- African-American incomes in mid-century Tom Westland, Decompressing History
- Black American Culture and the Racial Wealth Gap Coleman Hughes, Quillette
- When Black Unemployment Rates Were Equal to White Unemployment Rates… Vincent Geloso, NOL
- My Great-Grandfather, the Nigerian Slave Trader Adaobi Tricia Nwaubani, New Yorker
Folks, I forgot to link to last weekend’s piece at RealClearHistory. It was about World War II internment camps in the US. An excerpt:
As a quick historical reminder, the United States government, under the direct orders of Democratic president Franklin D. Roosevelt, imprisoned hundreds of thousands of Americans and recently immigrated foreigners for the crime of being Japanese or German (the Italians got some flack, too, but less so than the other two), or for having a Japanese or German surname.
The vast majority of these imprisoned people were Japanese or Japanese-American. In fact, the total amount of interred German or German-American prisoners was roughly 11,000, and the number of Italian or Italian-Americans much smaller than that.
Please, read the rest.
I have a new essay up at Liberal Currents in which I respond to the charge that the Enlightenment saw the birth of modern racial theorizing. Thanks go to Adam Gurri for getting me to write it and for him and others at Liberal Currents for giving plenty of comments along the way.
“Race as we understand it—a biological taxonomy that turns physical difference into relations of domination—is a product of the Enlightenment.
In the piece, I take issue with this claim and provide evidence both of racial theorizing predating the Enlightenment and that modern scientific racism did not fully emerge until the 19th century, when it drew less on Enlightenment ideas than on Counter-Enlightenment thought.
In their eagerness to damn the Enlightenment, modern progressives neglect the contribution to racial theorizing of numerous Counter-Enlightenment thinkers from Joseph de Maistre to Thomas Carlyle.
That’s the subject of my weekend column over at RealClearHistory. The riots are all, by far, due to racism and nativism, but for some strange reason labor’s riots in the late 19th century get the lion’s share of the spotlight in history textbooks.
6. Memphis, May 1-3, 1866. Another post-Civil War riot, the Memphis unrest was more violent and more organized than the brawl in New Orleans. Like N’awlins, Memphis was a Southern city long under Union occupation, but unlike the port city, Memphis had a large immigrant population of Irishmen who were in direct economic, political, and social competition with recently freed blacks. The Irish had such a large population in Memphis that they were able to take control of many levers of local government once Union troops banned native whites from holding office (for being Confederates), and the new group on the block was none too kind to the recently freed black population. Forty-eight people lost their lives, but the burning of homes (often with black families still inside of them) and churches, the raping of black women, and the fact that no prosecutions were carried out meant that Memphis would remain a hotbed of white supremacy for another century. (The riot enraged much of the Union, however, and led to a sweeping victory for Republicans later that year. The GOP quickly passed the First Reconstruction Act in 1867.)
Please, read the whole thing.
I’ve never been to Memphis, but it’s a city with good hip-hop music and good BBQ. Someday I’ll get up there for a long weekend or something.