The success of Kalashnikov? Still elusive

Before the New Year I asked why the recently-deceased inventor of the AK-47 was able to become so successful. There were a couple of good responses from Paul and Roman, but Jonathan Finegold’s response is worth highlighting:

Whatever I once knew about the process of military procurement in the Soviet Union, I’ve mostly now forgotten. But, the AK-47 is just one out of many Soviet military inventions that have become mainstays of global militaries: T-54 and T-72 tanks, MiG-29, et cetera. The USSR was generally head-to-head with the United States in military technology, although arguably the U.S. started to pull away during the late 1980s. This legacy of military technology follows back to the Second World War, and even before. It was the Soviets, under the leadership of Mikhail Tukhachevsky, who developed what is commonly known as “blitzkrieg” (typically associated with the Germans, who trained with the Soviets during the late 1920s and early 1930s). Their T-34 has become one of the emblem tanks of WWII.

But, rather than a success of the Soviet system, this should be interpreted as a failure. The criticism of socialism is not that it cannot achieve certain ends, or even that it cannot achieve these ends with success, in some sense of the word. The critique of socialism is that they cannot economize on the resources used towards achieving these ends, and that these ends are not representative of the general welfare of society. In other words, the capitalist system is the achievement of a plurality of ends; socialism is the opposite. The USSR put military success, especially in terms of “out-showing” their American rivals, over other ends, especially those of their people. Thus, despite the poverty of Soviet society, the USSR accomplished great military and scientific achievements. (This is why comments like “socialism works, because we were able to mobilize resources towards the war effort and mass produce more military equipment than any other country” is not a good response to the critique of socialism — it fails to grasp what the critique of socialism actually is.)

Contrast this with the United States, which achieved both great military and scientific achievements and improvements to the general welfare of society.

This helps to clarify a number of important concepts (including why socialism failed), but I’m still puzzled as to why Moscow allowed one of its products to be nicknamed after an individual at the height of the Cold War.

Is free trade an expediency?

Jacques Delacroix makes an odd argument over at his blog Facts Matter:

Free trade is not a moral principle, it’s an expediency; violating the principle just costs money.

This argument comes after he admits that he would be very, very open to protectionism because of Mexico’s recent decision to denationalize its oil and natural gas industries.

Before I continue, who does Dr Delacroix think would benefit from a protectionist union with the United States?

Would he really advocate denationalizing the Mexican energy sector simply to force resources north of the border through a protectionist union? This seems to be the implication of his argument. If expediency is indeed Dr Delacroix’s excuse for free trade, then he automatically loses the argument to mercantilists (what, for example, sounds more expedient to you: A nationalized energy sector or free trade?).

It is precisely because of this automatic defeat that an 18th century moral philosopher (Adam Smith) decided to write a book on the moral superiority of free trade over protectionism (The Wealth of Nations). At its core, free trade is about the freedom of the individual to do what she pleases so long as no force nor fraud is involved. Once this underlying moral argument is understood, free trade can easily be seen as the natural outgrowth of such a philosophy.

Here is something to look out for as you read arguments put forth in the press: The moral argument. If an argument claims to have no moral underpinning it doesn’t mean there is no moral underpinning. It just means that the proponent of a said argument does not care for opposing or alternative arguments.

Ugh, this is getting convoluted so let me see if I can use an example. Suppose a politician or an academic is making an argument in favor of a policy (the policy itself is irrelevant). Suppose the proponent of this policy argues that the best reason to show support for his policy is because it will make everybody better off (it doesn’t matter how). Suppose further that this politician or academic claims that his policy is expedient rather moral, and that this in and of itself is one of the policy’s main features.

Would you support it?

Because throughout history most people have. This support is why we see a stagnation – of incomes, of years lived, and of innovation – for thousands of years in human history. The impact on mores that the expediency-over-morality outlook had on humanity can also be reflected in our utterly violent past.

I point out the difference between arguing from a moral standpoint and arguing from an expedient one because of the consequences that each of these approaches tend to produce. For example, Dr Delacroix also advocates military adventurism abroad in the name of expediency rather than morality. Can you guess why he still defends the actions of the Bush administration? But the Iraqis held elections, right guys? Right?

The moral thing to do – secure the lives and liberties of individuals first and foremost – is usually also the hardest thing to do, especially when people continually wave expedient choices in the faces of those who must choose. Yet I think that when and where this simple moral principle is able to gain a foothold in the minds of enough people, the rewards are ample.

Speaking of rewards, the ‘comments’ section at Dr Delacroix’s blog is currently inundated with speculation about whether or not Santa Claus was (was) really white-skinned. One reaps what one sows, after all!

What’s Up with New Zealand?

Economist Scott Sumner’s 2010 piece on the unacknowledged success of neoliberalism (which I linked to yesterday and you should definitely read or reread) poses an interesting question:

There are two obvious outliers [to aggressive neoliberal reforms]. Norway, the highest-income country, is much richer than other countries with similar levels of economic freedom, and New Zealand, at 80 on the economic freedom scale and only $27,260 in per capita income (US PPP dollars), is somewhat poorer than expected […] Perhaps New Zealand’s disappointing performance is due to its remote location and its comparative advantage in agriculture holding it back in an increasingly globalized economy in which many governments subsidize farming.

Rather than challenge Sumner’s thoughts as to why New Zealand is much poorer (I think his guess explains a lot), I think I can add to it: The Maori.

The Maori are the indigenous inhabitants of New Zealand, and can be compared – socially – to the Native Americans of the New World or the aborigines of Australia. Unfortunately I know next to nothing about the Maori (or other South Pacific cultures), but I do know how to draw rough inferences about things by using data!

The Maori comprise about 15% of New Zealand’s population, whereas in other states settled by Anglo colonies the population of the natives relative to the overall population of the country is minute (aborigines in Australia comprise 3% of the population, for example, and in Canada and the US the indigenous make up about 2%).

The relatively large percentage of indigenous citizens in New Zealand can better explain why New Zealand is an outlier among rich countries, but I also think it’s important to ask why the Maori (and other indigenous populations in Anglo-settled colonies) have failed to match the demographic trends of their European and Asian counterparts.

Institutions are, to me, the obvious answer, but I’m curious as to what the rest of you think. I’d also like to add that I don’t think enough of us think about the issue of land (as in ‘land, labor and capital’ when we discuss the huge demographic gaps found between – for lack of better terms – settlers and natives in Anglo-American countries).

Around the Web: Highly Recommended Reading Edition

  1. Fantastic post about Uganda’s role (and a Ugandan’s perspective) in the ongoing South Sudan conflict.
  2. Sexual mores: Love in a cold climate. I live in California, but my ancestors come from the frozen wastelands of Scandinavia and northern Germany. Rawr!
  3. The unacknowledged success of neoliberalism.
  4. One of my favorite bloggers (Scott Sumner) is joining one of my favorite group blogs (EconLog). I’m a huuuuge fan of group blogs (they’re pretty much the only type of blog I read), so I hope he decides to stay on as a permanent contributor.
  5. Inglorious Revolutions. Why the West is kinda, sorta hypocritical when it comes to the Arab Spring.

Global Junk Science: a Small Window

I meet two young traveling Frenchmen at the coffee shop. I like the new French more than I liked the old. For one thing, they tend to know English fairly well. This helps them shed the monumental French parochialism (“provincialisme,” in French). Perhaps as a consequence, they are generally more friendly than the previous generations of French people I have known. And, by the way, I wish I had the power to end a tenacious legend once for all: It is not the case that the French “hate Americans.” They just don’t like anyone very much; they are not cordial to any strangers. I feel a glacial wind blow all over me whenever I land in France, that’s although my French is perfect, by the way.

OK, that was a digression. I was also well disposed toward these two young French men because they reminded me of me: It’s true that I itched-hiked across the country and back, at their age. One of them is helping his mother with two restaurants, one on the Riviera, one in Strasbourg; the latter is called, “le globe-trotter.” I like that. The other French guy, age 22, is studying engineering, engineering of “sustainable energy,” he specifies.

I am a weak man, I have trouble with temptation; I can’t resist this one, of course.

Why sustainable, I ask. Isn’t it true that we have more proven reserves of petroleum than ever before?

He readily assents but, he asserts, petroleum is very bad for the environment.

Interestingly, that young man is not especially eager to tell me about climate change. Instead, he affirms that the burning of fossil fuels causes holes in the ozone layer with deadly consequences for humans. This sounds like deja vu (as we say in English), something from ten years ago, but what do I know? It’s possible that the problem has come back and that I am not aware of it. I make a note to check into it.

What kind of alternative power producing methods do you favor? I ask him further. I am eager to avoid discussions of solar power because I live in Santa Cruz where I get more info about the topic than I can begin to digest, including a solid dose of mendaciousness.

Let me sum up my non-dogmatic position about solar power. First, I recently disconnected my old passive solar water pre-heating system because it did more harm than good. Perhaps, a better person, a more virtuous person (I was going to say a more pious person) would have obtained better results from it than I did. Me, I don’t have the time or the patience; I have many unimportant things to do. Second, every time I ask for estimates about installing a modern solar heating or electricity producing system in my house, I am forced to realize that amortizing it would take thirty years. It’s not worth the bother. Perhaps, if I were a twenty year-old home owner. Perhaps if I put a little religious zeal behind the project. Third, I think solar power is wonderful doing what it’s currently doing all over America. I mean providing power for emergency telephones on highways and keeping boat batteries charged during long lulls in boat use.

Incidentally, reliance on solar power in poor countries such as India is another topic altogether. I said nothing about it this time

More incidentally, my skepticism is not of the same nature as the faith of many solar advocates. It’s no symmetrical to it. I don’t “believe” that solar power is worthless. All it would take would be a single good technical innovation in solar energy production to erase my skepticism. It would not take a profound experience of the kind St Paul experienced on the way to Damascus, for example. If I became converted, I would still be the same person, with all the same few virtues and, I hope, the same vices.

What sustainable technologies do you favor? I ask the young man pretend-innocently.

Tide-activated power plants, he answers simply.

It turns out I have some familiarity with the topic. I lived near the first one ever built anywhere. It was in France, inaugurated in the early sixties. I skin dived and speared fished and collected shellfish both upstream and downstream of it. I have no objection to this technology. Forty years later, we know it does not do any serious damage to anything. Even sailors have become used to it. There is even a certain elegant simplicity in its design: Tide comes up, turbines activate, water comes back down, turbines activate again. That first tidal dam doubles as a bridge that was needed at that spot anyway. No problem, as far as I am concerned. I am pretty sure the tidal power technology must have improved in fifty years; it should have, yet….

I ask the engineering student: Why are there only four in the whole world? Does this indicate something wrong, impractical, uneconomical, or something with this technology?

No, he states with perfect self-assurance but with courtesy, you must be wrong; there are thousands of them worldwide.

So, if I looked, I reply, I would easily find hundreds of tide-powered plants?

Absolutely, he affirms.

I go home and I do the obvious, the easiest thing: I look it up in Wikipedia. I was wrong, it turns out; there aren’t only four tidal plants in the world in actual operation, there are eight (8). I was wrong by fifty percent or one hundred per cent depending how you count.

Then I turn to the Wikipedia entry on “ozone hole.”

It has an unfinished look. It seems much like a work in progress or perhaps, a work abandoned in mid-course . The only citation in anything resembling a scholarly journal dates back to 1985. It’s side by side with references to the Huffington Post and even to Mother Jones. There is also in the entry interesting and reasonable speculation about nefarious indirect effects of ozone depletion on melanoma (skin cancer). There is no real health study, not even a crude one.

My young French interlocutor seems wrong here too.

Is it possible that the a deeper search would shore up more sturdily the case for ozone depletion and human health? It’s possible. I think it’s frankly unlikely. There are enough English speakers on the globe interested in such issues for the Wiki entry to be reasonably well updated.

How about the tidal plants? Could there be many more? My answer is a resounding “No.” Power plants are easy to count and hard to miss. Perhaps Wikipedia is much out of date, perhaps there are twice more than it indicates. That would be sixteen (16). That is still a tiny number. My original question remains intact: What’s wrong with this superficially appealing technology?

Why did I find out in my conversation with this young hands-on environmental activist and through its follow-up?

1 The French educational system (or his particular engineering school) is very bad;

2 He does not care about facts. He does not care enough to check with ten keystrokes something important to him. Sounds familiar?

You decide.

From the Comments: Incentives, Academe, Science and Grants

In my experience scientists [including social scientists and including me] are incented to get more money for their research. The effects of funding on research can be worrisome. For example for reasons of politics and public opinion a disproportionate amount of money was devoted to HIV research. By disproportionate I mean that in my opinion there would be more bang for buck on bigger public health problems like malaria, certain cancers etc.

However does that mean that I should doubt the findings of the virologists, immunologists, and all the other -ists doing the research? I think not. Certainly not in the aggregate. Chasing the bucks might lead them to doing research in the ‘wrong’ area so to speak but it won’t lead them to falsify their results.

This is from Dr Amburgey (he’s real) and it comes from an exchange on climate change/global warming. I raised a concern I had about the incentive structure built into the scientific community of the West, but Dr Amburgey’s logic has put my skepticism to rest.

2013: Thanks for a great year

Today marks NOL‘s third year of existence.

It’s been a great ride so far. Below are some of our most popular posts of the year, but first I’d like to highlight the new ventures of some of our guest bloggers over the year.

As far as top 2013 posts at NOL goes, here are some of the most read:

Guillermo Pineda’s post “El grave error del libertarianismo guatelmateco…” was the most most-read post of 2013.

Andrew Roth’s post “Impeach James Clapper” was also a viral hit and Fred Foldvary’s “New Mexico’s Police Breaking Badly” spent a few days at the top of /r/libertarian’s front page.

Warren Gibson’s “Open Season on White Males” was his most popular 2013 post, and his 2012 post on “…Raising the Minimum Wage” went viral.

New notewriters Adam Magoon’s “Debunking the Wage Slavery Myth” and LA Repucci’s “Statists applaud death of unarmed mother…” garnered a lot of reads and our Russian correspondent’s (Evgeniy) debut post “Just to say hello” was wildly popular as well.

Judging by the amount of reads Jacques Delacroix’s post on “Unequal Poverty…” received, I think it’s safe to say that it proved to be controversial, and Payam Ghorbanian’s guest post on the recent Iranian nuclear talks garnered the most reactions.

Rick, Audrey, Michael, Tibor, Jesper, Matthew, Claudio and guest author Peter Miller all put in valuable time to contribute to a better understanding of liberty and freedom. Our third year is going to be our best yet, so don’t go anywhere!