Just to say hello

Приветствую Вас, мои друзья! Это мой первый пост в блоге Notes On Liberty, и я хочу поблагодарить Brandon Christensen за любезно предоставленное право делиться с Вами собственными размышлениями над мировыми проблемами и событиями. Я живу в России и буду писать на русском языке (и иногда на английском тоже), поэтому настройте ваши переводчики. Надеюсь у нас не возникнет языкового барьера и мы будем понимать друг друга. Во всяком случае, мне гораздо проще писать по-русски, чем пытаться выжать из себя необходимый словарный запас английского языка, чтобы казаться грамотным собеседником. В общем, приступим к обсуждению!

На первый раз поговорим о религии в России, и о пресловутом “русском духе”. Народ у нас делится на два типа: тех, кто верит в бога, и тех, кто в него верит периодически, от случая к случаю. У нас даже есть поговорка: “нет атеистов в окопе под огнем”, что буквально можно перевести так: человек начинает обращаться к религии в России только в том случае, когда остальные методы решения проблемы уже не помогают, или когда надеяться больше не на что. Разумеется, есть и глубоко религиозные люди, которые ставят религию на один уровень с остальными проявлениями своего существования: походы в церковь, молитвы, мессы и прочее подобное… В России церковь очень сильно связана с государственным аппаратом. Многие законы издаются для поощрения действий церкви, и наоборот, многие церковные “недовольства” определенными вещами в конечном итоге могут послужить катализатором для официального принятия соответствующего закона.

Так, например, у нас есть закон об оскорблении чувств верующих. Если сказать религиозному человеку “бога нет” – он может обидеться и подать на тебя в суд, за оскорбление чувств. При этом противоположного закона у нас нет. Любой верующий может назвать меня “атеистом-идиотом” – и ему за это ничего не будет. Так что, получается, религиозностью в России очень удобно маскировать хамство, черствость сознания, серость и безвкусие. Я не верю в бога. Я никогда не верю в него. Если в моей жизни что-то плохо – в этом виноват, скорее всего, я. И я никогда не пойду в церковь чтобы попросить облегчения участи. Мне проще взять все в свои руки и исправить ситуацию.

Around the Web

Don’t criticize Obama for being too rational about Israel by the Atlantic‘s Conor Friedersdorf

Six Women Rape Man to Death

Obama’s Adventures in Africa by Gene Healy of the Cato Institute

The Folly of Nation Building by Dr. Amitai Etzioni of George Washington University

The Bell Curve of Despotism by loyal reader Hank

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The Future of NATO

The recent NATO summit in Chicago that produced absolutely nothing has opponents of the alliance smelling blood. Indeed, the only thing that the Chicago summit may have produced is a healthy recognition by many factions that the future of NATO itself is increasingly in doubt. This should come as no surprise to any of us here at the Notewriter’s consortium, but in some ways this development is surprising.

Even mainstream pundits, ensconced as they are in Beltway ideology, have begun to notice that the alliance is on its way out. From CNN’s Security Clearance blog (“security clearance”? Really?):

Europe’s collective fatigue with NATO’s globetrotting has often left the United States shouldering most of the burden, which is considered one of NATO’s greatest shortcomings. The United States now covers 75% of NATO defense budgets, while the majority of allies don’t even allocate NATO’s benchmark 2% of gross domestic product to defense.

Sharp reductions in European defense budgets have only increased dependence on the United States.

While realists have been bemoaning the alliance for decades, it has become apparent that the reality of the situation has finally smacked some sense into the Beltway consensus. This must be kind of like how libertarians felt after the collapse of the Berlin Wall in the late 1980’s.

Like the collapse of the Soviet Union, though, there are many things to be worried aboutwith the impending collapse of NATO. The major issue that the US should be worried about is deteriorating relations with Europe. While the American taxpayer got stuck subsidizing the defense of Europe for well over half a century, the relationships brought about by working together have proved fruitful, and in order to keep these relations on good terms, Washington should undertake policies that will further integrate American and European societies: freer trade.

There is no reason why there shouldn’t be a free trade zone between the whole of the US and Europe on the scale of the US itself or the EU (the same goes for the US and its nearest neighbors: Canada, Mexico, and the Caribbean).

One thing that American policymakers should not fear is the rise of a competitor in the form of a European superstate. This fear (or hope, if you are an American socialist) is off-base. Just think of Europe’s sclerotic answers to the worst economic crisis in its history, and then imagine a European Union trying to implement a common, cohesive foreign policy on a global scale like that of the US.

It isn’t possible. Not even states with highly centralized power structures like China can compete with the US in this regard, and the thought of Brussels actively trying to compete with the US in international relations is ludicrous.

The demise of NATO is ultimately a good thing. There is no need for a collective security alliance to combat a menacing Russia any longer. Moscow’s empire of Soviets is long gone, and its focus in the near future will be domestic and along its borders. NATO’s demise will also save the US a lot of money, and will spare the European people from the negative effects (like terrorist attacks) associated with supporting a worldwide hegemon. We can only hope that NATO’s demise comes sooner rather than later, and that each party involved will recognize that continued relations with each other, especially in regards to trading policy, are still vital to peace and prosperity.

How ’bout Communism?

Note: Most of my adult life and all of my childhood were dominated by the threat of Communism. People of my generation who wanted to know understood well the horrors of Communist societies. We knew of the slave-labor camps, of the mass executions, of the constant spying on ordinary citizens by the secret police, of the betrayals of friend by friend that were everyday life in Communist countries. We were well aware also of the grinding poverty in those countries.

I am concerned that thinking individuals who are in their twenties and even in their thirties now might know little about the reality of Communism as it was practiced. It seems to me that no one asked them to study the matter. A Russian friend of mine is going back to Russia this summer for a couple of months. If a few readers ask, I will request of my friend that he contribute to this blog from there, drawing on the memories of older friends and relatives who survived the Soviet period.

There was once a “Communist” movement whose followers were often motivated by generous impulses and by economic ignorance, in more or less equal parts. There has never been a Communist state, whatever that would be. Historically several Communist parties did achieve political power. None did so through democratic means, although the Czechoslovak Communists may have come close, in 1948. We will never know because the presence of a large contingent of the Soviet Red Army in the country forever mars the analysis. Continue reading