Early 20th century socio-economic commentary: history in the making

Several years ago, I used to watch the television show Bones. The only quote I remember from that show was surprisingly pithy given its origins. Regarding a serial killer the team has finally tracked down and neutralized, the resident psychologist, Dr. Lance Sweets, says: “I was right. He was nobody – angry at history for ignoring him.” Contemplating the second part of the quote, one realizes that the potentially histrionic line holds some alarming applicability today.

Tom Palmer wrote a magnificent article, “The Terrifying Rise of Authoritarian Populism,” which he examined the way that failed individuals and communities turn to a collective identity to bolster their self-esteem, which in turn creates a dynamic conducive to populist ideologies of all stripes. The pressing question is: Why does the majority feel entitled to dictate to the minority, in a form of mob-rule wrapped in the husk of democracy? In order to understand, though never to solve, this question in America, the one country whose founders openly designed it specifically to avoid tyranny, both of the majority and the minority, one must look to a mixture of factors.

In Ayn Rand’s Atlas Shrugged, there is a snippet of story about the history professor “who couldn’t get a job because he taught that the inhabitants of slums were not the men who made this country.” Quite literally because none of the Founding Fathers came from insignificance, outside of Alexander Hamilton, the illegitimate son of a Scottish gentleman, a man who was rather blatantly waiting around for a woman of rank to become available and who didn’t leave his son any of his extensive property.[1]Given that Hamilton’s early promise belied his later invention of the early federal reserve and his apologetics for tariffs, the suspicion of historians – and Hamilton’s own peers if private letters among Jefferson, the Adams, and others are to be believed – that he had some bitterness toward the propertied class on the basis of his childhood is justifiable. Benjamin Franklin was very proud of the fact that he managed to make his own fortune – having parted acrimoniously with his solidly middle-class extended family. To be fair, Franklin never claimed to be “self-made,” just to have had to be self-reliant at an unusually young age for a man of his class. There is much to be admired in Franklin’s rigidly honest self-definition, especially today. To return to the quote from Rand, the idea expressed was not a comment upon the literal Founding Fathers but rather upon the building of identities and the falsity contained therein. 

The visualization graphic linked from FEE shows clearly the extent to which incomes have increased over the years. The discontent connected and displayed through dramatic claims about “shrinking middle-class,” “stagnant wages,” “1 percent,” etc. was predicted in 1907 by economist Alvin Saunders Johnson (1874 – 1971) in his study “Influences Affecting the Development of Thrift.” Starting with the question:

If it is proposed, through legislation, to liberate a given social class from some of the uncertainties and hardships of the laissez-faire regime, one of the first questions to be raised is: “What will be the effects upon the habits of saving of the class concerned?” 

After laying out in great detail why redistributive policies were bound to fail fiscally and socially, Johnson took direct aim at what he perceived to be the source of the problem:

To-day the working class is rising into an autonomous position. The workingman of to-day repudiates the term “the lower classes.” His position is not the same as that of the property owner, but it is not in his opinion inferior. It follows that any line of conduct rising normally out of his position as a wage earner will be held in honor by him. It is pertinent, therefore, to inquire what attitude toward thrift the exigencies of his situation lead him to adopt. 

It is no part of the workingman’s view of progress that each individual should become the owner of a capital whose earnings may supplement those of his labor. No such supplementary income should, in the laborer’s view, be necessary; and the work- man who endeavors to secure it for himself, instead of bending his efforts to the winning of better conditions for labor in general, is likely to be blamed for selfishness rather than praised for self-restraint. […]

Light-handed spending in time of prosperity, mutual aid in time of distress- such appears to be the approved conduct of a permanent body of property-less laborers. And if this is true, we may be quite certain that such practices will in the end be idealized, and that middle-class schemes of cultivating thrift among the working classes will meet with increasing resistance. Already it is easy to find bodies of intelligent workmen who express the greatest contempt for the fellow workman who is ” salting down ” a part of his earnings. 

All of these factors, predicted Johnson, would lead to increase inequality, social and financial, and anger with the socio-economic system. The inequality would stem, not from literal economic inequality, but from the loss of the “laborers” to discern genuine investment, in self, family, and business, from mere consumption, leading to a knowledge- and know-how gap.

At the time Johnson wrote his study, the Progressive movement and its acolytes were running rampant in the US, promoting what we would call today a “soft” socialist state, and the campaigners were experiencing unusual popularity in response to an agriculture bubble due to subsidies that inflated land prices and a more general move toward socialism among urban workers. While the prototype socialists blamed consumption, adopting eagerly the vocabulary of Thorstein Veblen’s The Theory of the Leisure Class(1899), Johnson rejected the idea completely:

“Conspicuous consumption” is a proof of economic success, and wherever it is the most telling proof, the standard of economic success is likely to be a standard of consumption. But wherever economic success is better displayed in some other way, as for example by increase in one’s visible assets or productive equipment, the standard of consumption exercises little influence upon economic conduct. A standard of conspicuous possession or of productive power takes its place.[2]

Instead, the root problem was a mass loss of will to be capitalists and to engage in and with the capitalist system. This in turn stemmed from a desire for dignity, a pursuit doomed to failure because it was built not on the dignity of work and the worthiness of independence but upon class identity. Exacerbating the situation, as Tom Palmer explored, is the fact that this identity is collective, which fits with a rejection of capitalist pursuit because entrepreneurship is inherently a singular, individual effort.  

Today, we are facing the consequences of the rejection of what Margaret Thatcher called “the strenuous life of liberty and enterprise.” Those who embrace this lifestyle ideal are the ones who have made and continue to determine history. While they may be mappable as a network or a general type of group, all of their achievements lie outside a collective identity. Any set of people can be distilled down to a select set of characteristics that give the impression of a collective unity; for example, one can make a blanket statement along the lines of “the majority of tech billionaires are Ivy Plus dropouts” which would be true in a literal sense and false in its reductionist view. 

The collective view of the social peer must fail of necessity. It is what Johnson meant when he mentioned the derision directed by working-men at those of their fellows who stepped outside a collective concept of “place” and tried to become capitalists through saving. The policing of the peer in America has failed miserably as Palmer described when he wrote of individuals seeking solace in the notion that their community is successful, even if they are not. The illogic of this position escapes them: it is impossible for a community of individual underachievers to become successful merely through combining into a collective. History shows many times over that such a situation only increases the multiplication of failure. And it is the inexorability of history – though not, heeding Karl Popper’s admonition, historicism – that is the source of the anger today. The collective from the slums does not make history, and those who make up the collective are now angry at history for ignoring them.        


[1]To be fair to Hamilton Sr., not much is known about the circumstances of his estate. It is perfectly possible that it was entailed and therefore could not be bequeathed at will. Hamilton Sr did pay for an elite, in a Caribbean-colonies context, education and funded his son’s early ventures in New York City. Also a good proof for the idea that the bank of mom and dad is NOT a Millennial invention.  

[2]Johnson is an American economist who really deserves greater recognition. He grew up on the Midwestern plains, and in these fairly isolated circumstances, he articulated a theory of economics which he later recognized as part of the Austrian School. He co-founded The New School in NYC and was single-handedly responsible for the university becoming a home to Austrian and other central European scholars forced to flee from the Nazis. 

Is Dominic Cummings a hypocrite, or does the EU’s Common Agricultural Policy just suck?

Tedandralph

On Saturday, The Observer revealed that Prime Minister Boris Johnson’s recently appointed chief of staff received around £235,000 of EU farm subsidies over the course of two decades in relation that his family owns. Dominic Cummings is often portrayed as the mastermind behind the successful referendum campaign to Leave the European Union. So he is currently enemy no.1 among remain-supporters.

I am unconvinced this latest line of attack plays in Remainers’ favor (I was a marginal Remain voter in the referendum and still hold out some hope for an eventual EEA/EFTA arrangement). Instead, this story serves as a reminder of probably the worst feature of the current EU: the Common Agricultural Policy.

The CAP spends more than a third of the total EU budget (for a population of half a billion people) on agricultural policies that support around 22 million people, most of them neither poor nor disadvantaged as Cummings himself illustrates. Food is chiefly a private good and both the interests of consumers, producers and the environment (at least in the long-term, as suggested by the example of New Zealand) are best served through an unsubsidized market. But the CAP, developed on faulty dirigiste economic doctrines, has artificially raised food prices throughout the European Union, led to massive over-production of some food commodities, and denied farmers in the developing world access to European markets (the US, of course, has its equivalent system of agricultural protectionism).

These economic distortions make an appearance in my new paper with Charles Delmotte, ‘Cost and Choice in the Commons: Ostrom and the Case of British Flood Management’. In the final section, we discuss the role that farming subsidies have historically played in encouraging inappropriately aggressive floodplain drainage strategies and uneconomic use of marginal farming land that might well be better left to nature:

British farmers currently receive substantial subsidies through the European Union’s Common Agricultural Policy. This means that both land-use decisions and farm incomes are de-coupled from underlying farm productivity. Without the ordinarily presumed interest in maintaining intrinsic profitability, farmers may fail to contribute effectively to flood prevention or other environmental goals that impacts their output unless specifically incentivized by subsidy rules. If the farms were operating unsubsidized, the costs of flooding would figure more plainly in economic calculations when deciding where it is efficient to farm in a floodplain and what contributions to make to common flood defense. Indeed, European governments are currently in the perverse position of subsidizing relatively unproductive agriculture with one policy, while attempting to curb the resulting harm to the natural environment with another. These various schemes of regulation and subsidy plausibly combine to attenuate the capacity of the market process to furnish both private individuals and local communities with the appropriate knowledge and incentives to engage in common flood prevention without state support.

Our overall argument is that it is not just the direct costs of subsidies we should worry about, but the dynamics of intervention. In this case, they have led not only farmers but homeowners and entire towns to become reliant on public flood defenses with significant costs to the natural environment. There is limited scope for the government to withdraw provision (at least in a politically palatable way).

Turning back to The Observer’s gotcha story, it isn’t clear to me that Cummings is a hypocrite. I think the best theoretical work on hypocrisy in one’s personal politics comes from Adam Swift’s How Not To be Hypocrite: School Choice for the Morally Perplexed. In it Swift argues that the scope to complain about supposed hypocritical behavior, especially taking advantage of policies that you personally disagree with, can be narrower than intuitively imagined, mainly because of the nature of collective action problems. Swift’s conclusion is that, in some circumstances, leftwing critics of private schools are entitled to send their own children to private schools so long as others continue to do so and burden of doing otherwise is too strong. Presumably, this also means that strident libertarians are not hypocritical to use public roads so long as a reasonable private alternative is unavailable.

In an environment where every farmer receives an EU subsidy, it might be asking too much of EU-skeptic farmers to deny it to themselves. Instead, it seems legitimate and plausible to take the subsidy while campaigning sincerely to abolish it.

Nightcap

  1. Eastern Europe’s Orthodox Christians are now loathe to condemn communism Bruce Clark, Erasmus
  2. Claude Lévi-Strauss and the French aversion to ethnographic fieldwork Patrick Wilckin, Times Literary Supplement
  3. Sainthood in the Buddhist and Hindu realms of yesteryear John Butler, Asian Review of Books
  4. The crisis in American public education Rafi Eis, National Affairs

Mass shooting in perspective

Each of the past few years, about 35,000 Americans died in traffic accidents. This fact should be taken into account when considering recent massacres of civilians. I was wondering if anyone else would be cold hearted enough to go that way. So I waited a few days to comment on the massacres in Gilroy, El Paso, and Dayton, to avoid duplicating others’ commentaries. Plus, I have technical difficulties associated with my current location. Please, comment or wave if you see this.

Of the approximately 35,000 victims about half died in accidents involving alcohol. I will assume, against my thesis, that only 10,000 people each year died indirectly or directly because someone drank too much alcohol and drove.

How to count victims of mass shootings has become – strangely enough- controversial. Nevertheless, I am quite certain that shootings, specifically, of strangers for other than greed, or jealousy, or disappointed love have not caused 10,000 deaths in any of the past few years, not even close.

Do you agree; do you see where I am going?

So drunk drivers kill many more people – about 10,000 annually – than mass shooters. The victims of the ones are just as dead as the victims of the others; the loss and grief associated with the ones must be similar to those associated with the others. The deaths from one cause seem to me to be as meaningless as the deaths from the other. (That’s by contrast with the death of a firefighter in the line of duty, for example.)

A rational collective response should give priority to the avoidance of the many deaths from drunk driving over the much fewer deaths caused by mass assassins. Yet, the public reactions of the left are exactly the reverse of those rational expectations. In part, this inversion of priorities is due to the magnification the media affords mass shootings but not the slow massacre on the roads. In part, it may be due to the sometimes concentrated nature of the death tolls by mass shooting. This explanation, however, has only limited value because the small death toll at the Gilroy Garlic Festival, for example, was given much more publicity than is conceivable for any drunk driving accident with three lethal casualties.

This irrational ordering of priorities is made all the more puzzling by the fact that it would be much easier to reduce the number of deaths from drunk driving than by domestic mass shootings. Two reasons. First, people in jail can’t kill anyone with a car. The second reason is a little more subtle; bear with me.

Drunk drivers fall into two main categories, alcoholics who think they have to drive, and self-indulgent slobs. My intuition is that there are many more of the latter than of the former (especially among the young, who are overrepresented in car accidents) but I don’t have any figures. Self-indulgent slobs are capable of rational calculus. If the relevant punishment is severe enough and certain enough, they will become less self-indulgent. I used to be one of them. When the penalty for drunk driving went from about $100 to several thousand during my lifetime, I discovered that I could take a taxi, or pay a friend to drive me back, or drink at home. The quality of my life declined but it was worth it. It’s likely that my fear of heavy punishment saved someone’s life over the long run.

So, a credible remedial scheme is simple: withdrawal of driver’s license for a long period on the first offense associated with heavy fines for driving without a license. A significant jail term without possibility of parole would punish each subsequent infraction. Again, imprisoned drivers don’t kill anyone through their drunk driving. That’s a valid reason in itself to keep them locked up for a long time. It’s probably also economically reasonable.

So, I wonder why is there not a passionate public outcry on the political left and among its media partners in favor of a nation-wide remedial endeavor of the kind I just described?

Drunk driving kills many more Americans than do criminal mass shootings of the Gilroy, El Paso, and Dayton kind. This, although suppressive remedies to drunk driving are conceptually straightforward. My friend Vernon Bohr pointed out in a comment on Facebook that accidental drownings of children alone claim more lives of all categories of Americans than do mass shootings. There are better priorities.

The indifference of the left to those more important preventable causes of mortality as compared to its display of strong collective emotion with respect to sudden death by shooting seems strange, on the surface. This strong emotion is usually, almost always associated with urgent calls for some sort of federal gun control.

The contrast is made all the more striking by the following legal facts: First, the regulation of behavior that is potentially harmful to others – such as driving automobiles – falls squarely within the purview of state legislatures, primarily, of Congress, secondarily. Number two, driving is nowhere a right, except by default. Possessing weapons, by contrast, is a right explicitly guaranteed by the US Constitution, and twice reaffirmed by the US Supreme Court.

So, why would the considerable emotional and political resources of the left, aptly guided by the mass media, be expanded on the deaths of comparatively few, on a problem that is difficult to understand, one whose resolution would also encounter strong legal obstacles? Why this relentless emphasis when there are obvious, bigger, more rational objects of collective compassion?

I am thinking of two answers. One, the unpredictability of shooting events make them seem more disruptive than the somewhat routinized highway deaths, including by drunk drivers. The logical implication of this explanation is that if mass shootings became more frequent, they would appear more routine, and thus, less disruptive, and less deserving of left-wing attention. Note that there is a long way to go between the few hundred annual casualties by mass killings, and the 10,000 I attribute to drunk driving alone.

Thus, mass shootings garner both attention and emotion – including on the left – precisely because they are comparatively rare. If this were correct, attention and emotion would diminish with an increased frequency of such events. That is not a trend I observe. Others may see it.

Two, the left, and its media component, may focus on mass shootings in preference to making more rational choices, not in spite of the legal obstacles in their path but because of them. In this perspective, the focus on mass shootings may not be an exercise in misguided compassion, but a means to a higher end.

Americans are, on the whole, much attached to their Constitution. Modifying it is an arduous and uncertain task. Shortcuts to this effect are much appreciated. It would be difficult to find a more effective shortcut than the guided emotionalism the left supplies on the occasion of each mass shooting perpetuated by an American who is not also a violent jihadist. The spectacle of perfectly innocent victims, including children, cut down by someone seemingly exercising his constitutional right to bear arms must be the most formidable nonrational argument against that constitutional right. It can be mustered to sidestep collective choices – such as further reductions in deaths by drunk drivers – that would make the most sense from the standpoint of simple compassion. Thus, a one tenth reduction in deaths by drunk driver, and the corresponding shrinking of human misery, would do about twice more good than would the total (total) elimination of mass shootings.

The outburst of emotionalism expertly guided by the media we witnessed following three civilian mass shootings in quick succession is not about compassion, it’s about power. Every reduction in the autonomy of individuals increases the power of government, of those who are in charge of it through legitimate political means, and of the permanent bureaucracy.

Incidentally, I suspect there must be libertarian solutions to the vast and continuing problem of death by drunk driver, solutions that don’t involve putting people in jail. I don’t know what those are. I would like to hear about them.

Hong Kong protests: justified but futile in the end

The world is closely watching the developments in Hong Kong. Brave youngsters are testing the limits and patience of the Hong Kong authorities, first protesting against the extradition law, enabling Hong Kong citizens to be sent to China in case of serious allegations, and now with much broader demands for several kinds of liberties. Anybody with who cares for personal and political freedom can only watch in great sympathy, knowing that this is a modern day version of a number of small Davids against the towering power of the Chinese autocratic Goliath, with the Hong Kong authorities as its stumbling middle man.

I happened to be in Hong Kong for a few days, just for touristic purposes, in the first half of the past week. Arriving from mainland China on Monday, we encountered the protests a number of times. The protests caused major traffic jams, making it impossible to leave the train station in the regular way. Yet a small detour on the metro sufficed to reach our hotel. Later that night, we tried to reach one of the night markets, which turned out to be impossible: not only had the traders already packed their stuff, because a prominent protest location was just around the corner, students had also blocked the road and made sure our taxi returned nicely to where it came from.

protest 3

In the hotel we could watch live footage from confrontations between the police and the protesters, with the latter throwing stones and rocks against a police station just a few hundred meters from our hotel in Kowloon City. At times, it seemed there were as many journalists as there were protesters, which is of course an encouraging sign from the perspective of press freedom. The next day we went to Hong Kong University, but only the Student Union was in full protest mode, there were no visible signs of other unrest at the campus.

There were lots of protests at night though, as the coverage in the main Hong Kong quality paper South China Morning Post made clear.

One of the main questions this week was whether the Chinese army or police force would interfere. The local Chinese army commander hinted at it, while about 12,000 policemen gathered in nearby Shenzhen, just across the border in the mainland. The Hong Kong authorities, notably executive leader Carrie Lam and several police commanders, emphasized they were perfectly capable of handling this situation themselves. Given the developments in the past months one can question this, but the hesitation of Beijing to interfere is comprehendible. They do not want unrest, in the wake of the 70th anniversary of the People’s Republic later this year, while they know that direct action will make it impossible to get realigned with Taiwan in the foreseeable future, which has been a main goal of any Chinese leader since Mao, current leader Xi Jinping in particular.

Lam hinted at a press conference that the protests only foster the quick termination of the ‘one country two systems’ situation, agreed as part of the handover Treaty with the British in the nineteen eighties. One of the important elements is that Hong Kong keeps its own liberal laws and regulations for the first 50 years after the transfer of sovereignty in 1997.

Earlier protests died down, without much change achieved, mainly because the protesters did not succeed in broadening their movement to the wider public in Hong Kong. Although there was a supporting demonstration of public servants last Friday, this may happen again. On Wednesday, small traders already complained about the income they lose due to all the protests. And there are the mysterious groups of men in white t-shirts who beat up the protesters.

However, in the midterm, the protests will be futile. In the end this is an internal Chinese issue. Sure enough, there will be international protests, and depending on the outcome of the current crisis, perhaps also economic sanctions against China, if it just ends the protests by police or army action. These international protests are mainly symbolic though. Economic sanctions are the instruments of the impotent, not the powerful. Never have they worked to change a regime, or to make live very miserable for the leaders of a country. They do hit the population, but his and her concerns are easily overlooked in the international arena. The sad but undeniable truth is that no foreigner is going to die for Hong Kong. The great powers will treat this an internal Chinese affair. The USA already said so. No foreign power will intervene in China if the terms of the Sino-British Treaty are tampered with. At present, it is far more likely that Hong Kong will lose its special status, perhaps also earlier than the 50 years agreed, than that China will change into the liberal direction. The world may protest, but in the end the Chinese will have their way.

Nightcap

  1. The economics of bubbles Goldfarb & Kirsch, Aeon
  2. Blind faith in government Scott Sumner, EconLog
  3. “Racist” is a tough little word John McWhorter, Atlantic
  4. The story of Plessy v. Ferguson Sean Scott, Law & Liberty

Nightcap

  1. Assessing Sotomayor’s first ten years with SCOTUS Ilya Somin, Volokh Conspiracy
  2. A case of mistaken identity Peter Miller, Views of the Kamakura
  3. Spain’s democratic decline Raphael Garcia, Inkstick
  4. An homage to Charlemagne David Crane, Spectator

Nightcap

  1. From “open seas” to unconstitutional warfare Grant Starrett
  2. From “open governance” to covert wars Christopher Preble, War on the Rocks
  3. What reconstruction in Syria might look like Frederick Deknatel, Los Angeles Review of Books
  4. The most dangerous man in the world James Pontuso, Claremont Review of Books

Do we want criminals to ‘feel terror at the thought of committing crimes’?

Last week, Priti Patel, the new British Home Secretary, provoked a media stir when she announced that she thought the criminal justice system should aim to strike fear into the heart of criminals. Critics combined her new interview with her previous support for the death penalty, banned in the mainline UK since 1965, to suggest that Patel represents a draconian and reactionary turn in British law enforcement.

Then a couple of days ago, a YouGov survey showed, that 72 per cent of the British public agreed with her. Media commentators can forget quite how high support is for law and order among ordinary citizens. Support for the death penalty itself still attracts almost half of the population.

Are the public right? The meat of the Government’s new policy is an increase in the number of police officers; this at a time of increasing violent crime and concerns about rising knife crime in London. On that front, the evidence points in Patel’s favour. More police often reduce crime and do so through a variety of mechanisms, including situational deterrence (for example, patrolling in high-crime areas) as well as increasing detection rates. There is general agreement that increasing the certainty of apprehension contributes to deterrence.

What about punishment severity? There the evidence is decidedly more mixed. There is remarkably little evidence, for example, that the death penalty deters crimes like murder more than an appropriate prison sentence.  Using a new data set of sentencing practice in all police force areas in England and Wales, myself and some great colleagues at the Centre for Crime, Justice and Policing at the University of Birmingham produced a study just printed last month: ‘Alternatives to Custody’. We compared the way a previous year’s sentencing influenced the subsequent year’s recorded crime.

What we found was that for property crime, our largest category, and robbery, community sentences generally reduced crime more than prison. In fact, one of our models suggested increased use of prison caused subsequent crime to go up. On the other hand, prison seemed to work (and was the only thing that worked) to reduce violent crime and sexual offences. (We summarised our results for the LSE British Politics and Policy blog.)

The lesson that we draw is that deterrence isn’t an overwhelming explanation of the impact of sentencing. Harsher sentencing probably works to deter some offenders. But at the same time carrying out punishments can have criminogenic effects. Experience of prison often makes convicts less employable and can effectively socialise them into having an enduring criminal identity. Of course, many offenders in the real-world are not particularly well informed about the criminal justice system. They may also have less self-control than a typical member of the public. So information about an increased penalty for a crime may never effectively filter into the deliberation and reflection of some offenders until they are sentenced, at which point you get the high financial and social costs of prison kicking in.

Getting caught by the police, perhaps on a few occasions,  is a more immediate sign to an offender that their behaviour is unlikely to pay off in the long-term. What does this mean for Patel? It suggests that fear of the consequences can play a role, but what we really need is graduated sanctions, avoiding prison when possible. This gives offenders plenty of options to exit a criminal career path. Relying on terror, by contrast, can lead to a large prison population producing a lot of stigmatized and harmed individuals who quite possibly will re-offend when they are released.

Nightcap

  1. What the Germans are reading R Jay Magill Jr, American Interest
  2. American conservatives have an assimilation problem Shikha Dalmia, the Week
  3. The technology trap Chris Dillow, Stumbling & Mumbling
  4. It’s not China that’s bellicose, it’s the CCP Aaron Sarin, Quillette

On Translating Earnings From The Past

A few days ago, John Avery Jones published a great piece on the Bank of England blog (“Bank Underground”), investigating how much Jane Austen earned from her novels in the early 1800s. By using the Bank’s own archives and tracking down Austen’s purchases of “Navy Fives” (Bank of England annuities, earning 5%), Avery Jones backed out that Austen’s lifetime earnings as a writer was probably something like £631 – assuming, of course, that the funds for this investment came straight from the profits of her novels.

Being a great fan of using literature to illustrate and investigate financial markets of the past, I obviously jumped on this. I also recently looked at the American novelist Edith Wharton’s financial affairs and got very frustrated with the way commentators, museums, and scholars try to express incomes of the past in “today’s terms”, ostensibly vivifying their meaning.

For the Austen case, both Avery Jones and the Financial Times article that followed it, felt the need to “translate” those earnings via a price index, describing them as “equivalent to just over £45,000 at today’s prices”.

Hang on a minute. Only “£45,000”? For the lifetime earnings of one of the most cherished writers in the English language? That sounds bizarrely small. That figure wouldn’t even pay for the bathroom in most London apartments – and barely get you a town-house in Newcastle. The FT specifically makes a comparison with contemporary fiction writers:

“[Austen’s] finances compare badly even with those of impoverished novelists today: research last year by the Authors’ Licensing and Collecting Society found that writers whose main earnings came from adult fiction earned around £37,000 a year on average”

Running £631 through MeasuringWorth’s calculator yields real-price estimates of £45,910 (using 1815 as a starting year) – pretty close. But what I think Avery Jones did was adjusting £631 with the Bank’s CPI index in Millenium of Macroeconomic Data dataset (A.47:D), which returns a modern-day price of £45,047 – but that series ends in 2016 and so should ideally be another 7% or so from 2016 until May 2019.

 “This may not be the best answer”

Where did Avery Jones go wrong in his translation? After all, updating prices through standard price indices (CPI/RPI/PCE etc) is standard practice in economics. Here’s where:

untitled-1

The third line on MeasuringWorth’s result page literally tells researchers that the pure price number may not reflect the question one is asking. The preface to the main site includes a nuanced discussion about prices in the past:

“There is no single ‘correct’ measure, and economic historians use one or more different indices depending on the context of the question.”

When I first estimated Mr. Darcy’s income, this was precisely the problem I grappled with; simply translating wealth or incomes from the past to the present using a price index severely understates the meaning we’re trying to convey – i.e., how unfathomably rich this guy was. There is no doubt that Mr. Darcy was among the richest people in England at the time (his annual income some 400 times a normal worker’s salary), a well-respected and wealthy man of elevated rank. However, translating his wealth using a price index doesn’t even put him on the Times’ Rich List over the thousand wealthiest Britons today. Clearly, that won’t do.

Because we are much richer today in real terms, price indices alone do not capture the meaning we’re trying to communicate here. Higher real income – by definition – is a growth in incomes above the rise in prices. We therefore ought to use a more tangible comparison, for instance with contemporary prices of food or mansions or trips abroad; or else, using real income adjustments, such as GDP/capita or average earnings.

MeasuringWorth provides us with three other metrics over and above the misleading price-index adjustment:

Labour Earnings = £487,000
using growth in wages for the average worker, it reports how large your wage would have to be today to afford what Austen could afford on £631 in 1815. Obviously, quality adjustments and technological improvements make these comparisons somewhat silly (how many smartphones, air fares and microwaves could Austen buy?), but the figure at least takes real earnings into account.

Relative Income = £591,300
Like ‘Labour Earnings’, this adjustment builds on the insight above, but uses growth in real GDP/capita rather than wages. It more closely captures the “relative ‘prestige value’” that we’re getting at.

Both these attempt are what I tried to do for Mr. Darcy (Attempt #2 and #3) a few years ago.

Relative Output = £2,767,000
This one is more exciting because it captures the relationship to the overall economy. If I understand MeasuringWorth’s explanation correctly, this is the number that equates the share of British GDP today with what Austen’s wealth – £631 – would have represented in 1815.

Another metric I have been experimenting with is reporting the wealth number that would put somebody in the same position in the wealth distribution of our time. For example, it takes about £2,5m to qualify for the top-1% of British wealth (~$10m in the United States) distribution today. What amount of wealth did somebody need to join the top 1% in, say, 1815? If we could find out where Austen’s wealth of £631 (provided her annuities were her only assets) rank in the distribution of 1815, we can back out a modern-day equivalent. This measure avoids many of the technical problems above for how to properly adjust for a growing economy, and how to capture inventions in a price index – and it gets to what we’re really trying to convey: how wealthy was Austen in her time?

Alas, we really don’t have those numbers. We have to dive deep into the wealth inequality rabbit hole to even get estimates (through imputed earnings, capital stocks or probate records) – and even then the assumptions we need to make are as tricky and inexact as the ones we employ for wage series or prices above.

The bottom line is pretty boring: we don’t have a panacea. There is no “single correct measure”, and the right figure depends on the question you’re asking. A reasonable approach is to provide ranges, such as MeasuringWorth does.

But it’s hard to imagine the Financial Times writing “equivalent of between £45,000 and £2,767,000 at today’s prices”…

More tariffs on Vietnam would be great news for China

There is a clear consensus with regard to the fact that Vietnam has been one of the economic success stories of recent years.

The country has witnessed robust economic growth (GDP growth rate for 2018 was estimated at 7.15%, while the growth rate for 2019 is estimated at 6.6%) and has been successful in poverty reduction. Foreign Direct Investment (FDI) for the first five months of 2019 reached a four year high of over $16 billion (a year on year increase of over 69%).

If one were to look at a sectoral break up of the FDI, manufacturing and processing came right on top, receiving over $10 billion.

US appreciation for Vietnam’s economic achievements

US President Donald Trump, who recently imposed tariffs on steel imported from Vietnam, stated at the APEC CEO Summit in 2017 that:

Today, an opening Vietnamese economy is one of the fastest-growing economies on Earth. It has already increased more than 30 times over, and the Vietnamese students rank among the best students in the world.

In 2019, on the sidelines of his Summit with North Korean leader Kim Jong Un, the US President, while acknowledging Vietnam’s progress, stated that North Korea could emerge as another Vietnam if it denuclearized.

US Secretary of State Mike Pompeo had made a similar point while addressing a meeting of the US-Vietnamese business community in 2018.

Increasing FDI and factors which have contributed to it

It would be important to point out that FDI in Vietnam is also not restricted to any one particular region or city. While Hanoi (the Vietnamese capital), which drew well over $2.7 billion, and Bin Doung province in South Vietnam, are on top, North Vietnam too, is managing to draw significant investments. The shipping hub of Haiphong has witnessed significant economic growth since, after the imposition of US tariffs, a number of Chinese companies have shifted to the Shenzhen-Haiphong Economic and Trade Cooperation Zone.

Economic reforms (dubbed as Doi Moi) which began in 1986 have played a crucial role in Vietnam’s economic success. The main advantages which Vietnam has over its competitors are relatively low labor costs (though the country has witnessed a significant year on year growth in minimum wages between 2015 and 2019), increasing consumption as the result of a burgeoning middle class (currently 13% of its total population; it is estimated, by the World Bank, that in 2026 over one quarter of Vietnam’s population will be part of the middle class), and its geographical location.

Vietnam a beneficiary of the US-China Trade war and the CPTPP

Vietnam has benefited significantly from the US-China Trade war. A number of companies have shifted manufacturing operations from China to Vietnam, and others like Apple (which plans to shift anywhere between 15% and 30% of it’s iPhone production), Microsoft, Amazon, Sony, Nintendo, and Dell are likely to shift in a big way to Vietnam.

The Southeast Asian country is also gaining significantly by being part of the CPTPP. Exports to both Japan and Canada have risen significantly in the first quarter of 2019, if one were to look at the year on year figures.

US-Vietnam ties

In the past two decades ties between the US and Vietnam have improved significantly. The foundations were laid by Bill Clinton; during his first tenure, the Vietnam Foreign Ministry opened its office in Washington DC (1993), and the US State Department opened its office in Hanoi in the same year. Similarly, the US lifted its trade embargo on Vietnam in 1994. Vietnam also figured importantly in Obama’s ‘Pivot to Asia’ and was part of the Trans Pacific Partnership (TPP) that the US abandoned.

US President Donald Trump has given mixed signals on Vietnam. Trump has, though, referred to the geopolitical relevance of Vietnam, and it is for this reason that the US President articulated his vision for a free and open Indo-Pacific in Vietnam in 2017 (while speaking at the APEC CEO Summit at Da Nang).

In March 2018, U.S. Navy aircraft carrier USS Carl Vinson visited the port city of Da Nang for the first time since the end of the Vietnam war in 1975. Former Defence Secretary Jim Mattis visited Vietnam twice in 2018, and reiterated on both visits the increasing relevance of the Washington-Hanoi relationship.

The fact that the US President chose Hanoi for his 2nd summit with North Korean leader Kim Jong Un was significant not just in terms of symbolism, but also in sending a message that the Southeast Asian country was strategically relevant. During his visit in 2019, Trump of course praised Vietnam for its economic success, but a number of trade deals (Boeing inked a deal of over $12 billion to sell 100 planes to Vietnamese budget carrier, Viet Jet, for example) were also arranged.

Imposition of Trade Tariffs

As a result of trade wars, Vietnam’s exports to US have also witnessed a sudden rise. Exports for the period January-June 2019 rose 27.4% year on year. The US trade deficit with Vietnam for the first six months was estimated at $25.3 billion (in 2018, this was $40 billion).

US has recently imposed tariffs of 456% on certain steel products which were imported from Vietnam. According to the US Commerce Department, certain corrosion resistant steel products and cold-rolled steel which were supposed to be manufactured in Vietnam actually underwent only minor processing in the Southeast Asian country, but used substrate of Taiwanese and South Korean origin (duties on these South Korean and Taiwanese products had been imposed in 2015 and 2016 respectively).

Imposition of tariffs by the US is not likely to end here. There are strong indicators that the US could impose further tariffs on Vietnam, citing the reason that a number of Chinese goods are rebranded there to avoid tariffs (this is dubbed as transshipment). Trump had made some harsh remarks, including in an interview with Fox News:

Vietnam is almost the single worst — that’s much smaller than China, much — but it’s almost the single worst abuser of everybody.

It remains to be seen as to what impact the imposition of tariffs will have not just on Vietnam’s economy (the increase in bilateral trade and exports), but also on the bilateral relationship which has witnessed significant improvement due to the efforts of successive US Presidents. Vietnam’s growth and prosperity is also important from a strategic perspective, as it is one of the countries which has been strengthening defense ties with the US, Japan, and India. While Vietnam does have robust economic ties with China, it also has serious differences over the South China Sea (only recently, tensions between both countries had escalated when a Chinese survey ship and coastguard vessels had entered disputed waters near the Spratly Islands).

Conclusion

Vietnam provides a good lesson for many other countries. It has stuck to the basics, and so far has been very astute in balancing out economic relationships between China and other countries. Vietnam’s real test lies in how it deals with Trump’s unpredictability, and deals with the turbulence resulting out of Trump’s brash decisions. If the US President actually slaps more tariffs on Vietnam, not only will it have an adverse impact on bilateral ties and undo all the good work of previous US and Vietnamese administrations, but fissures between Hanoi and Washington will also have an adverse impact on efforts towards promoting a Free and Open Indo Pacific. On the other hand, Beijing, the biggest loser of the China-US trade war, would certainly not mind tensions between Washington and Hanoi (which has been a big beneficiary of the trade war).

Nightcap

  1. The coming automation of propaganda Adkins & Hibbard, War on the Rocks
  2. It’s been 25 years since Apartheid ended Zeb Larson, Origins
  3. Protest is not enough to topple a dictator Jean-Baptiste Gallopin, Aeon
  4. In defense of 1980s British pop music Sophie Ratcliffe, 1843

Nightcap

  1. Why do Ron Paul’s racist newsletters from the 80s and 90s still matter? Steve Horwitz, Bleeding Heart Libertarians
  2. A great profile of Pakistan’s Prime Minister Christopher Sandford, Modern Age
  3. Hayek’s tragic capitalism Edward Feser, Claremont Review of Books
  4. An observation on semiotics in national dialogue Mary Lucia Darst, NOL

Nightcap

  1. Axialization and institutionalization Nick Nielsen, The View from Oregon
  2. Google’s political problems are getting worse Shirin Ghaffary, Recode
  3. Who wrote Ron Paul’s racist newsletters? (Lew Rockwell and Jeffrey Tucker) The Economist
  4. Trump is not coming for Jews, but somebody is Michael Koplow, Ottomans and Zionists