Eduardo Galeano

I read this book a long time ago (it wasn’t required reading for any of my undergraduate courses) and found it to be much too hyperbolic and unsubstantiated, so I’m very pleased and surprised to see Galeano disavow it.

From the New York Times:

For more than 40 years, Eduardo Galeano’s “The Open Veins of Latin America” has been the canonical anti-colonialist, anti-capitalist and anti-American text in that region. Hugo Chávez, Venezuela’s populist president, even put a copy of the book, which he had called “a monument in our Latin American history,” in President Obama’s hands the first time they met. But now Mr. Galeano, a 73-year-old Uruguayan writer, has disavowed the book, saying that he was not qualified to tackle the subject and that it was badly written.

The reactions of factions, something I have become increasingly interested in, are predictable but maybe that’s why I am so interested in them. For example:

Michael Yates, the editorial director of Monthly Review Press [a socialist publishing outlet – bc], Mr. Galeano’s American publisher, dismissed the entire discussion as “nothing but a tempest in a teapot.” “Open Veins” is Monthly Review’s best-selling book — it surged, if briefly, into Amazon’s Top 10 list within hours of Mr. Obama’s receiving a copy — and Mr. Yates said he saw no reason to make any changes: “Please! The book is an entity independent of the writer and anything he might think now.”

Consider not only the reaction of a long-time socialist to the disavowal of one of his intellectual and – dare I say – spiritual bedrocks, but also the fact that a socialist is scrambling to keep his best-selling product from losing its quite subjective value. Read the whole report.

[Note: this is an old musing of mine written back in May of 2011. I hope it is still as fresh today as it was back then.]

Karl Marx’s economic theories have long been disproved (theoretically as soon as they came out, and practically with the fall of the Berlin Wall), and tens, if not hundreds, of thousands of individuals have perished under communist regimes. People were either murdered, “relocated”, or starved to death through the attempts of Marx’s acolytes to remake man in their image.

Despite this horrific record, his theories continue to persist throughout modern political discourse. In the United States his myths are still promoted in the academy and among the hard Left, but very few take them seriously (unfortunately). However, in much of the rest of the world his ideas are still prevalent in everyday political action. In order to go about showing you why this is may be the case, I am going to switch from Marxist economic theory (the labor theory of value is so out of step with reality and public discourse that I feel it is unnecessary to debunk it here) to Marxist political theory.

In fleshing out Marx’s political thought, I hope to show my loyal readers (all two of you) a couple of things: 1) that Marx’s ideas on political organization were nothing new (in fact Marxist thought on political organization is actually very old), and 2) that although Marxist ideas on political organization are not taken seriously by most Americans, the few who do take them seriously are very smart people in very high places. Failure to recognize the subtle exposition of Marx’s political thought in public discourse could lead to dangerous consequences if we are not more aware of what it is that Marxists are attempting to destroy and what it is that they are attempting to replace it with. Continue reading →