About the time I did grassroots campaigning for a high-end gigolo

That’s an impertinent way to refer to the Secretary of State. I’d certainly be ashen with embarrassment upon writing such a thing if I were the kind of whinging supplicant who gives a damn about the etiquette of not holding the contemptible in open contempt. If I should be embarrassed by anything, it should be by the fact that a boorish, condescending, socially climbing arriviste with no discernible grasp on American culture beyond Route 128 is my country’s chief diplomat.

Now, is there anything wrong with being a gigolo? That’s a backhanded question to ask, but one that’s still worth asking. It isn’t wrong the way the guys I profiled last night are wrong, so I’ll let other people Godwinize this debate. (And they will. The concern trolls always do.) Getting head-up about some posh bugger having gotten that way by marrying a condiment heiress would normally be a true First World Problem, but John Kerry made his marriage the people’s business by inflicting himself on his nation, as New England’s posh inevitably do. That crowd gravitates to “public service” like flies to a cow pie. Would that they were merely indolent. My position is that the sugar lifestyle in any capacity (momma, daddy or baby) is awfully gauche and in no way admirable. I just feel a certain uneasiness with the idea of paying or being paid for such services in increments longer than a few hours. It comes a bit too close to indenture for my taste. As I see it, sugaring is something that should be done on a woodlot come spring, but needless to say, that takes a different kind of New Englander.

This is not a David Horowitz-style political conversion tale. Indeed, I campaigned for John Kerry’s 2004 presidential bid, and I did so in an inhospitable jurisdiction: Lebanon County, Pennsylvania, whose electorate was voting for Republicans two to one back then. To this day, I see no shame in that game.

There should be shame in it, but I beheld the man’s competition, and I blanched. A lukewarm Nantucket Catholic ketchup gigolo with a penchant for windsurfing and a schmucky trial lawyer with a powerful head of political hair made for an objectively awful slate, one that called into question the sanity of the party nominating them. It would have been brilliant to vote against that rotten duo, had their opponents not been a dry drunk hereditary boy king and his regent Dr. Strangelove.

In the latter case, we were dealing with a party that wasn’t just insane, but also depraved. The Democratic Party was being strangled by myopic, tone-deaf BoBo status whores, the same facepalmably witless cohort that has lately been smearing Edward Snowden for being a high school dropout. As pathetic as that was, the Republican Party was being strangled by a rogue’s gallery of dangerous authoritarians: theocrats, sex scolds, capital punishment fetishists, prison brutality fetishists, boot-in-the-ass jingoists, martial law enthusiasts, ad nauseam. Nor was there any need to be bashful about doing a mix-and-match at the crazy buffet: the more kinds of religious-nationalistic atavism, the better.

As choices of poison went, it was an easy one. This wasn’t so much a choice between the gas chamber and the electric chair as it was between either following the neighborhood serial murderer into his basement or spending the evening being high-hatted by the local gentry at an estate party. George W. Bush strikes me as someone who spent his childhood performing vivisections on cats. It’s a subjective gut feeling: nothing provable, and probably not the case, but I can’t shake it, either. Many Americans, especially ones who vote in the Republican primaries, looked at him and saw a pious Christian. What, you ask, was Jesus of Nazareth’s relationship to the death penalty? Never mind that. W is a Bible-believing man of God who doesn’t make fun of Christians for attending snake-handling churches.

Oh, you say he did make fun of pious Christians behind their backs? It can’t be. David Kuo must have been a red diaper baby liberal atheist to say such a thing.

What the Democrats have is a communication problem. As a rule, the electorate isn’t so much alienated by their policies as by their personas. The opposite is generally true of public attitudes towards the GOP. I suspect that if equally effective communicators from the Left and the Right squared off, the Right would get creamed.

Libertarians have a communication problem, too, albeit of a different sort, mostly of a tin foil hat variety. This is how Pennsylvania ended up with Ken Krawchuk burning a five dollar bill on stage to demonstrate the worthlessness of fiat money, Mike Fisher sanctimoniously accusing him of criminally defacing US currency, and Ed Rendell, a slimeball, as governor.

Again, though, the communication problems bedeviling Democrats go beyond rhetoric. They have style problems, too. As befits every posh New Englander, more than a few of them have problems involving watersports. Maybe the other kind of watersports, too, but definitely the kind openly practiced around Nantucket. Just the other day, John Kerry was caught out on his yacht while shit hit the fan in Egypt. A major but tenuous Arab constitutional republic was disintegrating, and that fool was out fooling around on a rich person’s boat. It must be that when you’re an international gigolo, it’s always time for a cool change.

Notice that Republicans don’t get caught pulling that kind of shit. George W. Bush clearing brush on his ranch is a trustfunder’s form of recreation, but at the most superficial level, the level that counts in American politics, it doesn’t look bad at all. It’s the kind of thing that any red-blooded American man might do, especially if he has a late-model pickup and eleventy thousand acres of personal backyard. Republicans know that this sort of thing really resonates with inattentive goobers, and they do it skillfully. Dick Cheney may shoot people in the face when he goes hunting, but he doesn’t look like a pandering doofus from the city the way John Kerry does in a hunting coat.

Verbally and visually, Republicans know how to stay on message. Authoritarians make great communicators.

Mealy-mouthed moral relativism won’t carry the day. I’m amazed that it even carried Pennsylvania in 2004. Left-liberal, conservative, or libertarian, regardless of the angle of attack, the only way to take on authoritarians is with some principles. There is evil in this world. It exists. Newsday may be too sheepish to print the pictures, but it’s true: SATIN LIVES.

Our closing hymns today, both written by the truest son of the Guyland, will be a celebration of how not to make a political disaster of one’s boating habit and a survey of the activities of the major American political parties. Go in peace, gigolos.

Life Unplugged

Hey all,

I’ve been enjoying LA. I finished up 1493 about a week ago and can’t recommend it enough.

Chapters 8 and 9 – on the impact that Africans and Asians had on the New World – are especially fascinating . Mann essentially destroys every myth about race that has ever been devised, but does so in a way that is not condescending (Politically Correct) and not reactionary.

I’ve since been slowly working through Mastering Space, but it’s a real daisy and I think the only people who take it seriously are Marxist-oriented geographers and anthropologists.

I picked up a couple more books with graduation money (Norman Davies’s Vanished Kingdoms, Edwin Wilmsen’s Land Filled with Flies and Bernard Lewis’s Islam and the West), but most of my time will be spent going through Volume 2 of Armen Alchian’s collected works (the volume on property rights and economic behavior), finishing up Said’s Orientalism (again) and studying for the GRE.

The coup in Egypt was predictable. Imperial Britain essentially strangled liberalism in Egypt just after its birth. What we have in Egypt is a large society with no political alternatives: either you can pick the Islamists (and Islamism has nothing to do with Islam, of course) or you can pick the national socialists (i.e. the fascists). Without a regime based on private property rights, individualism and free trade, Egypt will never know tolerance, prosperity or liberty. Democracy by itself can do nothing for Egyptians.

Around the web: Casual Friday

1. How to reduce absenteeism by monitoring the help instead of maybe abusing it less.

2. The Great Australian Sickie: “People taking a sickie are more reluctant to fake it to a kindly nurse on the other end of the phone line.”

If you’re thinking that of course you wouldn’t fake it with an Australian nurse, remember:

3. Men can be nurses, too.  See also Exhibit 3B.

4. Another reason not to give your son the middle name of Lynn. Some of this stuff just can’t be made up: “On March 2, 2005, the Park City council terminated Rader’s employment for failure to report to work or to call in.”

Because RULES. But it’s fitting. Rader has always believed in them, at once too much and too little.

5. Don’t believe me? Ask my buddy Kasper. D. Lynn Rader is much more of a model prisoner than some of my people are. The Roths left some real scuzzies behind.

Around the Web: Rumpy Pumpy

Just one link tonight, since I have to be onsite at a vineyard in less than five hours for work tomorrow.

Here it is, in all its sharp English glory. What does Mark Steyn find so compelling about an almost unheard-0f British politician named Nigel Farage? Here’s a taste:

The wobbly boozer turned out to be the steady hand at the tiller UKIP needed. He was elected (via proportional representation) to the European Parliament, which for the aspiring Brit politician is Siberia with an expense account. Then, in 2010, Farage became a global Internet sensation by raining on the EU’s most ridiculous parade — the inaugural appearance by the first supposed “President of Europe,” not a popularly elected or even parliamentarily accountable figure but just another backroom deal by the commissars of Eutopia. The new “President” was revealed to be, after the usual Franco-German stitch-up, a fellow from Belgium called Herman van Rompuy. “Who are you?” demanded Farage from his seat in the European Parliament during President van Rompuy’s address thereto. “No one in Europe has ever heard of you.” Which was quite true. One day, Mr. van Rompuy was an obscure Belgian, the next he was an obscure Belgian with a business card reading “President of Europe.” But, as is his wont, Nigel warmed to his theme and told President van Rompuy that he had “the charisma of a damp rag and the appearance of a low-grade bank clerk.” A few days later, having conferred in their inner sanctum, the Eurocrats ordered Farage to make a public apology. So he did — to low-grade bank clerks for having been so ill-mannered as to compare them to President van Rompuy. He was then fined 2,980 euros (about $4,000) for his impertinence, since when he has referred to the European president as Rumpy-Pumpy, a British synonym for a bloody good shag.

I have to say, I like the guy. Nigel Farage is why we need Englishmen in Congress. But please no Belgians.

I’d round out this piece with some topical porn links or other suitable rudeness (autoerotic asphyxiation figures in Steyn’s piece), but I have  to be up before dawn. I’m the Help these days.

On the plus side of the ledger, the site where I’m working tomorrow is beautiful, and the grapes don’t talk back.

Geoffrey Wheatcroft on Zionism’s Colonial Roots

Today, Benjamin Netanyahu is seen widely as a leader of the Right (although in comparison with Avigdor Lieberman and others who have held office in Israel lately, Netanyahu could look moderate), and Israeli politics have long been categorized in terms of Left and Right, with the Revisionists cast as right-wing no-goodniks. That was so from the 1930s: with the rise of fascism, it became quite common to characterize Jabotinsky as a fascist, a word widely used by his Zionist foes. Rabbi Stephen Wise, a prominent liberal Jewish American of his day, called Revisionism “a species of fascism,” while David Ben-Gurion—the leader of the Labor Zionists in the Yishuv (the Jewish settlement in British Palestine) and then a founding father and first prime minister of Israel—referred to his foe privately as “Vladimir Hitler,” which didn’t leave much to the imagination. And to be sure, while Jabo called himself a free-market liberal with anarchist leanings, the oratory of Revisionism—“in blood and fire will Judea rise again”—and the visual rhetoric—the Betarim in their brown shirts marching and saluting—had alarming contemporary resonances.

Read the rest, it’s very good throughout.

Around the Web

  1. The Reality of Feel-Good Government. James Bovard on “federal service” programs
  2. Will Wilkinson says “I smoke pot and I like it” (there’s more to the piece than just a confession)
  3. Map of police officers per 100,000 people in Europe
  4. Filming North Korea’s Film Industry
  5. Stephen Walt weighs in on the Snowden affair: What, me worry?
  6. Sex in the Arab World. An interview with Shereen El Feki

Internal Revenue Service Even Handed After All

Liberal commentators in all media and even on this blog have been eager to announce that the IRS was an equal opportunity offender between Left and Conservative groups and that, therefore, there is not much of a (new) scandal attached to the IRS.

Peggy Noonan resets the clock in her column of Wall Street Journal of 6/29/13. (All boldings below come from me.)

According to a House Ways and Means Committee source , only seven (7) cases of the 298 cases flagged by the IRS for extra scrutiny appear to represent progressive causes. Not one of the seven was subjected to harassment and abuse. Of the seven, only two were sent follow-up questionnaires after their application for tax-exempt status was received […] And all seven saw their applications approved […]

The “source” was not identified by name. Want to bet it does not exist?

[…] Russel George, the Treasury Inspector General whose audit broke open the scandal answered Rep. Sander Levin’s charge that the audit had ignored the targeting of progressives (by the IRS, bolding and comment mine) […]

The evidence showed conservative groups were singled out by the IRS, not liberal groups. While some progressive groups may have ended up on a BOLO list, the IRS did not target them. We did not find evidence that the criteria you (Rep. Levin), labeled “Progressive” were used by the IRS to select potential political cases during the 2010 to 2013 time frame we audited. One hundred per cent of the groups with “Tea Party,” “Patriot,” or “9/12″ in their names were given extra scrutiny.

Soon, very soon, the Internal Revenue Service will withdraw its apology for misdeeds it gave about two weeks ago precisely for persecuting, treating unfairly conservative-sounding groups. Right?

I wish the liberal deniers on this matter were cunning and twisted rather than something else. It’s easier to deal with conscious dishonesty than with the alternative. Many 1932 Germans were also not twisted, not consciously dishonest; they just would not see the evidence of their eyes.

Yo, bro, suck it up and pray!

It’s time for the libertarian discourse to get rude again. Stephanie Drury called attention yesterday to a donnybrook over a Family Research Council prayer campaign graphic, a graphic one indeed, that has been construed to depict a man performing oral sex on one of his fellows.

Did that coalition of family men after God’s heart in fact publish such an obscene image? You be the judge. I suspect, however, that this is an instance in which Potter Stewart would have known it when he saw it. Ignore, if you wish, the civic mind rot in the preceding link about the Family Research Council having been “officially designated a ‘hate group.'” It’s unfortunate that such a bigoted organization’s opponents aren’t suggesting that its members get in line for the coming Sunday’s “services” instead of insinuating that their free speech be chilled merely because it offends a lot of people, especially since it’s so easy to demonstrate that the FRC’s modus operandi is to misuse concern about the health of American families for the purpose of censorious asshattery pending the nationwide implementation of Comstock-style theocratic government. Thankfully, it’s also an organization that tries too hard to be hip and ends up with slogans like this:

call 2 fall 

On our knees for America.

June 30, 2013

I’m in. 

Or, as General Petraeus said to Colonel Broadwell, “Yeah, baby, I’m all in.”

The whole thing has to be seen to be believed. I’ll note without further commentary that “I’m in” is written in white lettering on a smeared blotch of red.

For a counterpoint in defense of family values, prayer, and all that, let’s now turn to Drury’s “Facebook comment of the day”:

“Thanks for pointing this out. I did not know about the call to prayer which I certainly will join. The group that wrote this article would think a Christian sleeping is daydreaming of homosexual activity. They are mean, biased and christian-haters. That is rather obvious to anyone with the slightest bit of objectivity or integrity. Only a perverted mind would see a man praying and construe it as this article does.”

Project much? This “call 2 fall” is, of course, in response to Wednesday’s  Supreme Court rulings invalidating the Defense of Marriage Act and California Proposition 8 on equal protection grounds. A summary layman’s explanation of why these laws were properly held to be unconstitutional is that they denied numerous civil benefits to committed cohabiting partners on account of their sexual orientation, many of these benefits having nothing whatsoever to do with childrearing.

In other words, this is a national call to prayer for the sole purpose of reversing court decisions expanding equal protection under the law. It’s bigotry and bad civics. At the risk of causing further hurt to already tenderized religious right fee-fees, I should add that bigotry and bad civics are the stock in trade for much of the religious right. At rock bottom, much of the religious right’s agenda is the soft subversion of the United States Constitution.

To return to the subject of sexual purity, no prominent, Bible-teaching evangelical pastor has ever regularly consorted with a male meth whore and partaken of the crank pipe. That kind of thing is obviously the province of liberals: secularists, pluralists who are against religious tests for public office, low-class people who are too busy having unsanctioned sexytime to make it to church on Sunday morning, those of us who get a bit rattled or disgusted when the in-your-face nutters take over our congregations, those of us who find that morning services conflict with some combination of sleep and Face the Nation, those of us whose attitudes towards whores are at least as favorable as St. Augustine’s. We, not sexually repressed evangelicals in Colorado Springs, are obviously the ones with impure inclinations. We’re the ones who kick girls off football teams because they’re fixing to cause lust among teh boyz. It must have been a freak like Ron Wyden who publicly told an unsubstantiated story about bathroom privileges being restricted for high school girls in Southeast Oklahoma in response to an epidemic of lesbian sex, because it couldn’t have been a pious, conservative man of God like Tom Coburn.

If I dare say so, I have reasons for being all in for the return of the Victorian gynecological day spa, as well as an increase in the number of its manly counterparts. In fact, I haven’t come close to providing a comprehensive survey of these reasons. I just know that Senator Coburn is itching to get in on that action, no matter what he says. Methinks the doctor doth protest too much. Switzerland, with its sixteen-year-old age of consent and distance from the power centers of the Northeast Corridor, will be an appropriate jurisdiction for him and Chris Hansen to ply their new trade.

Ladies, don’t get any dirty ideas, but in an ideal world I’d be available for outcall massages in the Salem area. In the real world, I’m doing stoop labor with Yamhill County felons. There’s no sexual angle to that pathetic situation, so I don’t expect any intercession from the Family Research Council.

Blow me.

Edward Snowden is a Commie

So says Max Boot at Commentary, a neoconservative publication that specializes in lies and slander to further the imperialist cause (there is, if you think about it, no other way to further a cause such as theirs). No, really, read it yourself.

Boot tries to pretend that the NSA was only spying on citizens of foreign states, rather than on Americans, but this is laughable on its face, especially given the recent IRS scandal (where an august body of bureaucrats charged with collecting taxes suddenly finds itself targeting conservative political groups during a close presidential election season).

I’ve read elsewhere that Snowden was inspired by Ron Paul. If this is true, then Ron Paul is even more of a bad ass than I thought. The only people on my campus who do not like Ron Paul are hardline Democrats and hardline Republicans. But just think: very few young people identify with a specific political party. The reasons for this vary, but for the most part young people are much more independent thinkers and have yet to enter the workforce. Once they enter the workforce, of course, they will begin to vote for a party line, but kids in college who already identify with a political party tend to constitute tomorrow’s fascists: they are condescending, gullible and believe that the political system is the best way to change society for the better.

American imperialism is dead. Once the Obama administration begins arming al-Qaeda, and the media begins to really throw Obama under the bus, the idea that US government can magically make the world a better place by bombing, arming and invading other countries will find its rightful place in the dunce’s corner of American politics once again. In the mean time, we need more heroes like Snowden to expose the horrific abuses of liberty that Washington has been pursuing under the guise of wars on terror, drugs and poverty over the last half century.

The Decline of the State?

From the Atlantic:

Health care for the world’s poorest and human rights for the oppressed as private-sector businesses? Where there’s money to be made, a commercial alternative will emerge. But core state enterprises are subject to increasing non-commercial competition, as well. Many in southern Lebanon willingly receive social services and other incidents of modern government from the terrorist group Hezbollah rather than from the official government. Al-Qaeda presents many Islamic radicals with an even more extreme — and arguably more effective — non-territorial alternative to the nation-state for purposes of waging war.

The whole thing is interesting throughout, though I don’t agree with the author that virtual states are somehow replacing traditional states. I don’t think we’ll see the disappearance of the state anytime soon either. What will happen, I think, is that governments will become more minarchist in nature as markets simply overwhelm the crummy services that governments essentially force on people using their own extracted money.

Around the Web

I apologize for the dearth of posts lately. I have been reading a lot of books the old-fashioned way, chasing girls down so that I can  smell their hair and generally just enjoying life post-graduation.

  1. Will Wilkinson blogs about the drug war’s inherent racism at Democracy in America.
  2. Rebecca Liao writes about Democracy in China for Dissent.
  3. Randy Barnett on the future of federalism after the “gay marriage” SCOTUS decision.
  4. Uganda versus South Korea. An interesting take on development by Andrew Mwenda.
  5. The Economist has a great piece on the violence in Turkey.
  6. Fascinating ‘comments’ thread on Hayek and Pinochet. I am going to dedicate a long piece to this thread shortly. American Leftists are just classical liberals who have come to think of themselves as superior to their neighbors. Leftists in Europe and Latin America are murderous.

Leon Hadar on Obama’s Syria Decision

President Obama, unlike his predecessor, is not promoting democracy in Syria. He is instead pretending to play the game of power balancing, hoping that neither side in the war there wins, and instead allowing both to lose.

Read the whole thing. There is not much new information in the piece, but then again hawks in the US have known about the situation in Middle East for decades and have still advocated stupid policies. Nevertheless, Hadar’s account contains some brilliant rhetoric that I think may be of use to readers and writers that fight for liberty.

Classical Liberals Who Weren’t Right About Everything

Many classical liberals and their ideas have been maligned by their interpreters. We must set the record straight. Professor Ross Emmett, in “What’s Right with Malthus,” from The Freeman, champions the cause of Thomas Robert Malthus, who, contrary to what one might think after encountering Malthus’ followers and critics,

argued that private property rights, free markets, and…marriage were essential features of an advanced civilization.

Some disciples of Malthus took his erroneous population theory as evidence of the need for eugenics, population control, and environmental “regulation.” They ignored Malthus’ arguments favoring institutions more capable of (and more compassionate in) achieving their desired ends; institutions that first came about not by design, but by convention. The eugenicists Francis Galton and Julian Huxley (both related to Darwin), and eco-catastrophist Paul Ehrlich come to mind.

But there were also critics, who, preferring utopian visions of the perfectibility of mankind, denounced Malthus’ pessimistic views. Anarchists William Godwin and Pierre-Joseph Proudhon are most notable in this regard. Godwin and Malthus had exchanged criticisms (noted by Emmett) in some of their essays. Malthus attacked Godwin’s utopianism. Godwin assailed Malthus’ assumption of arithmetical increase in agricultural output, as compared to geometrical increase of population. And Proudhon targeted the overzealous Malthusians of his day, citing as grievances the former’s antagonism toward the lower classes. While neither Godwin nor Proudhon did terrible injustice to Malthus himself, they unintentionally contributed to the myth that the worst variety of population catastrophists were the most orthodox.

Notice the themes that Professor Emmett brings to our attention. First, that even in their controversial and disputable contributions, great theorists illuminate the path for later philosophers. Second, that human institutions can mitigate human nature’s undesirable effects.

In light of these, consider two other social theorists whose ideas have been abused by overenthusiastic students and overreactive peers alike: Herbert Spencer (insightful Malthus adherent), and the aforementioned Mr. Proudhon (noteworthy Malthus critic).

Leading “social Darwinist” (a pejorative used to link eugenics and capitalism), Herbert Spencer (considered a conservative anarchist by Georgi Plekhanov) was, like Darwin, influenced by Malthus’ idea that the fittest tend to survive overpopulation-induced catastrophes. He is known for having coined “survival of the fittest,” a term later used by Darwin in the fifth edition of On the Origin of Species (1859). Spencer originally used it to convey Darwin’s concept of natural selection, and drew parallels between biological evolution through natural selection and social evolution through market competition. But he never implied that they were identical or that marketplace competition was necessarily an outgrowth of natural selection.

If anything, it should be thought of as an alternative to natural selection. Humans, to survive as a species, might practice natural selection as a matter of biological fact. And without the ability to reason this might eventually lead to a Hobbesian jungle. But since man is rational, natural selection’s role in social evolution is significantly lessened. Society arises from the natural order of things. There is no need for the Commonwealth or the General Will to step in and provide it.

Friedrich Engels saw things differently when he wrote in the introduction to his Dialectics of Nature (1872/1883):

Darwin did not know what a bitter satire he wrote on mankind…when he showed that free competition…is the normal state of the animal kingdom. Only…production and distribution…carried on in a planned way, can lift mankind above the rest of the animal world…

Competition exists in both the natural world and free markets, so the connection between natural selection and marketplace competition, though spurious, seems all too obvious for critics of one or the other. They wrongfully project the cold, deterministic properties of nature onto economic freedom. But marketplace competition is an outgrowth of the ability to reason, not base survival instincts. The will to survive is certainly a factor of social progress, but taken on its own would tend toward more similarities with nature, such that the life of man would be “solitary, poor, nasty, brutish, and short.” Man has the faculties to escape the jungle, to leave the animal kingdom, to better his life without worsening others’.

Communist anarchist Pyotr Kropotkin (influenced by Godwin) juxtaposed social Darwinism, evolution requiring competition, with his own take, evolution requiring cooperation, in his book Mutual Aid: A Factor of Evolution (1902). In so doing, he disagreed with Engels on Darwin, by describing how natural selection depended at least as much upon cooperation as it did biological competition. But unfortunately he conformed to Engels on the false dichotomy between rational competition (free markets) and cooperation (mutual aid).

Our second subject, Pierre-Joseph Proudhon was a mutualist, an anarchist and a socialist. Yet some of his ideas are more in line with libertarianism than with contemporary socialism. They were often based on a fairly consistent concept of natural rights, but understood in light of fallacious economic principles, especially the labor theory of value (held by Locke, Smith, Ricardo, and Marx).

But utility-based theories are in vogue among today’s classical liberals and much of Proudhon’s economics has been rightly tossed aside. But his theory of spontaneous order and support for free markets should not be so readily discarded. Leave that to conservatives fearful of anything tainted by the socialist label, and to leftists whose only alternative would be to admit that the labor theory is passé.

Proudhon (General Idea of the Revolution in the Nineteenth Century, 1851) was also opposed to Hobbes’ and Rousseau’s social contract theories, having his own:

What really is the Social Contract? An agreement of the citizen with the government? No…The social contract is an agreement of man with man…from which must result what we call society…Commerce…the act by which man and man declare themselves essentially producers, and abdicate all pretension to govern each other.

Organic institutions, neither designed nor imposed!

It seems there’s much knowledge and inspiration to be gained by examining the forgotten words of discredited intellectuals. Warts and all.

Buddhist Leaders Call on Myanmar to Expel Muslims

From the New York Times:

After a ritual prayer atoning for past sins, Ashin Wirathu, a Buddhist monk with a rock-star following in Myanmar, sat before an overflowing crowd of thousands of devotees and launched into a rant against what he called “the enemy” — the country’s Muslim minority.

“You can be full of kindness and love, but you cannot sleep next to a mad dog,” Ashin Wirathu said, referring to Muslims.

There is much more in the piece, including this:

[…] images of rampaging Burmese Buddhists carrying swords and the vituperative sermons of monks like Ashin Wirathu have underlined the rise of extreme Buddhism in Myanmar — and revealed a darker side of the country’s greater freedoms after decades of military rule. Buddhist lynch mobs have killed more than 200 Muslims and forced more than 150,000 people, mostly Muslims, from their homes.

Ashin Wirathu denies any role in the riots. But his critics say that at the very least his anti-Muslim preaching is helping to inspire the violence.

What began last year on the fringes of Burmese society has grown into a nationwide movement whose agenda now includes boycotts of Muslim-made goods. Its message is spreading through regular sermons across the country that draw thousands of people and through widely distributed DVDs of those talks. Buddhist monasteries associated with the movement are also opening community centers and a Sunday school program for 60,000 Buddhist children nationwide.

This bad news is, of course, contradictory to everything Dr Delacroix and other imperialists have written on the subject of religious extremism. Imperialists in this century like to pretend that Islam has suddenly appeared to take the place of communism as the preeminent threat to peace and prosperity in the world. They point to violence, poverty and state-sponsored oppression as examples of Islam’s inherent incompatibility with the liberal world order.

This is all anecdotal evidence. There is nothing inherently violent about Islam. All religions are equally authoritarian at their core.

I pull two things from this piece: 1) it reaffirms my commitment to secular government and 2) it reconfirms my skepticism of democracy. These two things go hand-in-hand, of course.

A government that decides to adhere to one religion is necessarily going to oppress those it does not sponsor. This is easy enough for our Western readers to understand, but it is an argument that does not have nearly enough clout in the non-Western world (you could perhaps exclude China from this list, and India has essentially been Westernized; New Delhi even has its own condescending policy towards its indigenous minorities).

The democratic aspect, too, should be familiar to Western readers. Democracy needs restraints, and lots of them. The reasons for this are practically infinite, but suffice it to say here going to war in the name of democracy is a foolish, morally horrendous thing to do. The fact that imperialists today often shroud their lust for power in terms of democracy speaks volumes about the immoral nature of their worldview. (h/t Eugene Volokh)

Tales of other cities: tweakers, hobos, some odds and ends, and Santa Rosa’s “welfare block”

Armistead Maupin I ain’t. Nor do I particularly wish to be. Even if every Millennial brat is working on his novel, my years around downwardly mobile bohemians in denial are too raw to fictionalize, and I find the upwardly mobile sort of San Franciscan too narrowminded and ideologically extreme to examine closely. Besides, I’d rather be the William Faulkner of Tacoma, not because there’s any taste in being such a writer, but because there isn’t any. Pierce County is a place whose dysfunction has gone surprisingly unexamined in American literature and film despite its having sheltered a mentally ill and ultimately murderous police chief (David Brame), a notorious killing spree duo (John Allen Muhammad and Boyd Lee Malvo), a disgruntled father who immolated himself and his kids in their house (Josh Powell), and an Army neurosurgeon (Dr. Dennis Geyer) who used a metal thermos to vent his road rage on the head of a man named, I kid you not, Robert Speed.

If Tacoma isn’t the anti-Seattle, it’s close. Actually, the Parkland-Spanaway-Graham corridor on the east flank of Fort Lewis is the real anti-Seattle, and a fairly awful place. My mom is right that it has too many nail salons. There are reasons why commissioned officers and those of us who associate with them often have bad things to say about the enlisted and their hangers-on, just as there are reasons why some of the common epithets for military wives (“dependent whales,” “commissary cows”) verge on being unprintable. To be clear, the dysfunction goes much deeper than limited education, intelligence, or finances. Fat women in the Nordic countries and the culturally Nordic parts of the Pacific Northwest don’t have that defiant slovenliness about them. Nor is the proliferation of jacked-up crew cab pickups with pristine paint jobs (or, as I like to call them, shlengtheners with room for the general staff) around JBLM a sign of poverty, even if the drugstore cowboys who drive them are in debt for the honor; I’d have to sell my trusty old Civic several times over to buy one, and the fuel bill on those things is obviously a bitch. These people aren’t lower-class; they’re classless. I’ve barely scraped the surface of the myriad pathologies that keep Pierce County social workers busy. One can travel in an arc from Lakewood through South Tacoma and back up the left bank of the Puyallup River to the edge of civilization without really leaving the gnarly shit. Actually, there are some pleasant agricultural districts and old villages up in the hills, such as Eatonville; there are also some picturesque but disturbing ones, such as Yelm, which features a gun shop in an old clapboard church. The northbound leg of this arc has a lot to do with generic West Coast ghetto culture, but the southbound leg, into the woods, is more readily explained by the kind of people who get dredged up for military service these days. There are exceptions, but as a rule these are not the kind of troops who incline me to support our troops, and I have backup from a family friend and Army captain who explained my disturbance about all the thugs on base quite simply: “Those, my friend, are the enlisted.”

You don’t read about these places in the tourist pamphlets. They’re a huge bummer. But as much as the Chamber of Commerce and some of our politicians would like to pretend that they don’t exist, they do. Contrary to popular (and aggressively propagandized) belief, they are not just a problem in and around big cities, either. For example, crystal methamphetamine, which tends to turn its addicts into pathetic wrecks, is largely a rural and small town problem. I lived for a time on the edge of the tweaker ghetto on the west side of Eureka, CA. One description I heard of the commercial strip a few blocks west of my apartment went like this: “If all anyone from out of town saw of Eureka was Broadway, no one would ever come back.” Most of Eureka’s residential motels are clustered along Broadway. These are exceptionally vile, dilapidated properties. Their tenants include tweakers whose five-year-olds stumble into the crank stash and get fucked up, as well as a rogue’s gallery of other gross dirtbags. It’s an accidental sort of truth in advertising, since 101 runs along Broadway and has made this skid row the main southern portal for tourists on their way to visit the quaint Victorians downtown. Only the locals know to detour through Henderson Center if they’d like to avoid the nastiness.

Many locals do not, however, have an inkling of how awful some of the city’s biggest landlords are. They don’t all have their heads in the sand; it’s just that they don’t rent or hang out with people who rent. They may live not two miles away and drive by these slumlord ratholes all the time, but the tenants aren’t doing silly walks out front with their pants on the ground, so the disorder and evil are a lot harder to notice.

I was recently told one of the most amazing stories I’ve ever heard about urban disorder in an unexpected place: Santa Rosa. Santa Rosans have always struck me as an exceptionally well-mannered and functional lot. It seems that I just hadn’t met the dregs because they don’t leave town.

My source for this story was a woman who described herself as a former “mental health token” in Sonoma County social services lobbying (“I was young and could string a sentence together, so they hired me”). She told me that she had several meetings with Nancy Pelosi in this capacity, and that she found Pelosi thoroughly unprincipled.

This woman does de facto social work on Santa Rosa’s “welfare block.” (The only neighborhood nickname I like more is the Pork ‘n Beans, the nickname for a housing project in Miami that is a staple on The First 48. As you see, it can be useful to watch too much TV.)  This term apparently isn’t so much an epithet used by disgruntled neighbors as a matter-of-fact name used by its residents. Asked where they live, they consistently say, “I live on the welfare block.” They don’t know their own home addresses or even the nearest intersection. Second-graders from the block can’t spell their own names. When residents invite friends over, they often tell them to go hang out on the welfare block and wait until they show up. Social life with the neighbors is largely an informal affair determined by who happens to show up on the block at the same time. Gang rivals see each other out on the block, head out for a fight, then go back home a few minutes later. The term I favor, however, is “yard,” because this is exactly the sort of thing one hears about in prisons. In no neighborhood where the usual custom is to work outside the home is the standard for social interactions among working-age adults nothing but a series of chance encounters with friends and enemies out on the street.

There doesn’t seem to be a whole lot of escaping the welfare block. Going to prison seems to be mainly a matter of changing yards for the time being, of mixing it up with a different set of homies on a different block before returning to the original block and mixing it up again with whomever isn’t off at one of the many big houses at the moment. With luck, if one can call it that, there might even be some continuity of residents between the welfare block and prison, kind of a poor man’s version of having buddies from the neighborhood at boarding school.

The woman who told me this story said that a lot of the adult residents resent her for hanging out with their kids and supposedly being arrogant because she has her life together. These are often the same parents who are too drunk to drive their young children to school functions or medical appointments.

I met this woman on a train that I was taking to San Jose to get a copy of my birth certificate for employment purposes. It was a short-notice, short-turnaround trip. On the train back north to Salem the next night, the crowd seemed dirtier and more disreputable. My main company on the trip back north was a grizzled transient en route to Portland who was dressed like Robin Hood and prone to wax eloquent in some of the most pretentious quasiphilosophical language imaginable about unfortunate rifts in the oneness of humanity. His type is legion on the West Coast hippie circuit. They’re the losers you see hanging out on business district sidewalks in Huntington Beach, Arcata, Ashland, and Portland, usually with a guitar and a puppy, the better to establish street cred as starving artists with poor animals in their care. They are the undeserving poor. They ruin the reputation of the homeless for the majority who aren’t like that and who didn’t choose to be such lowlives, the homeless who try to be discreet, keep themselves clean, and be productive members of society against stacked odds. Some of them aren’t actually homeless, but successfully act the part as their occupation. These include the trustafarian university students who used to panhandle at the Stanford Shopping Center.

Few of these losers, however, speak in the affected English accent that my buddy on the train used. At first I suspected that he was from Continental Europe, since there was something slightly off about his accent for an Englishman, but it was much more English than any continental accent I’d ever heard, and it seemed to change into a slightly American accent from time to time. When I asked where he was from, he very matter-of-factly told me that he had been raised mainly in New Orleans and around the Gulf Coast. After that, I noticed a mild, generic drawl crop up in his speech when he got animated.

Robin Hood was smart for heading to Portland at the start of summer. It may not be consistent with a belief in the oneness of humanity to milk some of America’s most guilt-ridden yuppies for walking-around money, but it’s good business, and as closely as I can tell that’s his line of work.