From the Comments: The “Strong Defense” argument against libertarian realism

Dr Delacroix claims to have spotted a weakness in libertarian foreign policy theory (known as “liberal realism” in political science circles):

Millions of registered Republicans (like me) and independents (like younger people close to me) are unable to buy the Libertarian line because they see or sense that it contains a central inconsistency: I want less or much less government, government is crushing me, it’s inimical to freedom, but what I want can only be had within a strongly defended polity. Such a polity usually requires a powerful defense establishment. Such an establishment, in turn undermines the possibility of smaller government.

This type of argument has been repeated ad nauseum in popular discourse and here on the blog, so it is – as Dr Delacroix points out – fair game as far as debunking (over and over again) goes. I have just three things to add.

1. The fact that “millions of registered Republicans” believe in something does not make it true. Millions of registered Republicans also believe that a radical Jewish rabbi came back to life three days after being crucified by the Roman state.

Even if billions of people believed that something false was actually true it would not make the falsehood any less false. Free trade is another great example of this phenomenon. Billions of people falsely believe that free trade is a bad thing, including some very smart people.

2.  Big does not mean strong. In fact, bigness often leads to weakness. This is the point that libertarians have been making for hundreds of years. The US could conceivable cut its defense budget in half while Russia and China could double their defense budgets and the US would still outspend the entire world on defense. A large military is often overstretched and therefore unable or unwilling to respond to threats elsewhere. Libertarians do not advocate for a smaller state because it makes the state weak. Libertarians advocate for a smaller state so that it can perform the few duties ascribed to it (courts and diplomacy/defense) with a ruthless efficiency.

3. A more libertarian foreign policy would be one with a much smaller budget, a much smaller role for the military, and a much more serious role for the military. If a libertarian US were to go to war it would declare that war and fight the enemy until it surrendered completely. I’ve already dealt with this in “Would a libertarian military be more lethal?” and “A cheaper, stronger army?” Dr Delacroix is either arguing from ignorance or he does not read much outside of his preferred circles.

In a society dedicated to the freedom of the individual, war is the last resort in diplomacy. As such, it should viewed with the utmost seriousness and skepticism. Even if millions of people feel otherwise.

U.S. Should Follow Nonintervention in Iraq

Now that the Islamic State of Iraq and Syria (ISIS) has conquered territory in both states, the US policy response is up for debate. We should, first of all, heed one of the major axioms of economics: in making a decision, ignore sunk costs, and consider only the future costs and benefits. The USA has spent huge amounts of treasure and sacrificed many lives, and also cost the lives and health of its allies and the people of Iraq. That is all in the past, and the US and other players should not make the mistake of being slaves to history.

One of the problems of US foreign policy has been that there is no unifying vision. The US seeks to defend itself from enemies, but it also claims to promote human rights and democracy, and it seeks to protect the status quo, current boundaries and governments. The US is also pursuing an aggressive foreign war on drug makers and users. Another policy goal is greater trade and economic development.

Another economic principle is that it is often less costly to prevent problems than to have to remedy them. The best foreign policy for the US is to, first, prevent the generation of enemies, and secondly, to defend against them when the enemies insist on that status. That proposition implies that US policy should avoid automatically protecting the status quo, and deal with the reality that exists.

The US has been fighting al-Qaeda because that organization has declared war against the US along with other countries, but we should not assume that all self-proclaimed Islamic regimes are necessarily at war with the USA. The problem in Iraq is that there are two clashing Islamic sects, Shiite and Sunni, and the US occupation set up a veneer of mass democracy that established a Shiite domination over the Sunni. That domination fuels an insurgency which now has been captured by ISIS.

It is probably now too late to restructure the governance of Iraq. Exhortations for greater inclusiveness are useless. Aiding the current government of Iraq would amount to taking sides in a civil war. The US should instead seek contact with the chiefs of ISIS and find out what they ultimately want. If they seek the destruction of the USA, then the US should defend itself now, before the ISIS becomes more powerful. But if they only seek to govern territory and re-establish a caliphate, and do not threaten other countries such as Jordan, then the US should monitor their activities but not become an ally of the Iraqi and Iranian Shiite governments in a religious war against ISIS. The US and its allies would then accept the fact that Iraq is no longer a unified country, but has split into three governments, the Kurdish region, the Sunni region, and the remaining Shiite-dominated land governed from Baghdad with the help of Iran.

The human-rights angle should still remain, as when the rulers become vicious, committing mass murder, then if that can be stopped, action would be warranted. But many regimes around the world are repressive and corrupt, and the US can do little about it other than to stop aiding them. The USA has its own violations of natural rights, and reform should start at home.

Request for Technical Opinions

Readers of Notes On Liberty must include a fair number of information technology-savvy people. I am not one. I wish to gather opinions on the following question:

Is it possible, over a period of two years, to lose completely two years worth of email emanating from a high-ranking government bureaucrat as well as the emails of six other people?

I ask because I was under impression that you have to try hard to lose any computer information for good. I am also under under the impression that what emails are physically on my computer is irrelevant in the middle-run because everything is stored on a server even if it’s not deliberately backed up. (I back up everything although I am not obligated to do it by law, the way federal agencies are obligated.)

Thank you in advance.

A Liberal: To Be or Not To Be (Happy #LiberalismDay!)

What’s in a name?

Dan Klein and Kevin Frei recently decided to launch a campaign dedicated to spreading awareness about the original meaning of the word ‘liberal’. At first I was a bit ambivalent about the project because a) I don’t mind using the term ‘libertarian’ to describe myself or the policies I favor, and b) I am normally very careful about classifying Leftists as such, rather than referring to them as ‘liberals’. In my mind, I’m doing everything right so why on earth should I spend time on really driving home a semantic point?

As I was thinking about this issue, Dr Gibson sent me an email of an interview Dan Klein gave with the London-based Adam Smith Institute. Here is how Dr Klein debunked my thoughts on semantics:

The word liberal is powerful. It relates to liberty and toleration, reflected in to liberalize. Words have histories that a generation or two cannot undo. A word has cognates and connotations that make our language cohere, more than we know, more than dictionary definitions can tell.

We need a wider understanding of the semantic changes of the 1880-1940 period. In a way, semantic issues are the momentous issues of our times; semantics tell who and what we are, our selfhood; they condition how we justify our everyday activities.

I can’t argue with this, so instead I have been asking myself how I can go about identifying myself as a liberal rather than a libertarian, and what exactly is the difference between a liberal and a libertarian if the semantics fight is one that should occur between individualists and collectivists (Jesper answers this second question quite well, by the way).

In a way, #LiberalismDay makes Will Wilkinson’s old essay on “bleeding-heart libertarianism” much more pertinent than ever before. Maybe I’m just a plain ole’ liberal, especially if the definition of libertarian being put forth by some individuals in our quadrant continues to gain traction. Maybe most of us are just plain ole’ liberals.

At the end of the day, and after thinking about this for quite some time, I think I’ll try to refer to myself as a liberal for the next little while. After all, as Klein and Frei point out, the term ‘liberal’ has increasingly come to mean the continued “governmentalization”of society so referring to myself as a ‘liberal’ while advocating policies that don’t conform to American conceptions of the term is basically an affront to the theft of the word in the first place.

Calling myself a ‘liberal’ while advocating for more restriction upon the state sounds better and better as I talk myself into it.

I know, I know, I didn’t explain how or why the term ‘liberal’ morphed into what it has here in the States. I outsource to F.A. Hayek on this matter (pdf).

Here are some more thoughts on #LiberalismDay (many of them do a great job of explaining the ‘how’ and the ‘why’ as well):

Ultra-libéralisme – A French Tale

I am in frequent correspondence with a French retired businessman in his sixties. He is a thoughtful man with minimum formal education but who reads two newspapers a day and watches French news on television several times a day. My informal judgment (as a retired teacher) is that he possesses intelligence well above average. His interest in political matters is through the roof. My French friend is also strictly monolingual. That is, he gets all his information in French.

My friend sent me recently the following email I had trouble understanding, at first. (My own careful translation. My first language is French. I have published in that language.)

“The European Financial Markets Authority (EFMA) has downgraded the three main international credit agencies that, themselves, upgrade or downgrade European and other countries. It’s a just reward*… and a good defense against these agencies which possess no legitimacy at all except from the fact of their existence; agencies that seek to estimate the worth of those countries (and, perhaps, to play the stock market [on the basis of their own assessment]). No an easy issue. Perhaps this is going to calm down the yo-yo effect financial speculators have on the stock exchange…..I even thought a few years ago of sending a personal note to those credit agencies.”
(Bolding mine)

Two salient points in this communication: First, the EFMA is a European Union “authority,” a government agency emanating from the individual EU countries’ national authorities. It’s a complete government body.

The second comment is related to the first, I believe. My friend states categorically that US-based credit agencies (Moody’s, S&P and Fitch Ratings ) have “no legitimacy” because they are not government agencies, precisely. This expresses a mental world whereas all legitimacy flows, can only flow, however indirectly, in however contorted a fashion, from the electoral process. He really thinks that the IFMA’s puerile tantrum is going to change the credit game decisively.

Within an American intellectual context, this sounds almost like the thinking of a madman. Yet, my friend is not mad. I have known him for dozens of year. He acts rationally in every aspect of his life. He is also decisively and loudly critical of French political life in general. The problem is simply that he is French, that he receives all his information from French sources, that his mind has been shaped by French economic thought (or un-thought).

His rage against the credit agencies is not based on a factual analysis of their performance either, which would certainly be a useful exercise after the 2008 world-wide financial crisis. His rage is based entirely on the violation of sovereignty by these non-legitimate bodies.

I often ask myself the rhetorical question, ” How much would I have to be paid to….?” In this case, I can’t come to a figure. I don’t know how I would begin to explain to my French friend the idea that credit agencies get most or all of their legitimacy the from the fact that they are precisely not government agencies. I could not tell him the obvious without being interrupted, I am sure: When economic actors begin doubting the credit ratings these agencies assign to organizations emitting bonds and to governments, they will swiftly collapse on their own. That is, this abstraction, the market grants them all of their legitimacy.**

The concept of markets, counter-intuitive in the best of times, has almost completely disappeared from the French consciousness. In 2012 I watched on French language television in horrified fascination the lively debates preceding the presidential election. That was after an ambitious New York District Attorney had disqualified the most likely winner who was both a qualified economist and a sex maniac. (I mean Strauss Khan, the then-current head of the International Monetary Fund and a very moderate nominal “Socialist.”)

French pre-election debates are both more lively and better staged than their US equivalents. In the first round of a two-round system, the candidates are grilled longer, more directly, more pitilessly than anything I have seen on American television. In this case, these animated and sometimes vicious discussions went on for weeks without the most serious economic questions obviously (to me) facing the country being addressed at all. I mean, of course, a large and fast-rising debt burden and the failure to grow the economy. The attendant permanent high unemployment often came up but I think that no candidate bothered to mention that strong economic growth melts unemployment .

There were ten candidates in the first rounds, including one each from: the New Anticapitalist Party and Workers’ Struggle (Wikipedia’s translation). There was not a single seat at the feast occupied by a conventional conservative party, a Tory party. There was no “liberal” chair at the dinner in the English sense of the word that would prevail in France if the term were used at all. (See below.). If the role of the market in both producing innovation and correcting wrong turns was ever mentioned during the whole campaign (first and second round,) it left no impression on anyone. There were plenty of arguments and proposals concerning taxes. They were all couched in terms of “fairness.” None was about the fundamental fact that taxes, even low taxes limit the virtuous work of the market and therefore shackle economic growth (which has practically ceased to exist in France).

The French candidates also kept their eyes averted from, or dismissed summarily the example of Germany next door which successfully reformed its welfare state in a more market direction ten years earlier.

It’s not that there are no “conservatives ” in France. So-called “cultural conservatives” abound. Large segments of the population become exercised about the right of homosexual couples to adopt and even about host womb fertilization. The puerile excesses of the post-1968 strange, make-believe revolution alone would ensure the existence of such conservatism if it did not have deep roots in the country (see below). Sex hounds like Strauss-Khan have always existed in France but 1968 gave them permission to act openly and more or less brazenly, thereby exciting the Catholic minority’s ire and disgust.

The absence of liberal economic thought in France is the result of a historical accident, a major one to be sure. At the end of World War II, the segments of French political society who had taken an active part in the resistance again the Nazi occupation took over. Soon, they constituted nearly the whole of the political class. The two main segments were the Communist Party and a shifting alliance of “Gaullist” parties, with the Socialist Party playing the role of permanent opposition until 1981. The Communists – nominally Marxist though few of their leaders had read any Marx – were obviously not believers either in the efficacy or in the morality of market mechanisms. The fairly large Socialist Party was kept in a permanent state of primitive vulgar Marxism by the necessity in which it found itself to compete with the Communists for its electorate.

The political right was occupied by Gaullists with serious ties to the progressive wing of the Catholic Church. General De Gaulle himself – a venerated figure and a mediocre politician – was thoroughly influenced by the social doctrine of the Church. To summarize it – but not abusively, I believe – the social doctrine views the state in the guise of absolute Ancien Regime kings. Good kings are both fair and powerful. They use the state apparatus unhesitatingly to distribute both justice and charity as needed.

In the post-World War II re-distribution of power, there was thus no room left for non-statist, or for “little- statist” organized opinion. The socialist victory of Mitterand in 1981, followed by a Socialist majority in parliament swept away any remaining free-market voices. It was not done through persecution in violation of democratic rule but largely through a natural swamping motion. Soon, the effect of this Socialist victory were seen in both the major mass media and, especially in French schools at all levels. All arguments about the economy heard were statist arguments: How much government action, where, for how long, whom and what to tax more, by how much, how can the government create more jobs? (The latter is taken literally: The government actually “creates ” jobs, within itself, inside the government bureaucracy.)

After thirty years, statist schooling has done the expectable: There is almost never any mention in public discourse or in private conversation of this simple idea:

Things that need to get done get done mostly well, mostly efficiently if government does not interfere.

This basic idea was never debated and beaten back; it was simply buried. It does not exist in the French consciousness. The fact that the French public is rather inferior in its ability to read other languages – notably English – helps maintain its insularity in this respect as it does in others. (Incidentally, the insularity runs so deep that the French political elite is incapable of seeing the success of the relatively liberal policies of the UK next door even as educated French youth flocks there by its tens of thousands in search of employment.)

If the French had any notion of the sentence above, they would use the word “liberal” in its English meaning. In fact, the word is practically never used in public discourse or in private discourse. When it is, it’s always accompanied by the qualifier “ultra.” The French live in a strange mental world where there are some “ultra-liberals” but no liberals. “Ultra liberal” is clearly an insulting term. It means “heartless, selfish and extremist.” No decent person is an ” ultra-liberal.” I don’t believe I know three French people who would not interrupt me in the middle of the sentence above in casual conversation. “But you are not an ultra-liberal,” they would break in with worry written all over their faces. If I retorted, “Yes, I am” not one of them would believe me.

Failing to possess conceptual language has concrete consequences. Two stand out.

In the absence of adequate terms, it is difficult to legislate regulations for normal economic activities. Many are swept under the rug. The result is that legitimate economic activities may no be performed above board, lobbying, for one. Les lobbys (in French) are illegitimate by definition. Much of what they do is borderline illegal because there is no relevant legislation or because the relevant legislation prevents them from doing their work. Since economic interests have to manifest themselves in connection with the state anyway, there follows a systematic criminalization of political life. With many of their ranking politicians pronounced criminals, ordinary French people have become deeply disaffected with normal politics. The recent (exaggerated) success of the rightist Front National in European elections is one manifestation of this distaste.

More seriously, it’s difficult to reform a polity if there is no word to designate the new direction it should take. (You need a North to navigate.) There is widespread informal agreement in France that the French welfare state is not sustainable: In 2013, half of French households received government cash for a mean of $600 plus/ month. Thus, in a country with a GDP per capita of $37,000 maximum (World Bank, for 2013), half the households receive $7,200 to $7500 annually in the form of government re-distribution (Le Figaro on-line 6/6/14) . In a society where the sentence above may not be used, or used intelligibly, it’s very difficult to state the obvious:

“We need to allow the market to spawn economic growth. We need to do it, if for no other reason, to continue to afford our munificent social (welfare) coverage.”

Instead, the political class disparages itself and destroys its own legitimacy in futile proposals and counter-proposals to cut this rather than that social program, to raise or lower such and such least favorite tax.

In my opinion, the French welfare state will not slowly grind to a halt or fall slowly apart. Rather, I think, it will come to a sudden full-stop, sink into bankruptcy because no one who counts in France is able to mouth the liberal alternative.

*This is a weak translation. The French phrase: “juste retour des choses” implies a morally valid return to some sort of previous equilibrium.

** None of this means that I think credit rating agencies perfect. I am sorry there are only three big ones of them. I regret that they exercise what I call the “tyranny of the written and of the counted.” I mean that their summary judgments tends – in the nature of things – to become substitutes for more sophisticated evaluations. They encourage laziness on the part of bond buyers, including me. Also, they have not lost enough credibility from their bad judgments on the eve of the 2008 crisis.

My book, I Used to Be French: an Immature Autobiography, is live in the Kindle Store.

Liberalism Unrelinquished: Some Tactical Thoughts

Today is #LiberalismDay. My friend Dan Klein of George Mason University along with his colleague Kevin Frei have launched a project called “Liberalism Unrelinquished.” An impressive list of economists and others have signed their petition which declares that they “affirm the original arc of liberalism, and the intention not to relinquish the term liberal to the trends, semantic and institutional, toward the governmentalization of social affairs.”

Other bloggers will presumably rehearse the tale of how that storied term lost its original meaning, at least in the U.S., as it has been appropriated, since at least the 1930’s, by statists.  (Example: George Leef’s fine piece). I just offer a few thoughts on some tactics that may be appropriate to this battle.

  • We must stop using the word liberal to denote present-day statists. This should be easy since they themselves have largely abandoned the term in favor of “progressives.” (Note that modern progressives hate progress of the material sort more than anything. That’s an issue for another time.) I have nothing better than “progressives” to denote these folks except perhaps a qualified “so-called progressives.” I hope “governmentalists” doesn’t get started. That would be too big a mouthful.
  • Speaking of which, there must be a better term than “governmentalization,” another mouthful. Perhaps just “government takeover” which is more forceful and easier to say.
  • “Liberalism unrelinquished” doesn’t exactly roll off the tongue either. How about “liberalism restored?”
  • Our task will often be easier if we say “classical liberal” rather than just liberal.
  • The term libertarian has entered the mainstream of U.S. politics. We should take advantage of this progress. We can use phrases like “the libertarian position, or as I like to call it, the classical liberal position …”
  • We must understand the price we pay when we call ourselves or our positions “liberal” or “classical liberal.” The price consists in the time and energy required to make clear to our audience what we mean when we use the term. Whether the price is worth paying depends on circumstances.
  • In academic writing, speaking, or debating there is usually sufficient time to preface our arguments by explanations. Attention spans are long enough that the price paid for explaining why we say “liberal” will not be significant.
  • The last place to take this fight would be political campaigns or debates. Attention spans are minute, audiences are unsophisticated, and we will just confuse people by using the term in its classical meaning prematurely. We can, however, try to disavow the tired old “liberal-conservative” spectrum that is currently entrenched in the media. “I’m aTime permitting, we could say classical liberal, and that means I agree with conservatives on some issues and with progressives on others. All my positions are grounded in the notion of liberty.”
  • In letters to the editor where every word counts we can say “libertarian (or classical liberal)” or the other way around.

I congratulate Dan and Kevin on the response they’ve gotten so far and I hope the momentum continues.

Around the Web

  1. As Bad As ObamaCare Is, Hawley-Smoot Tariff Act Was Worse
  2. From our own Dr Shikida in the Cato Journal: “Why Some States Fail: The Role of Culture” [pdf]
  3. Stop Blaming Professors: Study finds students themselves, not professors, lead some to become more radical in college
  4. The World Cup and “soccer” in general: Nationalism versus internationalism
  5. The agony of a Left-wing gun lover
  6. History happens all the time

Iraq: Four Comments

Another debacle with Pres. Obama snoozing at the helm.

Four comments about the debacle in Iraq:

  1. What the US built there did not pass any test except that the the Kurdish north is still peaceful and prosperous. Why this costly state- building endeavor failed is worth thinking about.
  2. There is no reason to treat the borders of Iraq as sacred. Iraq, the state, was cobbled together distractedly by the Brits on the ruins of the Turkish empire. Its dismemberment is long overdue even if it’s on sectarian lines.
  3. The existence of a jihadist, Islamist state in the center of the Mideast is not the worse possible outcome from an American standpoint. After all, in Afghanistan, our armed forces aided by the Brits toppled an Islamist government in 2001 in three months flat. A country, a nation-state makes a good target for conventional forces.
  4. If the US does not intervene militarily on the side of the more or less legitimate government of Maliki, Iran will (and the US will have again looked like a paper tiger inviting attack).

Update from Austin, and a Warm Welcome too

I’m currently in the City of Austin, the capital of the great state of Texas. I’ll be here for the quite some time, so if you can visualize me in a cowboy hat instead of on a beach in California, that’d be great. Geographer Joel Kotkin has a good piece on Austin here. Among the gems:

Most of the strongest local economies combine the positive characteristics associated with blue states — educated people, tech-oriented industries, racial diversity — with largely red, pro-business administrations. This is epitomized by our top-ranked metro area, Austin, Texas, which has enjoyed double-digit growth in GDP, jobs, population and birthrate since 2007. The Texas capital has a very strong hipster reputation, attracting many of the same people who might otherwise end up in Silicon Valley or San Francisco, but it also boasts the low taxes, light regulation and reasonable housing prices that keep migrants there well past their 30s.

If that ain’t libertarian then I don’t know what is. I take advice on where to go for food and girls, too.

We’ve got a new blogger joining the team, too. I’m pleased to introduce you to Dr Barry Stocker. From his bio page:

Barry Stocker (personal website) is a British philosopher based in Istanbul, working at Istanbul Technical University. His academic interests cover political philosophy. Publications in this field include the monograph Kierkegaard on Politics (2014) and the co-edited volume Nietzsche as Political Philosopher (2014).  He is currently working on Michel Foucault and liberty. As these projects indicate, he likes to work on issue of liberty, ethics, individualism, and subjectivity, in authors a bit outside the conventional canon of liberty oriented thinkers, but does also work on more familiar names in this field, such as Adam Smith and Friedrich Hayek.

Please be sure to welcome Dr Stocker to the blog with you usual cunning wit and boorish criticisms in the ‘comments’ threads. I think Dr Stocker’s current location, his origins, and his specialized body of knowledge is going to make this project tremendously more interesting. Thanks for taking the plunge Dr Stocker!

The state alone cannot be blamed for “sham Arab democracy”

Rami Khouri has a great piece about the effects that The State has on Arab democracy in the Beirut-based the Daily Star. Khouri argues that states in the Arab world are designed for a top-down approach to governance whereas the traditional legal and political institutions of the Arab world are bottom-up (“indigenous” as well as “inclusive”) creations. The inability of Arab states to properly funnel this tension is, Khouri argues, responsible for the lack of democracy in the Arab world. Unfortunately Khouri’s piece fails to explore two complementary strands of thought.

1. The bottom-up approach to democratic governance is the only way that democracy can actually be democratic, and it took a long time to get to this point in the parts of the world that actually have democracy.

The West was able to reach this bottom-up democracy by recognizing that democracy is not an end, but rather a byproduct of a legal framework that protects individual rights and especially the property rights of individuals. Revolutionaries in Western Europe did not demand free and fair elections; they demanded liberty. Reformers in the Arab world (including Khouri) seem to treat democracy as if it were an achievable goal without having to liberalize Arab economies (domestically as well as internationally) first. Democracy is a byproduct of institutions that protect individual rights, not a catalyst that will enable states to include these rights into a post-election legal framework.

2. Like the state itself, IGOs such as the United Nations bear responsibility for the lack of democracy in the Arab world. IGOs legitimize the state as it is in the Arab world. In order to understand this argument it is useful to reach back into history a century ago and reacquaint yourself with the collapse of the Ottoman Empire and the Sykes-Picot agreement between Great Britain and France (and, initially, czarist Russia). You can read up on the developments of these two events, but for the purpose here it is important to remember that Paris and London drew up borders that more or less followed the pattern of Istanbul, and that these borders eventually became sacrosanct internationally upon the UN’s recognition of Arab states’ sovereignty.

By recognizing the legitimacy of arbitrary states and the sanctity of their borders, the UN contributes directly to the sham elections and bloodshed that have occurred as the rival, bottom-up factions Khouri identifies seek power through gaining control of the capitals of these states.

Because these states are legitimized by the UN, the rival factions can simply seize control of a capital and automatically gain leverage over their domestic and international enemies (Muammar Gaddafi, for example, was a political nobody before his ascension to power in Tripoli). Thus Arab dictators and would-be dictators are engaged in a form of rent-seeking when they attempt to obtain power through Arab capitals. In some respects, the United Nations and other IGOs have simply served to further the imperial ends of the British and French in the Middle East after World War I.

Is everybody with me? Disparate factions in Arab states seek to control their own regional territories while simultaneously seeking to stave off the influence of the capital if their man is not in power (pretty standard fare worldwide, actually). This tension – between resisting influence and seeking to exert it through governing a capital city – is driven by the realization that capturing the rent provided by IGOs will lead to leverage over enemies. This, in turn, not only keeps nationalist sentiment in Arab states strong but also ensures that only a strong man will be capable of holding these states together.

Now the nationalism that glues these failed Arab states together is one that is largely acknowledged, but the necessity of a strong man to hold these states together gets less respect.

Just think though: Strong men can earn the rent that Arab states get from IGOs by more easily being able to eliminate or suppress factions that do not wish to go along with renting the services that IGOs provide (loans, military support, etc.).

A democracy, on the other hand, is designed to incorporate as many factions within a society as possible into the political framework of a state. Democracies are less predictable than autocracies. For IGOs – created by, and for, already established democracies – this lack of predictability is unwelcome.

It is important to note that there is no explicit animosity directed towards Arab democracy from IGOs. The inability of IGOs to incorporate fledgling Arab democracies is built in to their systems. IGOs are always at the forefront of calling for free and fair elections in Arab states, for example, but institutions like the UN were implemented for a different world. Great Britain and France had overseas colonies in 1945. There were two Germanies when the UN was chartered and no academic programs devoted to exploring “post-socialism.”

Delving into why IGOs are structurally unable to support democratic initiatives in the Arab world is far beyond the scope of this post, and I think Khouri’s focus on the failures of the state is a big step in the right direction. However, if frustrated reformers wish to better understand the plight of democracy in their societies, it will not be enough to blame the autocrats who have been smart enough and ruthless enough to game the international state system that Arab states participate in.

Global Warming and Scholarly Conspiracies, etc. Part Two

In Part One of Scholarly Conspiracies, Scholarly Corruption and Global Warming, I drew on my own experience as a scholar to describe how the scientific enterprise can easily become corrupted for anodyne, innocent reasons, for reasons that are not especially cynical. I argued, of course, that this can especially happen in connection with such big, societal issues as climate change. I concluded that the findings of scientists do not, as a matter of principle, merit the quasi-religious status they are often granted. It follows from this that the Left’s attempt to stop any debate on the ground that science has spoken is grotesque.

I should have added in Part One that at different times in my career, I may have benefited by the kind of corruption I describe as well as having been hurt by it. Of course, one thing does not compensate for the other. Corruption is corruption; it constitutes more or less wide steps away from the truth whether I profit by it or whether it harms me. These things just add up, they don’t balance each other out.

Once you open your eyes, it’s not difficult to find gross derailments of the scientific enterprise. To be more precise, the transformation of limited scientific results into policy often gives rise to abuses. Sometimes, they are gross abuses verging on the criminal.

A recent book describes in detail how the slim results of 1950s studies that were obviously flawed both in their design and with respect to data collection were adopted by the American scientific establishment as policy. They resulted in a couple of generations of Americans being intellectually terrorized into adopting a restrictive, sad, un-enjoyable diet that may even have undermined their health. The book is The Big Fat Surprise by Nina Teicholz .

For most of my adult life, I limited my own intake of meats because saturated fats were supposed to give me cardiac illness and, ultimately heart attacks. I often thought something was fishy about the American Heart Association severity concerning saturated fats because of my frequent stays in France. There, I contemplated men of all ages feasting on pork chops fried in butter followed by five different kinds of cheese also eaten with butter. Then, they would have a post-prendial cigarette or two, of course. None of the men I knew exercised beyond walking to shop for pâtés, sausages, and croissants sweating butter (of course). Every time, I checked – often – Frenchmen had a longer life expectancy than American men (right now, it’s two and half years longer.)

Yet, such was the strength of my confidence (of our confidence) in the official medical-scientific establishment that I bravely followed my stern semi-macrobiotic diet even while in France. In my fifties, I developed Type Two diabetes. None of my four siblings who lived and ate in France did. I understand well the weakness of a such anecdotal evidence. And I know I could have been the one of five who hit the wrong number in the genetic lottery. (That would have been the inheritance from my grandfather who died at 26 of a worse illness than diabetes, a German bullet, in his case.) Yet, if there are quite a few cases like mine where siblings constitute a natural control for genetic factors, it would seem worth investigating the possibility that a diet high in carbohydrates is an actual cause of what is often described as an “epidemic” of Type II diabetes. If there are many more cases than there were before the anti-fat campaign, controlling for age, something must have changed in American society. The diet low on saturated fats pretty much forced on us since the fifties could be that societal change.

I am not saying that it is. I am saying it’s worth investigating, with proper design and normal rules of data selection. I am not holding my breath. I think the scientific establishment will not turn itself around until its biggest honchos of the relevant period pass away. Teicholz’s book may turn out to have many defects because she is more a journalist than a scientist. I am awaiting with great attention the rebuttals from the scientific establishment, or – you never know – their apologies.

And then, there is the old story of how it took twenty years for the American Medical Association to change its recommendation on how to treat the common duodenum ulcer after an obscure Australian researcher showed that it was almost always caused by a bacterium. (The story was told about twenty years ago, in Atlantic Monthly, I think I remember. You look it up.)

The de facto scientific establishment is not infallible but it usually wants to pretend that it is. It’s aided in its stubbornness by the religiously inspired passivity of ordinary people who were raised with misplaced all-around reverence for science and anything that appears, rightly or wrongly, “scientific.”

The climate change lobby, wrapped in a pseudo-scientific mantle still thrives in several policy areas in spite of most Americans’ relative indifference to the issue. Two of its main assets are these: First it is well served by irresponsible repetition of a simplified form of its message that amounts to constant, uncritical amplification; second, even well-educated people usually don’t pay a lot of attention to detail, don’t read critically because they are busy.

Now, I am not going to spend any time denouncing the myriad airheads with short skirts who add their own climate change sage commentary to their presentation of ordinary weather reports. (I am a man of vast culture, I listen to the same tripe in three different languages!) As I keep saying, I don’t beat on kindergartners. Let’s take National Geographic, instead, that justifiably respected monument to good information since 1888.

The October 2013 issue presents another striking photographic documentary intended to illustrate fast climate change. One of the photographic essays in the issue concerns, predictably, the alleged abnormal melting of glaciers. The talented photographer, James Balog, contributes his own completely superfluous, judgmental written commentary:

We know the climate is changing…. I never expected to see such huge changes in such a short period of time.

The guy is a photographer, for God’s sake! He has an undergraduate degree in communications. His credentials to pronounce on long-term climate change are…? Even the National Geographic, generally so careful about its assertions, couldn’t resist, couldn’t bring itself to tell him, “This is outside your area of competence, STFU!” Why not let the janitor also give his judgment in the pages of National Geographic? This is a free country after all. Most people simply don’t have the energy to notice thousands of such violations of good scientific practice.

Now to inattention, still with the venerated National Geographic. The September 2013 issue, entitled “Rising Seas” presents a truly apocalyptic future in case global warming is not controlled. As is usually the case with N.G. the article is chock-full with facts from studies. The article is also tightly argued. N.G. is normally careful about what it asserts. To make things even clearer, it offers a graph on pp. 40 -41 purporting to demonstrate a disastrous future for the earth starting very soon.

Being a leisurely retired man endowed with an unusually contrary personality, being furthermore well schooled in elementary data handling, I did the obvious with the graph, the obvious not one educated person in 10,000 would think of doing, or care to do. I took my desk ruler to the graph itself. Here is what I discovered:

Between 1880 and 2013, there was less than a one foot rise in the oceans level according to National Geographic. Of course, those 123 years cover the period of most rapid rise in the emission of alleged greenhouse gases. Imagine if National Geographic had an article entitled:

“Less Than Foot-Rise in Ocean in Spite of More than 120 Years of Greenhouse Emissions”

Many citizens would respond by thinking that maybe, possibly there is global warming but it’s not an urgent problem. Let’s take our time looking into the phenomenon more carefully, they would say. Let’s try and eliminate alternative explanations to greenhouse gases if we find that there is indeed abnormal warming. After all, how much of a rush would I be in even if I were convinced that water rises in my basement by almost one tenth of an inch each year on the average?

This is not an absurd mental exercise. The business of science is to try to falsify and falsify again. When you get interesting results, the scientific establishment (if not the individual scientist author of the findings) is supposed to jump on them with both feet to see if they stand up. Instead in connection with global warming, scientists have allowed the policy establishment and those in their midst that influence it to do exactly the reverse: If you see anything you like in a scientific study, try hard for more of the same. If you find something that contradicts your cause, bury it if you can, ignore it otherwise. You will get plenty of help in doing either.

Scientists have become collectively a complicit in massive anti-scientific endeavor with many religious features.

I am finally proofing the print copy of my book:

I Used to Be French: an Immature Autobiography.

Growing Weed in Humboldt County (and the Economics of Prohibition)

And yet California, long the marijuana movement’s pacesetter, and a haven for high-capacity growers, finds itself in the perhaps-unwelcome position of losing outlaws like Ethan. Should the state follow Colorado’s and Washington’s leads in legalizing recreational use, as is expected, already-fragile economies in the north—specifically in the “Emerald Triangle” of Mendocino, Humboldt, and Trinity counties, home to some quarter of a million people—could be crippled. The “prohibition premium” that keeps marijuana prices, and those economies, aloft would fall, possibly so precipitously that many growers would lose their incentive and (perhaps ironically) leave for more-punitive regions. In recent years, many growers have reportedly left California for places like Wisconsin and North Carolina—markets where a pound of marijuana might fetch double what it does in the Golden State. Legalization helps keep growers out of jail, but regulation slashes their profit margins.

This is from Lee Ellis in The Believer. Read the whole thing, it’s a great piece of journalism, although I don’t link to this because I think it’ll teach readers anything new. I just like it because it reports on one of my old stomping grounds. I don’t smoke much pot anymore, but there is nothing quite like smoking weed from Humboldt County.

The Lost Sergeant Lost Again! (Updated)

If I were Sergeant Bergdahl and  if I were not a deserter, I would ask for a court-martial. Given the public airing of rumors concerning his case, I don’t see how his request could be turned down. He has been damaged by a very public discussion of his case. He is entitled to his day in court to clear his name. For a member of the military, this means a court-martial, a procedure giving good guarantees concerning the presumption of innocence.

The Army is keeping him incommunicado in a military hospital in Germany. It’s as if he had been lost a second time. Some say he has forgotten English. That’s completely absurd. It could be that the Army is merely trying to avoid the accidental spilling of military secrets. It could be that there is another, darker secret involved.

Could it be that he did not particularly wanted to be rescued? Had he cast his lot with the other side who cynically sacrificed him in return for the huge prize that Mr Obama provided?

Usually, I am quick to blame the Obama administration ineptness rather than criminal intent for its actions that look like sabotage of the USA. This time, the debacle is so huge that my judgment vacillates. Really, one lost soldier for five battle-hardened generals of armies who throw acid in school-girls’ faces? We are returning to the struggle people who were only one degree  of separation removed from 9/11?

President Obama, he of the Veterans Administration, suddenly speaks like a military patriot: We don’t leave any of our soldiers behind no matter who they are. Period! What if the Taliban barbarians had asked for a nuclear device in return for delivering Sergeant Bergdahl into our hands?

We don’t leave any of our soldiers behind. Period?

Update: It’s been one week and Sergeant Bergdhal has still  not been allowed to talk to his mother. Maybe he has forgotten how to say “Hi” in English, or “Mom,” or something.

It’s because of concerns for his health, says the administration. It has not told us what the health concern is.

I don’t much like conspiracy explanations as a rule but I can’t help notice that medical doctors are professionally obligated not to talk about their patients. And military officers usually follow orders including orders to keep their mouths shut irrespective of what they think. If this were not true, why in the world was Palestinian leader Yasser Arafat sent to die in a French military hospital?

Another Preposterous Attempt to Punish Evil Foreign Regimes

Today’s Wall Street Journal carried a piece headlined “Gold from North Korea Stymies U.S. Firms.” It seems that U.S. firms that use various minerals, not just gold but also tungsten, tantalum and tin, are required by U.S. law to ask their suppliers whether any of these materials are so-called “conflict minerals.” Up to now this provision has mainly covered minerals sourced from areas of the Congo which are embroiled in warfare. Now it seems firms must also find out whether any of the gold they use in their products came from North Korea.

It’s not so simple as asking each supplier, because those suppliers may in turn have obtained their supplies from a variety of sources, all of which may have gotten mixed in together in their inventory. And of course it’s an open question as to whether suppliers can document their sources; presumably their say-so won’t suffice. They might also raise their asking prices to cover the costs of time-consuming compliance exercises.

The article says the North Korean central bank refined gold into bars that were certified by the London Bullion Market Association up until 2006. It is believed that they have continued to produce gold bars.

Gold is highly marketable. It’s uniform, nearly indestructible, and traded internationally. It’s unlikely the North Koreans would be stamp any of the bars they refine “made in the DPRK.” The North Koreans are known to be experts at counterfeiting U.S. currency, so how easy would it be for them to stamp a fake refinery mark on their gold bars?

What’s the point of this requirement? As with all political actions, this one has both an ostensible and a real (“public choice”) goal. The ostensible reason is to harm the evil North Korean regime by reducing the revenue they get from gold sales. The likely real reason is to make politicians and bureaucrats look good. None of this is to downplay the horror that is the North Korean regime. I only want to consider who will benefit and who will be hurt by this program.

All right, so who bears the costs? The requirement is an obvious expense for the firms involved. They will pass on as much of the compliance costs to customers as they can, but they will find little ability to do so if they face foreign competitors who suffer from no such regulatory burden. I won’t attempt to estimate elasticities here, just guess that costs will be borne primarily by shareholders and employees of gold-using firms and not so much by customers. These firms will become a little bit less competitive. To some extent suppliers will be burdened as well, but they probably have options like shifting to other customers or getting another intermediary in between them and their U.S. customers.

Lastly, how likely is this measure to succeed? The answer depends on which goal we’re thinking of. If it’s the political goal, politicians and bureaucrats will probably accrue a little bit of credit. If it’s the ostensible goal, hurting the North Korean regime, the answer is: no chance whatsoever. The only harm the North Koreans might endure would be busting a gut from laughing. In the unlikely event they find some of their customers have withdrawn, they can easily and with almost total anonymity dispose of their gold through international markets.

The effects of this requirement will be minor for a huge firm like Hewlett Packard. But U.S. industries are dying from a thousand cuts like this, and as they gradually lose out to foreign competitors, we wonder why.

You will notice I have not invoked any libertarian ideology in this humble piece. It’s just a matter of tracing consequences a little further and looking for public choice explanations of behavior. Hooray for the San Jose State University graduate program that helped me learn these skills.

“A foreign policy with a price”

Re: “Obama’s empty West Point speech,” May 30 Charles Krauthammer.

So Charles Krauthammer thinks we should be providing military assistance to Libya, Syria and the Ukraine. Who’s going to pay for it? Or are we just going to whip out the plastic like usual? Krauthammer says our allies are complaining, fearing their own security. What are they doing about it? Not much. Of course they are complaining; they are used to having the U.S. protect them without paying for it. I thought the Republicans were big on personal responsibility. Get your nanny-state big government out of other people’s business.

Joe Gregory, Castle Pines

This is a letter to the editors of the Denver Post (I’m hanging out with my grandparents in Denver right now) and I thought I’d pass it along. Is libertarianism truly entering the mainstream or or is this guy just a hardcore, longtime libertarian? He might just be a Democrat with above-average intelligence and knows when to point out logical discrepancies in the Republican message.

I’ll never know, but I can only hope he’s new and that writes more letters to the editors that point out the irrational nature of US foreign policy.