- Diversity as a right-wing ideal Chris Dillow, Stumbling & Mumbling
- Trumpist populism could easily linger longer than most people readily assume Francis Fukuyama, American Interest
- Brexit and the oral culture of journalism John Quiggin, Crooked Timber
- Europe’s comparative advantage in violence Philip Hoffman, Economic History Review
Nightcap
- How to decolonize a museum Sarah Jilani, Times Literary Supplement
- The American island that once belonged to Russia John Zada, BBC
- America still has a heartland (it’s just an artificial one) Venkatesh Rao, Aeon
- Why Westerners fear robots and the Japanese do not Joi Ito, Wired
Finally, the US is getting serious about the Indo-Pacific
China has not been particularly comfortable with the Trump Administration’s repeated use of the term ‘Indo-Pacific’ instead of ‘Asia-Pacific’ (of late, it has been quite scathing in it’s criticism). The term ‘Indo-Pacific’, which has been used for a few years, has now gained more attention after a few developments:
First, during Trump’s Asia visit in 2017, in which he visited Japan, Vietnam, and attended the ASEAN Summit, he used this term on more than one occasion.
Before his India visit in October 2017, former Secretary of State Rex Tillerson articulated a vision for a ‘Free and Fair Indo-Pacific’. Tillerson, while pitching for a greater role for India in the Indo-Pacific, also highlighted the need for preventing illiberal multilateralism. Said the former US Secretary of State:
We need to collaborate with India to ensure that the Indo-Pacific is increasingly a place of peace, stability, and growing prosperity — so that it does not become a region of disorder, conflict, and predatory economics.
The use of the term ‘Indo-Pacific’ was followed by the revival of the Quad Grouping (India, Australia, US, Japan). Senior officials of these four countries met on the eve of the East Asia Summit, held in Manila, and discussed ways to strengthen cooperation for promotion of a ‘Free and Fair Indo-Pacific’.
There have been a number of meetings between representatives of Japan, the US, and India to discuss a wide range of issues such as maritime cooperation, connectivity, and strengthening collaboration between these countries
China’s criticism of Indo-Pacific and Quad
China dismissed the Indo-Pacific as an ‘attention grabbing idea’, while the Quad too has been criticized by Beijing. Foreign Minister Wang Yi, while commenting on the Quad, likened the Quad to ‘foam on the sea’ that ‘will soon dissipate’ once the attention due to headlines turns elsewhere.
The Indo-Pacific narrative did lack a vision
One issue on which it is hard to disagree with Beijing, and those skeptical about the ‘Indo-Pacific’, is the fact that countries who have joined hands for promoting a Free and Fair Indo-Pacific (as a sort of counter narrative to China’s Belt and Road Initiative), did not have clarity in terms of enhancing connectivity and economic linkages. They have met on a number of occasions to discuss connectivity projects and a myriad of other issues but nothing substantial has emerged so far. This lack of effort, according to many, has been one of the main reasons for the Indo-Pacific narrative not being taken seriously (even by US allies). The other problem, of course, has been the Trump administration’s differences with allies like Japan and South Korea on economic and geopolitical issues.
US rolls out an economic vision for the Indo-Pacific
At the Indo-Pacific Business Forum, organized by the US Chamber of Commerce, Secretary of State Mike Pompeo articulated a broader economic vision for the Indo-Pacific, while also speaking about the likely role of the US in promoting cooperation.
First, Pompeo yet again reiterated the US desire for a Free and Open Indo Pacific, and how the US was fervently opposed to the hegemonic tendencies of certain countries (in a clear reference to China).
Second, at a time when a number of countries, such as Malaysia and Sri Lanka, are beginning to question the financial feasibility of China’s Belt and Road Initiative-related projects, Pompeo’s words are significant. It may also be pointed out that his address at the US Chamber of Commerce was made days before he began his Asia trip (which included visits to Malaysia, Indonesia, and Singapore).
Third, Pompeo spoke about the $113 million investment in areas such as digital economy, energy, and infrastructure. Pompeo dubbed this investment as a ‘…down payment on a new era in US economic commitment to peace and prosperity in the Indo-Pacific region’.
Fourth, the US Secretary of State also spoke about the potential role of the US private sector in promoting economic growth, prosperity, and cooperation in the Indo-Pacific. In an interview with CNBC, Pompeo stated:
We want private industry with the assistance of the United States government, understanding that we’re going to support this effort, we’re going to have private industry go in and develop relationships. When American businesses come to these countries, they’ll thrive
China’s reaction to Pompeo’s speech
China was dismissive of the US commitment towards Indo-Pacific, and Chinese foreign ministry spokesman Geng Shuang stated that even in the past, there has been talk of cooperation between Japan, the US, and Australia working jointly for developing infrastructure, but so far not much has been achieved.
While there is absolutely no doubt that an alternative narrative is needed to China, the US also needs to be more predictable in terms of economic and strategic relations with key players in the Indo-Pacific. One of Washington’s closest allies in the past, Japan, has been extremely uncomfortable with not just the tariffs, but also on Trump’s handling of strategic issues (such as the North Korea issue).
The example of Indian and Japanese Companies in South Asia
If differences can be ironed out, there is clear space for companies of different countries to work together in the Indo-Pacific. India and Japan have already taken the lead in Sri Lanka and Bangladesh (two countries likely to play an important role in the Indo-Pacific). In Bangladesh, Marubeni and Larsen and Toubro shall work jointly for supplying electrical and mechanical railway systems for Phase 6 of the Dhaka Mass Rapid Transport. In Sri Lanka, Petronet, along with Japanese companies, is setting up an LNG terminal near Colombo (L&T has already been working with Marubeni for setting up a 400 MW gas plant in Habibgant district, Bangladesh). Petronet will hold 47.5 per cent stake in the project while Japan’s Mitsubishi and Sojitz Corp will take 37.5 per cent stake, while the remaining 15 percent stake will be held by a Sri Lankan company.
Conclusion
Pompeo’s emphasis – on the need for greater transparency in investments, US support for areas such as technology in the Indo-Pacific, and a more pro-active role for the private sector in the Indo-Pacific – all make sense. A lot will depend upon Donald Trump’s approach on critical geopolitical and economic issues, and whether he is able to take along key allies such as Japan. A lot will also depend upon relations of countries, especially Japan and India, with China. In recent months, Japan and India have been trying to recalibrate economic ties with Beijing (a number of Japanese companies are in fact participating in the BRI). While this in no way implies that the narrative of the Indo-Pacific will lose its relevance, it does remain to be seen whether Japan and India would put it on high priority.
Pompeo’s speech is interesting, and it remains to be seen how companies from other countries react and whether they explore the possibility of investing in big ticket connectivity projects.
Why Hayek was Wrong about American and European Conservatism II
The first post in this series concentrates on the more radical authoritarian populist side of conservatism in Europe. Before getting on to American conservatism and other aspects of European conservatism, I will respond to requests in the comments for definitions of what I mean by liberalism and conservatism. The shortest class definition I am aware of is that of David Hume in his essay ‘Of the Parties of Great Britain’ where he suggests that Whigs (liberals) favour liberty with a monarchy and that Tories (conservatives) favour monarchy with liberty. This can be expanded with little, if any controversy, to be taken as: liberals advocate liberty with order; conservatives favour order with liberty.
I will move from Hume to Benjamin Constant in Principles of Politics Applicable to all Governments. Constant is surely an unimpeachable source on what it is to be a classical liberal and it is important to note that Constant thinks there is something different in a politics based on principles of freedom than the thought of Edmund Burke. The distinction Constant makes is key to thinking about the relation between classical liberalism and conservatism, so is key to the claim that I make that (classical) liberalism are very distinct.
To increase the force of collective authority is never other than giving more power to some individuals. If the wickedness of men [an emphasis on this is a mark of conservative thinking], it is an even stronger one against power. For despotism is only the freedom of one or a few against the rest. Burke says that freedom is power. One can likewise say that power is freedom.(Book XV, Chapter 2)
This thought flows right into this thought from a later chapter:
Freedom is a power only in the sense that a shield is a weapon. So that when one speaks of possible abuses of the principle of freedom, such an expression is inaccurate. The principles of freedom would have prevented anything under the heading of abuses of freedom. These abuses, whoever their author, taking place always at the expense of another’s freedom, have never been the consequence of these principles, but rather their reversal. (Book XVII. Chapter 1)
In my summary of the above: conservatism defines freedom as limited because of a dangerous power in excess, so requiring tradition, hierarchy, and the aggressive use of state sovereignty to to curb it, while liberalism suggests that more freedom is the answer to abuses of power.
Since Burke is a key figure for those advocating some kind of kind of intimate alliance, or even identity, between (classical) liberalism and conservatism or libertarian conservative fusionism, Constant’s criticism of Burke is important. I won’t get into the detail of Reflections on the Revolution in France, Burke’s central text on politics here, I will just note that the reader of this classic of conservatism will find many passages on the absolute sovereignty of the state, the virtues of rigid social hierarchy and of traditions supporting such hierarchy, along with the perfection of the British constitution of the time.
These passages, it seems to me, should raise concern to the advocate of liberty, which I believe derives its energy from the criticism of tradition, hierarchy, and existing institutions. As Constant recognises, we should not be quick to replace institutions that have grown over centuries with a perfect new design, but we should certainly not be afraid to innovate either, as we should not be slow to notice the growing faults of institutions over time as they come into conflict with new circumstances.
Burke was perhaps a bit more liberty-minded and a bit more innovation-friendly than the other famous critics of liberalism and Jacobinism – de Maistre, de Bonald and Donoso Cortés, but the understanding of liberty as particular Liberties inherited from tradition, upheld by a state that insists on its own absolute authority is something he has in common with them. For Constant, the excesses of the French Revolution are a reason to argue for more liberty, for Burke they are a reason to uphold hierarchy, tradition, and royal authority along with endless war against the French.
While addressing comments to the last post, I should refer to my fellow Notewriter, Edwin van de Haar, though thinking just as much of a previous social media conversation as his recent comment. As far as I understand, he advocates a definition of conservative liberalism that corresponds with F.A. Hayek’s views in The Constitution of Liberty and a share of GDP devoted to public spending substantially below the the average in advanced industrial countries. I’m not aware of anywhere in which Hayek used such a term, though he was certainly more sympathetic to Burke than I am here.
My argument is that there is nothing inherent to conservatism that makes it opposed to expanding the state in terms of welfare intervention or in terms of the police power of the state. Otto von Bismarck is just one particularly notable conservative from history who had a great belief in an intrusive state in various ways, including measures designed to take voters away from the strong Marxist-socialist current of the time, through incorporating socialist-friendly policies. Conservatism is a doctrine of order, state power (where national or imperial), and tradition.
Where conservatives have favoured market-friendly and relatively small state polices, they have done so in order to preserve order, the core of state power and tradition. Economically liberal conservatives like Margaret Thatcher and Ronald Reagan were also great believers in narratives of restored national grandeur, the security state, ‘law and order’ and ‘war on drugs’ polices expanding state power, while sucking an increasing number of people into the extreme state-socialist institution of prison.
As far as I can see Thatcher and Reagan are the heroes of ‘liberal conservatism’. With all due respect to their valuable economic reforms, the liberalism seems to me to be very subordinate to the conservatism. As I pointed out in the last post, ideas of aggressive populism are growing in the conservative world, ideas which have deep precedents in the ways that Bismarck figures have mobilised nationalism, statism, and reactionary identity politics against liberals.
Nightcap
- Forget Trump: The Military-Industrial Complex is Still Running the Show With Russia Bruce Fein, American Conservative
- King Thibaw’s Elephants Jonathan Saha, Colonizing Animals
- Revolution and Decolonization in the Arab World Yoav Di-Capua, Age of Revolutions
- The Hunger for a Bold Socialism Conor Friedersdorf, the Atlantic
Some Friday links
Actually, Curbing Uber Won’t Relieve Heavy Traffic (Liya Palagashvili, Professor at SUNY, in the New York Times)
CoinFund Is In The Heart Of The Blockchain Revolution (Alisa Cohn’s profile of Jake Brukhman and Alex Felix in Forbes)
The fatal conceit: the hubris of India’s planners (Shruti Rajagopalan, Professor at SUNY, in LiveMint)
Sovereign Entrepreneurship (Alex Salter , Professor at TTU at the Center for Innovative Governance Research)
Nightcap
- Is there a legal duty to report your co-workers if they’re off the clock? Eugene Volokh, Volokh Conspiracy
- There’s a reason Corbynism appeals to anti-Semites Andrew Lilico, CapX
- An American voice is needed in human rights discussions Joel Weickgenant, RealClearPolitics
- The Trump-Koch Alliance of Convenience Starts to Split Jim Geraghty, National Review
Why Hayek was Wrong About American and European Conservatism I
The title of this post refers to F.A. Hayek’s essay ‘Why I am Not a Conservative’, which can be found as an appendix to his 1960 book The Constitution of Liberty. What this post is really about is the deficiencies of American conservatism and the general idea of liberal conservatism or a natural alliance between classical liberals and conservatives. However, first a few words about Hayek’s essay as Hayek is an important figure for liberty advocates. The essay in question is well known and particularly easy to find online.
Hayek’s criticism of conservatism overestimates the extent to which it is just a limiting position, slowing down change. The relation of conservatism to tradition is seem too much as conservatism being too slow to accept changes to tradition. Traditionalist conservatism, however, has been a much more active and dangerous force than that. ‘Traditionalism’ as far as I know is a 20th century term used particularly in France (René Guénon) and Italy (Julius Evola) to refer to a spiritual based for politics of an extreme conservative kind which found natural alliance with fascism. It seems clear enough that it has precedents in late 18th and 19th century conservative monarchist thinkers like Joseph de Maistre, Louis de Bonald, and Juan Donosó Cortes.
Carl Schmitt, who was maybe the greatest 20th century admirer of those thinkers, joined the Nazi Party in 1933, though found himself purged as not properly Nazi from his post as head of a jurists’ association in 1936. Not only did Schmitt admire the French and Spanish thinkers mentioned, he was a great admirer of Edmund Burke. Burke is a favourite of those claiming a conservative-liberty affinity. It would be unfair to suggest that Burke would have welcomed National Socialism (though the same applies to de Bonald, de Maiste, and Donosó Cortes).
It is a fact that a large part of conservative thinking of the time of the rise of Fascism, and allied forms of illiberal government such as corporatism, regarded it as a legitimate counter to Bolshevism and disorder. Even Ludwig von Mises defiled his own 1927 book Liberalism with generous words about Fascism as a counter to Bolshevism. The reality is that at the time such regimes came to power there was no immediate risk of Communist take over and this is a horrifying position, which cannot be justified by suggesting that Mises was writing in the heat of the moment as Bolsheviks stalked power in any particular country. Winston Churchill welcomed Fascism in Italy and even initially welcomed Hitler’s rise in Germany, before becoming acquainted with the reality of his regime. It is of course the case that Fascism and National Socialism had socialist roots as well as traditionalist conservative roots, but then a liaison between socialism and traditionalist conservatism as a counter to liberal individualism has a history going well back into the 19th century.
We can see right now in Europe the growing force of conservatism with a populist-nationalist emphasis targeting abnormals (as in everyone who does not fit their assumptions of a normal person in their country). This is not some new addition to the repertoire of the right. The strong man of the Northern League in Italy, Metteo Salvini, has aligned himself with Mussolini recently by tweeting a variation of Mussolini’s slogan ‘many enemies, much honour’ on Mussolini’s birthday. The Hungarian equivalent of Salvini, the Prime Minister Viktor Orbán, has rehabilitated the pre-war authoritarian leader Miklós Horthy. The Legue, Orbán’s Fidesz party, the Bannonite wing of the Republican Party and the like are stuffed with Vladimir Putin apologists, or at least as in Bannon’s case slippery arguments according to which he does not like Putin, but we should ally with him. In any case, Bannon is very active supporting the pro-Putin parties in Europe.
These parties draw on long traditions of conservative populism, monarchist anti-liberalism, and the like. The appeal to conservative love of monarchy, state church, and social conformity was a major weapon of monarchist conservative forces after the 1848 Springtime of the Peoples in Europe, helped by violent Russian intervention in the Austrian Empire to ‘restore order’. We see something like this now in the growing strength of a brand of conservatism which does not just limit change but fosters change in the direction of illiberalism, nationalism, xenophobia, Islamophobia, Christian identity, free trade, liberal protections of the individual from state power, the rights of civil society organisations to stand up to the state, and economic protection, seeking inspiration from the kleptomaniac nationalist authoritarian regime in Russia.
Enthusiasm for Recep Tayyıp Erdoğan is less obvious, but Orbán has put him on his list of ‘illiberal democracy’ heroes, and we can reasonably say that the rhetoric and methods of Erdoğan have been an inspiration for the populist right throughout Europe, even as, like Órban, it puts Islamophobia at the centre.
The role of Donald Trump and Steven Bannon as friends of, and models for, European populists should give reason to wonder whether Hayek misunderstood US conservatism. More on this in the next post.
Nightcap
- Violent Conflict and Political Development Over the Long Run: China Versus Europe Dincecco & Wang, Annual Review of Political Science
- Why was the 20th century not a “Chinese Century”? Brad DeLong, Grasping Reality
- Law and border Jacob Levy, Niskanen
- The story of Indian magic John Butler, Asian Review of Books
How will Imran Khan’s electoral triumph affect Pakistan’s relationship with China?
All eyes are on how Imran Khan will fulfill the ambitious promises which he and his party (Pakistan-Tehreek-i-Insaaf, or PTI) have made for creating a ‘Naya Pakistan’ (New Pakistan). Khan, who will take his oath as Prime Minister on August 11, 2018, needs to hit the ground running given the myriad of economic (Pakistan’s external debt is well over $90 billion, and accounts for over 30 percent of the country’s GDP) and geopolitical challenges. As Pakistani senior officials were drawing up plans to approach the IMF for a loan (estimated at $12 billion), US Secretary of State Mike Pompeo warned the IMF that there is absolutely no justification for ‘IMF Dollars’ to bail out ‘Chinese bond holders’ or China.
Given the high expectations as well as the impatience amongst the youth, Khan is not likely to have a very long honeymoon period.
Pakistan-China relationship under PTI government
It will be interesting to see how the crucial Beijing-Islamabad relationship pans out under Imran Khan. During his first address (after his party’s victory) to the Pakistani nation, he dubbed the Pakistan-China relationship as the most important for Pakistan. Khan also emphasized the point that Pakistan had a lot to learn from China in the context of poverty alleviation, as well as the latter’s anti-corruption campaign.
China’s relationship with Imran Khan
In the past, Khan, while supporting the China-Pakistan Economic Corridor (CPEC) project in principle, had expressed certain apprehensions during his meetings with Chinese diplomats. Khan had also stated that the government of Pakistan needs to be more transparent with regard to the contours of the project, and that each province should get it’s rightful due.
The Chinese in turn were uncomfortable with Khan’s dharna (protests) of 2014 (it was as a consequence of these protests that the inauguration of the CPEC Project had to be delayed). Khan’s 2016 protests against the Nawaz Sharif government (after the names of three of Sharif’s family members, who held offshore accounts, appeared in the Panama leaks) were also watched with skepticism by the Chinese.
It would be pertinent to point out that the PTI manifesto, while praising the project, has pointed to some of CPEC’s short comings, including investments as a consequence of ‘insufficient transfer of knowledge and capabilities, fewer partnerships with local businesses and Pakistan’s high dependence on imports of goods and services from China’.
PTI’s chief rival, the PML-N, often spoke about the need for an independent foreign policy, but never ever alluded to this aspect.
Beijing’s preference for PML-N
It would also be pertinent to point out that while Beijing has had problems with Pakistan, it has had a close relationship with the Pakistan Muslim League (Nawaz), or PML-N. Beijing, which has maintained robust relations with the army, also shared cordial relations with Shehbaz Sharif, the President of PML-N and former Chief Minister of Punjab. China has praised Shehbaz Sharif for his efficiency more than one occasion, even referring to his style of working as ‘Shehbaz Speed’ and Punjab speed. When Shehbaz was appointed President of the PML-N, he received a congratulatory message from senior members of the Chinese Communist Party.
The PML-N also sought to take credit for the CPEC project on more than one occasion. In August 2016, while addressing a meeting of his party’s parliamentary committee, then-Prime Minister Nawaz Sharif stated:
He [Xi Jinping] said this is a gift to you from China. They were also waiting for the time when our government would be in power so that they could make this investment.
Chinese Media’s comments on Imran Khan and CPEC
Post the election results, Chinese media has sought to be positive, and has been confident that the CPEC project will go ahead as planned. One op-ed published in the Global Times (‘Will Imran Khan pivot Pakistan from US to China’) referred to how the West was creating unnecessary paranoia with regard to the economic ramifications of the CPEC project. The op-ed also said that Imran Khan may take Pakistan further into the ‘Chinese orbit’ and that he had no problem with the CPEC project. The article cites the PTI manifesto to bolster its argument (saying that PTI has dubbed the project as a ‘game changer’). Other sections of the Chinese media have also welcomed Imran Khan’s election. Only one analyst, Tom Hussain, has categorically made the point that PTI had strained ties with China in the past. Said Hussain:
the PTI has been working overtime to repair its relations with the Beijing, which had been damaged by its disparaging remarks and allegations of corruption about CPEC projects in the past.
Likely developments in the short run
Imran Khan doesn’t have too many options, but there could be some re-examination of some of the CPEC projects. While Pakistan is now dependent upon China given Islamabad’s rock bottom ties with the US, the question on many people’s minds is if Khan can do a Mahathir (Malaysia’s Prime Minister), where maintaining good ties with China does not mean shying away from questioning the financial feasibility of certain projects within CPEC.
In the short run, this is impossible, and many would argue that even in the long run this may seem like nothing but a pipe dream. Yet, if Imran Khan can harness relations more effectively with neighbors (as he emphasized in his speech) and build a robust economic relationship with India (something which the Chinese may not mind), we could witness a course correction. One of the reasons why Nawaz Sharif advocated good ties with India was so that Pakistan could develop an independent foreign policy and end its dependence upon the US. One of Sharif’s slogans in 2013 was ‘Trade not Aid’. While Imran himself has spoken about trade ties with India, will the establishment allow him to go ahead.
Changing geopolitical dynamics in South Asia
If one were to look beyond economics, even in the context of Afghanistan, one of the significant developments in South Asia has been a decision by India and China to work jointly in Afghanistan. It remains to be seen how Imran Khan’s government perceives this. India and Pakistan are also likely to participate jointly in anti-terror drills in Russia, in August 2018, under the umbrella of the Shanghai Cooperation Organisation (SCO).
Conclusion
It is very tough to predict how Imran Khan handles ties with China, but one thing is for sure: Beijing may publicly be welcoming Khan’s election but from the opinion pieces in the Global Times, there is a worry deep down concerning his maverick nature. Imran, unlike the Sharif’s (who were businessmen), may not be as transactional in the economic sphere. His economic ideology is left-of-center (with a strong thrust on welfare). While he needs foreign direct investment, he is not as obsessive about mega projects as the Sharif’s.
Imran on his part will have numerous challenges to contend with, and needs to strike a fine balance. A less hostile relationship with the neighbors will benefit him, and a slightly less hostile relationship with the US would give him space. Given the plethora of challenges he is likely to face, no real changes should be expected in the context of Pakistan-China ties, though over a period of time, recalibration of policies should not be ruled out.
Nightcap
- The Polity is libertarian space opera done right Neal Asher (interview), Wired
- Cultural appropriation and the children of Shōgun Kevin Mims, Quillette
- Valuing differences and reinforcing them: Multiculturalism increases race essentialism Wilton, Apfelbaum, and Good, Social Psychological and Personality Science
- The forgotten success of Skylab Rick Brownell, Historiat
The promise and peril of blockchain distributed governance
I was very fortunate to learn that my essay ‘Markets for rules‘ has won the Mont Pelerin Society’s 2018 Hayek essay competition for young scholars (one of the perks of academia is being defined as young well until your 30s). I am now looking forward to presenting at MPS’s famous conference, originally organised by F.A. Hayek to build the post-war intellectual case for liberalism.
The essay is an attempt to explain the governance possibilities of blockchain technology through the lens of new institutional economics and more specifically private governance. Blockchains allow people to develop rules that can then be enforced autonomously by the participants that use them without further central direction. This could allow communities to rely more on common rules and less on formal coercive authorities to achieve widespread social cooperation. I am cautiously optimistic about the technology (it could also turn into a dystopian nightmare) though not any particular currently existing blockchain.
Here is the abstract: Classical liberals seek the paradoxical: government powerful enough to protect individuals from preying off each other, but limited enough to prevent it becoming a fierce predator itself. The emergence of blockchain technology heralds a potential revolution in our collective capacity to implement limited government. Blockchains offer a more secure and transparent way of implementing rules while permitting individual choice between rulesets that can co-exist at the same time and place. What this could ultimately mean is that a great deal of what we have traditionally conceived to be governance might be disintermediated from the territorially defined monopolistic coercive authorities that classically define states.
Nightcap
- Anti-communism as bad faith Chris Dillow, Stumbling & Mumbling
- Thinking about privilege Arnold Kling, askblog
- The dancing plague of 1518 Ned Pennant-Rea, Public Domain Review
- Are things getting better or worse? Branko Milanovic (interview), New Yorker
Ottomanism, Nationalism, Republicanism VIII
Continuing from Ottomanism, Nationalism, Republicanism VII.
The Democrat Party returned to power under the name of Justice Party (a name possibly referring to ‘justice’ for Adnan Menderes, who was certainly executed as the result of a very politicised trial, but was no genuine martyr of democracy) in 1965. This hint at an enduring idealisation of Menderes sets up many problems in Turkey to the present day.
Recep Tayyıp Erdoğan has appealed to the same theme, which has very evidently turned under his rule into a drive for ‘revenge’ against anyone who supposedly defies the National Will.
The National Will, in practice, is based on preserving a monolithic majoritarianism based on ethnic Turkish nationalism and Sunni religious identity along with loyalism to the state under its rightful leader, who looks more like a Reis (a traditional chief) than the head of a liberal democracy.
This process begins under Süyleman Demirel (1924-2015) as leader of the AP (short for Adalet Partisi, the Turkish words for Justice Party). Demirel himself was despised by Erdoğan, and in the end sided with his old enemy, the Republican People’s Party, against Erdoğan’s AKP. However, AKP stands for Adalet ve Kalkınması Partisi, which is Justice and Development Party, so clearly Erdoğan placed himself in Demirel’s tradition. Demirel was Prime Minister or President for nearly half of the time from 1965 to 2000, but never acquired the status of a giant in national history, as such a long occupation of the highest offices of state might suggest.
The most grotesque single item of evidence of Demirel’s desire for revenge over the 1960 coup came in the case of Deniz Gezmiş, a leading figure on the revolutionary left, who was arrested for the kidnapping of two American soldiers. Gezmiş was executed in 1972, along with two associates, after Demirel had said ‘we want three’, in a clear reference to the execution of Menderes and two of his ministers in 1961, and possibly referring to Gezmiş’ self-declared Kemalism (though he is usually seen as more a revolutionary Marxist). We have two major problems in Turkish politics in one here. Firstly the attraction of some parts of the left to political violence; secondly the unendingly vengeful attitude of the right towards the 1960 coup and a belief in state violence as the solution to the far left.
State violence against the far left has been constant in the Republic. As long as there was Soviet Socialist Russia and then the USSR, the far left tended to be seen as part of an assault by a traditional national rival, whether run by a Tsarist or Bolshevik regime. This combined with a never ending fear of the weakness of liberal democracy in the face of possibly existential enemies in which political compromise has been seen as treason.
The continuing idolisation of Gezmiş, who was it must be said an attractive and charismatic person, who died young and very good looking, by the far left continues a vicious cycle in which the state establishment under various governments treats any expression of far left views as subversion, only one stop at most from outright terrorism, while the far left can then see violence as politically legitimate. Not everyone who continues the memory of Gezmiş advocates violence and we can only hope he does become a symbol of revolutionary purity detached from advocacy of political violence.
The existence of the revolutionary groups where Gezmiş operated itself tells us something about the difficulties of the 1960s. Economic growth and stability was reasonable, but there was no state understanding of how to incorporate the most disaffected parts of society. The far left was not very working class in its base, which has a stronger social core in Aleviism, that is a heterodox off shoot of Shia Islam, which constitutes the largest religious minority in Turkey.
The strongest geographical concentration of Alevis is in the Tunceli (also known as Dersim) region. These Zazaki (Persian dialect) speaking Alevis, along with Alevis elsewhere, had an antagonism to the Republican People’s Party as a result of extreme suffering during state-Zazaki Alevi conflict in Tunceli during the later 30s. However, when the Democrat Party-Justice Party line became the new state establishment and expression of Sunni supremacy, Alevi support switched to the Republican People’s Party and has stayed with it ever since as a major component. The far left also has a strong Alevi component, expressed at its most extreme in the DHKP/C terrorist/insurgent group.
Support for the far left reflects to some degree the incapacity of the state to deal with Alevi identity, while also failing to adapt to the kind of radicalised student political culture of the late 60s that existed on a global level. A significant part of this international trend comes from the growth of higher education to accommodate more people from non-elite backgrounds, which meant an increasing proportion of students with little hope of achieving the elite status more easily achieved by earlier students.
Pesant families were moving from the land into illegally constructed buildings in city suburbs, creating a target audience for the far left, though providing more support overall for the most conservative aspects of the right. The ultranationalist right found political expression in the Republican Peasants’ National Party after its take over by Alparslan Türkeş. Türkeş had announced the 1960 coup on the radio, but in politics deviated from the Kemalist ideology of the military government, certainly by the late ’60s when Türkeş went on pilgrimage to Mecca and changed the name of the party to Nationalist Action, with a party emblem of three crescent moons, referring to an Ottoman military standard.
The Nationalist Action Party was named as such in 1969, the year that Necemettin Erbakan founded National View. National View is a Muslim conservative movement which takes much of its inspiration from the Arab-based Muslim Brotherhood. The National View of Erbakan evidently refers to Turkish nationalism. The nationalist movement had secular aspects and the religious conservative movement had aspects of a Muslim universalism beyond nations, though particularly directed towards the Arab world, so seeking a kind of authentic source for religion. On the whole, the Grey Wolf/Idealist Hearth nationalists of Türkeş and the National View religious conservatives of Erbakan converged. This tendency is often referred to as the Turkish-Islamic Synthesis and has roots going back to the late 19th century, but is mostly thought of as something that grew in the 60s.
More on this and related topics in the next post.
Nightcap
- An audacious proposal for a US–North Korean alliance Tim Shorrock, the Nation
- Le Corbusier’s Indian Dream “AG,” URBN Sense
- Lovers of Wisdom Jim Holt, New York Review of Books
- The curse of work Joe Moran, Times Literary Supplement
