The success of Kalashnikov? Still elusive

Before the New Year I asked why the recently-deceased inventor of the AK-47 was able to become so successful. There were a couple of good responses from Paul and Roman, but Jonathan Finegold’s response is worth highlighting:

Whatever I once knew about the process of military procurement in the Soviet Union, I’ve mostly now forgotten. But, the AK-47 is just one out of many Soviet military inventions that have become mainstays of global militaries: T-54 and T-72 tanks, MiG-29, et cetera. The USSR was generally head-to-head with the United States in military technology, although arguably the U.S. started to pull away during the late 1980s. This legacy of military technology follows back to the Second World War, and even before. It was the Soviets, under the leadership of Mikhail Tukhachevsky, who developed what is commonly known as “blitzkrieg” (typically associated with the Germans, who trained with the Soviets during the late 1920s and early 1930s). Their T-34 has become one of the emblem tanks of WWII.

But, rather than a success of the Soviet system, this should be interpreted as a failure. The criticism of socialism is not that it cannot achieve certain ends, or even that it cannot achieve these ends with success, in some sense of the word. The critique of socialism is that they cannot economize on the resources used towards achieving these ends, and that these ends are not representative of the general welfare of society. In other words, the capitalist system is the achievement of a plurality of ends; socialism is the opposite. The USSR put military success, especially in terms of “out-showing” their American rivals, over other ends, especially those of their people. Thus, despite the poverty of Soviet society, the USSR accomplished great military and scientific achievements. (This is why comments like “socialism works, because we were able to mobilize resources towards the war effort and mass produce more military equipment than any other country” is not a good response to the critique of socialism — it fails to grasp what the critique of socialism actually is.)

Contrast this with the United States, which achieved both great military and scientific achievements and improvements to the general welfare of society.

This helps to clarify a number of important concepts (including why socialism failed), but I’m still puzzled as to why Moscow allowed one of its products to be nicknamed after an individual at the height of the Cold War.

What’s Up with New Zealand?

Economist Scott Sumner’s 2010 piece on the unacknowledged success of neoliberalism (which I linked to yesterday and you should definitely read or reread) poses an interesting question:

There are two obvious outliers [to aggressive neoliberal reforms]. Norway, the highest-income country, is much richer than other countries with similar levels of economic freedom, and New Zealand, at 80 on the economic freedom scale and only $27,260 in per capita income (US PPP dollars), is somewhat poorer than expected […] Perhaps New Zealand’s disappointing performance is due to its remote location and its comparative advantage in agriculture holding it back in an increasingly globalized economy in which many governments subsidize farming.

Rather than challenge Sumner’s thoughts as to why New Zealand is much poorer (I think his guess explains a lot), I think I can add to it: The Maori.

The Maori are the indigenous inhabitants of New Zealand, and can be compared – socially – to the Native Americans of the New World or the aborigines of Australia. Unfortunately I know next to nothing about the Maori (or other South Pacific cultures), but I do know how to draw rough inferences about things by using data!

The Maori comprise about 15% of New Zealand’s population, whereas in other states settled by Anglo colonies the population of the natives relative to the overall population of the country is minute (aborigines in Australia comprise 3% of the population, for example, and in Canada and the US the indigenous make up about 2%).

The relatively large percentage of indigenous citizens in New Zealand can better explain why New Zealand is an outlier among rich countries, but I also think it’s important to ask why the Maori (and other indigenous populations in Anglo-settled colonies) have failed to match the demographic trends of their European and Asian counterparts.

Institutions are, to me, the obvious answer, but I’m curious as to what the rest of you think. I’d also like to add that I don’t think enough of us think about the issue of land (as in ‘land, labor and capital’ when we discuss the huge demographic gaps found between – for lack of better terms – settlers and natives in Anglo-American countries).

Consumerism and Christmas

You all may recall that after 9/11 Osama bin Laden explained his orchestration of the terrorist deed that murdered some 3000 innocent human beings as payback for America’s materialism. (His anti-materialist rant is routine – a good discussion of his views may be found here.)

Yet as the writer of the above piece notes, anti-materialism is a common theme among most religions. Sure, the idea that human life is about preparation for an after-life — a spiritual life superior to the mundane one we can lead here on Earth — is central to religions.

In the West, however, many religions have made peace with the mundane elements of human existence so there tends to be a less avid denunciation of materialism, which is how the idea of being seriously concerned with living prosperously here on Earth is usually designated. After all, the Christian God is both human and divine (in the person of Jesus).

Destruction of life is generally deemed to be a sin for Christians, whereas, as bin Laden has noted, the love of death is central in his version of Islam. As one account has it, “This originated at the Battle of Qadisiyya in the year 636, when the commander of the Muslim forces, Khalid ibn Al-Walid, sent an emissary with a message from Caliph Abu Bakr to the Persian commander, Khosru. The message stated: ‘You [Khosru and his people] should convert to Islam, and then you will be safe, for if you don’t, you should know that I have come to you with an army of men that love death, as you love life’.” This account is widely recited in contemporary Muslim literature.

Yet despite the Western theological tradition’s more friendly attitude toward the mundane, nearly every Christmas leaders of Christian denominations tend to revert to the original, anti-life doctrines by condemning commercialism. The latest Pope followed the previous one by lamenting the “materialist” approach to celebrating Christmas. They referred to “the dead-end streets of consumerism,” according to newspaper reports, chiding people everywhere for what the report calls “being caught up with consumerist pursuits.”

Ironically, the Pope issued his proclamations from St. Peter’s Square at the Vatican. If you have ever visited the Vatican, as I and millions of others have, you would know it to be one of the West’s, if not the world’s, most opulent places. And as to consumerism, the gift shop dominates the entrance to the Vatican, where one is invited to spend great sums of money on various small or sizable trinkets. Commerce flourishes there, believe me, as the Vatican cashes in on the desire of many of the visitors to take away some reminder of their having been to that historically and theologically significant place.

Of course, even apart from the Vatican, the Roman Catholic Church, as well as others within Christianity, often excel in ostentatious display of riches – one need but go to high mass on Christmas Eve to witness this.

And why not? That is how human beings tend to celebrate what they value highly, by honoring the occasion with gift-giving. And gift-giving necessarily involves commerce – most of us aren’t skilled at the crafts that it takes to create the various gifts we wish to bestow upon those we love and cherish. I personally bought airline tickets for some of my family members and a computer for another, in part because I have no airplane in which to fly them where they would like to go and no factory and expertise to make a modern, up-to-date computer. To obtain these gifts, I rely, as do billions of others, on commerce.

So why then would Popes besmirch consumerism and commerce? Beats me. (And remember, also, that “materialism” is ultimately a nonsense term – nothing we purchase is simply material but embodies the creative intelligence – indeed the creative spirit – of many human beings!)

So, I urge all Popes to change their message and to have a more generous understanding of all who make use of commerce in our celebration of Christmas!

Kalashnikov, hero and inventor, is dead, but how did he do it?

Mikhail Kalashnikov is dead. From the LA Times:

Weapons designer Mikhail Kalashnikov, […] The creator of the legendary AK-47, which became widely known as the Kalashnikov, […] died Monday […]

Over six decades, Kalashnikov’s cheap, simple and rugged creation became the weapon of choice for more than 50 standing armies as well as drug lords, street gangs, revolutionaries, terrorists, pirates and thugs the world over.

Here is a great piece by CJ Maloney celebrating the AK-47. What I really want to know is this: How was such an invention able to be created in the Soviet Union?

The only option I can think of is that the military-industrial complex of the USSR was so powerful and influential that incentives actually drove innovation in that sector of the economy.

But even this doesn’t fully explain how Kalashnikov was able to invent the gun, patent it, put his name on it, and reap the benefits from creating it in the first place. How could any of this be possible in a command-and-control economy?

The Iranian Nuclear Deal: An Agreement for All

[Editor’s note: the following is a short essay by Payam Ghorbanian. Payam was born in Tehran, Iran. He got his bachelor of science in Engineering from Zanjan University in Zanjan, Iran. He has been participating in liberal political activities and he was involved with some think tanks in Iran. He is doing research in the field of international relations and Iran’s foreign policy as an independent activist. He is now living in San Jose, California.

I cannot endorse this essay, but I am excited to post it because of its potential as a conduit for intercultural dialogue and exchange. I have left his essay largely intact, but did break up some of his longer paragraphs for clarity’s sake. Thanks to Payam for taking the time to write this.]

On November 24, Iran and the P5+1 group have reached to a historical deal on Tehran’s nuclear program at talks in Geneva, Switzerland. We might have difficulty to understand this process, the process which turns out the agreement to be real, so we must particularly take a look around to the real position of this group of countries plus Iran. It’s one of the Iranian’s attitude and way of thinking to say what they wanted to get and what they really ended up to.

In Iran, Hassan Rouhani was elected as a president on Jun 15, 2013. He is also known as one of the three people who talked to McFarlane in the Iran-Contra affair in 1985 about buying weapons during war between Iran & Iraq. During campaign for presidency, he said an extremely hopeful statement about nuclear program. He said: “It is good for nuclear centrifuges to operate, but it is also important that the country operates as well and the wheels of industry are turning.”

After he got elected, he put his faith in the right person and chose Mr. Mohammad Javad Zarif to be the minister of foreign affairs with the complete authority in action. Mr. Zarif was the permanent representative of Iran to the United Nations from 2002 to 2007. He is really familiar with the international policy regulations and the United States’ policy. Therefore, he was chosen to precede Iran’s nuclear negotiations and it was decided that the entire process would be carried out solely within his team.

It was one of the toughest situations for Iranian policy even though the middle class, especially the people who are living in the large cities, are incredibly united and hopeful for solving this nuclear issue; however, the extremists criticized any approach to any kind of agreement. For several years people of Iran have been feeling how sanctions can really cripple their destiny, economy, and their society structure. As a result of these effects, the rates of unemployment, bankruptcy, addiction, divorce, and prostitution have increased without any official and governmental justification. Therefore, we can consider the November 24th, 2013 as a distinguished and remarkable day in Iran’s modern history.

With the above introduction, let’s go through the text of the agreement for some details. It has been said:

“ … from the existing uranium enriched to 20%, retain half as working stock of 20% oxide for fabrication of fuel for the TRR. Dilute the remaining 20% UF6 to no more than 5%. No reconversion line…Iran announces that it will not enrich uranium over 5% for the duration of the 6 months.”

Although Mr. Zarif announced that according to the agreement, enriching uranium under the 5% is now acceptable and claimed it as a big win for Iran, the majority of the people in Iran really do not care about this subject. They expect the removal of all sanctions and this was the reason that they were following the negotiations and they remained awake up until the agreement came out, which at that time was really late at local time in Iran.

After all these trials and tribulations, now you can find out how hope for the future can make our nation more united. The people clearly understand that it is not the end of the negotiations and it is just the start of long way and they are looking forward to the next 6 month. For the people, it is not just about nuclear program; it is more about their life and their children’s future. President Rouhani is now in the right place and with the supports of Iranians. We hope his social policy would be more flexible as well and we can see more freedom in the society.

We are not going to discuss here the Europe United’s policy during this long term negotiation with Iran. They always want to reserve the important positions for themselves; however, they usually get to every negotiation which others have already accepted. For the people of Iran, the Europeans are best known as those trying to prolong every issue.

On the other hand The Europeans always push the solution to the curb and then try to get back to the first step and ultimately get to the agreement and to take one step further. With flopping back and forth, the conclusion usually would never come out. People of Iran had been disappointed of this kind of policy. From Iranian’s point of view, France should be responsible for the last unsuccessful talks on November 9th. Unfortunately they are unreliable partner for this region.

After all these, it is now time to shift our focus to the president Obama’s foreign policy about Middle East during the last year. Not that far ago, Syria used chemical weapons and crossed the red line, which was mentioned by president Obama before. Moreover, United Nation confirmed that there was no doubt of such use of chemical weapon from Syrians regime. However, instead of taking military action, president Obama decided to follow Russians in this crisis and he still tries to solve this issue through the UN. As a fact, it is clear that in order to go through the UN path to solve this crisis, United States has to deal with Russians and Chinese, since they have the authority to block international actions through the Security Council.

It is a fact that the Syrian’s people have been killed during the last three years. However, it seems that this fact is going to be ignored and denied. On the other side, Obama’s policy in this case would let the conservative countries like Qatar or Saudi Arabia to take part in this eternal disaster.  They can easily get rid of their extremist religious groups by allowing them to attend in this catastrophic war in Syria. Also due to the fact of this important unsolved problem in Syria, the pressure of human rights activities and other internal problems in their countries would be neglected. With this aspect of Syria’s crisis and also the failing of Arab spring, having an agreement with Iran is essential for Obama’s policy to get through these consecutive unsuccessful affairs. However, Israel’s prime minister tries to call this agreement as a historical mistake.

Great Britain has recently announced that they are concerned about total failure in Iran because of sanctions. After Great Britain evacuated all embassy staff from Iran in November 2011, now it seems that they are going to open relations with Iran following the election of President Rouhani. Undoubtedly they know the Middle East region much better than anyone else. They know this failure can affect Afghanistan, Iraq and the entire Middle East region. As a result, Britain has consecutively tried to help Iran and U.S. to approach to the final steps of negotiations.

On the other side, China is known as fatal mistake in economic partnership for Iranians during the last 10 years. Chinese took advantage of unjust situation of Iran and also destroyed industries in Iran are caused by importing cheap Chinese products. They have initially accepted the UN sanctions and have blocked about 50 billion dollars of Iran’s money in their banks; however, they ultimately should be happy of this agreement which definitely will moderate oil price and open up the gate of Iran’s market for Chinese investments.

Clearly with their foreign policy being so close to Iran, it is just a pose for Chinese in order to help them to precede their policy in southeast Asia using Iran’s threat for pushing away Chinese threat. Couple weeks ago they extended “air defense identification zones” which it seems will be accepted by United States. There is a common trend for all nations which can be written in this way that you are not going to consider as a powerful country if you just want to please yourself.

Finally, Russia should be indeed considered as the biggest winner of this agreement as well as the Middle East situation. Moreover, with the intent of being leader of the entire world, they forced other countries to accept their decisions on Syria’s crisis and by having this virtual confidence, now they really have plans to ruin all aspects of the free world. On September 12th, President Putin decisively took an issue with president Obama. His article was about United States people and he mentioned: “It is extremely dangerous to encourage people to see themselves as exceptional.”

However, president Obama decided to ignore this article and show respect to the new Russia. I believe working with Russia about Syria’s crisis and choosing non-interventionism for Ukraine crises would be one of the Obama’s failures in the U.S. foreign policy. Now this agreement would help Russia and obviously president Putin to take the rein of power more and more. At the end if Russia and China find out that there are not any obstacles around, they will never ever conceal their ambitious points.

From the Comments: Iran, Nationalism and Satire

Siamak helps to clarify some things about contemporary Iranian culture that have been mischaracterized or misunderstood in the West:

Great article. About Iran part I wanted to leave a comment about two things. Fernanda Lima’s facebook page issue was so insulting and shameful. But it’s not like that Iranians are really blaming her for not having hijab. It was a sarcasm of state-run media. It was like now that we don’t have any hope for state TV to stop censorship you why didn’t you wear a better clothes. State-run TV does show foreign eomen with no hijab in movies, news, etc. But those beautiful breasts…! :-)

You should recognize the Iranian culture to know what I mean. Although it was insulting and shameful but they’re not really blaming her. It was a sarcasm of Iranian media.

The second part goes to the Iranian Nationalism. You’re right. After the Islamic Revolution, Islamic republic was completely against nationalists. That time most of the political groups were Islamic groups or Radical communists and socialists. The only liberwl group were called Nezhat Azadi (Liberty Movement) which were Moderate Liberal Muslim Nationalists. After the revolution Ayatollah Khomeini and the Islamic groups were completrly against nationalism. They were thinking that Islam should be the common thing between all Iranians. After 1998 that president khatami came this was going to change and Nationalism was again advertised by the government. Extreme nationalism in Iran is sourced from these two events: showing disagreement with the Islamic Radicals and the great history of Iran which has made Iranians extremely illusory about themselves.

Me myself think I’m a nationalist. But there’s a bit difference. Nationalism is not a goal for me. It’ just a medium or instrument for me. I completely believe in globalization and Peter Singer’s globalization is one of my favourite books. But I think nationalism is a medium to get closer to modernism. That’s it.

I suspect Siamak’s nationalism is a lot like the American libertarian’s patriotism.

The Pope, Capitalism, and los Yanqis

Below is a comment that seems to me to be missing about Pope Francis’ current grasping for the Nobel in Economics. It’s beyond the simple observation that what he said recently about capitalism re-affirms the simple fact that princes of the church want to do good but have not understood simple economics, ever. And, by the way, there is nothing new to what the Pope said. I heard the same when I was growing up in a progressive Catholic parish in Paris, a long, long time ago. (And no, I was not molested, except by that older girl-scout, another story obviously.)

The current pope is a member of the Jesuit order. In the Catholic world, the Jesuits enjoy a reputation for intellectualism. It’s true that almost all have advanced degrees. (This pope appears to be an exception.) It’s also probably true that the many schools the Jesuits run, including universities, are not allowed to fall below a certain minimum level of competence. Beyond this, 25 years of close observation tell me that their good reputation only holds in a relative sense. Only the widespread ignorance of the Catholic church and of its other religious orders makes the Jesuits look good. They are quite tightly wrapped in their prevailing ideology and largely blinded by it. That ideology happens to be left wing right now. (Jesuits used to be fierce right-wingers of the most ignorant, closed-minded kind.) I don’t expect any Jesuit to be an intellectual giant although a few are.

The Pope is also an Argentinean, a provincial Argentinean. He did not suddenly free himself from the associated intellectual burdens upon his election. Like many, nearly all (I have not done a count, I confess, Your Holiness) of his compatriots he has had to struggle all his life with the following question:

Why isn’t Argentina Canada, with a constant high level of prosperity and political institutions that guarantee stability and peaceful alternance in power?

A subsidiary question: Why does Argentina become rich every thirty years only to plunge back into poverty?

Confounded by the brutal reality of the fact that there is no response that does not point straight at themselves, Argentinean intellectuals have developed a short, undemanding answer and a long-winded complicated one, both of which hold them innocent of their plight.

The short answer is this: It’s because of los Yanqis.

Of course, there is a problem in the fact that Canada with many more and tighter economic and political links to the US performs splendidly on any measure of economic or social welfare.

I spent a good deal of my scintillating youth debunking the second, long answer to the query described above. They came out of Argentina in the late fifties as a narrative production called “Teoría de la dependencia.” It later morphed into something called “World System Theory” under the influence of an excellent book by an American.

To make a long story short the theories’ main allegations about Third World poverty were that the more economically tied poor countries were to major developed economies, (such as the American economy) the poorer they became. Those allegations finally did not hold up under the scrutiny permitted by computers handling large amounts of archival data. (See my own co-authored piece for example: Delacroix, Jacques and Charles Ragin. 1981. “Structural blockage: a cross-national study of economic dependence, state efficacy and under-development.” American Journal of Sociology. 86-6:1311-1347.) The modern empirical research performed in the US and other part of the English-speaking world utterly destroyed Latin fantasizing in that area.

Pope Francis did not get the news apparently. Few Latin Americans did. Proudly innocent of any understanding of statistics, they cling to their beloved narrative as tightly as they did in 1965. They may cling to it even more tightly than they did then since they tasted the dust of South Korea’s and even of India’s economic development. (I am deliberately not mentioning China’s real development and its fake relationship to “socialism” because I don’t want to have to write another ten pages.) It’s not my fault; the Pope is older than me. He never sat in my classroom or in any of my former students’ classrooms. We never got a chance to straighten him out.

You have to think of every one of Pope Francis’ economic pronouncement with the understanding that he would probably not receive a B in the Econ. 101 class of a good public university. (In a good private university, in a Jesuit university for example, there is a good chance he would be made to achieve a B by any means necessary, including legitimate means.)

I don’t blame the Pope or the Catholic Church much. The old Adam Smith’s The Wealth of Nations (1776) is still esoteric reading to many of our contemporaries, including college graduates, including most college professors, I would guess, including many who tango on in the media. (Just listen to National Public Radio.)

Great (new?) resource for historical economic data

UC Davis’s Global Price and Income History Group has a new website up (at least I think it’s new) and it’s got a lot of really, really good data. (h/t again goes to contributing editor Claudio Shikida)

Black Immigration: Taking Myself Behind the Barn*

On December 5th 2013, I posted a blog entitled “Equality and Fairness” in which I stated off-handedly:

“(By the way, about half the people with African blood in the US have zero American slave ancestry. Yes, like the president. They are descendants of immigrants like me, people who volunteered to come tot his allegedly racist country.)”

Two people came down on me like white on rice demanding a source for this assertion. The first was Professor Terry because he hates good news. He was so foaming at the mouth that he even forgot for a while Harry Belafonte and other immigrants from the Caribbean obviously with African ancestry. Then he demonstrated his racial expertise on how various degrees of blood admixtures define or don’t define the category “black.” Brandon Christensen, the editor of Notes on Liberty, also challenged me for a source mostly because he pillages me every chance he gets.

I have to report that my fast and superficial search did not help me recover the relevant source. I am ninety per cent sure I read it in the Wall Street Journal sometimes since 2010. It could have been in the Oped pages. Trust me, my failure leaves me deeply ashamed.

At any rate, I cited this number to make a substantive point: Liberals who insist that the US is just about as racist as it was in the good old days of Bull O’Connor (when Martin Luther King was marching) have to deal with the disturbing fact of black immigration to the US. I mean by “black” people who come from Africa and people who would tell you they have some African ancestry. Such people come to this country legally and illegally and they come in large numbers.

I am guessing they come here for the same reason that there is no great exodus of people with African ancestry leaving this country. They come because this is very good country with an open heart and loosely enforced laws (Why, what do you know? The Supreme Court ruled recently that it’s illegal for states to enforce some federal laws.)

Let me cite a specialized website that does not address my still-unsourced assertion but something germane to it:

Black immigrants are a significant group in the United States—more than 3 million people comprising 8 percent of the U.S. foreign-born population. **

More than half come from the Caribbean, with the rest mostly coming from Northern and sub-Saharan Africa. A small number also come from Europe and Canada. Black immigrants account for more than one-quarter of the black population in New York, Boston, and Miami.

Now, the foreign born comprise about 13% of the general US population and African-Americans, in the broadest definition, are also about 13%. Yes, we are far from my original assertion. We don’t know how far exactly because we don’t know how many US-born children and grand-children foreign-born blacks have. But they would have to have on average something like 13 or 14 descendants per couple for their total to approximate half of people living in America who have African ancestry. Even if all black immigrants came from rural backgrounds, that might be too high a figure.

This is bad for for my credibility.

Still, I don’t know that the (unreferenced) estimate regarding immigrants and all their descendants for all times of half is too high, or much too high. This does not matter much from a substantive standpoint anyway. People with African ancestry, the very kind of people most likely to be victims of racism according to an obsolete, jaundiced view of this country come here in large numbers.

I know five personally, four Africans and a West Indian who is an executive chef. He hardly ever flies “home.” One African has a college degree and earns a lot of money right here. Another has an advanced degree and performs stellar scientific research of a nature he could only do in a handful of other countries, none in Africa or in the Caribbean. The third is an extraordinary musician, excellently trained in his country of origin, and whose creativity demonstrates that he has obviously overcome his training. The fourth is another musician, a very young man who may be leading a disreputable life as I write. All four are Africa-born, aliens; all four remain in this country at considerable cost and or risk to themselves. None of the Africans ever complains of American racism except sometimes in the presence of African-Americans, of black people born in the US of American parents (Go figure!)

Of course, they would not complain in my presence because they suspect I keep my robes in the back of my pickup truck. No, that couldn’t be, I am a Republican; the KKK was entirely Democrat!

PS : I used to enjoy occasionally at the gym listening to a mean, swarthy complexioned man on MSNBC. Alas Martin Bashir is gone! I wonder how long it will take MSNBC to find another dark-skinned man with an affected English accent and a potty mouth.

* Dear overseas readers: Feel free to ask questions about vocabulary and idioms. (The “idioms,” the idiot is someone else though.)

** The source for this number will remain a secret for the time being. The source for the other numbers is the US Census 2010.

Free Trade in Asia

When you get the chance, check out this working paper on market integration and Asia during the 19th and early 20th centuries by David Chilosi and Giovanni Federico. The abstract:

This paper contributes to the debate on globalization and the great divergence with a comprehensive analysis of trends, causes and effects of the integration of Asia in the world market from 1800 to the eve of World War Two, based on a newly compiled data-set. The analysis finds that: most price convergence occurred before 1870, with only little disintegration in the inter-war years; market integration was determined to a large extent by the fall of Western trading monopolies; it implied significant static welfare gains and emerges as a major cause of substantial improvements in the terms of trade.

Again. the whole paper is worth reading. I think I might be more interested in it because of my own work on Dutch colonialism in southeast Asia and the collapse of the Dutch East Indies Company (a state-sponsored monopoly). With that being said, the paper is one of those “big picture” reads that folks of all disciplines ought to be interested in.

One of the most interesting aspects I found in the paper had to do with foreign trade. It has become popular nowadays to focus on institutions within a society for explanations on why some nations are rich and others are poor. This paper suggests that while institutions may be important, it is just not institutions that are careful to include domestic factions that are important for prosperity. The institutions that are created to deal with foreign affairs (mostly trade and diplomacy) also play an important role in the health and wealth of societies. (h/t goes to co-blogger Claudio Shikida)

From the Comments: Federalism, Small States and Central Banks

Rick Searle asks the following question after reading my argument with George Ayittey on secession in Africa:

Brandon, how do you respond to the geopolitical and macro-economic arguments in favor of strong federalism rather than small-state nationalism? The experience of Central Europe after the First World War seems to offer a telling example of what happens when you break-up multi-national states along ethnic lines. The collapse of the Austro-Hungarian Empire created a power vacuum which Hitler and Stalin were only too glad to fill. All of the thriving national states you have named exist under the implied or real security guarantee of the US.

Secondly, whatever the attraction of economic integration without political integration seems to be coming apart at the seams with the example of the European Union as we speak.

Breaking up Africa’s multi-ethnic states- unless they were replaced with a robust form of federalism- would, thus, seem to condemn that continent to perpetual interference by the big powers, and economic weakness.

Rick,

Thanks for chiming in. Your question and comments are very good ones.

how do you respond to the geopolitical and macro-economic arguments in favor of strong federalism rather than small-state nationalism?

As far as strong federalism goes, it is actually my preferred system of governance for the withering away of the state. Unfortunately, strong federal republics are few and far between in history. There are very hard to maintain and even harder to govern effectively. The best way to achieve a strong federal state is to start small and work your way up to a confederation, and if all sides want more political integration, then it would be wise to start putting together a federal state.

As far as small-state nationalism goes, I don’t want that. At all. What I am in favor of is smaller states without the nationalism. Remember, of all the small states I’ve listed most are fairly multi-ethnic. Denmark isn’t (I blame the crappy weather), but is still very open to immigration and international firms, while South Korea is currently trying to push an immigration reform bill through its parliament. Small states are good, nationalism is bad. More on this just below, but first:

The experience of Central Europe after the First World War seems to offer a telling example of what happens when you break-up multi-national states along ethnic lines. The collapse of the Austro-Hungarian Empire created a power vacuum which Hitler and Stalin were only too glad to fill.

Ah, great example Rick. Just to be clear: I don’t want to go around breaking states up. That would be both pompous and disastrous. Playing god is something only Leftists do! All I am saying is this: if a region within a state wants to secede from another state, then the international community should recognize this secession. There are a couple of caveats, of course. Doing this in China or Russia’s backyard would be a bad idea, but in the post-colonial world I think this is something that we should be looking at as a policy option to stunt the violence and poverty in these areas.

Recognizing the legitimacy of the secession would have three effects that would stop the violence for a time: 1) it would require that the new states prove their worth in the international community in the form of not persecuting minorities in their new state, 2) it would deter the state that just lost the region to secession from attacking another sovereign state for fear of reprisals and 3) the recognition of independence would inevitably lead to talks by both sides. Perhaps they could figure out a way to re-federate a few years on down the line, or perhaps they could come to some sort of agreement on trade. Whatever they do, they would at least be talking instead of fighting.

Failure to build an international consensus to recognize the independence of regions seeking independence will lead to more of the wars we have seen in much of the post-colonial world, as well as in the Caucasus and the Balkans.

Back to the nationalism you brought up earlier. A lot of states that try to secede are actually very multi-ethnic. Azawad, in Mali, for example, is a good example of a multi-ethnic region trying to break free from Bamako’s inept rule. With the advent of the market economy throughout the world (see my reply to NEO above), nationalism will continue to decline in prominence, and the areas of the world where nationalism is prevalent will be the hottest ones on the planet. States that thrive on nationalism are going to have to struggle to assert their authority over their people, and where there is nationalist promotion in government, there we will see most of the violence. I am thinking of China, Russia, Israel, Palestine, North Korea, and India-Pakistan.

In other cases, secession has taken place within a state that is largely homogenous ethnically. Somaliland, a democratic, relatively prosperous, but unrecognized state in the north of Somalia is a case in point. They want out of Somalia until all the violence and competition for the center of power dies down. They are open to re-federating, but in the meantime…

All of the thriving national states you have named exist under the implied or real security guarantee of the US.

Yes, but isn’t this in itself a form of confederation, or loose federalism? I’m all for more integration between the US and other societies, by the way. If we could get these states to integrate further economically, and could make our political borders largely irrelevant within the confederation: then security costs would largely be paid for. My co-blogger Jacques Delacroix has actually written one of the most stimulating papers on the subject of integration between states: “If Mexicans and Americans Could Cross the Border Freely.” I highly recommend it. Remember, one of the pillars of individualism is internationalism. Hayek, among others, lamented that we had lost this fight to the Marxists in the 19th and 20th centuries.

Secondly, whatever the attraction of economic integration without political integration seems to be coming apart at the seams with the example of the European Union as we speak.

Ah, but the problems of the EU don’t stem from economic integration, they stem from more political integration. The European Central Bank – a political creation if I’ve ever seen one – and proposed measures for a European parliament with more delegated powers is what has caused the strife in the Eurozone, not the ability of Greeks to work and vote in France, and vice versa.

Breaking up Africa’s multi-ethnic states- unless they were replaced with a robust form of federalism- would, thus, seem to condemn that continent to perpetual interference by the big powers, and economic weakness.

Agreed! But again, I don’t want to go around breaking up states. One big hole I see in my support for secession theory so far is the question of what if: what if the new state’s neighbors don’t play ball economically? Won’t that new state be isolated? Co-blogger Fred Foldvary actually wrote an article on this subject using Turkey’s rejection from the EU as an example: “Let Turkey Join NAFTA.” Another highly recommended piece!

Whew. Thanks again for contributing to the conversation, Rick, and don’t be bashful in throwing more fastballs my way. It helps me learn and clarify my thoughts!

Keynes on Free Trade

I found this great quote from John Maynard Keynes earlier today:

In a regime of Free Trade and free economic intercourse it would be of little consequence that iron lay on one side of a political frontier, and labor, coal, and blast furnaces on the other. But as it is, men have devised ways to impoverish themselves and one another; and prefer collective animosities to individual happiness.

I found this in a journal article (pdf) on political decentralization and economic integration. The quote is from 1920 (the article is a couple of years old).

John Maynard Keynes’s system is collapsing in front of our eyes. It is doing so slowly, but it is collapsing nonetheless. What is interesting to note is that Keynesians share much of their ideology with libertarians. We are all liberals of one stripe or another, but the Keynesians won the public policy battles of the post-war period.

I’m not entirely certain I know what these policy battles were all about. Again, it seems like there is very little that we disagree with the technocratic Left about ideologically. Yet since the Keynesian system is collapsing it seems like now would be a good idea to go over how they got to technocratic planning from what is essentially the same starting point as the libertarian one. I think we would do well to exercise a great deal of our thoughts to thinking about this divergence.

Криминализация средств массовой информации

Сравнивая Россию и Европу, я в своих мыслях залез в такие заповедные дебри, что потом долго думал, зачем я вообще эту затею начал воплощать. Кое-какими своими выводами хочу поделиться с вами. Я пришел к выводу, что сравнивать две культуры и соответственно страны вообще никак нельзя, и мы никогда не придем к взаимопониманию с Америкой. Это как пытаться добиться дружбы между китом и медведем. Те, кто в Америке либералисты, – в России почти автоматически становятся врагами народа. Из любого дела пытаются раздуть политический сюжет, будь то рядовая авария на дороге с парой жертв. Ассоциативный ряд уводит комментаторов так глубоко вглубь “корня зла”, что в конечном итоге как-то забывается, что водитель был пьян и непристегнут: во всем виноват Навальный, Путин, ZOG и прочие “плохие ребята” по мнению комментаторов.

В большей степени этому причиной является повышенная криминализация средств массовой информации в России, которая оказывает на людей все большее и большее влияние. Не стоит, однако, говорить, что Россия – это криминальная страна. С давних времен у нас всячески романтизировался образ бандита (телевизионные сериалы, новости и радио, газеты), чему немало способствовала напряженная обстановка в стране в 1990-х годах. И сейчас, когда, казалось бы, лихие времена прошли, эти воспоминания якорем тянут нас назад. Новости по инерции отдают предпочтение криминальным сюжетам, за счет чего у окружающего мира формируется стойкое мнение, что Россия – это страна, где воруют и убивают. Да. У нас воруют и убивают. Если воруют – то миллиарды из бюджета. Если убивают – то массово, как в любой другой стране. Да что говорить, в Америке регулярно устраиваются бойни в школах – это явление немыслимо для России в принципе! Другой вопрос в том, какой процент из криминальных новостей освещается в зарубежных СМИ. Крупные кражи и откаты, теракты, взрывы и катастрофы – это “само собой разумеющееся”. Так и в России. Правда помимо этого у нас регулярно рассказывают как в мелких городах пьяные мужики убивают по пьяни своих жен. Зачем нам это знать? Причем рассказывают федеральные каналы! Россия – такая же страна как и другие (может, немного другая в силу менталитета и развития), и криминала у нас столько же (может немного побольше). Но из-за “особого пути развития” складывается впечатление, что газетам просто больше не о чем писать. Лучше бы о театрах и культуре рассказывали…

What was the world’s reaction to Kristallnacht?

Der Spiegel has a fascinating article on the reaction of European diplomats to Kristallnacht. Among the gems:

The diplomats almost unanimously condemned the murders and acts of violence and destructions […] Many diplomatic missions were already in contact with victims because men from the SS and the SA, Nazi Party officials and members of the Hitler Youth were also harassing foreign Jews who lived in Germany […] Although there was some looting, many diplomats, like Finnish representative Aarne Wuorimaa, reported on “withering criticism” from members of the public. According to Wuorimaa, “As a German, I am ashamed” was a “remark that was heard very frequently.” However, the reports generally do not delve into whether the critics fundamentally rejected the disenfranchisement of the Jews in general or just the Nazis’ brutal methods.

Again, read the whole article. It’s absolutely fascinating. One thing the article just barely touches on, but highlights well (if you know what to look for) is what foreign governments didn’t do. Der Spiegel, a center-Left publication, highlights the lack of sanctions and other diplomatic posturing, but this is, in true center-Left fashion, complete garbage. If you read the article closely you can see what the world should have done. Indeed, you can see what the world should have been doing all along. It is a testament to not only libertarianism’s moral clarity but also the creed’s humility. Observe:

Most of all, however, the borders of almost all countries remained largely closed for the roughly 400,000 Jewish Germans.

This is an important fact. Der Spiegel implicitly recognizes it, too, but the article fails to elaborate any further upon it, as if the benefits of open borders and their ability to ward off tyranny speaks for itself. The lack of open borders, of course, coincides nicely with the policies of Franklin D Roosevelt and his fellow fascists. Closing off the borders to immigration and arbitrary numbers of goods and services is a cookie cutter example of authoritarianism.

This brings me to my Tuesday morning rant: I can’t stand the fact that libertarians are proud of their ignorance in regards to what they read. I can’t count the number of times a libertarian has disparaged a center-Left outfit (to name one example) because he doesn’t agree with it. Libertarians should be reading everything and looking for the libertarianism inherent in it. When the libertarianism is found, point it out. If it cannot be found, point out the inherent authoritarianism in it (Dr Gibson always provides excellent examples in this regard). But do not avoid reading it simply because you do not agree with it. Ignorance, after all, is no strength.

On the great and glorious skeeviness of “Lean In” and Sheryl Sandberg

It’s even worse than I had realized:

Joining “the community” was just a click away. In fact, the community was already uploaded and ready to receive them; all they had to do was hit the “Lean In Today” button on their computer screen . . . and, oh yeah, join Facebook. (There is no entry into Lean In’s Emerald e-Kingdom except through the Facebook portal; Sandberg has kept her message of liberation confined within her own corporate brand.)

Thomas enumerated the “three things” that Lean In offered. (In the Lean In Community, there are invariably three things required to achieve your aims.) First, Thomas instructed, “Come like us on Facebook” (and, for extra credit, post your own inspirational graphic on Lean In’s Facebook “photo gallery” and “tag your friends, tell them why you’re leaning in!”). Second, watch Lean In’s online “education” videos, twenty-minute lectures from “experts” (business school professors, management consultants, and a public speaking coach) with titles like “Power and Influence” and “Own the Room.” Third, create a “Lean In Circle” with eight to ten similarly aspirational young women. The circles, Lean In literature stresses, are to promote “peer mentorship” only—not to deliver aid and counsel from experienced female elders who might actually help them advance.

The author, Susan Faludi, later mentions that Sandberg’s career was propelled by very targeted and effective university-president-to-student mentorship from Larry Summers. Those of you who follow idiotic political “scandals” will recall that Summers was drummed out of the Harvard presidency a few years ago for being a rank misogynist, as proven by his impolitic comments about women not being naturals at advanced mathematics. The buried lede in the Summers sexism scandal was that he was by most accounts a rank abrasive in general. If I wanted to hang out with his kind, I’d track down the prep school headmaster who shoved me up against a wall in a crowded hallway and screamed at me from a foot away for uttering something along the lines of “that’s fucking crazy.” These guys bear more than a passing resemblance to each other. I don’t care to keep the company of either of them.

There’s an unseemly and disturbing cult aura surrounding Sandberg. The language that she uses in “Lean In” programming is too meaningless and slick, and her you-go-girl followers are a bit too fawning for sane society. As it turns out, like high court functionary, like boy-king:

On Mark Zuckerberg’s birthday, the women at the company were instructed to wear T-shirts displaying his photo, like groupies.

Kate Losse, the former Facebook employee who recounted this birthday stunt, ascribed it to rampant workplace sexism: “It was like Mad Men, but real and happening in the current moment, as if in repudiation of fifty years of social progress.” It was also, I’d add, a repudiation of other important lessons of the mid-Twentieth Century, such as those of Synanon and Rajneeshpuram. Synanon’s founder and tyrant, a marriage-wrecking compulsory vasectomy enthusiast by the name of Chuck Diederich, presided over a compound in West Marin County where he used a pirate radio station to berate his followers to “get your balls clipped,” terrorized neighboring landowners, and corrupted the sheriff’s department to the extent that the county grand jury received an extended audience with the California attorney general and the incumbent sheriff was voted out of office in favor of a previously obscure San Anselmo police captain (i.e., East Marin outsider, over the hill from Synanon’s cohort of reserve sheriff’s deputies) who promised to clean house.  The Rajneeshees spent the early 1980’s vigorously attempting to subvert local governments and poison the townies in Wasco County, Oregon. Sure, Zuckerberg isn’t that bad, or at least he’s a different kind of bad, but only a megalomaniac orchestrates that sort of self-aggrandizing birthday party stunt. His is the sort of behavior that should be nipped in the bud, because if it isn’t, it may reach a point meriting attention from the state police.

Given that Sandberg reports to a smirking, self-important boy wonder who never quite looks like he completed puberty, apparently has quite vulgar taste in office art, and enjoys being worshiped, one might not expect her to keep particularly upright company at her side gig. Indeed: 

Sandberg’s mantra has become the feminist rallying cry of the moment, praised by notable figures such as Gloria Steinem, Jane Fonda, Marlo Thomas, and Nation columnist Katha Pollitt. A Time magazine cover story hails Sandberg for “embarking on the most ambitious mission to reboot feminism and reframe discussions of gender since the launch of Ms. magazine in 1971.” Pretty good for somebody who, “as of two and a half years ago,” as Sandberg confessed on her book tour, “had never said the word woman aloud. Because that’s not how you get ahead in the world.”

The lovefest continues on LeanIn.org’s “Meet the Community” page, where tribute is paid by Sandberg’s high-powered network of celebrities, corporate executives, and media moguls (many media moguls), among them Oprah Winfrey, New York Times executive editor Jill Abramson, Newsweek and Daily Beast editor in chief Tina Brown, Huffington Post founder Arianna Huffington, Cosmopolitan editor in chief Joanna Coles, former Good Morning America coanchor Willow Bay, former first lady Laura Bush (and both of her daughters), former California first lady and TV host Maria Shriver, U.S. senators Barbara Boxer and Elizabeth Warren, Harvard president Drew Gilpin Faust, Dun & Bradstreet CEO Sara Mathew, Yahoo CEO Marissa Mayer, Coca-Cola marketing executive Wendy Clark, fashion designer Diane von Furstenberg, supermodel Tyra Banks, and actor (and Avon “Global Ambassador”) Reese Witherspoon.

Steinem’s feminism, as it happens, did not interfere with her shacking up with Mort Zuckerman, who has the most fascinating highbrow New York accent I’ve ever heard. Fonda is a second-generation movie star who polarized her country by going on a bizarre wartime mission to North Vietnam, quite arguably for nothing more than the publicity and the morality-whoring. Winfrey is a bottomfeeding charlatan who feigns histrionics for a living. Huffington is notorious for abusing unpaid staff writers at her for-profit publication, some of whom have begun suing for back wages. Boxer is a mediocrity at best who looks decent mainly because her most prominent colleagues in the California Congressional delegation, Feinstein and Pelosi, are morally hideous. Mayer is the girl you hated in high school for brownnosing all the teachers, being haughty because she maintained a 4.5 GPA, and talking shit about classmates for the lulz and the feeling of superiority.

What I find most worrisome is that Warren, one of the few sincere and credible populists in Congress, is also cradling this tar baby. The list is otherwise studded with exactly the sorts of oddities and sleazy operators one would expect, people who stand to lose much less esteem among the attentive for their involvement in this scam than does Warren.

And a scam is exactly what it is. By her own description, Sandberg scrupulously avoided saying anything about women until a few years ago. Then, as a high-powered corporate executive in her early forties, she suddenly started giving a shit about all this feminist empowerment stuff, as if after a career of being mixed up with Larry Summers and Mark Zuckerberg she was overcome with concern for other women and what she could do for them. One of my first suggestions would be to not offer them a chance to jump through hoops for an unpaid internship at a foundation run by a dot-com executive in support of her self-help racket. This isn’t about helping women, unless “women” is defined to mean Sheryl Sandberg and her cronies. It’s seedy marketeering sleaze. They would much more like to serve man. (Because, as Stalin put it, “of course it’s a fucking cookbook!”) 

Another way to look at it is as a sort of affinity fraud. Bernie Madoff didn’t swindle prominent New York Jews to make David Duke or Al Sharpton proud; he swindled them because he was one, and being one he knew their values, worldview, and cultural touchstones. Being a member of the same local ethnic and religious community also helped him build his victims’ trust, much like the guy who faked his own death in a staged plane crash in Alabama had done when he moved from Indianapolis to Atlanta to yuk it up about aviation with guys flying the big metal at the Delta crew base, then take their money in a pyramid scheme for pilots and run. If it doesn’t take one to know one, it takes one to dupe one. Sheryl Sandberg and her cronies are successful women, so they’re perfect marketeers for campaigns targeting less successful but aspiring women. By contrast, I wouldn’t succeed as a marketeer to teh wymmynz because I have the male perspective, and I’d have a hard time sealing deals with Madoff’s old crowd as a three-quarters goy son of a Staten Islander. 

These affinity frauds are all about exploiting and destroying the social capital built up by other people in high-trust communities. Why women as an overarching nebulous collective would be anything but a rock-bottom-low-trust community is inexplicable under any sort of logic, but it’s widely held to be the case. Meanwhile, it’s regarded as marginal and crazed (correctly so, I’d say) to make equivalent comments declaring a universal male solidarity bonding all men everywhere. This double standard has been established by little more than the sheer repetition of crude tautologies about differences between the sexes. Bizarrely, the activists advancing these tautologies simultaneously pride themselves on being sexual equalists. Whether they believe their own bullshit (about sexual equality, female superiority, or both) is debatable, but the language and imagery that they use certainly tend not to be conducive to introspection and sanity.

What they’re running on the public is a massive, often coordinated advertising campaign: in other words, a psychological operation, which is exactly what most modern advertising is. Whether it’s better for these psychological operators to be craven and sentient or to go fully native and truly believe the stuff is a matter of personal preference, dictated by whether one prefers to be manipulated by the consciously evil or by those who are simply out of their goddamn minds.

The end result of this process, however it operates, is that many women who would unabashedly describe specific female relatives or acquaintances as crazy bitches are convinced to place their complete trust in the judgment and morals of women utterly strange to them, specifically because they’re women and they’ve been declared leaders. Sure, my sister steals my sterling and china to feed her meth habit whenever she visits, then we catch her and she guilt-trips us about feeding her children and promises to get clean, but I totally trust this Sandberg lady because she says such nice things about empowering women. The key, of course, is that these thoughts are had subconsciously and separately; otherwise they’d be too ridiculous to grok. 

As Faludi shows, much of the “Lean In” programming is devoted to eliding class divisions by focusing on a meretricious sense of cross-class female solidarity. Here she understates her case, just as she does in only tangentially mentioning Arianna Huffington as a “Lean In” supporter without discussing her being a moneyed woman mooching off of unpaid labor to run her for-profit publication. Sheryl Sandberg is a very wealthy and well-connected corporate executive working in an era of extreme income inequality, diminished social mobility, and a ruined job market. She advanced substantially on the basis of her collegiate relationship with a future Treasury Secretary. Sandberg’s biography, as opposed to the self-help pap she’s marketing, is one of class solidarity with other members of the overclass, not one of gender solidarity with other women. Her example is relevant to men at Harvard, Yale, Princeton, and to a lesser extent at somewhat less well-connected universities; it is irrelevant to women at College of the Redwoods or SUNY-New Paltz, let alone women with GED’s working as home health aides in Southie. If you’re wondering why Harvard women don’t hang out in Lowell, Faludi has an explanation: 

In 1834, America’s first industrial wage earners, the “mill girls” of Lowell, Massachusetts, embarked on their own campaign for women’s advancement in the workplace. They didn’t “lean in,” though. When their male overseers in the nation’s first large-scale planned industrial city cut their already paltry wages by 15 to 20 percent, the textile workers declared a “turn-out,” one of the nation’s earliest industrial strikes. That first effort failed, but its participants did not concede defeat. The Lowell women would stage another turn-out two years later, create the first union of working women in American history, lead a fight for the ten-hour work day, and conceive of an increasingly radical vision that took aim both at corporate power and the patriarchal oppression of women. Their bruising early encounter with American industry fueled a nascent feminist outlook that would ultimately find full expression in the first wave of the American women’s movement. 

The Lowell factory owners had recruited “respectable” Yankee farmers’ daughters from the New England countryside, figuring that respectable would translate into docile. They figured wrong. The forces of industrialization had propelled young women out of the home, breaking the fetters binding them to the patriarchal family, unleashing the women into urban areas with few social controls, and permitting them to begin thinking of themselves as public citizens. The combination of newly gained independence and increasingly penurious, exploitative conditions proved combustible—and the factory owners’ reduction in pay turned out to be the match that lit the tinder. Soon after they heard the news, the “mill girls”—proclaiming that they “remain in possession of our unquestionable rights”—shut down their looms and walked out.

 Farmers’ daughters working in factories: they must have been poors, no? Indeed: 

The Lowell turn-out was a communal endeavor, built on intense bonds of sisterhood forged around the clock: by day on the factory floor, where the women worked in pairs, with the more experienced female worker training and looking out for the newcomer, and by night in the company boarding houses, where they shared cramped quarters, often two to a bed, and embroiled themselves in late-night discussions about philosophy, music, literature, and, increasingly, social and economic injustice. As Dublin observed of the web of “mutual dependence” that prevailed in the Lowell mill workforce, the strike was “made possible because women had come to form a ‘community’ of operatives in the mill, rather than simply a group of individual workers.” An actual community, that is—not an online like-a-thon. Tellingly, the strike began when a mill agent, hoping to nip agitation in the bud, fired one of the more voluble factory workers whom he regarded as the ringleader. The other women immediately walked out in protest over her expulsion. The petition they signed and circulated concluded: “Resolved, That none of us will go back, unless they receive us all as one.” 

Yup. Icky poors working shit jobs and doing the community organizing thing because they had no alternative. These are the kind of people who obediently go home to the ass ends of Boston after finishing their shifts at Harvard Yard. One does not associate freely and equally with such people as a Harvard woman. And all this community stuff is le hard. It takes too much time away from Candy Crush Saga. 

The result is a nation whose women can’t make it to the Grange meeting either because they’re too busy being socially-climbing careerists or because the meeting conflicts with Oprah. I know, I’m indulging in sentimental agrarian populist fantasy, and that most of my friends would have to ask me what the hell is a grange, but the same thing goes for men who are too busy watching SportsCenter and UFC pay-per-view to get to union meetings or bowling clubs.

The issue here isn’t sex, but class. Get rid of all chauvinism in these downmarket organizations, and the overclass will still be discomfited. Sheryl Sandberg and company don’t want any of us hanging out at the union hall. They want us to mind our own business, not the community’s. They certainly don’t want anyone getting the idea that they’re winning at a rigged game.