Hazony’s nation-state versus Christensen’s federation

Yoram Hazony’s 2018 book praising the nation-state has garnered so much attention that I thought it wasn’t worth reading. Arnold Kling changed my mind. I’ve been reading through it, and I don’t think there’s much in the book that I can originally criticize.

The one thing I’ll say that others have not is that Hazony’s book is not the best defense of the status quo and the Westphalian state system out there. It’s certainly the most popular, but definitely not the best. The best defense of the status quo still goes to fellow Notewriter Edwin’s 2011 article in the Independent Review: “Hayekian Spontaneous Order and the International Balance of Power.”

Hazony’s book is a defense of Israel more than it is a defense of the abstract nation-state. Hazony’s best argument (“Israel”) has already been identified numerous times elsewhere. It goes like this: the Holocaust happened because the Jews in mid-20th century Europe had nowhere to go in a world defined by nationalism. Two competing arguments arose from this realization. The Israelis took one route (“nation-state”), and the Europeans took another (“confederation”). Many Jews believe that the Israelis are correct and the Europeans are wrong.

My logic follows from this fact as thus: the EU has plenty of problems but nothing on the scale of the Gaza Strip or the constant threat of annihilation by hostile neighbors (and rival nation-states).

The European Union and Israel are thus case studies for two different arguments, much like North and South Korea or East and West Germany. The EU has been bad, so bad in fact that the British have voted to leave, but not so bad that there has been any genocide or mass violence or, indeed, interstate wars within its jurisdiction. Israel has been good, so good in fact that it now has one of the highest standards of living in the world, but not so good that it avoided creating something as awful as the Gaza Strip or making enemies out of every single one of its neighbors.

To me this is a no-brainer. The Europeans were correct and the Israelis are wrong. To me, Israelis (Jewish and Arab) would be much better off living under the jurisdiction of the United States or even the European Union rather than Israel’s. They’d all be safer, too.

Nightcap

  1. Vile, stupid, and tenured Irfan Khawaja, Policy of Truth
  2. Climate change denier, Part 2 Jacques Delacroix, Liberty
  3. Tribe, nation, empire Glenn Moots, University Bookman
  4. Drinking wine in ancient China Lynn Brown, JSTOR Daily

Freire’s book (in Portuguese) is up and it’s open access; Van de Haar’s glowing profile

Lucas had a busy, productive 2018 elsewhere, but he assures me that 2019 will be the year he gets back on track for blogging. I’ve uploaded his 2013 book on the rise of the state in the early modern period (“Do Império ao Estado: Morfologias do sistema internacional”) to the side bar, or you can access the whole thing here (pdf).

I don’t know about you, but I am really looking forward to Dr Freire’s thoughts!

Elsewhere, Garreth Bloor has paid a glowing tribute to Edwin’s lifelong work on international relations over at Law & Liberty. The context is in a review of Yoram Hazony’s recent book on nationalism, and I don’t actually agree with much of what Bloor says, but it’s really cool to see Edwin’s important work getting the attention it deserves.

From the Comments: How can we not consent to government if we obey it voluntarily?

Irfan Khawaja has a good argument on Yoram Hazony’s new book on nationalism, which is being thoroughly and thoughtfully dissected by Arnold Kling:

Does anyone understand the point that Kling and/or Hazony are making about the relation between legitimacy based on voluntary acceptance, and consent? On the one hand, the claim is that in a legitimate government, we obey the law “voluntarily”; on the other hand, the claim is that we do not consent to government. How can we not consent to government if we obey it voluntarily? Coming the other way around: how can we obey it voluntarily if we don’t consent to it? Even if Hazony wants to broaden consent beyond the Lockean account, that’s still a broadening of the conditions of consent, not a nullification of the role of consent. The combination of claims that Kling attributes to Hazony does not seem coherent.

Well?

As a reminder, this is not a philosophical argument. Well, it is but it isn’t. I suspect this is about Israel and Palestine as much as it is about logical rigor. Stay tuned, and don’t be shy about having your say!

Nightcap

  1. A nationalism untethered to history Mark Koyama, Liberal Currents
  2. The virtue of nationalism? Alberto Mingardi, Cato Journal
  3. America desperately needs a healthy conservatism Andrew Sullivan, Daily Intelligencer
  4. After racism, the Left struggles to find a new menace Robert Merry, American Conservative