Morons of the World Unite!

In 1848, before he really had really learned to think, Karl Marx emitted the famous call, “Workers of the World Unite!” That was in the “Communist Manifesto,” communism lite for those who move their lips when they read. The workers of the world never united. They continued enthusiastically to eviscerate one another in war as before. The few times the workers actually came together, mostly but not exclusively on a national basis, they brought tyrants to power. The Communist tyrants proceeded to impoverish them like never before. They also killed many of them, both on purpose and through gross negligence. The remaining Communist countries: China (not communist at all, an amazingly successful Mafia state), North Korea, a deadly operetta permanently set in the fifties, Cuba, barely kept afloat by generous remittances from Cuban emigrants. Incidentally, the open-handed cousins from America mostly reached Florida with the shirts on their backs. They became rich as waiters and parking attendants in Miami while their doctor relatives back in Cuba seldom had enough to eat. You can’t have everything, a socialist paradise and fried chicken on demand.

Since 1848, in the midst of one socialist/communist debacle after another, and unrelated to them, something appalling has happened: Mr Marx’s “workers” evaporated. I mean that it’s completely clear that Marx referred to industrial workers specifically, what we would call today “blue collar” workers. He explicitly did not mean the poor in a general way. On the contrary, he wrote scathing words about the lack of social discipline of the lumpenproletariat, the “poor in rags.” As for the peasantry, still quite numerous in Marx’s day, his followers had to perform intellectual acrobatics to present them as other than natural enemies of the Revolution. Stalin himself spoke eloquently of the “non-antagonistic contradictions” between the working class and the peasantry. That was after he had starved to death millions of the latter to feed the former. He said he had good reasons to do so. (Allegedly “scientific” socialism brought to the world deadly pedantry, a trait seldom before encountered but all around us again as I write. See below.) Anyway, what I wanted to say before I got waylaid is that in the century and half after Marx, the “workers” mostly vanished from advanced countries. In small part, it was because primitive manufacturing moved to poor countries such as China. To an overwhelming extent, it was because of technological progress.: One semi-literate guy half conked out on grass sitting at a machine makes more nails in one day than ten master iron workers made in one month when Marx was writing the Communist Manifesto. (I am sure of this because I watch “How Things Are Made” on TV).

Now, as I have said, I am spending a lot of time at the beach these days, near downtown Santa Cruz. I have almost become one of the Moms there. Speaking of which, a Mom with two little kids addresses me the other day. I am pretty sure she is not hitting on my although there is a dearth of functional males around. I think she is just bored or worried. She is old enough – in her mid thirties- to be used to defer to male authority on how things work. She comments on the fact that the beach where her children and my own granddaughter wade in the water is posted for high E-coli content.* This happens every summer on that beach. (See my moving essay on the topic.) To make a long story short, there are fish in the water and these attract seabirds that do what they must do after they eat. And then, there are the hundred or so resident sea lions. I re-assure the Mom that probably none of these E-coli are of human origin. After two years of drought, there is no running surface water anywhere near the beach. There is no conceivable way for human feces to reach that particular beach, with two exceptions. First, it’s possible to imagine that some homeless, caught short would deposit somewhere on that beach. (Large number of homeless in Santa Cruz, many not quite all there.) In fifteen years frequenting the beaches of Santa Cruz, I have never seen any evidence of such, not once. Toddler with imperfect diapers are another story. But whatever E-coli they leave behind cannot be nearly as bad as, say, your average grocery store shopping cart: I have seen a study (I can’t find it) that said that 75% showed traces of human feces. (I would guess, from adorable toddlers). I point out to the Mom that seagull E-coli would feel uncomfortable in the gut of a child who eats fish once a week at most. She seems unconvinced. Besides, the beach stinks a little at the moment. Offshore winds have brought in a pile of kelp that is allowed to rot slowly nearby. (Myself, I like the smell of marine decomposition, enthusiastic abstract “environmentalists” often less so because they tend to be sissies.)

In spite of of her mistrust of my explanations, the woman wants to talk. It happens all the time, either because of my still-advantageous physique or because I have a French accent. (Do I sound snarky? Sure thing.) Soon, the conversation drifts, as often happens in conversations between strangers reveling in their idleness; (as happens all the time between women at the beach, I must testify). Somehow, we end up talking about cheese made from milk that has not been pasteurized. I let her know that such cheese is freely available in France though clearly labeled. I also tell her – twice – that several people die in France each year from consuming such cheese. The woman replies by deploring that non-pasteurized dairy products are generally not allowed in the US. She tells me sadly that it’s difficult to eat only “organic” in this country. I begin telling her that the two things are unrelated. Artisan cheese makers of unpasteurized cheese are free to feed their animals irradiated, pesticide laced, genetically modified feed all they want. The products they offer for consumption must simply have been made from raw milk, milk that has not been brought briefly to a high temperature to kill bacteria.

Get it: An adult woman who is nervous about highly diluted bird bacteria in the ocean is craving the guaranteed concentrated bacteria content of a cheese that is medically proven to kill at least some people.

At last I am curious and I want to find out what deep well of ignorance this woman was pulled out of. The answer feels like a big slap in the face: She works in the radiology department at Stanford University Medical Center, a teaching hospital!

Now, my general expectations are low because I was a teacher for thirty years. It’s an occupation that induces a sort of reflexive humility: Listen to your students and measure the immensity of your failure. But what I am facing here is not simple ignorance. It’s a deeply consistent commitment to inconsistency; it’s the aggressive pursuit of disinformation. It’s militant moronism. As I often say – sagely – what makes a moron is not simple ignorance, which can be innocent, or the result of mere laziness – it’s a fierce attachment to one’s ignorance. To be a moron requires demonstrations of spirited ignorance, you might say. And with numbers comes courage, including the courage to believe stupid things openly. But the numbers of the militantly ill-informed are growing thanks to the Internet because, as everybody knows, “If it weren’t true, they wouldn’t put it on the Internet.” (OK here, I am plagiarizing an old TV ad.) And those who lay in fear of everything except cheese and have no basic understanding of how the world works, those who rely blindly on experts, are bound to live like little children who fear monsters under their beds. They want to believe that there is someone looking out for them, if not God then, the Government. So, after its ignominious defeat under the name of Communism, collectivism has not said its last word. It has returned under the guise of ignorant naturalism, the specifically, urban, unlettered belief that nature is benevolent and that it has a Grand Design just for us. The followers want government to force us to live according to the imagined design. Why not try injections of cobra venom, I asked the cheese-loving woman on the beach, it’s completely organic? The black humor went right above her head. Now, I have a vague fear she might propose it to others. Fortunately, cobra venom is hard to come by.

Militant morons are incomparably better interconnected than the working class was in Karl’s time. They are very good at enforcing conformity to their dogma. More importantly, – stay with me here – they stand in as clear relation to the means of communications as the working class stood to the means of production when Marx was freezing his buns in the British Library. Nothing is lost yet. There can be another try. So, one more time, “Morons of the World Unite!”

*I do not deny that bird E-coli can make people sick. I just don’t know. What I know for sure is that any such case of illness would be on the front page of the local, paper, a liberal rag that adores all bad news. There is also the possibility that bird E-coli cause mysterious illnesses that go underground for a long time so that any causal link between them and symptoms is lost to the view. Do you believe this? If you do I have something to sell you.

Around the Web

  1. Olivier Roy on Laicite as Ideology, the Myth of ‘National Identity’ and Racism in the French Republic
  2. Prague ’68 and the End of Time
  3. How To Spot And Critique Censorship Tropes In The Media’s Coverage Of Free Speech Controversies
  4. The Swamping that Wasn’t: The Diaspora Dynamics of the Puerto Rican Open Borders Experiment
  5. A Voice Still Heard: Irving Howe
  6. Borders and Bobbing Heads: Postcoloniality and Algeria’s Fiftieth Anniversary of Independence (so close, and yet so far…)
  7. The New Yorker on the recent scientific fraud, with its epicenter at my alma mater. (Delacroix remains startlingly relevant because of it.)

From the Comments: What do progressives think of Hillary Clinton?

This comes from Professor Terry:

I suspect I’m the only one around here that spends significant time on progressive blogs etc so let me tell you what it’s like over there….Progressives seem depressed but resigned. HRC will be the nominee. There are no other viable candidates. Sanders will be entertaining, O’Malley not so much….there’s no one on the sidelines. Prof. P’s [‘P’ is for ‘Pinocchio’ – bc] lust driven fantasy about Sen. Warren aside, no last minute candidacy from her.

Progressives take some solace in not having someone from the Republikan Klown Kar selecting Supreme Court nominees but that’s about it. Progressives take it for granted that the Democratic nominee will win the general election [they can read the electoral map and count]. They aspire to take back the senate but have no illusions about the House of Representatives so no significant new legislation will happen.

In my opinion scenario 3 is inevitable, I will dearly miss the Obama administration and it will happen sooner than I’ll like…

Thanks Dr A. This is excellent insight, and I am curious about the names of these progressive blogs. Who knows: some of them might even end up on NOL‘s vaunted blogroll. Professor Terry, by the way, teaches and researches up at a fancy business school in Toronto.

I still don’t have a solid definition of what ‘progressive’ means, though. It’s Left-wing. It’s anti-racist (or purportedly, anyway, as it can be argued that identity politics is itself racist, but I digress). Aside from those qualities, I don’t see much about it that is progressive. They are protectionists. They love big government except when they don’t. They are Democrats, or at least anti-GOP, but doesn’t necessarily approve of the Democratic leadership (especially when it works with Republicans). This leads me to suspect that progressivism is a political movement rather than ideological or intellectual one. This deduction, in turn, suggests to me that progressives are the US’s reactionaries (conservatives). I would be happy to change my tune about progressives once I get a solid definition of what they actually believe in, but again I don’t have one and reactionaries are usually defined by what they oppose (in this case Republicans) rather than what they stand for.

Anyway, NOL‘s blogroll – one of the best, if not the best blogroll out there in my humble opinion – has a bunch of Leftist group blogs on it, including: Angry Bear, Crooked Timber, Disorder of Things, Duck of Minerva, JHIBlog, Lawyers, Guns & Money, the RBC, Monkey Cage, and Mischiefs of Faction. None have coughed up a definition of ‘progressive’ yet, but Professor Terry has an open invitation to do just that here at NOL.

Every society needs its reactionaries, of course. It would just be nice of progressives to actually, honestly identify themselves as the reactionary party here (and as the Tories do in the UK), rather than deceive themselves by referring to their reactions as “progressive.” The Progressives of the 19th century (different bag of reactionaries than today’s progressives) did the exact same thing when they started calling themselves “liberals” in order to make their policies more palpable to the general voting public, and look how that turned out.

Liberty is what creates progress, not legislation. Just ask all of those progressives currently resigned to voting for HRC because she’s “better than the alternative.”

We Must Have Order!

I sometimes think that the small daily vexations of government do more to wake up regular people than the really big abuses of government. Below is a relevant anecdote.

Seven or eight years ago, the City of Santa Cruz forbade me from cutting the tree figuring in the picture below. It’s a redwood tree. It’s in my tiny front yard. Its invasion of a sewer line cost me $10,000 before I asked humbly for permission to remove the tree. Now, the tree roots are destroying the foundations of my house as well as the sidewalk in front of it. The city says that I am responsible for fixing the sidewalk, indefinitely, apparently because redwood tress grow at least for several hundred years.

redwood in santa cruz

Now, to be fair, the City arborist told me a few months ago privately that if I asked for permission to cut the tree again now, it would probably be approved. It does not do me much good now. She said no when I could afford to cut it now, I can’t afford it. Besides, the city insists that I have to pay for a permit to remove the tree I did not want in the first place. This is more offensive than the much higher cost of taking the tree down which involves real work, at least. (It’s true that I bought the property with the tree on it. I had no idea then that I could even be denied the permission to cut a forest tree.) I am quite insensitive to the need of my city to have redwood trees, specifically, within its boundaries.

First, everyone knows that redwoods are destructive. Moreover, they sterilize the area where they grow. Second, it’s not as if our citizens were deprived of trees, as people might be, say, in Arizona. In fact, there is a large forest a four minute drive from my house, seven minutes by bicycle, tops. It’s a 90% redwood forest. It’s not clear to me that I must recognize a duty to subsidize the redwood viewing of residents and visitors who are too lazy to drive or bike there.

Note my delicateness of mind: I admit that many of my fellow Santa Cruzans would be morally torn between the desire to commune with redwood trees, on the one hand and their fervent wish to not contribute to global warming by driving four minutes, on the other hand. But I think they can just bike there, or walk. I also admit that there are people in Santa Cruz who don’t own a car and who are physically unable to bike or walk to the forest. I would be in favor of a city-sponsored collection to bus them to the redwood forest four times each year. I would gladly contribute, voluntarily, that is.

Two deeply different views of the world are at odds here. Now, let me assure you that although I am a conservative, I like trees. I like cherry trees and apple trees mostly, for obvious reasons, but redwoods are OK because they give high grade lumber. And, yes, they look wonderful. That is, they look wonderful where they belong, in a forest, with their brothers and sisters and all the cousins around. My own redwood tree (the tree that my family and the City apparently jointly own) is a object of shame. It’s so bad, that I never use it to give directions to my house although it stands right out. It’s an object of shame because PG&E, the publicly regulated monopoly, has the right to shape it in any way it chooses. I am sure there are technicalities that escape me here but the shape it prefers makes my redwood tree look like an old, overused toilet brush. Sorry for the vision, I call them as I see them!

Well, I planted a yellow rose bush nearby and the bush found the spot attractive. It grew and grew under my firm benign neglect. Eventually, it had to discover that the nearby redwood tree makes a good ladder to the sun. The result is in the photo above. Well, I think you are not going to believe this but a member of the leftist and left-liberal city council complained about the rose bush on the tree. She says it looks unkempt. Here you have it – not left-wing thought, there is no thinking involved here – but the leftist temperament in a nutshell: Things have to be neat; personal preferences do not matter; bureaucracies give you predictability even if at stupendous cost, the market is inherently messy. We must have order even if it impoverishes our lives.

Robert Tracinski on the Left’s Anger Issues

Ooo-weee. I apologize for not being around very much this week. I’ve been bumming around and just got back into civilization in order to enjoy the second weekend of March Madness.

I have viewed Leftists as cowards for a long time now. Now, whether or not being a coward is a good thing is another question, but I nevertheless view them as cowards. Angry cowards are the worst kind of cowards, of course. Here’s Tracinski trying to figure out why Leftists are so angry:

There’s the fact that those of us on the right are accustomed to encountering a lot of ideological opposition. For most of our lives, the left has controlled the high ground of the culture, such as it is: the mainstream media, Hollywood, the universities, the arts. So we’re not used to crawling into a “safe space” and hiding from ideas we disagree with, which makes it easier for us to regard ideological opposition with a degree of equanimity.

The rest of the essay is pretty good, too. What’s that old school term for a coward? The dog who is all bark and no bite? I remember these type of people well, from when I marched in San Francisco against the Iraq War. If tomorrow’s best and brightest Leftists are refusing to even consider the opposition’s arguments, what does that say for the future of the West?

But really, though: How on earth did the government come to be in charge of the roads?

How the Left Failed France’s Muslims: A Libertarian Response

Walden Bello, a sociologist in the Philippines, has a piece up over at the far-Left Nation titled “How the Left Failed France’s Muslims.” As with everything Leftist, it was packed with mostly nonsense coupled with a couple of really good nuggets of insight. The nonsense can be explained by the Leftist urge to attribute grand theories that don’t involve an understanding of supply-and-demand to problems dealing with oppression. Below is a good example of another weakness of the present-day Left:

Failure of the French Model of Assimilation

In the “French model,” according to analyst Francois Dubet, “the process of migration was supposed to follow three distinct phases leading to the making of ‘excellent French people.’ First, a phase of economic integration into sectors of activities reserved for migrants and characterized by brutal exploitation. Second, a phase of political participation through trade unions and political parties. Third, a phase of cultural assimilation and fusion into the national French entity, with the culture of origin being, over time, maintained solely in the private sphere.”

What the technocrats didn’t face up to was that by the 1990s the mechanism sustaining the model had broken down. In the grip of neoliberal policies, the capitalist economic system had lost the ability to generate the semi-skilled and unskilled jobs for youth that had served as the means of integration into the working class for earlier generations of migrants. Youth unemployment in many of the banlieues reached 40 percent, nearly twice the national average. And with the absence of stable employment, migrant youth lacked the base from which they could be incorporated into trade unions, political parties and cultural institutions.

Impeded by ideological blindness to inequality, political mishandling of the Muslim dress issue and technocratic failure to realize that neoliberalism had disrupted the economic ladder to integration, authorities increasingly used repressive measures to deal with the “migrant problem.” They policed the banlieues even more tightly, with an emphasis on controlling young males—and, most notably, they escalated deportations.

Notice how Bello doesn’t challenge the fact that the French government has a model for integrating human beings into a system it assumes is already in place? That’s the problem in Europe (and Japan/South Korea), but instead of acknowledging this – or even recognizing it as an issue – Leftists throw in terms like “capitalist economic system” and “neoliberalism” to explain away the failures of the French state’s central planning efforts. Naturally the real threat according to Bello is a Right-wing populism rather than the widespread, unchallenged belief (including by Bello) that government can assimilate one group of people with another in stages.

Just keep government off the backs of people, and they’ll associate in peace (peace is not the absence of conflict, of course, but only the ability to handle conflict through peaceful means, such as through elections or boycotts or marches or consumption). Does this make sense? Am I being naive here?

Ceding power to a central government in order to integrate immigrants into a society in a manner that is deemed acceptable to the planners is going to cause conflict rather than temper it. Planners are beholden to special interests (this is not a bug of democracy but a feature; ask me!), and they cannot possibly know how their plans are affecting the individuals being planned for. Immigrants, left largely to their own devices (which include things like communities, religion, and creativity), are beholden to their own interests (again, which include things like communities, religion, and creativity). Which way sounds less likely to cause resentment all around? Again, am I being naive here? Am I knocking down a straw man? Is this really how European governments approach immigration and assimilation? Is this really how the US approaches immigration and assimilation? These are genuine questions.

An even bigger question remains, of course: how can Europe better assimilate immigrants? Open borders, discussed here at NOL in some detail (perhaps better than most places on the web), is one option, but in order for open borders to work you need political cooperation, and political cooperation means more than just cooperation on matters that interest libertarian economists. Thus, I argue for federation instead of plain ol’ open borders. Another option would be to have governments in Europe cease planning the lives of immigrants for them. This option is a very viable short-term policy that probably does not get the attention it deserves because Leftists are currently unable to see the forest for the trees. Exposing neoliberalism and capitalism is, arguably, more important than petty day-to-day politics after all.

Irrationality, Self-indulgence, Childishness, Bizarre Beliefs, and Innovation: From the Belly of the Beast

I have lived for many years the People’s Socialist Green Republic of Santa Cruz in California, right in the Belly of the Beast. That’s not its real name actually, just the name it deserves. It’s a university town of about 50,000. A large campus of the University of California sits on the hills overlooking the town. The campus has several distinguished university departments, including Marine Biology and Astronomy. However, many more of it undergraduates believe in Astrology than know anything at all about Astronomy.

It’s a Bobo-land where LUGs prosper and the boys are quiet, timid, retiring, sweet, and too frightened to do the job that Mother Nature commanded for them. (LUG= Lesbian Until Graduation. I swear I have known several, young apparent lesbians who showed up a couple of years after school with a husband, a male husband, I mean. There is a logic to it: Lesbianism is the highest degree of feminism. It brings you a great deal of political prestige on campus. But then, soon, nature and convention re-assert themselves and everything returns pretty much to what the young woman’s parents always wished for, a dual income family, children, etc. Note that I have said nothing about or against lesbians by natural inclination.) The University of California at Santa Cruz has a healthy “Department of Feminist Studies,” not “Women’s Studies,” not “Feminine Studies, ” “Feminist,” with an “ist” indicating perhaps a certain lack of scholarly detachment!

Savvy faculty members of 70s vintage (like me) with more or less phony doctorates they invented have used this mass of ignorant, semi-literate, easily revolted, sometimes revolting, overwhelmingly middle-class young people to take over the running of the city. (Note for overseas readers: In California, you can pretty much register to vote anywhere where you have lived for I don’t know how long. I couldn’t even find it on the Internet. No identification is required or even permitted to actually vote. )

Picture it: a mass of voters who have no permanent stake in the city, whose parents in many cases pay their very indirect property taxes (via rent) determine who shall rule the city. When these voters graduate or go on Spring Break, permanent residents like me are left to live with their preferences. I hasten to say that their preferences are not always objectionable even when they are debatable. One example of the latter is covering the city hall parking lot with solar panels, an operation unlikely to be ever audited. I mean that I am not dead-set against such an experiment. I would just like to know how much it cost and how much power it actually produces. If it cost $500 per permanent resident of the city and it generates just enough power to light the city hall for three months, I am against it, dead-set against it. If it cost $50 per resident, anything goes, I think. Well, I will probably never know.

I will never really get old in Santa Cruz because I live here in a time warp. It’s still the sixties here and maybe the seventies. The radical professors go back to my time in graduate school. Some are young enough to have been “trained” by my graduate school colleagues when the latter became professors. They rule, often with the help of wealthy downtown businessmen who used to be hippies or Trostkysts, or both. The climate is a retro-mixture of the simplistic vulgar Marxism of those who have not read a single page of Marx, and of old New Age unexamined beliefs. There was a small demonstration downtown, just yesterday with signs reading: “Capitalism must die so we may live,” and also, “Four days work for five days pay.” (Why as many as four days, I wonder, why not three, or two?) What percentage of the young demonstrators could give definition of capitalism that’s not a mere slogan, I ask myself? (The answer is in Jacques Delacroix’s “Capitalism.” The Blackwell Encyclopedia of Sociology. Blackwell Publishing. Vol. 2, Malden, Mass. 2006.) I would bet the answer is close to 0%, or even less!

In Santa Cruz, there is a brisk local trade in chunks of quartz, loved for their esoteric properties. Their properties are so esoteric, no one is able to explain to me what they are. Earth Day is celebrate here in a lively way. If anyone ventured to declare that one of the two original Earth Day founders, Ira Einhorn, beat his girlfriend to death and left her to dry in a trunk in a closet, he would be accused of slander so absurd as to prove madness, my madness. Incidentally, Einhorn, who had fled to France for fifteen-plus years, was defended to the end against extradition by the French Green Party. Does it show that greenies have a criminal bent? No, it indicates that they lack ordinary criticality. By the way, I knew the other founder, Dennis Hayes, when we were both undergraduates. I am sure he did not murder his girlfriend. That’s half of the founding team. We can’t all be perfect.

Here, in Santa Cruz, I am surrounded by irrationalisms of several categories. They range from otherwise dead varieties of communism, varieties dead everywhere else on earth, including North Korea, to environmentalist cults, through a large number of diet fads the least of which is veganism. Often, I think that my wife, my daughter, my toddler granddaughter, myself, and a handful of friends are the only rational and fact-bound people around.

Why do you live there, JD if you are so critical, if it’s so painful, they ask? Several answers. First, Santa Cruz maybe the only place on earth with beautiful, uncrowded beaches within a forty-five minute drive of Silicon Valley, a strong engine of economic development, of jobs, of technical innovation (perhaps, the strongest engine anywhere in the world). Second, it’s a very beautiful location (Big Sur is next door). Third, there are fish in the ocean only one mile from my house.

Fourth, the stranglehold of the university on the town is not all bad for me personally. It creates a kind of modern serfdom all to my advantage as a mature consumer. There is an inexhaustible local supply of young people who need a job but who are not about to go pick strawberries two miles away, as everyone knows. As a result, hardly anybody here earns more than ten dollars an hour. This basic economic fact makes for well-staffed bookstores, coffee shops, restaurants. Santa Cruz is better endowed with those attractions than any town of its size that would rely on seasonal tourism of non-elite variety. (My town’s main tourist attraction is the Boardwalk, a permanent carnival -a “Luna Park”- attracting blue-collar families and recent immigrants from poor countries who live in and near Silicon Valley.) There is presence of a permanent middle class of professors determined to live la vida loca even and especially if they are ardent Marxist. This fact helps  Santa Cruz  support restaurants that would probably not be found here without them. The movie theaters are better than average for the same reason. We actually also have three brick-and-mortar bookstores, one of which, Bookshop Santa Cruz, is downright lavish. I am often annoyed in this town; I am seldom in excruciating mental pain.

Fifth, with a median age that must hover next to 25 (I did not bother to check,) there is a fantastic music scene around me. I am of an age where I am wont to doddle to sleep in front of the TV fairly early but I like to know that there is good music to be had should it strike my fancy to remain awake. In fact, the rich night musical scene often bleeds into the day time, within my reach.

In general, if you have an open mind however, it’s not always easy to dismiss the other airheads, I find.

On the rare occasions when I go to one of the several “natural” stores in town, I wonder at the sight of paper-thin, shabbily dressed young women clutching three dollars to pay for what looks like an equal number of organic, sustainably and locally grown salad leaves. I snicker secretly of course. Yet, yet, there is good scientific evidence that rats fed a starvation diet live longer than their brethren fed a normal diet. The young women may just be doing the right thing for the wrong reasons.

It’s unavoidable that I have friends who partake more or less fully of the local culture, of course. For one thing, I spend time in coffee shops. They don’t have coffee shops for old conservative curmudgeons, it turns out. If there were, I would probably not patronize them. There is a difference between being one and liking others of the same kind. Besides, old men in public places often try shamelessly to recruit you into their mutual misery clubs: Let me tell you about my arthritis, I will listen about your shingles. Second, I am a writer of sorts. That fact entails a need for services not always provided by narrow rationalists like me. (By God, even my car mechanic is a spiritualist!) So, for example, the person who will adeptly lay out my stories for printing is a friend who will also try to persuade me of the merits of various herbal medicines. (I Used to Be French: an Immature Autobiography is live in the Kindle Store)

Leave me alone, I protest, I go by science alone. I don’t think I have any choice on this. It’s science or it’s superstition from the days when life expectancy was about fifty. Of course, tea made from a flower in Asia the name of which I cannot pronounce is “natural,” but so is cobra venom; why don’t you try an injection of it, I ask my friend venomously? It’s sovereign against almost all ills and pains.

And then, I read an article in a trusted newspaper (the Wall Street Journal 5/3/5/14). The author, Nina Teichloz, argues rather persuasively that the health-based rejection of animal fats, going back to the fifties, is founded on pseudo-science, on almost-science, on exaggerated amplification of sparse research result, and on monstrous career ambitions. It may well turn out that bacon fat is good for you, and canola oil bad, she argues. It’s turning out, as I speak, that foods that tend to replace the banned animal fats in enlightened Americans’ diets, all based on carbohydrates, have recognizable, well- demonstrated noxious effects on health.

Wait a minute, I think, I am one of those enlightened Americans though reared in France! All my adult life, I have been what doctors call a compliant patient. They don’t have to tell me the dos and don’ts twice. Also most of my adult life, I have deprived myself of pâté, rillettes, terrine of this and terrine of that, cheese, marbled steak, etc. For a long time, I was even on a fairly stern macrobiotic diet involving a great deal of grain, several kinds of grain, three times a day. I have Type II diabetes although I am only moderately overweight. My four unenlightened French siblings – who share 50% of my genes – have no trace of diabetes. One is enormous. All ate everything they wanted on the extravagantly fat French menu all their lives. (But three out of four don’t eat much at all.) Did I get severely punished for my well-informed science-based rationalism, I wonder? (But to be fair, I have to remember that beer too is rich in carbohydrates, not just whole bulgur wheat.)*

I had smelled a rat for a long time anyway because French men, who do all the wrong things but one, persisted in not dying.

Anger wells up in me when I see a young father bicycling blithely in traffic with a his toddler in handlebar seat as if the kid were a bumper against oncoming cars. He is obviously trying to save the planet from “climate change” (formerly “global warming”). Yet, the child will most likely survive. Seeing the world from Dad’ bike at an early age may cause him to become a natural cyclist when he grows up. This may be enough to compensate for his relentless, ceaseless small screen habits, for his sedentariness, health-wise and with respect to the development of his imagination.

In the end, it may well be that my annoying town is a boon to the wider society, in the manner of a natural laboratory. If it’ turns out, for example, that a diet based largely on raw carrots causes cancer, the local vegans will be the last ones to know. Yet, they will constitute a valuable sample on which to run a serious epidemiological study, a real one. If it’s a fact that ten joints of cannabis a day is an effective remedy against aging, there is an excellent chance the discovery will be made in Santa Cruz. Also, this town fairly drips with bad artists. Many are mere artistry pimps, living at public expense for little in return. Some try but don’t succeed. But art may be like the Olympics: You need a broad base of practitioners of varying merits for a chance of a handful of medals.

Silliness and sometimes downright madness may just be the price we pay for a reasonably inventive society. In the other society I know best, France, there is far less mediocrity on all kinds on display than I see in the US and in Santa Cruz. In France, in the past thirty years, there is also little new to hear or to see, I believe. The main recent French artistic achievement is an original and pleasant way to light up he Eiffel Tower. (I am not contemptuous, I like it.) The French industrial achievements likewise have been modest and largely the result of precise engineering rather than of innovation.

In America, they say, “Far out; by all means try it!” even if it has only one wing to one side, and a motor made of twisted rubber bands. Our nonjudgmentalism is often exasperating. In France, they will tell you, “It will never fly” even if the article in question is a complete WWII jet. Accordingly, the first men to fly in a controlled flight were Americans and former bicycles repairmen, failed businessmen, as well as high school dropouts. Unlikely it would have ever happened in France. There, the Wright brothers would have been admonished to stay in school until age 23 or 24, earn a couple of proper engineering degrees first and then, ridiculed until they returned to serious business of building bikes.

Every time I grate my teeth at the irrationality, the childishness, the self-indulgence around me in Santa Cruz, California, I make myself repeat the obvious to myself: America invented live radio broadcasting, the Internet, the Windsurfer, country music as well as jazz, and the giant double roll of toilet paper in public accommodations. Irritation is a small price to pay, perhaps.

Still rock-solid among my beliefs: 1 Children should be vaccinated; 2 Almost every service the government provides could be better supplied by the market, private contracts, and insurance schemes. (It’s “Almost” because I have not seen my way yet to defense being outsourced to mercenary outfits. Libertarians hardly ever discuss this central issue.)

* full disclosure: I have been on the Paleolithic Diet – with some systematic cheating – for over a year. My diabetes number have never been so good in fifteen years. My doctor is speechless because he does not want inadvertently to promote another diet fad. I am not making any other claim except that I am rarely hungry. The cheating is this: I drink coffee and wine or beer every day. None is really part of that diet. It’s just good for my soul.

The political Left and violence: An uncomfortable, subconscious symbiosis

I recently set up a Twitter account (you can follow me here; you can follow Notes On Liberty here) and after a couple of days of using its newsfeed I’ve decided to tally up the number of tweets from Leftists that either call for outright violence or allude to violence against their political enemies. Now obviously these guys are joking and I don’t think that any of them actually mean what they say, but the fact that this project even struck me as something to do is flabbergasting.

I think the fact that there are so many allusions to violence – against political enemies – in my newsfeed, combined with the recent labors of the media to rid the Colorado school shooter’s political leanings from the narrative of that particular story, has put me at unease* and made me particularly sensitive to the culture of ‘high’ media.

The allusions to violence harbor an authoritarian tendency that I think often goes unnoticed. I didn’t notice anything until a couple of days ago. Yet they are there, in plain sight. You can find these appeals and allusions to violence on the Right as well, but not from the people and organizations I follow on Twitter.

For example, I don’t follow rednecks or Party activists but rather professors, journalists, wonks and publication outlets that I think provide great, in-depth insights into the world around me. Most of these individuals and organizations are Left-leaning, and I have yet to ever (ever) see an appeal to violence coming from an intellectual conservative or libertarian organization. I see it from the intellectual Left so often that I am now going to start tallying such outbursts.

This is worrisome for a bunch of reasons, but three stand out to me:

  1. Joking about violence is not very funny; Jon Stewart and Stephen Colbert don’t do it, and now we know why
  2. The hypocrisy coupled with the veiled and not-so-veiled threats against political enemies is nothing short of barbarism
  3. It convincingly shows just how shallow Leftist thought has become; resorting to violence in an argument is, as we all know, a sign of defeat

Added together, these three major reasons make a solid foundation for a fascistic political movement. Look at my most recent ‘favorited’ tweet, from an assistant editor for The New Republic:

“If I were running Bloomberg View…the thing I would most want would be for Bloomberg to get hit by a bus.”

Ha. Ha. This is hilarious, right?

These are the same people who, in the wake of many mass shootings, have claimed that one of Sarah Palin’s campaign websites was indirectly responsible for senseless acts of violence (because of animated target signs that hovered over a map).

Disgusting, and yet there is a definite silver lining in all of this. Reason #3, as outlined above, is largely responsible for the intellectual Left’s impotence and fetish for domestic political violence.

Violence and the lust for power have gone virtually hand-in-hand with Leftism since the mid-19th century, of course, and this is largely because their plans for humanity are simply not feasible. And these plans, in turn, are not feasible because they are not congruent with reality.

Let me see if I can illustrate my point by digressing for a moment. Benito Mussolini was a Leftist his entire life. National socialism for German workers was a child of the Left. Maoism and Leninism were Leftist to the core. All were violent. All failed miserably and yet I see the underpinnings of these philosophies – these worldviews – in the rhetoric of the present-day American Left.

Not good. Nor is it good that the present-day Left denies its own bloodlines. Conservatives and libertarians are often quick to fess up to any historical misdeeds done in the name of their ideologies. Not so with the Left. I think this may have to do with the fact that while Leftist regimes were responsible for hundreds of millions of unnecessary deaths in the 20th century alone there are very few historical misdeeds perpetrated in the name of classical liberalism.

At any rate, I’ll keep you all updated on my tally. In the name of justice I will also keep a tally on tweets of violent fantasies that go out in the name of libertarianism or conservatism. My sampling size is small, of course. I only follow intellectuals and publications that give voice to intellectuals. This will be interesting.

* The fact that an evil person’s political views have been marginalized is not what is important. I think such views (if any) should be, as there is obviously something other than a shooter’s political leanings that is responsible for the horrific violence. What is important is the fact that if this shooter had been a self-identified conservative or libertarian it would have been plastered all over the news and it would still be getting air time as you read this.

Keynes on Free Trade

I found this great quote from John Maynard Keynes earlier today:

In a regime of Free Trade and free economic intercourse it would be of little consequence that iron lay on one side of a political frontier, and labor, coal, and blast furnaces on the other. But as it is, men have devised ways to impoverish themselves and one another; and prefer collective animosities to individual happiness.

I found this in a journal article (pdf) on political decentralization and economic integration. The quote is from 1920 (the article is a couple of years old).

John Maynard Keynes’s system is collapsing in front of our eyes. It is doing so slowly, but it is collapsing nonetheless. What is interesting to note is that Keynesians share much of their ideology with libertarians. We are all liberals of one stripe or another, but the Keynesians won the public policy battles of the post-war period.

I’m not entirely certain I know what these policy battles were all about. Again, it seems like there is very little that we disagree with the technocratic Left about ideologically. Yet since the Keynesian system is collapsing it seems like now would be a good idea to go over how they got to technocratic planning from what is essentially the same starting point as the libertarian one. I think we would do well to exercise a great deal of our thoughts to thinking about this divergence.

Lies and Untruths – Part Two

This is the second part of a two-part mini-essay. See part one here.

The first common untruthful practice I observe among liberals consists in turning factual decisions into moral ones.

The second mendacious practice I catch frequently among liberals is related to the first but it’s more egregious. It consists in shutting off debate in the name of compassion. Dorothy Rabinowitz, the wisest commentator in the Wall Street Journal, gives a wonderful and blood-curdling example on 1/15/10.

As everyone knows now, the race for the seat of the late Senator Kennedy has turned into a referendum on the Democratic health care reform project. The Democratic candidate, Martha Coakley, is the standing Attorney General of Massachusetts. Earlier in her career, when she became a District Attorney, she had to make a decision about an appeal by a convicted child molester, a Gerard Amirault. The man had been convicted among other beauts, of sodomizing a five-year old with the blade of a butcher knife. There was never any physical evidence. (Read this sentence again because you may have missed its stark, clean meaning.) The whole trial had been of the same ilk. Judges wanted to reverse the decision. Ms Coakley declined to help and instead, went into high gear to prevent Mr Amirault ( and his sister and his old mother) from ever going out free and clear. Continue reading

Lies and Untruths

Big lies are pretty much the same on all ends of the political starfish. I am more interested in persistent white lies and in the mechanisms of collective self-delusion. I think they are more common on the Left. In fact, I believe they underlie liberal thinking to a large extent.

Although I have been living most of my adult life with these kinds of untruths, in academia, I am only now trying to gain a precise understanding of the relevant psychology. It takes leisure time and some perspective, I suppose. I have spotted two big sources of half-involuntary mendacity, so far .

I have frequent conversations with a young liberal I chose deliberately because he is thoughtful, curious and he seems intellectually honest. (I don’t waste time on older people and I don’t waste time with liars; they are almost always boring.) We have had several exchanges on the reality of global warming. He sent me a long email explaining why he believed it was real while admitting he did not understand the science behind the claim and did not try to. I don’t try either; I don’t understand it either; I don’t have to. I know a liar and a fabricator when I see one. If your cause or your theory is good, you never have to lie about it. The last sentence of his last email stated that he had to go, on this issue, with the “majority” of scientists. I heard a click go off in my brain. This sounds oddly familiar though I have not heard it said so clearly. Continue reading

Am I Smarter Than Everyone? Experts and Advocates (Revised)

“Do you think you are smarter than everyone, Jacques?” asked the young intelligent liberal man with whom I have occasional conversations. He was referring to my deep skepticism regarding global warming, its consequences, its remedies, its very existence, when it comes down to it. He was also implicitly referring to an alleged “consensus” about global warming, of course.

Good question. Let me answer in two steps. First, I don’t think I am smarter than everyone and I don’t have to. Fortunately, the question does not arise. (See Part Two below.) Rather, I think I am smarter than most. It’s not much of a claim. It does not involves much conceit. “Most” means the same as “a majority.” That’s half, or 50%, plus one person. If you divided the human race in two equal halves based on intelligence, I think I would be standing somewhere to the right of the divide. So?

Part One

Here is my second answer to the question (That’s Part One – 2): I am much smarter than most in two important respects. I don’t have a religious fiber in my body and I don’t care if I belong to the club or not. In fact, I would rather not join. Many intelligent people, many much smarter than I, have a religious streak and they crave belonging. (The whole history of Communism in the West tells us that this is true.) Religiosity and wanting to belong have a great deal to do with belief in the global warming syndrome, I am sure.

The global warming syndrome is first and foremost a successful contemporary cult: It has its dogma (the world is ending because of our sins) and its priesthood (climate scientists with no scientific conscience, and other scientists who have no training regarding climate issues, a large majority of signatories of climate change manifestos, by the way.) It has its promised Armageddon, the Death of Life on Earth through global warming. But it’s a religion of redemption, like Christianity. We can still avoid the End, collectively, if we repent, give half of our money to the poor and accept future poverty for ourselves and for the poor themselves in the form of much diminished economic activity. The originality of this cult is that its Holy Places are nomadic. Its Rome used to be Kyoto, then it was Rio; today it’s Copenhagen. It will be somewhere else tomorrow (unless the End catches up with us first, of course. )

The cult also allows for individual salvation but only through rigorous methods: Sinners must reduce their individual carbon footprint, whatever it takes. As in some other religious groups, high-ranking members are exempted, however. The manager of the biggest limousine service in Copenhagen says she had to bring (gasoline and diesel) cars from Sweden and Germany because there aren’t enough in all of Denmark to satisfy the demand from delegates to the climate conference. It has now exceeded 1,200 vehicles of which five (5) are electric. (Confirmed by the Wall Street Journal on 12/14/09.)  I am not that smart actually so, I wonder why militant environmentalists seeking to reduce everyone’s carbon footprint can’t use the city’s vaunted public transportation.

Last but absolutely not least (see below), the global warming cult has its Grand Poopah. Like the Pope in Rome the Grand Poopah is infallible when speaking on matters of faith. No amount of evidence, and certainly, no misdeeds by his clergy, can persuade him to alter the intrinsically truthful dogma.

So, finally to answer the question: Yes, I think I am smarter than most because I am an atheist, Thanks God! None of the trappings of the global warming cult makes any impression on me. Zero! And, no, I have no desire to follow to the cult. As I have said, I have no wish to belong in general. In fact, I take a small and discreet but nevertheless real perverse pleasure in not going to church.

Part Two

The global warming cult uses the idea of science the way the Catholic Church used the arts, graphic, statuary and musical, for centuries, as an attractive wrapping for ideas that are basically unsound and unpalatable. The cult betrays itself when its spokesmen claim that there is a “scientific consensus” about climate change. There isn’t and if there were, it would not matter. The way a scientific theory comes to dominate any part of reality is through elimination of competing theories. That’s what happened with evolutionary theory for example. It was never “proven.” Rather other ways of explaining the same observations fell by the wayside and lost almost all their advocates. The global warming cult tries to pass for “scientific” precisely as it combats as forcefully as it can the consideration, and even the production, of competing explanations.

The public allows this to happen because of an excess of generosity, paradoxically. There is widespread confusion about what the holder of any intellectual position owes the public. The confusion is about the important distinction between “expert” and “advocate.” The American public generously allows the latter to operate with the rules intended for the former.

Experts are your doctor, your dentist, your car mechanic, your “chef de cuisine.” It’s generally accepted that experts’ performance should be assessed as a ratio of good decisions to bad decisions. People don’t withdraw their confidence from an expert because of the occasional misdiagnostic, because of a slip of the drill, or because of the rare extra nut on the car floor. It hurts me to say this but even a boring dish coming from a great chef allows him to remain a great chef. In this country, the courts even admit this kind of assessment. “Negligence” won’t get you much; it takes “gross negligence” to cash out.

An advocate is someone who is trying to make you change your ways and therefore, trying to make you change who you are. Because of the seriousness of their endeavor, and,often, its irreversibility, advocates must be held to a higher standard of truthfulness than are experts. Like this:

“If you don’t know what you are talking about, why should I change my life to make it conform to what you preach?”

And,

“If you have to lie for your cause, it’s a bad cause and I am not for it.”

The global warming cult had some of its clergymen in good standing caught telling untruths recently. The so-called “scientists” at the University of East Anglia both showed that they didn’t know what they were talking about and they lied. To make matters worse, the cult did not immediately spew them out but it tried to defend them and to minimize their crimes against truth. End of story. It’s absolutely fair and intellectually appropriate to stop believing any of the cult’s pronouncements.

And I haven’t even touched on he cult’s heartlessness. The best example is turning food crops into unnecessary and expensive fuel, which was sure to raise the price of food for the poorest of the poor in the world.

By the way, I could have saved you all this tedious reasoning. You just have to look at the cult’s Grand Poopah: Al Gore is an ignoramus who believes the inside of the earth is “millions of degrees” hot (I heard this with my own ears); he is a liar on multiple counts; he is a hypocrite who uses private jets and lives in a house 25 times larger than mine, with a corresponding carbon footprint. He is a moron who could not even carry his own state when he was running for President. That’s the same state of Tennessee where is daddy was a beloved Congressman for nearly thirty years. Of course, he, little Al, invented the Internet, but still!

Reminder: My fellow rationalists, there is not much reason to despair. Whatever, if anything, comes out of Copenhagen, will be an international agreement. Contrary to rumors in some right-wing circles, the President does not have the constitutional authority to enter into such agreements. They must be ratified by the Senate. And whatever has been ratified can be un-ratified after the next election.

Glenn Greenwald on the Hypocrisy of the Left

Writing in the Guardian:

Meanwhile, a large bulk of the Democratic and liberal commentariat – led, as usual, by the highly-paid DNC spokesmen called “MSNBC hosts” and echoed, as usual, by various liberal blogs, which still amusingly fancy themselves as edgy and insurgent checks on political power rather than faithful servants to it – degraded all of the weighty issues raised by this episode by processing it through their stunted, trivial prism of partisan loyalty. They thus dutifully devoted themselves to reading from the only script they know: Democrats Good, GOP Bad.

Greenwald, a Leftist himself, is of course writing about the vitriolic attacks from the Left on Rand Paul’s filibuster the other day. There is more (it’s Greenwald after all):

That phrase – “engaged in combat” – does not only include people who are engaged in violence at the time you detain or kill them. It includes a huge array of people who we would not normally think of, using common language, as being “engaged in combat”.

Indeed, the whole point of the Paul filibuster was to ask whether the Obama administration believes that it has the power to target a US citizen for assassination on US soil the way it did to Anwar Awlaki in Yemen. The Awlaki assassination was justified on the ground that Awlaki was a “combatant”, that he was “engaged in combat”, even though he was killed not while making bombs or shooting at anyone but after he had left a cafe where he had breakfast. If the Obama administration believes that Awlaki was “engaged in combat” at the time he was killed – and it clearly does – then Holder’s letter is meaningless at best, and menacing at worst, because that standard is so broad as to vest the president with exactly the power his supporters now insist he disclaimed.

Read the whole thing.

Leaving the Left: Three Dangerous Features I Left Behind

The blatant hypocrisy, the obstinate ignorance and the penchant for authoritarianism within the American Left today are the three reasons why I left the Left in the first place. Riffing off of my recent post on Leftist thought and its major deficiencies, I thought I’d point out a few more recent examples.

Remember, Leftists by and large don’t realize that what they are doing is a) hypocritical, b) ignorant, and c) authoritarian. It is, as Brian Gothberg pointed out, more of a cognitive block than anything. However, there is really no excuse for this cognitive dissonance once it has been explained. Perhaps I need to work on doing a better job of this, but I suspect, as does Dr. Delacroix, that most of it is simply obstinate ignorance and a failure by Leftists to actually read what their opponents are writing.

Writing over at EconLog, David Henderson points out the blatant hypocrisy of the Left in regards to freedom of speech. He draws readers to the attention of calls for solidarity by Leftist academics blogging at Crooked Timber (it’s to the right, on our blog roll, and has been for quite some time) for one of their own after he was targeted by Right-wing groups for his vile thoughts on the NRA’s CEO (a Mr. Wayne LaPierre). Henderson writes: Continue reading

National Economic Systems: An Introduction for Intelligent Beginners – 2

Part Two: Taxing the Rich.

I argue in Part One of this essay that the stimulus package could not possibly stimulate the economy the way a stimulus package is supposed to do. That is, the present stimulus package cannot shorten or lessen the current recession by stemming the growth of unemployment and by jump-starting the national economy, the way Keynesian economics has it. I suggested there had to be another agenda for this massive spending of public money.

Recessions – two consecutive quarters when the national economy contracts instead of expanding – are common under capitalism, in market economies. They wane, whether or not anyone does anything about them. This fact makes if difficult to assign credit to government measures designed to lessen or shorten recessions when economic indicators do look good. Economic indicators don’t look good right now, although some of the press is announcing the beginning of the beginning of the end of the recession.

At any rate, the recession will end eventually. That is, economic growth will resume. I would bet on it but I don’t know when. When growth resumes, we will be left with the second economic crisis facing us. That second crisis is less routine, more extraordinary, and more worrisome than the first crisis, the recession itself. It’s massive public indebtedness. I have to go into the reasons why the Federal Government is even able to incur massive debt. Continue reading