Tariffs and Immigration

Pres. Trump announced yesterday (6/7/19), on returning from Europe, that the threatened tariffs against Mexican imports were suspended “indefinitely.” It looks like Mexico agrees to do several things to stop or slow immigration from Central America aiming at the United States.

Well, I am the kind of guy who, on learning that he has earned the Publishers’ Clearing House Giant Jackpot immediately worries about accountants, and about where to stash the dough. So, here it goes.

Mr Trump never did specify how much Mexico would have to do to keep the threat away durably. Two problems. First, if I were the Mexican government, I would worry about his moving the goalposts at any time.

Second, – and those who hate him won’t miss it – absent specific goals, Mr Trump put himself in a position to claim a (considerable) political victory no matter what happens next. To take an absurd example, if the number of migrants from Central America decreases, by 1% in July and August, he will be able to say, “ I told you so, my tariff pressures work.” As the French say, “ Why cut yourself the switches that will be used to whip you with?”

Part of the agreement reportedly, incredibly, includes a provision that those migrants who are waiting for their American formal court appearance will be allowed to so in Mexico, and be allowed to work there while they wait. This sounds amazingly unfair to Mexico. (I sure hope some significant money changed hands in the background on the account of his provision.) Mexican public opinion is not going to respond well to this feature if it understands it.

Another feature of the agreement is that Mexico will allow itself to be designated as a third and “safe” country. This has to do with ordinary international asylum and refugee agreements language which generally specify that an asylee or refugee may not chose his country of destination but must seek legal status in the first safe country he reaches. So, for Syrians, that would be Greece, or Turkey, rather than say, Germany, or Sweden. You know how well this provision worked out in Europe! Even more seriously, Mexico is not safe by any measure: The Mexican homicide rate is more than five times higher than that of the US – which is itself not low. (Wall Street Journal, 8-9 2019, p. A6). Imagine what it will be against an alien, vulnerable population.

As I write, Mexico is already deploying its National Guard on its southern border to impeach passage. This is a brand new force; it has no experience; expect accidents or worse. When this happens, it won’t play well with the Mexican public. The southern border of Mexico is short, only about 150 miles but still, the Mexican National Guard has only 6,000 members, total.

American conservative opinion remains badly confused about the facts of immigration in general. This, in spite of my own valiant efforts. ( See my “Legal Immigration Into the US” – in 37 short parts, both in Notes on Liberty and on my blog. Ask me for the blog’s name via jdelacroixliberty@gmail.com.) On Friday evening (6/7/19), in less than 30 minutes, I heard two different Fox News commentators refer to the migrants arriving in caravans from Central America and that are overwhelming our national processing capacity as “illegal immigrants.” That’s wrong. People who run after the Border Patrol to turn themselves in as a prelude to their claiming asylum are not illegal immigrants. There is nothing illegal about such acts, however you deplore them. And, in our constitutional tradition, nothing can be deemed retroactively as against the law. If we don’t like what the law currently produces, we must change the law. Period.

I used to hope for a wholesale, inclusive change in our immigration laws. I now think this is not going to happen in a bi-partisan manner because there are still many Dems who deny the obvious: We are currently facing an immigration crisis. If the plight of would-be immigrants held in overcrowded facilities or let loose in strange cities without resources, does not move their hearts, nothing will. I now think the administration should opportunistically seek piecemeal reform as may be facilitated by temporary situations. Big change will not happen until the GOP gains control of both houses of Congress, in addition to the Presidency. I believe that equivalent Dem control would not make immigration reform possible because there are too many liberal ideologues and too many Dem politicians who want open borders, for different reasons.

One more thing: Mainstream conservatives and some spoiled libertarians have been clamoring on the social media that tariffs are wrong, always wrong, wrong, no matter what. They point out rightly that tariffs are first and foremost taxes on the consumers of countries that impose them. I am myself completely persuaded of the merits of free trade as a means to maximize production. This does not prevent me from seeing that trade pressures, including the imposition of tariffs, can be used to extract advantages from other countries. In fact, I suspect such maneuvers may often be the best alternative to military pressure. In this case, and temporarily, I understand, Mr Trump’s tariff mano-a-mano with the tough leftist Mexican president, seems to have borne fruit. So, I would like the never-never–never tariffs people on my side to provide a rough estimate of how much this particular tariff action – against Mexico – may have cost American consumers, total.


  1. The need for class politics Chris Dillow, Stumbling & Mumbling
  2. “Do not dig a grave for someone else!”
  3. Has the Tervuren Central African museum been decolonized? Tyler Cowen, MR
  4. The nativists have won in Europe Krishnadev Calamur, the Atlantic


  1. The nonconformist in society Gerald Russello, Modern Age
  2. Francis Fukuyama’s master concept Patrick Lee Miller, Quillette
  3. Are we all big-government conservatives now? William Voegeli, Claremont Review of Books
  4. America is deporting Cambodian refugees convicted of crimes Charles Dunst, the Atlantic


  1. The children of the Revolution James Banker, Quillette
  2. The establishment will never say ‘no’ to a war Andrew Sullivan, Interesting Times
  3. The warning Jim Mattis delivered David French, National Review
  4. Muslim refugees in perspective Jacques Delacroix, NOL

Legal Immigration Into the United States (Part 18): Reforms I Would Favor

Now, here is what I, personally, a US citizen and an appreciative immigrant, as well as a small government conservative, would like to see happen: As I pointed out before, most liberals and quite a few conservatives perceive allowing all immigration as a sort of altruistic gesture. That includes those who do not overtly call for open borders but whose concrete proposals (“Abolish ICE.”) would result in a soft state that would provide the equivalent of open borders. As far as I can tell – with the major exception of Tabarrok, discussed above – many pure libertarians whisper that they are all for open borders, but they only whisper it. I speculate that they are forced to take this principled but unreasonable position to avoid having to defend the nation-state as a necessary institutional arrangement to control immigration.  Frankly, I wish they would come out of the closet and I hope this essay will shame some into doing so.

The most urgent thing to my mind is to separate conceptually and bureaucratically with the utmost vigor, immigration intended to benefit us, American citizens and lawfully admitted immigrants, and beyond us, to promote a version of the American polity close to the Founders’ vision, on the one hand, from immigration intended to help someone else, or something else, on the other. The US can afford both but the amalgam of the two leads to bad policies. (See, for example the story “The Refugee Detectives: Inside Germany’s High-Stake Operation to Sort People Fleeing Death…” by Graeme Wood in The Atlantic, April 2018.)

Next, I think conservatives should favor, for now, an upper numerical limit to immigration, one pegged perhaps to the growth of our domestic population. Though my heart is not in it, it seems to me that this is a prudent recommendation in view of the threatening prospect of a Democratic one-party governance.

The first category of immigrants would be admitted on some sort of merit basis, as I said, perhaps a version of the system I discuss above. The second category would include all refugees and asylum seekers, and, to a limited extent, their relatives. Given a strictly altruistic intent in accepting such people, Congress and the President jointly would be in a better position than they are today to apply any strictures at all, including philosophical and even religious tests of compatibility with central features of American legal and philosophical tradition – if any. (Of course, in spite of the courts’ interventions in the matter, I have not found the part of the Constitution that forbids the Federal Government from barring anyone it wants, including on religious grounds. Rational arguments can be made against such decisions but they are not anchored in the Constitution, I believe. (See constitutional lawyers David B. Rivkin and Lee A. Casey’s analysis: “The Judicial ‘Resistance’ is Futile” in the Wall Street Journal of 2/7/18.)

I think thus both that we could admit many more people seeking shelter from war and other catastrophes than we do, and that we should vet them extensively and deeply. We could also rehabilitate the notion of provisional admission. Many of the large number of current Syrian refugees would not doubt like to go home if it were possible. Such refugees could be given, say, a five-year renewable visa. As I pointed out above, some beliefs system are but little compatible with peaceful assimilation into American society. This can be said aloud without proffering superfluous insults toward any group.  National hypocrisy does not make sense because it rarely fools anyone. In general, I think all American society has been too shy in this connection, too submissive to political correctness. So, think of this example: French constitutions, most of the fifteen of them anyway, proclaim the primacy of something called “the general interest,” a wide open door to authoritarian collectivism if there ever was one. There is no reason to not query French would-be immigrants on this account. I would gladly take points off for answers expressing a submissiveness to this viewpoint. (Yes, I am one of those who suspect that the French Revolution is one of the mothers of democracy but also, of Communism and of Fascism.)

Similarly Muslim religious authorities as well as would-be Muslim immigrants could be challenged like this: Just tell us publicly if Islamic dogma welcomes separation of religion and government. State, also in public, loudly and clearly that apostasy does not deserve death, that it deserves no punishment at all. Admission decisions would be a function of the answers given. Sure, people would be coached and many would cheat but, they would be on record. The most sincere would not accept going on record against their doctrine. Sorry to be so cynical but I don’t fear the least sincere!

The underlying reasoning for such policies of exclusion is this: First, I repeat that there is no ethical system that obligates American society to commit suicide, fast or slowly; second, probabilistic calculations of danger and of usefulness both are the only practicable ones in the matter of admitting different groups and categories. (I don’t avoid jumping from planes with a parachute because those who do die every time they try but because they die more often than those who don’t.) Based on recent experience (twenty years+), Muslims are more likely to commit terrorist acts than Lutherans. (It’s also true that there is a very low probability for both groups.) Based on common sense and the news, most Mexicans must have acquired a high tolerance for political corruption. Based on longer experience, many Western Europeans have extensive and expensive expectations regarding the availability of tax supported welfare benefits. Based – perhaps- on one thousand years of observation, the Chinese tend to favor collective discipline over individual rights more than Americans do. (See my: “Muslim Refugees in perspective.”)

Pronouncing aloud these probabilistic statements does not shut off the possibility of ignoring them because immigrants from the same groups bring with them many improvements to American society, of course. I could easily allow a handful of well chosen French chefs to come in despite of their deep belief in the existence of a common public interest. I even have a list ready. Admitting facts is not the same as making decisions. I can also imagine a permanent invitation to anyone to challenge publicly such generalizations. It would have at least the merit of clearing the air.

Last and very importantly: Invalidating the generalizations I make above, to an unknown extent, is the likelihood that immigrants are not a true sample of their population of origin: Chinese immigrants may tend to have an anarchist streak; that may be the very reason they want to live in the US. Mexicans may seek to move to the US precisely to flee corruption for which they have a low tolerance, etc. The French individuals wishing to come to the US may be trying to escape the shadow of authoritarianism they perceive in French political thought, etc.

[Editor’s note: in case you missed it, here is Part 17]

BC’s weekend reads

  1. […] many Chinese people believe it should be the United States, European states, or at least Arab states that resettle Middle Eastern refugees, based on the logic of ‘punishing’ those who caused the problem in the first place.
  2. ‘It was the biggest explosion I have ever experienced.’
  3. Why Saudi Arabia hates Al-Jazeera
  4. The money spent on Aboriginal language television programming could have been spent on something else, and that something else would also have created jobs. What is special about Aboriginal language television programming?
  5. Cool map, bro

What the Bible really says about how to treat refugees

Recently a text written by Jesse Carey, in Relevant Magazine, supposedly about what the Bible says about immigrants, refugees and displaced people, has come to me. The text is a bit old (from November 17, 2015), but is being reheated because of President Trump’s recent decisions in this area. Given these things, here are some comments on “What the Bible Says About How to Treat Refugees.”

Carey presents what he calls “12 verses about loving immigrants, refugees and displaced people”. The first thing to note is that none of the texts presented by Carey mentions the word refugees. The texts speak about foreigners, the poor and needy, travelers, strangers, and neighbors, but never about refugees. A refugee is a foreigner, but not every foreigner is a refugee. The same goes for stranger. Amazingly, refugee is also not synonymous with traveler. Every refugee is traveling (against his will, it is assumed), but not everyone who is traveling is a refugee. Finally, a refugee can be poor and needy, but poor and needy and refugee are also not synonymous. It seems that Carey has difficulty reading: when he sees words like foreigner or traveler or poor and needy or stranger his brain reads refugee. Either that or he’s being flagrantly dishonest.

The second observation is that, in the language used by Jesus, for the Christian every refugee is a neighbor. Not every refugee is poor and needy, not every foreigner is a refugee, nor does every stranger is a refugee and not every traveler is a refugee. But for the Christian, every human being is a neighbor, and so deserves his mercy. The problem is that Carey wants to apply this to immigration policies, and immigration policies are not made by Christian individuals, but by governments.

The history of the relationship between churches and governments is long, complex and tumultuous. To make a quick summary, suffice it to say that during the Middle Ages church leaders and political leaders fought and argued among themselves about who would dominate the people of Europe. The Bishop of Rome wanted to be above the Emperor of the Holy Roman Empire. At the local level, bishops and priests fought with nobles of all kinds. The result was a general confusion. One of the great victories of the Modern Era, beginning with the Protestant Reformation (which celebrates 500 years this year) was the separation of churches and state. Especially since the Peace of Westphalia in 1648, the tendency has been for states not to use their arms to impose a religion on the population. Carey wants to go the other way. He even cites 1 Corinthians 12:12-14 as if it applied to every human being, and not only to Christians.

The Bible teaches that individual Christians must care for needy people, and certainly refugees fall into this category. But the Bible does not teach that the state should do this. The role of the state, according to the Bible, is to carry the sword to punish wrongdoers and to benefit those who follow the law (the classic text regarding this is Romans 13). In other words, biblically the function of the state is restricted to security. Receiving immigrants is certainly a policy with which Christians can agree, but fully open borders, without any vigilance, are a delusion and nothing more. Wrongdoers can disguise themselves as immigrants to enter a country, and it is up to the state to do some kind of security check.

I am not discussing here the details of Trump’s current policy for immigrants and refugees. It is quite possible that there are aspects within it that Christians can or should disagree with. But by wanting to impose Christian behavior on the state, Carey goes against one of the greatest victories of the Modern Age, the separation of churches and state, something amazing for a liberal and progressive author. Does he approve of compulsory prayer in schools, the end of teaching Darwinism and punishment for those who do not attend Sunday worship? Hope not.

Roger Williams has already presented this discussion very clearly more than 300 years ago: Christians cannot impose their religion using the state for this. What can be expected Biblically from the state is in the second table of the law: you shall not murder, you shall not steal, you shall not give false testimony … Basically, do not hurt others, do not lie to them and do not take their stuff without permission, things that any kindergarten child knows are wrong. I do not think we need the Bible to teach us that.

I hope that the state is open to immigration as much as possible, being restricted only by security concerns. I hope Christians will welcome the refugees. I hope the wall of separation between church and state is never overthrown. And I hope that the rulers of the United States will leave the Islamic world for the Islamists to take care of. They already have enough work taking care of the safety of Americans in North America.