “Arab World”

Earlier this week, Brazilian senator Gleisi Hoffmann, president of the Worker’s Party (of the jailed former president Lula da Silva), sent a message to “the Arab World” through Al Jazeera TV to, in her words, “denounce that Lula is a political prisoner.” Hoffmann blames the Brazilian judiciary system, Globo TV (a major mass media in Brazil), American and European oil companies, and even the US Department of State for Lula’s arrest. At the end of the video, she invites everyone (I assume she means everyone in the “Arab World”) to join her in the fight to free Lula.

Hoffmann’s message is very weird, to say the least. What is she expecting? An Arab intervention in Brazil to free Lula? If that is so, she is committing high treason. To say the least, the Worker’s Party is a bad joke. If Lula needs foreign intervention, then how can Hoffmann say that he enjoys full support in his country? The truth is that Lula is history. I would very much like to stop writing about this. But it seems that, while people like Hoffmann are still in power, there is work to do.

Brazilian Senator Aécio Neves close to jail

Brazilian Senator Aécio Neves is close to the jail. He is charged with corruption and obstruction of justice.

Aécio Neves is one of the main leaders of PSDB, the party that, especially since 1994, has been the main electoral opposition to the Worker’s Party (PT) of Luis Inacio Lula da Silva. Fernando Henrique Cardoso, president from 1995 to 2002, is also in the PSDB. Neves was presidential candidate in the last elections, in 2014, and was really close to defeating Dilma Rousseff, the candidate of PT that was later impeached.

The Aécio Neves trial is extremely symptomatic in Brazilian politics. There are no popular manifestations in his favor. No political analyst is claiming that he is innocent and being unjustly accused. In other words, the contrast between Aécio Neves and Lula, recently sent to jail under a lot of noise, couldn’t be greater.

A popular phrase in Brazil is very telling. The translation to English loses the rhyme, but here it goes: when Lula was facing trial, some militants of PT carried signs saying “Lula is my friend, you mess with him, you mess with me.” Former Aécio voters later carried signs saying “Aécio is not my friend, if you mess with him I couldn’t care less.” As usual, the right is right.

Time for optimism in Brazil

If you only read left-leaning newspapers, things might appear dismal in Brazil right now. But I am very convinced that it isn’t so.

With former president Lula in jail, it becomes more and more likely that Jair Messias Bolsonaro will be Brazil’s next president.

I already wrote about Bolsonaro here. To sum things up, I don’t think that he is a libertarian champion. Far from it. There are many things about Bolsonaro that will displease those who are more market-friendly. He is still too nationalistic in his economic thinking. He fails to see how awful the military government in Brazil (1964-1985) was (even though the alternative – Brazil turning into a South-American USSR – was even worse). But Bolsonaro represents something extremely important: the left is losing the culture war in Brazil. After decades of hegemony in Brazil, Antonio Gramsci and the Frankfurt School seem to be on the ropes. People are so sick and tired of cultural Marxism that they are willing to elect someone whose agenda is to fight against it.

Maybe a world with Bolsonaro president is not the best of worlds. Maybe he is very much a Brazilian Donald Trump. But it is certainly good to know that cultural Marxism is turning against itself and that now Brazilians might be willing to elect a president that, although only moderately market-friendly, is not ashamed to call himself a conservative.

Bolton’s Iran policy: could it strengthen the China-Russia-Iran-Pakistan axis?

John Bolton, who took over as Donald Trump’s National Security Adviser on April 8, has had significant differences with India on a number of issues in the past. As US Ambassador to the UN, he opposed India’s elevation to the United National Security Council (UNSC), even at a time when relations were at a high during the Manmohan Singh-Bush era. Bolton had initially opposed the Indo-US nuclear deal, though later he lent his support. While the Trump administration has sought to elevate India’s role in the Indo-Pacific region, Bolton has expressed the view that there are some fundamental differences between India and the US. In the short term, though, there is no serious divergence.

Bolton and Iran

What would really be of concern to India however is Bolton’s hawkish approach towards Iran. Bolton’s views are not very different from those of US President Donald Trump and recently appointed Secretary of State John Pompeo. Bolton is opposed to the Iran Nuclear Agreement signed between Iran and P5+1 countries in 2015. In 2015, the NSA designate called for bombing Iran, last year he had criticized the deal, and last year he had called for scrapping the deal.

The Iranian response to Bolton’s appointment was understandably skeptical. Commenting on Bolton’s appointment, Hossein Naghavi Hosseini, the spokesman for the Iranian parliament’s National Security and Foreign Policy Commission, said: Continue reading

Is it always wrong to be angry?

Recently it was brought to my attention a text by a Brazilian journalist “chocked with the anger the Brazilian middle-class has for Lula,” evidenced in the celebrations over Lula’s imprisonment. Honestly, I couldn’t finish reading it because I have better things to do, but in the first lines, she questions how people can be so angry and at the same time rejoicing while Brazil goes through such a turbulent moment. In her understanding, Lula represented the aspirations of millions of Brazilians, and these aspirations are now failing.

Ironically, I believe I know where her frustration comes from. Marxism is nothing but a Christian heresy.  Marx belongs to the group of 19th-century intellectuals who declared that God is dead. However, Marx was not able to get rid of all the Christian ethos. He simply transformed the working class into the suffering Messiah, the socialist intellectuals (like himself) into prophets and the future communist society into Paradise. Classical liberalism has its roots in Christianism, and Marxism is one step further away from it.

One of the most basic Christian teachings (expressed by Jesus himself) is “love your enemies.” Maybe this doesn’t sound controversial today, but it certainly was in 1st century Palestine. My understanding is that, as a deformed form of Christianity, Marxism is questioning how people in Brazil are failing to love Lula, their enemy.

However, Jesus didn’t simply say “love your enemy.” He went on to explain what he meant by love. Love in a Christian sense is less a feeling (although it is also a feeling) and more an attitude. It is mostly to follow the 10 commandments in our relationship with God and with other people.

The love Marxists preach lacks definition and as so lacks meaning. Therefore it is open to abuse. The love Christians preach is deep and complex, and not always easy to understand or to put into practice. But it is certainly not shallow. It is possible, Biblically speaking, to love your enemy and at the same time rejoice with justice.

Some may argue that this is not necessarily due to Christianity. Some philosophical school that predates Christianism (such as stoicism) preached something similar. I’m not going to argue about that. I’m not doing the most scholarly argument here, so you can’t take it or leave it.

Some may argue that the journalist I’m referring to is not a Marxist. To those, I quote John Maynard Keynes (who was not always a very good economist, but sometimes was very accurate in his observations about life):

Practical men who believe themselves to be quite exempt from any intellectual influence, are usually the slaves of some defunct economist.

As a Christian, I don’t hate Lula and I don’t rejoice in his suffering. But I’m certainly rejoicing with justice. It may be hard to understand or to accept, but while I love my enemy I don’t necessarily approve his actions. And I certainly don’t consider my enemy my friend. It’s complex. As C.S. Lewis put it “people who have never been to Narnia find these things hard to understand.”

Why the left loves democracy

The left loves to talk about democracy. Brazil’s former president Lula da Silva is in jail. Finally. Leftists inside and outside Brazil call this a crime against democracy because the polls were showing that in the upcoming October elections Lula would be elected president. The people wanted Lula president, and a judge, Sergio Moro, against the will of the majority, jailed Lula.

I will consent to this argument. Maybe Lula was going to be elected in October (although I have serious doubts about it). Would this be democratic? Maybe. In its most pure form, democracy is the rule of the majority. A good picture of this is three wolves and a sheep voting on what they are going to have for dinner. Leftists in power (or hoping to be in power) love this.

A pure Democracy, by which I mean a Society consisting of a small number of citizens, who assemble and administer the Government in person, can admit of no cure for the mischiefs of faction. A common passion or interest will, in almost every case, be felt by a majority of the whole; a communication and concert result from the form of Government itself; and there is nothing to check the inducements to sacrifice the weaker party, or an obnoxious individual. Hence it is, that such Democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security, or the rights of property; and have in general been as short in their lives, as they have been violent in their deaths. Theoretic politicians, who have patronized this species of Government, have erroneously supposed, that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions. — James Madison, Federalist No. 10

From Petty Crime to Terrorism

I grew up in France. I know the French language inside out. I follow the French media. In that country, France, people with a Muslim first name are 5% or maybe, 7% of the population. No one estimates that they are close to 10%. I use this name designation because French government agencies are forbidden to cooperate in the collection of religious (or ethic, or racial) data. Moreover, I don’t want to be in the theological business of deciding who is a “real Muslim.” Yet, common sense leads me to suspect that French people who are born Muslims are mostly religiously indifferent or lukewarm, like their nominally Christian neighbors. I am not so sure though about recent immigrants from rural areas bathed in a jihadist atmosphere, as occur in Algeria, and in Morocco, for example. Continue reading

Recent developments in the context of Indo-Pacific

At a time when a massive churn is taking place in the Donald Trump Administration (HR Mcmaster was replaced as head of the NSA by John Bolton, while Secretary of State Rex Tillerson was replaced with the more hawkish Mike Pompeo), Alex Wong, Deputy Assistant Secretary of State for East Asian and Pacific Affairs, gave a briefing with regard to the US vision for ‘Indo-Pacific’ strategy, on April 3, 2018 (a day before a trilateral dialogue took place between senior officials from India, Japan and US). Wong outlined the contours of the strategy, and spoke not just about the strategic vision, but also the economic vision of the US, with regard to the Indo-Pacific.

A backgrounder to the Indo-Pacific, Quad, and the China Factor

For a long time, the US referred to the region as ‘Asia-Pacific’ (which China prefers), but the current Trump Administration has been using the term ‘Indo-Pacific’. During his visit to East Asia and South East Asia, in November 2017, the US President had used the term more than once (much to the discomfort of China) giving a brief overview of what he meant by a ‘Free and Fair Indo-Pacific’. While speaking to a business delegation at Asia-Pacific Economic Cooperation, Trump spoke about ‘rule of law’ and playing by the rules. Former Secretary of State Rex Tillerson had referred to the Indo-Pacific and the Quad Alliance (consisting of US, India, Japan, and Australia) in an address at the Center for Strategic and International Studies (a Washington think tank)  in October 2017, a week before his India visit.

In order to give a further thrust to the Quad, representatives of all four countries met on the eve of East Asia Summit in Manila. A statement of the Indian Foreign Ministry said: Continue reading