Is there such thing as Conservative Liberalism?

A friend sent me an email expressing confusion at the idea of Conservative Liberalism, which is apt because it combines two frequently misused words in a confusing way. Let me offer my views/definitions of important political terms to shed some light on this. This post will almost certainly raise more questions than it answers so disagree with me in the comments!

Hayek contrasted conservatism with liberalism and socialism, though a restatement would replace socialism with interventionism. My views are roughly in line with Hayek’s on what these terms mean, with an important caveat (below).

Conservatism is a support for the status quo, and is inherently anti-radical. But that status quo is a historical phenomenon and so conservatism isn’t per se pro- or anti-liberalism. So Conservative Liberalism is possible, just not in America today.

Liberalism is almost synonymous with goodness. It’s a big concept and trying to describe it adequately requires a whole library. All forms of liberalism are essentially concerned with freedom (from the latin Liber, i.e. liberty).

Interventionism is a belief that the government can usefully intervene in society and/or the market. Be that outlawing homosexuality or regulating hotels, this view has a distinctly illiberal flavor, though it’s essentially an orthogonal concept.

Hayek describes these categories as though distinct ideal types and with good reason. There are recurrent divisions along these lines that support thinking of politics in three dimensions, and lead to the formation of three groups (libertarians, conservative Republicans, and liberal [though not classically so] Democrats in the U.S., and similar factions elsewhere). However, I think it makes more sense to think of these as dimensions than ideal types. This adds some vagueness and makes it more difficult to put people in boxes. There can be Conservative Liberals (just not following the last few increasingly illiberal decades), and modern liberals can be understood as being descendant from classical liberal. Ideally everyone would be happy with this vagueness and instead of using labels as short-hand we’d discuss these sorts of things in depth.

But alas, it’s not so easy and even three dimensions is too many for most people, so we’ve got Left and Right wings. Us versus them! Good and evil! Which puts libertarians in the awkward position of not quite fitting in with Democrats on the left or Republicans on the right. I think the Nolan Chart is a step in the right direction. It makes Libertarians (top of the chart!) equidistant from left and right, but not really centrist either. It strips out political labels and gets to the principles at hand. And it’s ahistorical so it leaves room for radicalism and conservatism.

But then we’re left with a tricky situation because we’ve just eliminated an important dimension! And that leads to confusion when we discuss left and right because the ideas aren’t quite as simple as just particular bundles of policies, and that’s especially obvious in a two dimensional graph. If someone asks a libertarian if they’re left or right they should respond “freedom top!” and a neo-con should respond “power bottom!” I view Leftism as being an approach that is radical (i.e. anti-status quo) and Rightism as being pro-established interests. But it isn’t as simple as that either because the historical origins of the terms, and every day practice involves self-identification. The Tea Party is definitely in the Right but their views are typically radical (either radically small-government-liberal, or radically socially-conservative). There are right-wingers who are pro-market (a liberal position) and those who are pro-business (a pro-established interest position)

So what’s the solution? Libertarians would probably like to see an accurate taxonomy that accounts for a wide variety of political and moral dimensions, but left/right has adequate for many for so long. I think the Nolan Chart is a good first step to breaking this false dichotomy, but I also think that using terms like classical liberal is a good choice when it invites conversation with people who aren’t familiar with these ideas. And Conservative Liberalism? It’s a paradoxical term that would also invite discussion, but it’s irrelevant since in the current historical context, the status quo is illiberal.

Inequality

President Obama’s signature achievement is in shambles. He believe himself that it cannot be saved. He is going for left-radical broke. Today he denounced “inequality.”

I am not sure younger people have the sophistication to realize that there are thousands of ways to measure inequality and that, therefore, you can always find one that serves your political purpose.

I don’t know how many could tell me what’s wrong with inequality.

By the way, I am far from rich myself, although I have worked all my life, not very hard, it’s true. (Did you notice how I often give you the answers to the questions I raise?)

Climate Change and the First Amendment

Like nearly everyone in the world, I don’t have the training to judge directly the pronouncements of organizations that affirm that there is:

a) Serious temperature rise on a global scale (“global warming”).

b) That it is caused by human activity (such as burning fossil fuels or keeping too many belching cattle).

c) That human beings must quickly reverse manufacturing growth and driving (and growth in cattle) or suffer devastating consequences.

Instead, I have to rely on indirect evidence to judge the claims of specialists and to decide what the appropriate action would be (including deliberate inaction). This is not a new situation. We all do this all the time. So, I am unable to assess the talent of the surgeon who is going to open up my chest but I can sure smell the booze on his breath and make the logical jump that it’s not good news. Similarly, I know little about the care of automobile engines but when I see a car mechanic banging on an engine with the back of a screwdriver, I am alerted.

The quality of specialists is not the only way indirectly to gauge the quality of a viewpoint. It’s also legitimate to infer the seriousness of a claim by assessing the quality of its believers. Thus, I am leery of so-called “alternative medicine” and other “informal” health perspectives because many of their proponents seem to live in la-la Land in matters other than health. And if marathon runners kept falling dead at 39, I would have good reason to wonder if running is that good for you. (I said “if.”) If the proponents of Chinese traditional medicine turned out to be sick all the time, I would have to think twice (thrice) about its merits. (I know, there is a causation issue in this sentence. It’s not a solution; it’s part of the problem.)

The quality of its followers say something about the credibility of a creed, I believe.

Here is an anecdote about the credibility of climate change proponents, “ccprops.” It’s only an anecdote. It may be isolated. It may represent no one but those involved. Or, it may sound familiar. Think!

I live in the Green People’s Socialist Republic of Santa Cruz. My wife and I may be the only residents with anti-Obama bumper stickers. (There is a good chance we only get away with it because leftists can’t spell: “Obamination,” mine says.) Those residents who are not greenies or leftists of some kind tend to observe a discreet silence. The voice of rationalists like me who oppose big government and the myths that support it is muffled to the point of being mostly inaudible. I am not saying that I am a victim; I am suggesting a minor degree of heroism.

One ordinary day, I am peacefully drinking coffee at my downtown coffee shop. My daughter and my five-year old grand-daughter are with me. There is a demonstration on the other side of the street, yards away, of about 200 people, most young, a few of retirement age. They have placards and they sing slogans against pipelines, all pipelines, against global warming, for the environment. I notice that some of them wear what I think is a fairly witty t-shirt sign: “Don’t frack your mother.” The usual collection of Mother-Earth loving catastroph-tropic semi-educated Santa Cruz crowd, I think.

When the demonstration disperses because of rain (the environment does not cooperate), a group of five demonstrators comes to sit under an umbrella of my coffee shop. After a while, they start making ingratiating noises toward my attractive, impossibly cute grand-daughter. I tell them in a calm voice that they may not talk to the child because I think they carry a bad, morally objectionable message.

I am just tired of letting my enemies go unchallenged. I believe they have enough influence collectively to sap what’s left of the economic life of California. They are precisely endangering my grand-daughter’s future with their anti-economic mindless message. There is no reason to waste an opportunity to show some unkindness here.

They are stupefied. This is Santa Cruz, California, after all. It’s one of the world centers of foo-foo-headedness. By locals standards, these people are 100% virtuous. More importantly, in their parochial minds, they are 100% right. They have never encountered hostility before, not even opposition. No one has ever treated them that way. They did not know anyone actually could, even legally. They kind of believe that the First Amendment protects them against criticism. They don’t know that it only enjoins the government. (“Congress shall make no law … abridging the freedom of speech, or of the press….”) They don’t know that the First does not guarantee against a private person making you cry with unkind comments. Nowhere does the First say or suggest: “Dr D shall not say hurtful things to silly Luddite greenies.”

Many young people are in the same state of ignorance nowadays. It may be because they don’t read much. It may be because they believe wrongly that they already know the Constitution. It’s the result of many years of left liberal education that is both biased and lazy. Even a friend of mine accuses me of “starting a fight.” I did no such thing. I was peacefully drinking my coffee while reading the WSJ. A bunch of strangers began yelling empty and offensive slogans near my face and I replied very moderately. “But they have a right….” Of course, they have a right; I did not say otherwise. I only instructed them to not speak to the child for whom I am responsible. I told them why in a brief and moderate way.

Immediately, the demonstrators start using religious-sounding language: You are “deniers” they say. Boy, that hurts! Boy, I am glad there is not much firewood handy! (I am not that stupid. I know well that they are trying to compare me to with theory of evolution “deniers.”)

A  frumpy woman in her forties presents herself as an expert because she is making a documentary on climate change, she says. This leaves me cold. Santa Cruz is full of self-declared, self-admiring artists. (I know this for sure, I am one.) I am thinking that if I worked on a movie about human female sexuality it would be no evidence that I know anything on the topic. Am I right?

For some mysterious reason, the film-making housewife insists on treating me as if I were a born-again Christian. Again, I have no idea what she would have done that. I don’t look the part in any way. I am sure I don’t act Christian, whatever that may be. I am absolutely certain I did not say anything leading to that kind of identification. I am an atheist of the calm, non-militant kind. Religion is not at the forefront of my preoccupations except sometimes, the silly Earth worshiping of her gang, precisely. As I said, the madness is close to the surface. The woman appears a little strange, a little twisted.

Temperatures have already risen by 1.4 degrees – the woman experts asserts in a loud voice.

Centigrade or Fahrenheit – I ask?

Yes – she says.

I ask again.

I don’t know – she brushes off my question.

In how long – I ask viciously – in what period?

I don’t know, she says with disarming honesty.

I am under the impression that her ignorance about the things she, herself, chose to evoke does not trouble her a bit.

Are you smarter than the 95.5% of scientists who believe in climate change – she challenges me with finality?

I refrain from answering out of humility. (Could well be that I am; I wouldn’t be that surprised; depends what you call a scientist; I have been reading for more than a half century; I read well; I retain better than most – not better than most at Harvard, better than most in the street. I went to an excellent or maybe just good graduate school, etc.) Also, I was seized like an overworked engine by this affirmation. I have encountered it for years with some variations in digits. I will just make again the obvious point the statement calls for:

If it were true that 95.5 % of scientists believed that there was man-made global warming that will have disastrous consequences, if it were true in reality, how in the world would anyone know this? Has there been a worldwide poll with strict definitions of who is a “scientist”? Was it conducted according to all the known intricate rules of polling including careful, neutral wording? What qualified pollster organization accomplished such a big difficult task? Why isn’t the pollster bragging about it? 95.5% is obviously a bogus number some one made up years ago and that keeps being repeated by believers. Its precision itself cries out, “Phony.” People who assert it are asserting that they don’t know what they are talking about, that they lack ordinary criticality. They are asking to not be believed.

The woman is joined by two younger people who appear to be her children. (Craziness might be hereditary.) A young man of about twenty is using the F word loudly five feet from my grand-daughter they all thought so cute three minutes ago. I am not a prude; I am not especially clean talking but there is no chance, zero chance that I would use such language in the presence of a small child. These people are insane. I don’t mean this figuratively. I mean literally. I mean that if they showed the same loud zeal in connection with say, parking, or house painting, they would risk being institutionalized.

In addition to factual waywardness and bad logic ccprops demonstrate their moral blindness in small ways as well as in big ones. They insist on their right to kill birds, for instance, including the legally protected bald eagle, in order to continue installing wind mills that contribute essentially nothing to the resolution of the imaginary problem of global warming (WSJ 10/11/13 “Fighting Climate Change by killing Eagles,” Robert Bryce.)

I listen to them calling the local talk shows. (I used to have a local talk show radio program myself.) They sound insane even if they are right. Most callers of talk shows are perfectly reasonable. Left-oriented ccprops are of a feather with rightists Bildeberg conspirators. Why do both kinds of callers sound regretful that it’s not yet technically feasible to murder over the airways?

Notice what I am not doing: They can go on demonstrating their irrationality, their lack of trustworthiness, their ignorance. It’s protected by the First Amendment. I will continue to try to make them cry every chance I get. It’s protected too.

Anti-Tesla bill rejected by Ohio Senate.

On December 3rd, an amendment to Ohio Senate Bill 137 failed to pass. The amendment would have required Tesla Motors to sell its electric cars through a third party rather than directly to consumers. Ohio is number two in auto manufacturing in the midwest and Tesla’s new line of ultra-efficient electric vehicles are a threat to the entire automotive industry. Contrary to what those in Detroit and Ohio would have you think, this is a good thing.

For far too long the automotive unions and automotive industry lobbyists have suckered the individuals in this country into believing they were the backbone of American manufacturing when in fact they were a leech sucking money from more productive uses. For example through the years 2008 to 2011 Ohio granted $80.8 million in subsidies to General Motors, $54.4 million to Ford, and $28.7 million to Chrysler. This is ignoring the billions of dollars spent on the auto bailout last decade which, much like Chrysler bailout in 1980, simply saved failing corporations from their own shoddy business practices. While Tesla gets its own fair share of subsidies any threat to the auto industry is a positive thing for consumers.

The Tyranny of Ambiguity: “Hate Speech” laws in Japan and subtle Western imperialism

Economist Tyler Cowen linked to the following report in the Washington Post about a supposed increase in enmity between Japanese citizens and Korean expats in Tokyo’s Koreatown. Setting aside all of the hyperbole on the part of the Post concerning rising tensions, and setting aside the interesting fact that there is a Koreatown in Tokyo, and setting aside the fact that there seems to be an increase in nationalism throughout the developed world, I’d like to focus on the Post‘s advocacy of “hate speech” laws. The Post reports:

“Japan is right now at a crisis point,” said Yoshifu Arita, a [Left-wing] lawmaker who is campaigning for new laws to regulate hate speech. “A situation like this — people getting so publicly hostile — never happened in the seven decades after the war until now.” […] In 1995, Japan did accede to the United Nations’ convention to eliminate racial discrimination, including hate speech, but its parliament has not passed legislation to enforce that treaty commitment. Its reluctance, experts and politicians say, stems from a separate war-era legacy — the wholesale suppression of anti-government dissent. Japan created free-speech laws to prevent a repetition of that censorship, and many still oppose the idea of regulating speech, said Kenta Yamada, a media law professor at Senshu University. The Japanese government’s hope, Yamada said, is to reduce hate speech with education and enlightenment, not with new laws.

Now I think we can all agree that ethno-nationalism is a bad thing, and there has been a rise in ethno-nationalism throughout the world since the 2007-2008 economic crisis began. However, I hope we can all equally agree that squelching free speech in the name of an imposed tolerance would be a much, much worse outcome.

“Hate speech,” of course, is ambiguous and invites arbitrary censorship. The fact that the Leftist politician pushing for the assault on free speech is employing the language of crisis does nothing to relieve my suspicions of her intentions.

This piece brought up three more quick thoughts in my mind:

  1. The report states, in the above quoted passage, that Japan created free speech laws after the war. This is all well and good for the most part, but I’ll never tire of reminding people that the right to free speech cannot be created by government. Free speech is a natural human right, and as such it is impossible for governments to create free speech. For example, what would happen if Japan had not created free speech laws after the war? Would free speech not exist? It’s possible, but this could only be true if governments had laws in place prohibiting free speech.
  2. Is it just me, or did the reporter – a Western Leftist – come off as sounding a bit imperialistic in his subtext?
  3. Imagine what a federal incorporation with the US would do for ethnic relations between Koreans and Japanese.

College Football Blurb

Ohio State versus Florida State for the national championship? What a joke. The national championship should be played between the SEC and PAC-12 champions. These champions play the toughest schedules in the nation by virtue of their conferences, and it is ludicrous when the shot at a title is awarded to schools that are not in these two conferences. Remember last year’s “championship” game between Alabama and Notre Dame? Just imagine what would’ve happened if Alabama had to play Oregon instead. There might’ve been a game to watch.

We now return to your regularly scheduled programming.