- Learning about World War I through German eyes Jonathan Boff, OUPblog
- The Danger of a Distorted View of the Right Conor Friedersdorf, the Atlantic
- It was supposed to be a simple troll John Holbo, Crooked Timber
- Strauss on Nietzsche: the God Killer Keith Whitaker, Claremont Review of Books
A Confession: I Voted for Trump
A younger friend of mine, an immigrant like me, keeps having trouble understanding why I voted for President Trump, toward whom she drips with hatred. She produces so much hatred of the president you might think she knows him personally. He might even be an ex-husband of hers. This is a little hard for me to understand. Here is my honest reconstruction of how I came to vote for Donald Trump in 2016. May it be useful to her and, if not, to others.
During the 2016 campaign, I was mostly sad and resigned. It looked like the Dems had the wind in their sails. The Republican contest between 16 viable candidates had ended in the victory of the least viable of them, Donald Trump. For the record, my candidate was Marco Rubio, who dropped off early.
Donald Trump was loud and ignorant, and loudly ignorant. His statements about international trade were those of a lazy undergraduate who has barely skimmed the relevant chapter, and got it all wrong. His project for a southern wall struck me as the wrong solution to the wrong problem at the wrong time. Illegal immigration through the Mexican border has been dropping for years. A good wall might even end up trapping more illegal Mexicans wanting to go home than keep illegals out. Besides, no wall would stop visitors from entering legally and then overstaying their visa. Finally, I don’t even think illegal immigration is a pressing problem although it must be stopped for reasons of sovereignty. Mr Trump wanted less immigration of all kinds; I think this country needs more immigration but better regulated.
There is no doubt, (there was none then) that Mr Trump has impossibly bad manners (although that makes part of me smile). I think he has a personality disorder (as I have) which causes him to speak out of turn, to think only after he opens his mouth, and to open his mouth even when his brain tells him he shouldn’t. He gives the cultural elite heartburn. I am not sure how I feel about this though because I know the cultural elite well since I spent thirty years in academia. They are mostly a bunch of half-literate pretenders who richly deserve the occasional heartburn.
At any rate, it wasn’t obvious I would vote for Mr Trump; I kept looking over the fence. I did this in spite of the fact that the Dems keep enlarging government against civil society, the reverse of what I want to see. I did it in spite of the Democratic Party’s promotion of identity politics which are bad for America, I believe, and bad even for the Democratic Party. (As I write, even African Americans are deserting the party.)
There, on the Dem side, for a while, it looked like Sen. Sanders had a fighting chance. I don’t like socialism – whatever that means – but here was an honest man with a clear record. Sanders is my age. I feel as if we had gone to college together. He has not changed since 1968. Everything about him feels familiar, even his college president wife with the short hair. I thought that if elected, he would only attempt modest reforms that would easily be frozen out by a Republican Congress. The result would be a kind of federal immobility, not the worst scenario, in my book. If Mr Sanders had become the Dem candidate, I would at least have had a serious talk with myself about voting for him. That’s at least.
Mr Sanders was eliminated from the Dem race in a way that revived all my aversion for the Democratic Party as an organization. The thoroughly dishonest manner of his removal would have been enough to ensure that I would not vote for the actual Dem candidate, pretty much whoever that candidate was. The fact that Sanders protested but feebly the gross cheating against him makes cold sweat run down my back because of what it implies about the Dem culture.
The actual candidate was not just anyone (“whoever”). Mrs Clinton was a caricature of the bad candidate. She was a feminist previously elected on her husband’s coattails, and a career politician with no political achievements of her own. Her main contribution as Secretary of State was to get the US militarily involved in the events in Libya. (I was in favor of such involvement myself at the beginning, I must confess.) She ran for president with no economic program – which normally implies the continuation of the predecessor’s program. But Mr Obama’s economics were very bad; what was not bad could be credited to the independent Fed. I did not want more of this. Then, there was the personal issue. It’s a little difficult to explain but I developed the idea in my mind that even her supporters did not like her. So, how could I?
Mrs Clinton’s campaign was naturally an embodiment of the Dem Party’s silly identity politics which I think are bad for American democracy in ways I won’t develop here: “Vote for me,” she said, “because I am a woman.” So, what? So are 52% of the adult American population; many of those are brilliant. Mrs Clinton is not brilliant, not even close. By contrast, take Prof. Condoleeza Rice, the former Secretary of State, for example. (Plus, she is black; you get a two for one; plus, she is probably a closeted lesbian too, that’s a three for one!)
Donald Trump throughout his campaign was attacked for being a racist. I saw and heard many imprudent statements, some rude statements, and many goofy declarations but I did not notice racist statements. That’s if “racist” means attributing to a whole class of people negative moral qualities or objectionable behaviors based solely on their race (whatever race is, another story). My common sense also says you can’t live as a prominent New Yorker in various guises for a whole adult lifetime and not be called out for racism if you act like a racist. It’s jut a little late to do it when the man is seventy. It’s ridiculous, in fact. Or, perhaps, I have just stopped paying attention to charges of racism coming from the left. Leftists intemperate verbal habits may have trivialized racism the way they trivialized so many serious social problems, including sexual violence.
There was no doubt in my mind though that Donald Trump would be dangerous as president because he is unpredictable, does not readily listen to advice, and does not understand well how our institutions work. So, I was never enthusiastic about voting for him. I even took a detour through the Libertarian campaign. It was based on the assumption that any Dem, including Clinton, would carry California, where I vote, and that I could therefore afford the luxury of a symbolic ballot. However, after a short time, I became convinced that the Libertarian candidate was not even libertarian. So, end of story here.
During the period preceding the campaign, when Clinton was Secretary of State, and during the campaign itself, I paid increasing attention to the goings-on around the Clinton Foundation, including the pattern of donations. I came out convinced that Mrs Clinton’s eagerness to sell the Republic and her disregard for the law (30,000-plus lost emails) made her a political gangster of the same ilk and magnitude as Vladimir Putin.
So, you might say that I voted for Donald Trump because I thought he was unpredictable. Clinton, by contrast, was horribly predictable. It’s fair to add that I did not think my vote would carry the day. Like just about everyone else, I thought my side had lost until about 7 pm, Pacific Time on election day.
One year and a half later, I feel no buyer’s remorse; instead, I am pleasantly surprised. Pres. Trump has not really done any of the things I feared – such as dismantle the modern world system of fairly free world trade; he has not built a wall. When he does, I think it will be a small elegant one with viewing balconies over Mexico. Mexican tourists will gladly pay for the privilege of going up its exterior elevator. There will be a lounge and bar with overpriced drinks on the last floor.
Pres. Trump has done a couple of the things I wanted him to do, beginning with the appointment of a conservative Supreme Court Justice. He also instigated and carried out a major tax reform which will fuel good economic growth for years to come. (I am dissatisfied with the current rate. I think anything under 3.5% is not good enough. But, it’s a start.) The tax cut may even make up for the disastrous spending bill which he signed reluctantly but did sign.
Pres. Trump has also done the deliciously unexpected. I am not holding my breath (writing on 5/9/18 ) but I am amazed and delighted he has gone so far on the road to the denuclearization of North Korea. The fact that the thaw is largely a product of his bullying the North Korean bully makes this even sweeter.
After more than a year of unlimited investigation with limitless resources, the only Russian collusion in sight is that of the Clinton campaign buying from a shady international operative grotesque stories about Trump in Russia. The only shadow on this bright picture is that I am not completely sure that Mr Trump did not have sex with a porn queen several years before running for office. The horror!
“How could Nixon have won? Nobody I know voted for him”
It’s always nice, now and then, to remind people in the press and in academia of Pauline Kael’s famous (or infamous) quote referring to George McGovern’s loss to Richard Nixon in the 1972 presidential election. Apparently, it is a misquote, but I don’t think that it matters all that much.
The fact is that too many people in the press and in academia live in a leftist cultural bubble. This bubble made many people blind to Trump’s favoritism in the last US presidential election. The same bubble is happening in Brazil now, where journalists and political analysts are disconcerted by Jair Bolsonaro’s favoritism in the October elections.
The fact is that people in different social circles have different Overton windows. Created by Joseph P. Overton, the Overton window, or the window of discourse, describes the range of ideas tolerated in public discourse. But by “public” many people consider only their close social circle. People grow up in specific neighborhoods, go to specific universities, work in specific places, and are never or rarely exposed to different thoughts. And this is not entirely accidental. Cultural Marxism (Gramsci and Frankfurt School) want to create a cultural hegemony of the left, making sure that alternative discourse is thrown out of the acceptable range of ideas.
The result is a lot of Pauline Kaels.
Nightcap
- A Common Free Speech Misunderstanding Ken White, Popehat
- Giovanni Gentile’s philosophy is to this day highly original Flaminia Incecchi, JHIBlog
- Why dictators exploit ancient ruins Paul Cooper, BBC
- The French Revolution’s impact on diplomacy Blake Smith, the Wire
A short note on the India-Pakistan thaw
Over the past couple of months, both India and Pakistan have been trying to lower the temperatures through some good gestures and reconciliatory statements, while both sides have reiterated their commitment to amicably resolve the issue of harassment of diplomats. India and Pakistan have also agreed to some humanitarian gestures with regard to prisoners languishing, on both sides, in jails.
There have also been indicators that the two neighbors are keen to revive economic ties and give a boost to bilateral trade, which is way below potential.
In the month of March, Indian High Commissioner to Pakistan, Ajay Bisaria, while addressing the Lahore Chamber of Commerce and Industry, spoke about the need for greater bilateral trade:
We should not talk about negative and positive lists rather we should work on the windows of opportunities. At present, over $5 billion trade is being done through third country but after removal of non-tariff barriers, liberalisation of visa and normalisation of mutual relations, the two-way trade could touch a high $30 billion.
Bisaria, while addressing the Employers Federation of Pakistan and the South Asian Forum of Employers, reiterated the need to increase the level of trade, and also said that if South Korea and North Korea could work towards resolving their serious differences, there is no reason why India and Pakistan could not.
Interestingly, in the month of April, Pakistan High Commissioner to India, Sohail Mahmood, met with the Chief Minister of Punjab (India), Captain Amarinder Singh, and discussed possible areas where both countries can cooperate. Not only was there an emphasis on reviving people-to-people contact between the two Punjab’s, but also to give a boost to trade through the Wagah-Attari land route. In the two phases (2004-2007 and then 2011-2014), when India and Pakistan made headway in terms of connectivity and economic linkages, the two Punjab’s played a pivotal role. The area of Punjab, of course, was split by the British Partition of 1947.
Change in mindset of Pakistan Army and RUSI report
What is interesting is a commentary, authored by Kamal Alam, published by premier British think-tank RUSI (Royal United Services Institution), which emphatically argues that there is a paradigm shift in the mindset of the Pakistani military, under the leadership of current Chief of Army Staff, Qamar Ahmed Bajwa, and a genuine realization for the need to move away from a zero-sum approach.
Alam’s commentary refers to an address by Bajwa last year, where he made a case for India being part of the $60 billion China Pakistan Economic Corridor (CPEC). The Pakistan army chief stated:
The Pakistan army is now no more insecure and feels confident of its future and that he welcomes Indian participation in Pakistan’s flagship infrastructure project, the China Pakistan Economic Corridor (CPEC).
Alam, to strengthen his argument, also points to some other instances, such as Bajwa’s speech at the passing-out parade of cadets at the Pakistan Military Academy in Kakul, where the Pakistan Army Chief referred to the necessity of dialogue between both countries, and an invite to the Indian Military attache, Sanjay Vishwasrao, and other senior diplomats posted at the Indian High Commission, for the military parade to mark Pakistan’s National Day. The diplomats attended the parade alongside Vishwasrao.
Another interesting development flagged by Alam is the military drill (conducted under the umbrella of Shanghai Cooperation Organisation) in September 2018, where both India and Pakistan along with other member nations will participate.
Alam’s commentary has quoted a number of other high level members of the Pakistan army who have spoken in favor of mending ties, and also argues that a change in the Pakistan army’s mindset has been visible since 2013.
In December 2016, Pakistan’s Southern Command Lt General, Amir Riaz, while speaking at an awards distribution ceremony at Balochistan FC Headquarters, invited India to join CPEC and ‘share the fruits of future development by shelving the anti-Pakistan activities and subversion.’ Riaz, as Director General of Military Operations in 2013, had met his counterpart at Wagah to reduce tensions across the Line of Control.
According to Alam, Major General Ahmed Hayat, the Director-General-Analysis of the Inter-Services-Intelligence for Pakistan, had authored, in 2013, what was dubbed as the India Plan. While agreeing that engagement and not conflict was the answer, the report sought to identify the appropriate time to reach out to India from a position of strength.
Points of contention moving forward
While Alam’s report has generated a lot of interest, a few facts need to be borne.
First, the recent meeting between Modi and Xi, where China, without making a mention of Pakistan, committed to flag terrorism as a key concern. In recent months, China has given some indicators that it may be willing to re-think its approach towards terrorism emanating from Pakistan. Pakistan is now likely to be put on the watchlist of an international financial watchdog, Financial Action Task Force (FATF). Beijing was initially opposed to this move, but relented after India lent its support to Beijing for the Vice Presidency of FATF.
China has of course been pitching for a better relationship between New Delhi and Islamabad for some time, keeping in mind its own economic interests, and has even asked New Delhi to be part of CPEC. New Delhi has been steadfast in its opposition to China’s One Belt One Road (OBOR) Initiative, given the fact that CPEC passes through disputed territory, but with the changing dynamics in the New Delhi-Beijing relationship, it is likely that Bajwa and the upper echelons of India’s diplomatic corps are making the right noises to look good to the international community, especially China.
Second, the incumbent PML-N civilian government in Pakistan, which has been completely overwhelmed in the past two years with the weakening of former Prime Minister Nawaz Sharif. The fall of Sharif began with the joint Tahir Ul Qadri-Imran Khan protests (backed by the Pakistan army) in 2014, and ever since the Panama Case leaks in April 2016, things have spiraled downhill for Sharif. In July 2017, Nawaz Sharif was disqualified by the Supreme Court from holding any public office, and had to resign as Prime Minister of Pakistan. In April 2018, he was disqualified from holding any position for life.
Sharif, who has on more than one occasion dubbed political rival and former cricket star Imran Khan, Chairman of Pakistan-Tehreek-E-Insaaf (PTI) as ‘laadla’ (favorite) of the army, has also argued that the judiciary and military are jointly conspiring against him. One of the points of divergence between Sharif and the army were relations with India, as Sharif has always batted for better relations with New Delhi.
There is absolutely no doubt that Imran’s relations with the army have improved considerably according to some. Imran has also publicly praised the army chief, recently calling Bajwa “probably the most pro-democratic man [Pakistan] has ever seen.” There is a good chance that PTI, backed by the military establishment, may win in the upcoming elections of 2018. The commentary, and Bajwa’s statements, could be a message to India that New Delhi will have to engage with the military in case PTI were to come to power.
In this context, Bajwa has been trying to cultivate the image of a pragmatist not opposed to peace. A few months ago in an article written for The News, the prominent left-leaning Pakistani journalist Sohail Warraich wrote:
The Bajwa doctrine stands for regional peace and, like China, wants to make peace with India while keeping our differences on core issues. The doctrine is ready for peaceful negotiations but without compromising on the Kashmir issue. The doctrine is fully aware of the Chinese advice to Pakistan that instead of war, other peaceful measure be negotiated for Kashmir issue.
Conclusion
It is important for New Delhi to wait and watch, while engaging with the business community and Pakistan’s vibrant civil society is absolutely essential. Not much should be read into Bajwa’s remarks. They should be taken note of, and not dismissed, but it is a bit premature to be optimistic. After all, the army has been backing the Milli Muslim League (MML), a civil front of the JuD, headed by the Mumbai terror attack mastermind, Hafiz Saeed.
It will also be interesting to see the ultimate outcome of the upcoming election in July.
New Delhi needs to deal with whoever is in power in Pakistan, and the army is an important power center there. A civilian government (possibly PTI) beholden to the establishment will not address India’s concerns the way a firm civilian government which has the fervent backing of the people (this may not happen in the imminent future, but is a reality) would. The Pakistan Army Chief’s words would have had more meaning if he had backed Nawaz Sharif’s attempts towards improving ties with India, and not joined hands with the judiciary to plot his downfall.
Does the Bible teach Sola Scriptura?
This may not be the most anticipated topic for a blog like Notes on Liberty, but in the past I wrote about the Protestant Reformation and its influence in the modern world and received a comment that the Protestant Reformation was based largely on the principle of sola scriptura (scripture alone), but this principle is not in scripture. Well, I think it is worth talking about, even because I hold my view that the Protestant Reformation was a key event (if not the key event) for the development of the little freedom we still have in the modern world. What I am going to write here is quite summarized. Anyone interested in learning more can look up to numerous texts. One suggestion is Sinclair B. Ferguson’s excellent text “How Does the Bible Look at Itself.”
In the first place, yes, sola scriptura is one of the most important principles of the Protestant Reformation. Within a widely used nomenclature, sola scriptura is the formal principle of the Reformation. But what does sola scriptura mean?
Before we speak what sola scriptura means, let’s see what it does not mean. Sola Scriptura does not mean that the Bible is the only source of revelation about God. It does not mean that the Bible reveals all things. It does not mean that the Bible is equally clear in all its passages. It does not mean that we have a license to subjectivism or that the Bible has multiple meanings. It does not mean that the testimony of the church is irrelevant to the study of the Bible. I will not go into detail on each of these points, but I hope they are enough to avoid straw men on this subject.
So, what does sola scriptura mean then? It fundamentally means that the Bible has an authority that is its own. The Bible is sufficient, necessary, authoritative, and clear. The Westminster Confession of Faith sums up as follows:
The whole counsel of God concerning all things necessary for His own glory, man’s salvation, faith and life, is either expressedly set down in Scripture, or by good and necessary consequence may be deduced from Scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men.
An important point I want to highlight is that Sola Scriptura does not invalidate the authority of ecclesiastical tradition. It only subjects it to the authority of the Bible. Again, I quote the same confession of faith:
We may be moved and induced by the testimony of the Church to a high and reverent esteem of the Holy Scripture.
However:
The authority of the Holy Scripture, for which it ought to be believed, and obeyed, depends upon the testimony of any man, or Church; but wholly upon God (who is truth itself), and therefore it is to be received, because it is the Word of God.
And:
All synods or councils, since the apostles’ times, whether general or particular, may err; and many have erred. Therefore they are not to be made the rule of faith, or practice; but to be used as a help in both.
So, to be clear, Sola Scriptura does not invalidate tradition. It does not mean that any interpretation of the Bible is valid. And it certainly is not an invention of the Protestant Reformation. Sola Scriptura means that the Bible has an authority that is its own, that can not be compared to human authority, because the Bible is the Word of God. The Bible authors were well aware that they were writing something that went beyond their authority as human beings. And also, the human authors of the Bible did not leave this authority to their successors, even because this authority was not theirs so they could do it. That is why we see the Apostle Paul saying something like this:
But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse!
Is there any contribution to this for liberty? I think so. It was from this civilizational source that classical liberalism emerged. We all need principles. We all need a place to start. The principle of the Protestant Reformation (and deriving from it, of classical liberalism) was the Bible.
RCH, and a warm welcome
My topic over at RealClearHistory today is the Mexican-American War. I lay out a general background on all the players, hoping that a primer will do readers there some good. An excerpt:
Texas. In 1821, the newly-established Mexican government was having severe trouble with the Comanche in the area and invited Americans to settle the region. This pushed the Comanche west and helped weaken them, but it also laid the groundwork for a Texian secession from Mexico. Texas declared independence from Mexico in 1835, but of course nobody in Mexico City recognized this declaration. Texas and Mexico fought for more than a decade before representatives from the Lone Star Republic finally succeeded in lobbying Washington to annex Texas and incorporate it into the American federation. It’s worth noting here that immigration was not the cause of Texian secession from Mexico, as some nativists are apt to claim today. Texas was, like Yucatán, tired of being governed poorly from Mexico City. The anti-immigration argument would be much stronger if Mexico wasn’t facing revolts and secessions everywhere it turned.
Please, read the rest. I’m going to, as I promise in the piece, delve into slavery and the war next Tuesday, but there’s also other topics to think about. Secession comes to mind for me, as I can’t help but ask what could have been if the Senate had not rejected Yucatán’s bid for annexation. Also, is annexation the missing piece of the puzzle when it comes to not only “exit” in libertarian circles, but entrance as well?
Speaking of entrances, I’d like to officially, warmly welcome Mary Lucia Darst to the consortium and highlight her first thoughts with NOL: “The Sad Retreat.” I’m not going to spoil it for you, so if you haven’t read it yet, now would be a good time (don’t forget to say ‘hi’ while you’re at it). Here is her bio. I am extremely excited to read what she shares here over the next few years.
Nightcap
- Khalistan’s Deadly Shadow Terry Milewski, Quillette
- Yes to Europe: The 1975 Referendum and Seventies Britain Daniel Hannan, Spectator
- Will there always be an England? Andrew Sullivan, Daily Intelligencer
- Translating the classics is harder than it sounds Colin Burrow, London Review of Books
The Sad Retreat
Do not go gentle into that good night / Rage, rage against the dying of the light.
~ Dylan Thomas
Thomas’ villanelle to his dying father is one of the most iconic English poems of the 20thcentury. It is also curiously relevant today, though not in a literal sense. The traditional American zeitgeist is the willingness to step forward fearlessly into the unknown, and in doing so to illuminate it and to dispel infantile terror of the dark. Sadly, the contemporary spirit is one of moribund confidence and the acceptance of stagnation.
There was nothing more indicative of the American spirit than the opening lines of Star Trek: The Original Series: “To boldly go where no man has gone before.” The root of the phrase’s power lies in action, an acceptance that man is capable of seizing control and carrying himself into space. Yet, despite the television series’ timing, the American people were not going boldly into the night, or darkness of space, but rather were starting a retreat that continues into the present.
The retreat is not an apparent one. To all appearances there has been no pell-mell flight from a battlefield with weaponry and protective gear to signal a loss of confidence. To quote Kevin D Williamson, “Nothing happened.” It is the lack of action, the stagnation, that signals a retreat occurred.
In his book Slouching to Gomorrah (1996), the late Robert Bork (1927 – 2012) catalogued the ways he believed America had declined since his youth. Buried among the musings are some anecdotes about Bork’s time at Yale as a young law professor in the late 1960s. In that decade, according to Bork, the university had quietly relaxed its admissions criteria and admitted applicants who would not have qualified under the previous standard. From a position of authority, Bork observed as these young people – mostly men as the problem was concentrated at the undergraduate level and the only women at Yale at the time were graduate students – struggled academically due to lack of adequate preparation. Many of these new students began to flunk as individual faculty refused to dilute their syllabi or grading standards.
As he explained, the stakes at the time were particularly high: in 1968, the time of Bork’s first semester, the draft and deployment to Vietnam would immediately and ruthlessly punish academic failure. Additionally, the students described largely came from middle-America and bore the full weight of their families and local communities’ expectations, causing failure to be particularly humiliating. Although Bork rejected the Marxist and anti-intellectual aspects of the 1968 student protests, he presented a hidden facet to the protestors whom he identified as young people angry at a system they felt had betrayed them and doomed them to failure. The message extracted from a well-intentioned policy change was that these people were ones who couldn’t – they couldn’t keep up with their peers, they couldn’t succeed, and all the indicators of their time pointed toward a truncated future. In short, they didn’t matter; they were not strictly necessary for broader society. Aside from property destruction, the turn toward Marxism and anti-intellectualism was a retreat, a flight from reality. With the rout – entirely self-imposed since the simple solution to the problem was to go to the library and catch up, rather than go burn the books, which is the choice the students made – the United States unknowingly set off on a path of becoming a nation of “cannots.”
To present an analogy, in the training of thoroughbred racehorses, a promising colt is raced against another, less able one in order to build the former’s confidence. The second horse is not only expected to lose, he is rewarded for doing so, but very often at the cost of his spirit and willingness to compete. This analogy is somewhat limited since the Yale student protestors of the 1960s chose the role of second horse themselves, but the result, anger, wanton destruction, and futile rage in the face of their inadequacies, are human indicators of broken spirit and loss of competitive edge. These two traits have, since the 60s, trickled down through all echelons of American society, accompanied by all the symptoms of anger and unnecessary misery. The American people have become the second horse.
All statistical evidence indicates that the quality of life in America is higher than ever before; we have record low rates of crime, better healthcare, and unparalleled access to consumer goods and luxury technologies. Under circumstances such as these, we should possess an equally high level of national confidence and happiness. But this is not the case. Currently, a Gallup poll from late 2017 shows that, despite the country’s increased prosperity under the new administration, subjective, or perceived, happiness has declined since the 2016 election. In other words, middle America is no happier now than it was pre-November 2016: it is less happy. Combined with the rise of “deaths of despair (official term for deaths from addiction or suicide in middle-aged or younger people)” and the mediatized claims of loss of opportunity due to – O tempora, o mores – technology and the new economy, the story is one of surrender, nothing else.
In the narrative, especially the one surrounding the 2016 election, the story is one of middle-America neglected and in need of special favors and treatment. As part of this picture, its authors and advocates on both sides of the political aisle sneer at the idea of self-determination, in the way of Michael Brendan Dougherty in the piece that Williamson rebutted with his “Nothing happened.” Technology is a particular target of Dougherty’s ire as somehow destructive to a utopic version of American community and family – his most recent article from May 1, 2018, was an apology for using the internet as a work medium – but ignoring the path to financial independence and economic integration that it provides. Hatred of technology and change, a desire to return to the “good old days” is a symptom of the retreat.
Today the logical and economic fallacy, identified by AEI’s Arthur Brooks, of “helping poor people” instead of “needing them” is dominant. Yet, it is a betrayal at all levels of the American ethos. Protectionism, insularity, and above all else, a desire to justify the degraded state of the American worker, pinning the fault on a wide range of people and things, are all signs of the willful betrayal of the American spirit. Although there are individual Americans who are leaders in technology and new industry, the American people are collectively falling behind, and our policy-makers are rewarding us for becoming the second horse through protectionism and populist speeches that reinforce the notion that there is a wronged group of “left behind.” We are no longer going “boldly where no man has gone before;” instead we are docilely being led into the “good night,” all while thinking that we are raging against it. Without a change, the pasture of irrelevance awaits us.
Communism / socialism is rubbish – both in theory and in practice.
I’m getting tired of reading and listening to so-called libertarian or conservative people saying that “in theory socialism is beautiful.” No, it’s not. In theory, socialism can be summed up as “the end of private property.” This is how Karl Marx summed it up. The genius of Ludwig von Mises is precisely in the fact that he did not have to wait until 1989, when the Berlin Wall fell, to realize that this does not make sense. When the Soviet Union was still a young country sweeping intellectuals around the world, von Mises made the following remark: without private property, there is no supply and demand. Without supply and demand, there is no price formation. Without prices the economic calculation is impossible. And that is precisely what happened in the USSR and happens in countries that follow the path of socialism: without the compass of free market prices, governors can not make decisions about allocating resources. Socialism is the death of rationality in economics. Socialism is rubbish in practice because before that it’s rubbish in theory. Please stop talking nonsense. The free market, on the other hand, is beautiful in practice because first of all, it is beautiful in theory.
Nightcap
- The Russian view of Syria and Israel Michael Koplow, Ottomans and Zionists
- It’s time to end one-size-fits-all approach to aid Seth D. Kaplan, American Interest
- How the Syrian protests spiraled into savagery Ian Birrell, Spectator
- Historians can’t seem to catch up to urbanization Michael Goebel, Aeon
Eye candy: Azimuthal Argentina, 1975

Azimuthal is a type of map. (Wiki) Argentina has 13 bases in Antarctica (6 permanent ones, 7 seasonal ones), with 230 people living in the 6 permanent ones, and one of only two civilian settlements on the continent (Chile supports the other one). (Wiki)
Yasmina
I was sick, still am, sort of. That’s why I have not done much. Here is a story (story) about immigrants I wish you would re-read. It was posted at NOL in March of 2012.
Nightcap
- How the Brooklyn Bridge was Built Erica Wagner, New Statesman
- The rise of India’s right-wing populists Max Rodenbeck, NYRB
- Searching for Scythians on the New Silk Road Nicholas Danforth, War on the Rocks
- Christianity in Asia was a little strange Soni Wadhwa, Asian Review of Books
The Indo-Pacific narrative, US insularity, and China’s increasing influence
Over the past year, there has been a growing interest with regard to the vision of a Free and Fair ‘Indo-Pacific’. While this term has been used in recent years by policy makers from the US and Australia and has been pushed forward by a number of strategic analysts, a number of developments since last year have resulted in this narrative gaining some sort of traction.
US President Donald Trump, during his visit to South East Asia and East Asia in November 2017, used this term on more than one occasion, much to the discomfort of China (which prefers ‘Asia-Pacific’). On the eve of his visit to India last year, Former Secretary of State Richard Tillerson, while speaking at the Centre for Strategic and International Studies (CSIS, Washington DC), explicitly mentioned a larger role for India in the Indo-Pacific, and the need for India and US to work jointly. Said Tillerson:
The world’s center of gravity is shifting to the heart of the Indo-Pacific. The U.S. and India, with our shared goals of peace, security, freedom of navigation, and a free and open architecture, must serve as the Eastern and Western beacons of the Indo-Pacific, as the port and starboard lights between which the region can reach its greatest and best potential.
In November 2017, the Quad grouping (Australia, US, India, and Japan) met on the sidelines of the ASEAN Summit pitching not just for a rules based order, but also in favour of enhancing connectivity. Commenting on the meeting, an official statement from the US Department of State had said that the discussions were important and members of the Quad were “committed to deepening cooperation, which rests on a foundation of shared democratic values and principles.”
Earlier, too, the four countries had coalesced together, but as a consequence of Chinese pressure, the grouping could not last.
There have also been discussions of coming up with connectivity projects. This was discussed during Australian Prime Minister Malcolm Turnbull’s meeting with Donald Trump in February 2018, and between representatives of Japan, the US, and India in April 2018 when the three sides met in New Delhi, committing themselves to furthering connectivity between the countries.
China Factor
While members of the Quad have continuously denied that the Indo-Pacific concept is specifically targeted at China, it would be naïve to believe this assertion. In fact, during a visit to Australia, French President Emmanuel Macron, who is trying to position himself as one of the frontline protagonists of liberalism in the Western world, spoke about the need for India, Australia, and France to work together in order to ensure a rules-based order. Commenting on the need for India, France and Australia to jointly work for a rules based order, and checking hegemony (alluding to China), the French President stated:
What’s important is to preserve rules-based development in the region… and to preserve necessary balances in the region….It’s important with this new context not to have any hegemony.
Evolving relationship between China-India and China-Japan
While it is good to talk about a rules-based order, and a Free and Fair Indo-Pacific, it is important for members to do a rational appraisal of ensuring that the Indo-Pacific narrative remains relevant, especially in the context of two important events. First, the reset taking place between India-China, and second, the thaw between Japan-China.
This has already resulted in some very interesting developments.
First, Australia was kept out of the Malabar exercises last June (Japan, US, and India participated). Australia is a member of the Quad alliance and has been one of the vocal protagonists of the Free and Fair Indo-Pacific narrative. Canberra has also expressed vocally the need for a greater role for India in the Indo-Pacific. Australia has on more than one occasion expressed its desire to participate in the Malabar Exercises.
Many argue that the decision to exclude Australia from the exercises is a consequence of the significant shift taking place in India-China relations, though India has been dismissive of this argument.
Second, Japan has expressed its openness to participate in China’s Belt and Road Initiative (BRI) as long as international norms are met. During meetings between the Chinese and Japanese Foreign Ministers in April 2018, the Chinese Foreign Minister, Wang Yi, said such a possibility was discussed. Japanese Prime Minister Shinzo Abe, who is seeking to improve ties with China, recently reiterated the potential of the Belt and Road Initiative in giving a boost to the regional economy.
It would be pertinent to point out that a number of Japanese companies are already participating in countries which are part of the Belt and Road Initiative.
Interestingly, the Japanese-led Asian Development Bank (ADB), which has been funding many projects (spearheaded by Japan) projected to be components of the Indo-Pacific strategy, has even gone to the extent of stating that it does not perceive the Chinese-led Asian Infrastructure Investment Bank (AIIB) as a threat. Commenting on the possibility of cooperation between ADB and AIIB, the President of ADB, Takehiko Nakao, stated that “AIIB, it’s not the kind of threat to us. We can cooperate with AIIB because we need larger investment in Asia and we can collaborate.”
Where does the Indo-Pacific move from here?
In terms of strategic issues, especially ensuring that China is not an unfettered influence in the region, the narrative is relevant. The Chinese approach towards Indo-Pacific and Quad as being mere froth is an exaggeration. Addressing a press conference on the sidelines of the National People’s Congress, China’s Foreign Minister, Mr. Wang, had stated that there was “no shortage of headline grabbing ideas” but they were “like the foam on the sea” that “gets attention but will soon dissipate.”
Similarly, in terms of promoting democratic values it certainly makes sense. The real problem is in terms of connectivity projects (beyond India-Japan, none of the members of the Quad have elaborated a coherent vision for connectivity). The US has spoken about an Indo-Pacific Economic Corridor, but given the Trump Administration’s approach, it remains to be seen to what extent this can be taken further. While Australia has been steadfast in its opposition to China’s growing economic clout, it has its limitations, especially in terms of funding any concrete connectivity projects. Possible regions where Australia could play a key role should be identified.
Conclusion
It is fine to speak in terms of certain common values, but to assume that China can be the only glue is a bit of a stretch, especially given the fact that it has strong economic ties with key countries pushing ahead the Indo-Pacific vision. It is also important for the Indo-Pacific to come up with a cohesive connectivity plan. Currently, the narrative seems to be driven excessively by strong bilateral relationships, and the individual vision of leaders.