The political Left and violence: An uncomfortable, subconscious symbiosis

I recently set up a Twitter account (you can follow me here; you can follow Notes On Liberty here) and after a couple of days of using its newsfeed I’ve decided to tally up the number of tweets from Leftists that either call for outright violence or allude to violence against their political enemies. Now obviously these guys are joking and I don’t think that any of them actually mean what they say, but the fact that this project even struck me as something to do is flabbergasting.

I think the fact that there are so many allusions to violence – against political enemies – in my newsfeed, combined with the recent labors of the media to rid the Colorado school shooter’s political leanings from the narrative of that particular story, has put me at unease* and made me particularly sensitive to the culture of ‘high’ media.

The allusions to violence harbor an authoritarian tendency that I think often goes unnoticed. I didn’t notice anything until a couple of days ago. Yet they are there, in plain sight. You can find these appeals and allusions to violence on the Right as well, but not from the people and organizations I follow on Twitter.

For example, I don’t follow rednecks or Party activists but rather professors, journalists, wonks and publication outlets that I think provide great, in-depth insights into the world around me. Most of these individuals and organizations are Left-leaning, and I have yet to ever (ever) see an appeal to violence coming from an intellectual conservative or libertarian organization. I see it from the intellectual Left so often that I am now going to start tallying such outbursts.

This is worrisome for a bunch of reasons, but three stand out to me:

  1. Joking about violence is not very funny; Jon Stewart and Stephen Colbert don’t do it, and now we know why
  2. The hypocrisy coupled with the veiled and not-so-veiled threats against political enemies is nothing short of barbarism
  3. It convincingly shows just how shallow Leftist thought has become; resorting to violence in an argument is, as we all know, a sign of defeat

Added together, these three major reasons make a solid foundation for a fascistic political movement. Look at my most recent ‘favorited’ tweet, from an assistant editor for The New Republic:

“If I were running Bloomberg View…the thing I would most want would be for Bloomberg to get hit by a bus.”

Ha. Ha. This is hilarious, right?

These are the same people who, in the wake of many mass shootings, have claimed that one of Sarah Palin’s campaign websites was indirectly responsible for senseless acts of violence (because of animated target signs that hovered over a map).

Disgusting, and yet there is a definite silver lining in all of this. Reason #3, as outlined above, is largely responsible for the intellectual Left’s impotence and fetish for domestic political violence.

Violence and the lust for power have gone virtually hand-in-hand with Leftism since the mid-19th century, of course, and this is largely because their plans for humanity are simply not feasible. And these plans, in turn, are not feasible because they are not congruent with reality.

Let me see if I can illustrate my point by digressing for a moment. Benito Mussolini was a Leftist his entire life. National socialism for German workers was a child of the Left. Maoism and Leninism were Leftist to the core. All were violent. All failed miserably and yet I see the underpinnings of these philosophies – these worldviews – in the rhetoric of the present-day American Left.

Not good. Nor is it good that the present-day Left denies its own bloodlines. Conservatives and libertarians are often quick to fess up to any historical misdeeds done in the name of their ideologies. Not so with the Left. I think this may have to do with the fact that while Leftist regimes were responsible for hundreds of millions of unnecessary deaths in the 20th century alone there are very few historical misdeeds perpetrated in the name of classical liberalism.

At any rate, I’ll keep you all updated on my tally. In the name of justice I will also keep a tally on tweets of violent fantasies that go out in the name of libertarianism or conservatism. My sampling size is small, of course. I only follow intellectuals and publications that give voice to intellectuals. This will be interesting.

* The fact that an evil person’s political views have been marginalized is not what is important. I think such views (if any) should be, as there is obviously something other than a shooter’s political leanings that is responsible for the horrific violence. What is important is the fact that if this shooter had been a self-identified conservative or libertarian it would have been plastered all over the news and it would still be getting air time as you read this.

Around the Web

  1. The media’s shooting bias. An excellent take on the hypocrisy of the media. (read David Henderson’s take, too)
  2. Conservation Native American style (grab a cup of coffee)
  3. The mission to decentralize the internet; interesting argument, though I don’t think the internet is as centralized as the author makes it out to be.
  4. Doug Bandow on North Korea’s ongoing purges
  5. Blast from the past: What did Marxism look like in Mozambique in the 1980s?

Somebody wake Dr Delacroix from his midday, wine-induced nap

For the first time in 112 years, snow has fallen in Cairo, Egypt. I haven’t been to that side of the Mediterranean yet. I don’t know if I’ll ever get to, but I can’t believe it’s snowing there. It seems like it’s been cold everywhere over the past couple of weeks.

Dr Delacroix, if he weren’t off somewhere sulking, would be ecstatic. (h/t Aliens in the Family)

Middle Eastern Musings: Why I Blog

The news from Syria seems to have dwindled to nothing in the last couple of months. The hawks have focused their continued, never ending ire on the peace process between Tehran and Washington that the Obama administration has courageously initiated. The lack of news is too bad, of course, since the (quite unintended) consequences of Western meddling in the region are now beginning to be felt by everyday Syrians. PRI (“you’re listening to The World”) reports on the misery Syrians are now forced to endure:

It’s been a trying week for Syria. The United States and Britain suspended providing even non-lethal aid to the country. A prominent Syrian opposition leader has gone missing. And now winter has brought snow and cold weather.

The cause of suspended aid? Why, the fact that the anti-Assad national socialists have lost out to the Islamists militarily, politically and economically, of course. Instead of letting the anti-Assad national socialists fight it out with the pro-Assad national socialists and the Islamists – which would have produced a quick winner and thus reduced the suffering of Syrians – the West remained content to heavily arm the least prominent faction involved in the fighting (the anti-Assad national socialists). The result, of course, has been the continued bleeding of Syrian society as a war that could have ended years ago continues to drag on.

In Iran, a mild brouhaha has emerged over the censorship of most of the World Cup draw in Brazil (Iran’s national soccer team made the World Cup, and the draw – a huge deal in most of the sporting world – was held in Brazil, which is hosting the event next year). According to PRI, the state-run media in Iran had to censor most of the draw’s coverage due to the lack of coverage on Brazilian supermodel Fernanda Lima’s big, beautiful breasts.

While the effects of the state-run media are fairly straightforward, I find the cultural implications of this episode to be most fascinating. PRI reports:

The Islamic Republic doesn’t allow women deemed to be dressed immodestly on television, so every time the camera focused on Lima, the picture was dropped on Iranian TV.

This made for terrible viewing for Iranian soccer fans waiting to find out who Iran was going to be playing at the World Cup.

So, who do Iranians blame for this debacle? Lima or FIFA? The many abusive messages left on Lima’s Facebook page seem to suggest they are blaming her.

Comments ranged from insults to suggestions she should have worn a hijab, so everybody around the globe could watch the draw.

The abuse got so bad Lima had to take down her Facebook page. But then, a lot of Iranians started to apologize for the abuse, saying Iranians are not really like this. This, in turn, triggered posts by Brazilians saying, not to worry, Iranians are still welcome in Brazil.

Nationalism is prevalent in Iranian society, but so is a yearning to open up to the world. In my anecdotal experiences, I have found this nationalism to be very common among all young men in the non-Arab Muslim world. I suspect this nationalism is also prevalent in places like the Balkans and Arab Mediterranean world as well. I have no reason for suspecting this, except for the fact that in each of these parts of the world, relatively young states exist but nations are still being defined.

In Western Europe and, to a lesser extent Japan and South Korea, states and nations have long ago melded together through wars, policy battles, trade and sophisticated diplomacy. Along the peripheries of these areas the narrative of nation and state has not occurred, and may never occur (this type of nationalism is altogether absent from the New World republics for a number of fascinating-but-digressing reasons). I think the factions that encourage this narrative, national socialists all of them, are just as bad for their respective societies as are the conservatives (Islamists in the Muslim world, monarchists in other parts, Confucianists-cum-communists in China, etc., etc.). Only liberalism can bring about peace and prosperity to these societies.

The people apologizing for the actions of their fellow Iranians are a natural fit for liberalism’s humble creed. Unfortunately, I think the national socialists and the conservatives know this, and therefore advocate for policies that will keep their societies insular (and apart from the world of ideas that only liberalism has produced).

This brings me to a final thought for the day: What can I do about this, if anything? The regimes that hawks wish to destroy are bad guys, to be sure, but I have yet to see a regime that has been destroyed by an outside power give way to a regime that is benevolent and just. In fact, often these new regimes are worse than those they have replaced. The battle for ideas can only be won with the pen, and wars will only ever be won by ideas.

This realization, I think, is why I continue to write and to blog. Thanks for reading and, more importantly, for adding your thoughts to my own in the ‘comments’ section.

Great (new?) resource for historical economic data

UC Davis’s Global Price and Income History Group has a new website up (at least I think it’s new) and it’s got a lot of really, really good data. (h/t again goes to contributing editor Claudio Shikida)

Around the Web: Globalization, Racism and Surfing

  1. Check out this fascinating reddit thread on ‘blackness’ in the US and the UK. As somebody who has spent a fair amount of time outside of the US, and who is interested in ethnicity from a scholarly perspective, the answers were nothing new to me, but it’s always nice when the streets confirm your suspicions.
  2. A beautiful photo essay on surfing in Liberia. I wish there were a traditional essay to go along with the photos, but it still suffices.

I think there are too many people in the world who don’t think hard enough about the benefits of globalization (i.e. world trade). As populism continues to gain traction here in the US (and elsewhere I presume), I fear that the everyday beauty a more globalized world gives to us will be thrown under the bus in the name of The People.

Is the European Union “socialist”?

The short answer is ‘no’, but first, Justin Raimondo writes:

The EU is a failed socialist experiment that exists to fund a huge (and hugely arrogant) bureaucracy and impose a bloodless ideological abstraction over and above the authentic nationalisms it seems to subsume. It is deeply authoritarian in that it provides no mechanism for member states to withdraw, and its super-centralist model is a prescription for tyranny if ever there was one. When a referendum is held on EU membership, and the results aren’t to the pro-EU side’s liking, the election is simply ignored and the Eurocrats mount yet another campaign until the “right” result is achieved.

I thought I’d highlight this paragraph for a couple of reasons:

1. It explains the tensions inherent in the EU from a nationalist viewpoint (as opposed to the internationalist view most often espoused on this blog), and the tensions between defining the place of centralized and decentralized power in a society. Although Raimondo’s hyperbole might cause some of us to blush, I think it actually adds to the depth of the nationalist argument as it better captures the sentiments of these factions. That is to say, I think the nationalists in this debate are a bit more boorish than the internationalists and as such Raimondo exemplifies their arguments despite being an American.

2. It shows why facts are important and in the long run much more valuable. Socialism, by definition, is the state ownership of the means of production. Is there anything about the EU that suggests it wants to “nationalize” industry? Anything at all? Of course not, which is why you often find populists – even of the “libertarian” kind – to be hyperbolic, arbitrary and vague in their arguments (for a better treatment of populism, see this old piece here at NOL). In the long run getting these definitions right is important. Slandering a faction or an organization you don’t like as ‘socialist’ (or ‘bourgeois’) may earn you a couple of brownie points from the peanut gallery, but you are very likely to steadily lose influence in the arena of ideas by peddling such drivel.

The EU is a confederation of states (much like the pre-Civil War US) and entry and exit are entirely voluntary. The EU, more than any other institution save for perhaps the US military, is responsible for the unencumbered peace throughout Western Europe since the end of World War 2. To suggest that the EU is somehow ‘socialist’ not only confuses younger, more susceptible readers but it also weakens one’s own arguments. If, for example, Raimondo is going to label the EU as ‘socialist’ when it clearly is not, what should I think about his arguments when he labels Israel as ‘fascist’ or Russia as a ‘defender of national sovereignty’?

Foreign policy is an important component of libertarianism, and if we continually allow our arguments to be defined by populist organizations like Raimondo’s antiwar.com then I fear libertarians will continue to be (rightly) ignored in the more traditional venues of foreign policy discussion.

Free Trade in Asia

When you get the chance, check out this working paper on market integration and Asia during the 19th and early 20th centuries by David Chilosi and Giovanni Federico. The abstract:

This paper contributes to the debate on globalization and the great divergence with a comprehensive analysis of trends, causes and effects of the integration of Asia in the world market from 1800 to the eve of World War Two, based on a newly compiled data-set. The analysis finds that: most price convergence occurred before 1870, with only little disintegration in the inter-war years; market integration was determined to a large extent by the fall of Western trading monopolies; it implied significant static welfare gains and emerges as a major cause of substantial improvements in the terms of trade.

Again. the whole paper is worth reading. I think I might be more interested in it because of my own work on Dutch colonialism in southeast Asia and the collapse of the Dutch East Indies Company (a state-sponsored monopoly). With that being said, the paper is one of those “big picture” reads that folks of all disciplines ought to be interested in.

One of the most interesting aspects I found in the paper had to do with foreign trade. It has become popular nowadays to focus on institutions within a society for explanations on why some nations are rich and others are poor. This paper suggests that while institutions may be important, it is just not institutions that are careful to include domestic factions that are important for prosperity. The institutions that are created to deal with foreign affairs (mostly trade and diplomacy) also play an important role in the health and wealth of societies. (h/t goes to co-blogger Claudio Shikida)

The Tyranny of Ambiguity: “Hate Speech” laws in Japan and subtle Western imperialism

Economist Tyler Cowen linked to the following report in the Washington Post about a supposed increase in enmity between Japanese citizens and Korean expats in Tokyo’s Koreatown. Setting aside all of the hyperbole on the part of the Post concerning rising tensions, and setting aside the interesting fact that there is a Koreatown in Tokyo, and setting aside the fact that there seems to be an increase in nationalism throughout the developed world, I’d like to focus on the Post‘s advocacy of “hate speech” laws. The Post reports:

“Japan is right now at a crisis point,” said Yoshifu Arita, a [Left-wing] lawmaker who is campaigning for new laws to regulate hate speech. “A situation like this — people getting so publicly hostile — never happened in the seven decades after the war until now.” […] In 1995, Japan did accede to the United Nations’ convention to eliminate racial discrimination, including hate speech, but its parliament has not passed legislation to enforce that treaty commitment. Its reluctance, experts and politicians say, stems from a separate war-era legacy — the wholesale suppression of anti-government dissent. Japan created free-speech laws to prevent a repetition of that censorship, and many still oppose the idea of regulating speech, said Kenta Yamada, a media law professor at Senshu University. The Japanese government’s hope, Yamada said, is to reduce hate speech with education and enlightenment, not with new laws.

Now I think we can all agree that ethno-nationalism is a bad thing, and there has been a rise in ethno-nationalism throughout the world since the 2007-2008 economic crisis began. However, I hope we can all equally agree that squelching free speech in the name of an imposed tolerance would be a much, much worse outcome.

“Hate speech,” of course, is ambiguous and invites arbitrary censorship. The fact that the Leftist politician pushing for the assault on free speech is employing the language of crisis does nothing to relieve my suspicions of her intentions.

This piece brought up three more quick thoughts in my mind:

  1. The report states, in the above quoted passage, that Japan created free speech laws after the war. This is all well and good for the most part, but I’ll never tire of reminding people that the right to free speech cannot be created by government. Free speech is a natural human right, and as such it is impossible for governments to create free speech. For example, what would happen if Japan had not created free speech laws after the war? Would free speech not exist? It’s possible, but this could only be true if governments had laws in place prohibiting free speech.
  2. Is it just me, or did the reporter – a Western Leftist – come off as sounding a bit imperialistic in his subtext?
  3. Imagine what a federal incorporation with the US would do for ethnic relations between Koreans and Japanese.

College Football Blurb

Ohio State versus Florida State for the national championship? What a joke. The national championship should be played between the SEC and PAC-12 champions. These champions play the toughest schedules in the nation by virtue of their conferences, and it is ludicrous when the shot at a title is awarded to schools that are not in these two conferences. Remember last year’s “championship” game between Alabama and Notre Dame? Just imagine what would’ve happened if Alabama had to play Oregon instead. There might’ve been a game to watch.

We now return to your regularly scheduled programming.

Around the Web

  1. Spontaneous Order and Social Justice
  2. Persuading the Scots in regards to secession from the UK
  3. The prospects of Scottish secession from the UK
  4. The waxing and waning schools of economics: Chicago, Vienna and San Francisco
  5. Cooperation Emerging: Institutional diversity and the history of the West

From the Comments: Secession and Nationalism in the Middle East

My dear, brave friend Siamak took the time to craft a very insightful rebuttal to my argument on supporting decentralization in the Middle East. He writes:

Brandon,

First of all thanks a lot for your attention to my comment…

You know that I have problems in English and maybe that’s the cause of some mis-understandings…

Look my friend. I did understand what you mean but the problem is sth else… As a libertarian I’m not completely against decentralization in the method you mentioned (I mean dealing with new nations)… USSR was a great example for this… My problem is that you can’t compare today’s med-east with USSR. Soviet Union was a country formed by some “nations”. Nation has a unique meaning. I think the best meaning for that is a set of people with close culture and common history which “want” to stay together as a nation. A country like Iran is formed of many ethnics including: Fars, Azeri (I’m Azeri), Kurd, Mazani, Gilani, Turkemen, Balooch, Sistani, Arab, etc. If you come and visit the whole part of this country you can see that all of them believe that they are Iranian. I don’t know that much about Arabian countries but I think that’s the same. Even all of them are Arabs and speak the same language but there are big cultural differences between for example Egypt and Saudi Arabia!

My reaction to your post has got a reason. 8 years of Ahmadinejad presidency, not only killed the economy, culture and any kind of freedom, But made us a weak country in mid-east. What I see today is that some little groups created and supported by Azerbaijan, Turkey, Qatar and Emirates are working so hard to make Arabian and Azeri groups to separate from Iran. They even do terrors for their aims. What I see is decentralization in mid-east not only doesn’t solve any problem but makes new problems! Makes new never-ending ethical wars.

You mentioned about US Imperialism. (I hate this word, Because when the leader speaks from three words he speaks two is “Enemy” and one is “Imperialism”! :D ) One of the biggest problems in mid-east is Al-Qaida, which everybody knows that without the support of the united states they couldn’t be this big. You in your post didn’t say that you think US should start the decentralization of mid-east, But you believe decentralization and Schism is good for the peace of mid-east. My objection is to this belief. Arabs are very nationalist. Iranians and Afghans are nationalists too. Changing the current map of mid-east will bring new problems. A big problem of mid-eastern countries is their governments. But Governments are not the only problem… The problem is not “just democracy”, It’s not even “Just modernism”! In some parts the problem is “Savagery”! The people are a big problem. If anybody wants peace for mid-east they should economic relationships more and more… We libertarians know the power of free business. Don’t be afraid of central powerful governments. Even sometimes their power is useful. We are in a Transient status between “Savagery & Civilization”, “Tradition & Modernism” and “Dictatorship (Even Totalitarianism) & Democracy”.

If the western countries want to help Democracy, Modernism, Civilization and peace they should make economical relations. Sanctions just gives the right to Islamic Radical groups and makes them stronger… As you mentioned Imperialism just gives them credit. Any decentralization makes new problems. The Communist Soviet Union was a block of different nations that their only common point was Communism. New Nations that are formed on the basis of ethnics just makes new dictator governments and new enemies. Mid-east is different from Soviet Union. I hope that this time I have less grammar mistakes! :)

Siamak, by the way, is a citizen of Iran and ethnically an Azeri. I always prize the views and arguments of foreigners in matters of philosophy, culture and policy. All individuals bring diversity to my world, but when the voice speaks with an accent and carries experience that I know nothing about, it – well – it makes my world and my life that much richer.

With that being said, I don’t buy Siamak’s argument. largely because I don’t see much of a difference between the Soviet Union and Iran ethnically-speaking. That is to say, I think Siamak’s argument falls flat because both the Soviet Union and Iran have numerous nations within their borders, so the distinction between the two states doesn’t quite add up.

I think the rest of Siamak’s argument stands up pretty well.

A Warm Welcome

Hello readers. I’d like to welcome Adam Magoon to consortium:

Adam is an on-again, off-again student focusing on history and economics.  First introduced to libertarianism in 2009, he quickly became fascinated with libertarian history stretching from Ron Paul today to the individualists of antiquity.  His own history has been wrought by individualist personalities and due to his blue-collar heritage one of his passions is destroying the myth that capitalism is harmful to the working class.  Other pursuits include amateur astronomy, cooking, writing short stories, and exploring the beautiful scenery of upstate New York.

You can find his posts here. I look forward to reading what he comes up with.

Around the Web: US-Iranian “Peace Accords” Edition

  1. Ezra Klein in the Washington Post
  2. Ed Krayewski in Reason
  3. John Allen Gay writing in the National Interest
  4. Daniel Larison in the American Conservative
  5. Stephen Walt has a great piece in Foreign Policy
  6. Angelo Codevilla on the Liberty Law blog

My own reaction is “great!”

This is fantastic news for everybody, including the Israelis. If the Israelis were smart, they’d jump on the opportunity and start forging ties with the Iranians again. Saudi Arabia, the state Israel is nudging closer and closer to, is the real terrorist factory in the Middle East and I don’t see how Israeli long-term interests would benefit from an alliance with the most vicious regime in the Arab world.

With that being said, I don’t know too many details about the deal. I know Tehran promised not to build a bomb (yeah right), but will sanctions end? If so, how soon?

To me sanctions are the most important issue here. Tehran getting a nuclear bomb is understandable given her neighborhood, so it’s not really a big deal when it gets the bomb. However, if sanctions are still around when Iran gets the bomb then you can bet Tehran is going to be much more bellicose than it is, and the people of Iran will give the regime the legitimacy it needs to wield its newfound power.

Bad News Bears: Ukraine, Russia and the West

No, I’m not talking about the Bruins choking in Pasadena earlier tonight. I’m talking about the Ukrainian government’s decision to balk at the latest Western offer for integration.

Well, at least I think it’s bad. The New York Times has all the relevant information on what happened between Kiev and the West. According to the Grey Lady, Kiev either balked at an IMF offer or had its arm twisted by Moscow. Both scenarios seem plausible, but I’d like to dig a bit deeper.

Ukrainians have been hit hard by this global recession, and last year they elected a government that is much more pro-Russia than it is pro-West. Unfortunately, I think the economy is only a small fragment of what ails the people in the post-colonial, post-socialist state of Ukraine (some people have started labeling “post-” states as “developmentalist” states; I like it but I’m not sure readers would). First of all, here are some relevant maps:

Ethno-linguistic map of Ukraine
2012 presidential election results in Ukraine
Map of per capita income in Ukraine

Notice a pattern? Yeah, me too. Basically, Ukraine is split along ethnic lines between Russians and Ukrainians and instead of recognizing this fact and focusing on property rights reforms first and foremost, the Ukrainians have decided to try their hand at democracy (on the inability of democracy to solve political problems in multi-ethnic states, see Ludwig von Mises’s Nation, State and Economy 72-84).

The conflation of democracy with property rights as freedom has been the single biggest mistake of all societies in the post-war world. From Ghana to Indonesia to Iraq to India to Ukraine, elites have focused their efforts on implementing democracy rather than property rights, and the inevitable, unfortunate results (“dictatorship and poverty”) continue to frustrate me. I’m sure the people who actually have to live under these conditions don’t like it much either.

Wouldn’t it be better if the current Ukrainian state  split into (at least) two independent states? I ask because it seems to me that having (at least) two different states will cut the number of losers in half (losers of elections in “post-” societies truly are losers; it’s nothing like having to “live under” Obama or Bush) and make the new, smaller governments more accountable and more accessible to the people.

The other aspect of Kiev’s rejection of Western integration that troubles my mind is that of the attitudes towards liberalization of Ukrainian society that many people obviously harbor.

For example:

  • Ukrainian-speaking Ukrainians overwhelmingly support more integration with the West. There are demonstrations (and I use this term loosely; riots may soon start) against the government’s decision to balk at the West going on right now.
  • And Russian-speaking Ukrainians (being Ukrainian can be either an ethnic thing or political thing [“citizenship”], which just goes to show you how stupid anything other than individualism is, but I digress) overwhelmingly support Moscow.

Yet it seems to me that both sides take the “pro-” and “anti-” stances that they do more out of spite for the other side than out of an understanding of what liberalization actually entails (I base this hunch on my watching of the recent elections here in the US). It’s also not clear to me that a pro-Western tilt would actually lead to more liberalization.

It may be easy for the Ukrainian-speaking Ukrainians to integrate and work with the West, but I think the Russian-speaking Ukrainians have good cause to look upon pro-Western deals with suspicion. After all, the Russian speakers are the richest faction in Ukraine, and freer trade with the West  would seriously undermine their political power (why do you think Russian-speaking Ukrainians have all the good jobs?).

Perhaps Evgeniy can enlighten us on the Russian perspective.

If Evgeniy doesn’t have the time you could just read Daniel Larison’s thoughts on the matter (Dr Larison is a historian with a PhD from the University of Chicago who specializes in the Slavic world).