- What are the real fault lines diving Americans? George Hawley, Law & Liberty
- Beliefs and interests Chris Dillow, Stumbling & Mumbling
- Can we trust deliberation priests? Robin Hanson, Overcoming Bias
- R. Kelly and mob justice Irfan Khawaja, Policy of Truth
Author: Brandon Christensen
Nightcap
- How the poor became blessed Pieter van der Horst, Aeon
- Learn to love trade with China Deirdre McCloskey, Reason
- “Degrowth” in a poor and unequal world Branko Milanovic, globalinequality
- Answers from the Sahel Quentin Lopinot, War on the Rocks
Nightcap
- Søren Kierkegaard: The blessing of despair Clare Carlisle, Footnotes to Plato
- Another Liberty Canon: Kierkegaard Barry Stocker, NOL
- The existentialist origins of postmodernism Bruno Gonçalves Rosi, NOL
- Another Liberty Canon: Nietzsche Barry Stocker, NOL
Nightcap
- That time Russians explored the world via flotilla Yelena Furman, Los Angeles Review of Books
- The origins of globalisation can be found in the deep past Daniel Lord Smail, History Today
- What it’s like to be a lawyer for the New York Times Preet Bharara, New York Times
- Capitalists, not socialists, pose the greatest threat to capitalism Randall Holcombe, the Hill
Nightcap
- The need for class politics Chris Dillow, Stumbling & Mumbling
- “Do not dig a grave for someone else!”
- Has the Tervuren Central African museum been decolonized? Tyler Cowen, MR
- The nativists have won in Europe Krishnadev Calamur, the Atlantic
RCH: 10 most brutal massacres in history
That’s the subject of my latest at RealClearHistory (I submitted it before the vicious, anti-Muslim shooting in New Zealand occurred). An excerpt:
7. Chios massacre (March – July 1822). The Ottomans were bad people for a few centuries during the Middle Ages (RealClearHistory has more on the Ottomans here). In 1822, Istanbul massacred 52,000 Greeks on the island of Chios during the Greek War of Independence. The massacre was used deftly by imperial proponents in London, Paris, and Moscow, and further isolated the Ottomans from European diplomacy. As for the inhabitants of Chios, most were apathetic toward the rebellion until the massacre.
Here’s another one:
5. Massacre of the Latins (1182). In the 12th century, Roman Catholics in Constantinople, the capital city of the Roman Empire, were known as Latins and in 1182 they were slaughtered, driven out of the city, or sold into slavery. Tens of thousands of people are estimated to have died. The massacre occurred because the vast majority of non-Roman Catholic inhabitants were much poorer than the Latins of the city, due to the latter’s connections to the wealthy city-states on the Italian peninsula (Venice, Genoa, Pisa, etc.). The massacre also made it harder for the Pope to unify the Christian world, as the split between Catholic and Orthodox sects only became more hardened.
Lots of bad things have happened in Turkey and Greece and over the years. Please, read the rest. There’s more massacres, but also thoughts on the genocide-versus-massacre debate, and the sheer lack of knowledge that humanity possesses in regards to its own history.
Nightcap
- The last (effortless) rulers of the world Branko Milanovic, globalinequality
- How TikTok is rewriting the world John Herrman, New York Times
- Empires of the weak: European imperialism reconsidered Peter Gordon, Asian Review of Books
- The place that launched a thousand ships Sean McMeekin, Literary Review
Nightcap
- A certain idea of France Peter Hitchens, First Things
- Political tribalism is overstated Matt Grossman, Defending the Open Society
- Do books make us more cosmopolitan? Tim Parks, New York Review of Books
- Culture matters Virginia Postrel, Econlib
Nightcap
- To love is no easy task (America is just fine) Rachel Vorona Cote, New Republic
- Chronic vomiting (medical marijuana) Christopher Andrews, OUPblog
- The Neanderthal renaissance Rebecca Wragg Sykes, Aeon
- A mild defense of Andrew Johnson (the American president) RealClearHistory
Nightcap
- India’s constitution is way too long Bhatia & Modi, Pragati
- Pakistan’s proxies Adnan Naseemullah, Duck of Minerva
- Is Bernie Sanders the Ronald Reagan of socialism? Ross Douthat, New York Times
- How the Gupta brothers hoodwinked South Africa Karan Mahajan, Vanity Fair
Nightcap
- A global history of the Communist Party Tony Wood, the Nation
- The issue is the issue Scott Sumner, MoneyIllusion
- The case of Ilhan Omar Irfan Khawaja, Policy of Truth
- Early US diplomatic culture and the Native Americans Zachary Conn, Age of Revolutions
Nightcap
- Tianxia: a philosophy for world governance Salvatore Babones, Asian Review of Books
- Imperialism or federalism? Round Two Notes On Liberty
- A new history of the United States Julio Ortega, New York Times
- Postmodern politics Chris Dillow, Stumbling & Mumbling
Nightcap
- The intellectual distrust of democracy Jacob Levy, Niskanen
- Leave John Locke in the dustbin of history John Quiggin, Jacobin
- In defense of neoliberalism William Easterly, Boston Review
- The predated mind (our animal origins) Nick Nielsen, Grand Strategy Annex
Nightcap
- Austin City Limits Kevin Williamson, Claremont Review of Books
- Boredom and the British Empire Erik Linstrum, History Today
- The little-known war crime in Tokyo Hiroaki Sato, Japan Times
- China’s “Hundred Schools of Thought” Ian Johnson, ChinaFile
RCH: “10 Worst Space Disasters in History”
My latest at RealClearHistory:
When I think about space disasters, I am reminded of the space battle between Earth and Trisolaris in Liu Cixin’s fantastic sci-fi novel. Stay with me here. Liu Cixin’s Dark Forest novel needs to be read. In the novel, humans make contact with a nearby alien civilization, who proceed to make plans to invade earth, wipe out its human population, and re-populate it with themselves. The first battle between Earth’s space forces and the would-be invaders ends badly for Earth, as thousands of space warships are destroyed in a matter minutes by a Trisolaran probe. The novel brings up an uncomfortable theory that humans have been all-too-willing to neglect: what if the universe is a hostile, deadly place instead of a curious one?
Please, read the rest.