Imperialisms, Old and New: Sykes-Picot and the United Nations

Foreign policy expert (and Reason contributor) Michael Young had an op-ed out last week on nationalism and imperialism in the Middle East. Writing in The National, Young argues that Western imperialism should not be blamed for the problems of the Middle East today. Young argues that the power vacuum left by the collapse of the Ottoman Empire guaranteed that violence would play a prominent role in the region, regardless of where the lines of borders had been drawn, or who had drawn them.

Violence would play an important role, Young argues, because aspirant hegemons and various types of nationalisms (Arab, Iraqi, Lebanese, etc.) would be eager to expand their influence and power throughout the Middle East. This is an interesting hypothesis, but it strikes me as disingenuous largely because there is no way to prove such an assertion wrong. The fact that violence could have happened in the absence of European imperialism does not excuse the cartographic crimes of European states. The carving up of the post-Ottoman Arab world happened (interesting counterfactuals notwithstanding).

Young’s argument fails on another account as well. He writes, for example, that:

None of the protagonists in Syria’s conflict has cast doubt on its borders, or has called for a Sunni or Alawite state. Their rhetoric has almost entirely been couched in nationalistic terms, with their aim being the control over all of Syria. Even Mr Al Assad has never expressed interest in falling back on an Alawite mini-state, and if he does so that would only be because he can no longer hold Damascus.

There are two arguments worth scrutinizing here. One, there have been calls for a Sunni state. Two, the nationalist rhetoric is itself a product of Western imperialism. For example, these power struggles for the center occur because secessionist or federalist options are not available to factions in the region. The lack of options stems from the inherent inability of these post-imperial states to govern without a strong man. Strong men are required in the post-imperial Middle East because the states that were drawn up by European diplomats were arbitrary and ahistorical, and therefore lack legitimacy in the eyes of the people.

Post-imperial states are not considered legitimate by their citizens because they never had a say in how to go about structuring such a state (not even through the traditional channel of war). They had no say in where the borders should be, or who they could trade with, or how to best accommodate foreigners. Because post-colonial states are not legitimate, violent centripetal forces are constant. This pattern continues unabated because those who eventually end up controlling the center receive legitimacy from the international legal order, as exemplified by the United Nations and financial lending institutions such as the IMF.

By recognizing the legitimacy of Sykes-Picot’s arbitrary states and the sanctity of its borders, the UN and other Western institutions contribute directly to the bloodshed and impoverishment of the region. Because these states have been legitimized by the UN, violent factions can simply seize control of the center and they will automatically gain legitimacy from the very international order that has sustained this chaos. Why bother trying to gain the legitimacy of an impoverished populace when you can simply capture the rent associated with running a post-imperial state?

The West would do well to start working on a foreign policy that looks at recognizing devolutionist tendencies in the post-imperial world as a legitimate option. Recognizing the mistakes of Western imperialism would be a good start. Western recognition would also give these breakaway movements a sense of legitimacy when it comes to working with international organizations such as the IMF or WTO. Official recognition could open up diplomatic options that are currently unavailable to stateless societies in the post-imperial world.

By continuing to not view devolution as a legitimate option for Middle Eastern (and other) societies, the West is doubling down on its moral failure of a hundred years ago. Recognizing centrifugal forces as a legitimate political process would also bring the post-imperial world and the West to a more level standing with each other, as the West would welcome new states into their international orders rather than picking winners and losers through cartographic exercises. In an era where inequalities are shaping up to play prominent roles in policy debates, this last tweak in diplomacy could very well contribute (politically at least) to a more equitable world.

Weekend Question: What to do about the violence in South Sudan?

As many of you may know, the recently-minted country of South Sudan has descended into civil war. I’m going to show you how this violence was actually predictable, but first I want to point out a couple of things.

  1. Why did South Sudan get international recognition and not Somaliland, which has been a functioning democracy for about twenty years now? I’ve got two theories: One of them has to do with Islam. The peoples in what is now South Sudan are Christians and animists and the Arabs they were fighting in Khartoum were Muslims. Theory 2 has to do with Western pseudo-guilt associated with its past, state-sponsored racism. The peoples of South Sudan are black and the people running Khartoum are not.  Neither of these theories makes sense, mind you, but I think this actually bolsters my thoughts on ‘why?‘.
  2. Where did the violence between South Sudan and Sudan go? These guys were duking it out over an oil-rich region just a few months ago and now I can’t find much about the conflict. I’ll bet Khartoum’s disappearance has to do with both Western threats and the realization that it could accomplish more behind the scenes, so to speak, by playing its former enemies (various black ethnic groups) off on each other.
  3. The violence between former allies in war against Khartoum is also worth musing about, if only for a moment. A bunch of different ethnic groups were former allies in the war against Arab Khartoum and now they are at each other’s throats. I don’t think ideology, specifically ethno-nationalism, is an issue here…yet. It won’t be for a long time. Ethno-nationalism seems to be something that shows up within a society after years and years of botched efforts by elites to mold a nation out of a post-colonial state.

Ok, back to the issue at hand. I’ve blogged a little bit about secession before, and one thing I like to remind readers of is that there is an underlying concept that is much more important than case studies. For instance, you can probably get a much better understanding of what is going on in South Sudan by reading this old piece by yours truly:

In fact, the West could help to turn this disaster into something quite worthwhile: Build an international consensus and recognize the independence of the fiefdoms.  If the West does this now, there is a good chance that local players will be more agreeable in their claims on territory.  To secure independence from a Leviathan like Libya would guarantee a period of time for the local fiefdoms to regroup and rebuild what Ghaddafi had destroyed.

A parallel can be drawn to the velvet divorce of the Czech Republic and Slovakia just after the collapse of the USSR.  What made the divorce “velvet” was international cooperation.  When the international community doesn’t play the game smart, however, divorces look more like Algeria, Indonesia, the Congo basin, the Balkans, and, of course, Somalia.

If the West is to “do something”, and I think it should in most cases, then pursuing diplomatic relations that focus on decentralized governance and international trade are a good way to start.

Can you see how this works? Just replace ‘Libya’ with ‘South Sudan’ and ‘Ghaddafi’ with ‘Khartoum’ and you have the right parameters in place for what needs to be done in regards to making secession in failed states work (I blogged a little bit more about these parameters in South Sudan here as well).

Here is the relevant map for our weekend question:

This is a map of South Sudan’s ethnic groups. It looks like Switzerland, to be honest, but unlike Switzerland South Sudan does not have the same institutional structures in place. Nor does this new country have the full support of the international community. There are plenty of condescending Leftists “monitoring” the country inside and out, but that’s about it.

If the West wants to play a role in helping to avert a violent downward spiral, then it would do well to quickly recognize the futility of South Sudan’s existence and start acknowledging the legitimacy of the fiefdoms. You know where the ‘comments’ section is!

American Foreign Policy: Predictions, Assumptions and Falsehoods

On November 1st 2011 I got into an argument with Dr Delacroix about US foreign policy. During that time, if you’ll recall, a debate on the merits and demerits of bombing Libya was raging across the blogosphere and in the halls of power. Here is what I wrote in the heat of the moment two years ago today:

Time will tell, of course, which one of our predictions comes true. In two years time, Tunisia, which did not get any help from the West, will be a functioning democracy with a ruling coalition of moderate Islamists in power.

The Egyptian military will be promising the public that elections are just around the corner, and Libya will be in worse shape than it is today. Two years from today, Dr. J, you will be issuing an apology to me and making a donation to the charity of my choice.

Since you are very good at avoiding the facts on the ground in the name of democratic progress, I think we should establish a measurement rubric by which to measure the progress of Libya. How about GDP (PPP) per capita as measured by the IMF?

Not too shabby, eh? In case you haven’t been staying up to date on current events in the Middle East, Tunisia is a functioning democracy with a ruling coalition of moderate Islamists in power. It is not Switzerland or Iceland, but it is doing much better than the two states who were on the receiving end of US “help” during the Arab Spring.

Egypt, for example, is currently being run by the (US-funded) military, and the military is promising Egyptians that elections are just around the corner.

In Libya, GDP (PPP) per capita for 2013 started off the year at $11,936 (in international dollars). In 2011, prior to the uprisings and subsequent US bombing campaign, Libya’s GDP (PPP) per capita clocked in at $14,913 (you’d have to look at 2010 to see where Libya started off). That’s a nearly $3,000 drop in purchasing power parity. Here is the relevant IMF data (it starts off in 2010 and you can go from there).

Perfectly predicting the current mess in the Middle East has less to do with my genius than it does with applying a general libertarian framework to the situation. For example, I know that government is very bad at doing nearly everything. Government is a name we have given to an organization that has a monopoly on force. This monopoly on force is usually consented to because it is expected that it will provide an honest court system and a way to interact with other polities (“diplomacy”). When this monopoly on force is applied to anything other than these two functions, peace and prosperity give way to war and impoverishment. The trajectory that war and impoverishment take in a society depends on any number of variables, but the general libertarian framework I just outlined never fails to impress.

Now, my perfect prediction was made in the heat of the moment during an argument. If my argument was right, what did the other side of the debate have to say? Is it at all possible that Dr Delacroix had an argument that somewhat conformed to reality as well? Decide for yourself, and remember, this was written near the end of 2011:

There are several benefits to the Libyan/NATO victory for this country […] First, rogues and political murderers everywhere are given a chance to suppose that if you kill Americans, we will get you afterwards, even if it takes twenty years […] Two, Arabs and oppressed people everywhere are figuring that we mean it when we say we like democracy for everyone […] Three, this Obama international victory will cost him dearly in the next election. A fraction – I don’t know how large – of the people who voted for him the first time around oppose all American military interventions.

I don’t know about you, but it looks as if Dr Delacroix got Libya, the rest of the Arab world and American domestic politics horribly wrong, and on every level possible. If I am being disingenuous or unfair to Dr Delacroix’s argument, please point out to me where I go wrong in the ‘comments’ section.

Let’s take a second to reflect on something here. I was factually correct in my assessment of what would happen in the Middle East if the US intervened militarily. Dr Delacroix was factually incorrect. I think the drastic difference in outcomes occurred because our assumptions about how the Middle East works are informed by different history books. This is odd because we agree on nearly everything else.

Were I proved to be wrong, and shown how devastating the effects of my assumptions on societies could be,  I know I would do some deep questioning about my prior assumptions of how the world works.

There are four assumptions Dr Delacroix makes, in recent blog posts, that I believe are unfounded. When these unfounded assumptions have gained traction policy-wise, the consequences have been devastating. When these unfounded assumptions have been defeated in open debate, the consequences have been minute. By pointing out these assumptions, and ruthlessly criticizing them, I hope to provide a framework for those who read this blog to use when thinking about foreign affairs.

  • False Assumption #1: “Bullies will try to pull off worse and worse brutalities until they become intimidated. The unopposed brutalities of one bully encourage others to go further. Some who had the potential but never acted on it will be encouraged by the impunity of others to become bullies themselves.”

Comparing leaders of authoritarian states to schoolyard bullies is a bad way to go about understanding international relations. I think this is done on purpose, of course, in order to obfuscate the reality of a given situation. Dictators in authoritarian states often enjoy broad coalitions of support from the populaces over which they rule. In Iraq, for example, Saddam Hussein enjoyed support from Sunni Muslims, Christians, secularists, socialists, trade unions, domestic corporations, women’s rights groups and the poor. Dictators often enjoy broad support from their populaces because of the fact that they bully, to use Dr Delacroix’s term, the bullies (see False Assumption #2 for more on this).

Here is another example: Bashar al-Assad has broad support in Syria because he protects religious and ethnic minorities from the passions of the vulgar mob. Dictators rarely care about the actions of dictators in other countries, unless it serves their own domestic purposes, and slaughtering people randomly is something I have never heard of a dictatorship doing. A dictator’s attacks are calculated, quite coldly I admit, so as to bolster support from the factions they are allied with. Dr Delacroix would like nothing more than to have the Middle East actually be a place where dictators take comfort in the actions of other dictators. Were this to be true, his argument would be right. His predictions would come to pass. Alas.

  • False Assumption #2: “By the way, as little as four years ago and even less, Western liberals and misguided libertarians were still blaming the American military for Iraqi on Iraqi violence. The US military is gone; the violence is rather worse.”

Attempting to sweep the violence and high death count associated with the US invasion of Iraq under the rug does nothing to inspire confidence in Dr Delacroix’s framework. The Iraqi-on-Iraqi violence occurred after the US military illegally removed the bully’s bully from his position of power. Prior to the US military’s illegal invasion, the Iraqi-on-Iraqi violence Dr Delacroix points to was kept in check by Saddam Hussein’s heavy-handed tactics. When Hussein gassed Kurds, for example, he did not do so simply because the Kurds “revolted” against his rule. He did so because the Kurds had been murdering Arabs and engaging in terrorist activities that targeted Iraqi infrastructure. The intrastate warfare in Iraq was quite negligible until the United States decided to break its own laws and illegally invade and occupy Iraq.

Of course, you can always choose to believe Dr Delacroix’s theory of events, but I think the results of our predictive power speak for themselves (on the inevitability of intrastate warfare in post-colonial states, see the discussions about “post-colonialism,” “secession” and “decentralization” here at NOL).

  • False Assumption #3: “In World War Two, we could have stopped the genocide of the Jews or slowed it to a crawl. We did not because there was a strong but vague reluctance to ‘get involved.’”

In 1939 France and the United Kingdom had worldwide empires. The Soviet Union was 25 years old. So were the small, independent states of Turkey, Hungary and Austria. Germany, despite its defeat in World War 1, was an industrial power. The was no such thing as cruise missiles. There was no such thing as jet airplanes. There was no such thing as satellites. Or the internet. The Jews that were slaughtered in Europe lived in places that could not be reached by the American military of 1939. Indeed, they lived in places in Europe that could not be reached by the American military of 1945. The Eastern Front in World War 2 was many things, but certainly I think you can see why it wasn’t a “reluctance to get involved” on the part of the American people that is partly responsible for the Holocaust. To assume that the American military could have marched into Eastern Europe during World War 2 and stopped, or even slowed, the Holocaust is delusional.

  • False Assumption #4: “Today, I am ashamed to be an American because of our passivity with respect to the slaughter of Syrian seekers for freedom.”

Since the end of World War 2, when the US assumed its place as the world’s most prominent polity, Washington has continually opted to support the socialists (Ba’athists, Nasserists, Ghaddafi, etc.) over the Islamists in the Arab world (liberal Arabs simply, and unfortunately, emigrate to the West). The most obvious reason for this support is that the socialists do not send their agents to fly planes filled with people into commercial buildings filled with people. Pretending that the US is putting its head in the sand is disingenuous. Washington is well-aware of the consequences of letting Assad fight it out with the Islamists. We have made our decision after weighing the costs and benefits of every option available. We did this through open debate. Socialists make better enemies (and allies) than Islamists.

Now, these are just some small examples of jingoism and delusions of grandeur I have picked out. There are many more examples, especially in the national press, but Dr Delacroix’s are much, much better reasoned than any of those. If you are reading the op-eds in the national press rather than Dr Delacroix you are going to be woefully misinformed about the nature of the world. Your brain will be slightly more malnourished than it otherwise would be (this is one of the reasons why I like blogging with him). His arguments are informed by a lifetime of prestigious scholarship; they are informed by somebody who has the benefit of understanding two distinct cultures in an intimate way.

And look how incredibly wrong he has been proven to be. Assumptions matter. So, too, does truth and falsehood.

Imperialism or Federalism: The Occupation of South Korea

A recent op-ed in Foreign Policy highlights South Korea’s very successful rent-seeking campaign in regard to US military services:

When it comes to taking charge of coalition forces here on the Korean Peninsula, South Korea has been a little gun shy. South Korea and the United States this week are celebrating the 60-year anniversary of an alliance forged after the Korean War; there were two parades, a big dinner, video retrospectives, and a lot of talk of katchi kapshida (“we stand together”). But after decades of confidence-building joint exercises and billions of dollars in military assistance, it’s time for the South Koreans to step up and assume what’s called “operational control” of all forces stationed here if war should break out. The problem is, the South Koreans aren’t quite ready.

This brings out two interrelated but distinct trains of thought in my mind. First, it destroys the arguments, found on the hard Left, about a brutal US imperialism in the region. Seoul has made a US military presence on its soil a top priority for sixty years now. This has been the case during the autocratic period and it is now the case for the democratic one as well. A state cannot have a brutal presence in another state’s territory if the latter state continues to make the former’s presence a top priority.

Second, this is not to say that the US is not imperialistic. Here is how Merriam-Webster online defines imperialism: “the policy, practice, or advocacy of extending the power and dominion of a nation especially by direct territorial acquisitions or by gaining indirect control over the political or economic life of other areas.” With this useful definition in mind, South Korea’s rent-seeking necessarily brings up anti-imperial arguments from the center and the Right; namely, that South Korea is taking US taxpayers for a ride (the Cato Institute has done some especially good work on this topic).

So here are the relevant circumstances: the US military is currently on the Korean peninsula, and it is fairly entrenched, and the South Koreans overwhelmingly want it there, and US citizens don’t seem to mind all that much the presence of their military along the 38th parallel. So what exactly is the problem? Why is Foreign Policy, a traditionally interventionist publication, highlighting South Korea’s rent-seeking now? The answer, I think you all know, is government gridlock. Notice first how gridlock is not necessarily a bad thing. It forces Americans to reassess their priorities and to make tough compromises.

Libertarians have long called for Washington to withdraw its troops from South Korea (and correctly so). Among their grievances are the aforementioned rent-seeking tactics of the South Koreans, the unnecessary expenses that accompany such arrangements, and the fact that a US military presence causes unnecessary problems with China and North Korea.

Given the costs and the unnecessary dangers associated with occupation, I am in full agreement with libertarians. However, given the four circumstances mentioned above, I think there is a better way to go about pursuing a more just situation: federate with each other. By federate I do not mean that Seoul should send two senators and X number of representatives. That would be extraordinarily unfair. However, if the 17 provinces in South Korea each sent two senators and X number of representatives, justice would be achieved.

The objections to such an idea are numerous. They include political, cultural and economic angles, and none of them ever hold up to scrutiny. But what exactly is wrong with the status quo? What’s wrong with a complete military withdrawal? My answer to the first question is simply that the status quo is unfair. The South Koreans are ripping the Americans off. My answer to the second question is a bit more complicated.

A complete withdrawal implies that South Korea is not paying its fair share. Indeed, that it is not paying its share at all. A complete withdrawal also implies that foreign occupation creates unnecessary dangers, and it is indeed difficult to imagine a nuclear-armed North Korea without the presence of the US military along the 38th parallel (would Beijing or Tokyo stand for that? Would there be two Koreas? Korea today, without the war, would look like Vietnam).

A withdrawal also implies that the US no longer cares about the South Korean people. Only the hard, fringe Korean Left wants the US out. It’s not the threat of China or North Korea I’m concerned about (only demagogues are concerned about that), but rather the lost opportunity to enhance liberty and equality under the law in both the US and South Korea.

A federation would go a long way toward tackling these problems. South Korean provinces would suddenly find themselves paying their fair share. Two armies would become one (that means soldiers from the province of Jeollanam would be fighting in Afghanistan and not just patrolling the 38th parallel). The propaganda about American imperialism coming from the socialist paradise of North Korea would be rendered obsolete. A new peace – based on consent and equality – would begin to arise. My inspiration for these thoughts comes from a segment of Adam Smith’s Wealth of Nations (pgs 681-682; bottom of 779-794 in the Bantam paperback edition), musings from Hayek’s The Road to Serfdom (223-236 in the definitive, paperback edition) and Mises’s fascinating argument in Liberalism (105-154 of the paperback edition from FEE; here is a pdf of the book from mises.org). I’d even go so far as to claim that it is a more libertarian position than the calls to withdraw from the region. At any rate, it would certainly address the problem of rent-seeking that the US now finds itself facing (which in turn proves that the libertarians were correct all along).

A Glimpse into Ottoman Syria

One must not lose sight of the fact that, historically speaking, and contrary to prevalent belief, the Alawites wanted no part of the “Unitary Syria” that emerged out of Franco-British bickering in the Levant of the interwar period. Indeed, when the French inherited the Ottoman Vilayets (governorates) of Beirut, Damascus, Aleppo, and Alexandretta in 1918, they opted to turn them into six autonomous entities reflecting previous Ottoman administrative realities. Ergo, in 1920, those entities became the State of Greater Lebanon (which in 1926 gave birth to the Republic of Lebanon), the State of Damascus, the State of Aleppo, the State of the Druze Mountain, the State of the Alawite Mountain (corresponding roughly to what the Alawites are reconstituting today), and the Sanjak of Alexandretta (ceded to Turkey in 1938 to become the Province of Hatay.)

But when Arab nationalists began pressuring the British on the question of “Arab unity,” urging them to make good on pledges made to the Sharif of Mecca during the Great War, the Alawites demured. In fact, Bashar al-Assad’s own grandfather, Ali Sulayman al-Assad, was among leading Alawite notables who, until 1944, continued to lobby French Mandatory authorities to resist British and Arab designs aimed at stitching together the States of Aleppo, Damascus, Druze, and Alawite Mountains into a new republic to be christened Syria.

From this long-winded (but useful) article by Franck Salameh in the National Interest. What would be interesting to research is how long it took the Ottomans to figure out how to best govern such a diverse set of peoples. God forbid anybody let them govern themselves. Also interesting to note is the “Arab unity” canard that ultimately created the state of Syria. From what I recall, Arab nationalism was largely pushed by a hodgepodge of urban liberals with connections to British and French businesses and rural aristocrats hailing from the Gulf and promised land and power by the British for turning on the Turks.

What a mess. The liberals, by the way, are long gone. They were swept away by the military dictatorships of the 1960s and 1970s. The Islamists are largely a reaction to the military dictatorships. Islamism as we know it today only came into being in the late 1950s, when the leaders of the Middle East were all puppets that had been installed by the last vestiges of European colonialism. Arab nationalism was still strong in the late 1950s, so the Islamists lost out in popularity to the military dictatorships (which operated under the guise of “Arab socialism”). Twenty years of Arab socialism – guided by Generals and Colonels – paved the way for the Islamists and their internationalist rhetoric to become the voice of the Arab street.

I, for one, wouldn’t mind seeing Syria dissolve back into six independent states. If the international community could get them to bind their economies together in a free trade zone of sorts, the region would heal quickly and set an important precedent: political decentralization and economic integration work well no matter where they’re applied.

Update: the Economist has more on the ethnic angle in Syria’s civil war.

From the Comments: How, Exactly, Does One Define Terrorism?

From longtime reader –Rick, who starts off by quoting Dr Delacroix:

“Thanks to your influence, I have become more conscious of what I mean by terrorism. It includes intentionality and blindness toward the (civilian) victims. Thus, I have revised my concept of terrorism. I will be more precise in the future.”

One immediate problem I have with this is the use of force by the Allies in retaliation to the evil and unjustified use of force and murderous policies of the Axis powers in World War II. With “an intentional and blind lack of consideration of civilian casualties”, retaliatory force such as the bombing of Dresden and the dropping of atomic bombs on Japan would not have occurred and as a result, our enemies may have, instead, developed and used such strategies and weapons on us. Without efforts to annihilate the enemy and obtain an unconditional surrender, WWI, WWII, or perhaps even the American Civil war may have ended up with a decades long cease fire form of a truce as we have between North and South Korea that commits America to spending billions to keep troops and support systems in Korea as we shrink our military forces on a global scale.

Your inclusion of intentionality and blindness makes the actions taken by the allied forces in response to similar or worse actions by the enemy nations of Japan and particularly Germany make the Allies no more than terrorists for their defensive actions taken to suppress hostile nations and restore some semblance of peace to the planet.

So, depending on your view of history and warfare necessities, you may need to revise your definition even further – or not.

Dr Amburgey also adds his thoughts on Dr Delacroix’s statistical reasoning. One thing I have noticed, reading through this dialogue again, is that Dr Delacroix and other imperialists are much more interested in wielding arbitrary rules, norms and even definitions to advance their aims. Once the imperialist is called out on his arbitrariness (amongst other things), however, he begins to accuse his debate partners of dogmatism (amongst other things).

Libertarian Foreign Policy: A Dialogue on Imperialism

I am flattered, Brandon and I am sure I don’t deserve all this attention. I did not merit these detailed rebuttals and your rebuttals don’t deserve that much either. Sorry if this sounds dismissive b, it’s not my attention but your arguments seem to proceed from some debating class that I have not taken. He are your words:

It is not enough for you to have an adequate defense force that protects the territory and integrity of the Republic.

I think that’s not the Libertarian position. The party’s position instead is to wait until we are attacked, as in Pearl Harbor, to engage in active defense on the basis of a military establishment much smaller than the current one. Please, correct me on these specific points if my perception is wrong. Please, don’t run all around the chicken corral!

You charge me with saying that “we must bomb, maim, and bully other peoples in the name of peace as well.” Of course, it’s a caricature but it hides an important truth. We have different perceptions of recent events. Here it is in a capsule: The Iraqi liberation war did not do as well as it should have; it went much worse, in fact. Yet, knowing what I know now, if I had to make the decision I would do it again. The Libyan operation went as well as one could expect. As I wrote on my blog, it’s an Obama success.

You refer mysteriously to the constitutional limits of military actions. I think both the Iraq war and the Afghanistan wars are constitutional. I think, the help to Libyan is borderline.

I can’t take your otherwise thoughtful critique seriously because of all that you leave out of my clearly expressed position. I want to try one last time to elicit your response one something that is important to my military posture. I assume that you and I could easily agree that the US had no vital interest in Rwanda at the time of the genocide.

Was it fine to let thousands of Rwandan massacre hundreds of thousands of their fellow-citizens with machetes and bricks?

It seems to me that the first answer has to be a “yes” or a “no.”

One more thing, Brandon: I don’t know where in my writing you see anything resembling anti-Muslim statements. What I have done repeatedly is:

  1. denounced the hypocrisy of American Muslim organizations;
  2. deplored the blindness, the confusion of ordinary Muslims;
  3. attacked the mendacity of political correctness in this country, all with respect to the following simple fact: 95% of all terrorist acts in the world in the past twenty years have been committed by people who call themselves Muslims and most often, in the name of Islam.

I mean by “terrorism” violent acts directed deliberately against civilians.

Just to be superfluously declarative: I don’t think Muslims are evil; I think they are in massive denial. There are Muslim commentators who say exactly the same. There are too few and they are not heard much.

Libertarian Foreign Policy: A Dialogue on Imperialism

[Editor’s Note: I had an extremely enlightening dialogue with Dr Delacroix in October of 2011 over the various merits and pitfalls of American imperialism. The dialogue was so interesting that I thought I’d break it up into installments – but still keep it in the exact order that it appeared – over the next little while. I hope you find it as informative as I have, and don’t hesitate to throw your own two cents into the ring, either]

Well Done Mr Obama!

I don’t argue with success. President Obama initiated and led a successful operation to get rid of another tyrant who also had American blood on his hands. He did it without losing a single American life. Whatever the cost in treasury was small in the broader scheme of things. It was a good investment. I think it’s fine to borrow a little money to deal with a rabid dog, however small the dog. Incidentally, my guess would be that the cost was less than 1/1000 of 1% of GDP. Want to bet?

I wonder what Libertarian pacifists have to say about the whole thing. I am going to ask them. One of the things they will probably argue (just guessing) is that there are many rabid dogs in the world, too many for us to deal with. Yes, I don’t mind borrowing money to deter all of them if need be. Tranquility is priceless.

There are several benefits to the Libyan/NATO victory for this country. (That’s Libyan blood and courage and NATO arms, including our own.)

First, rogues and political murderers everywhere are given a chance to suppose that if you kill Americans, we will get you afterwards, even if it takes twenty years.

Two, Arabs and oppressed people everywhere are figuring that we mean it when we say we like democracy for everyone. We did not always mean it. We do now that communism look like an antique instead of a superpower with the largest army and the most tanks in the world.

Three, this Obama international victory will cost him dearly in the next election. A fraction – I don’t know how large – of the people who voted for him the first time around oppose all American military interventions. For years, they have explicitly preferred a native butcher to an American liberator. Given how tight the election is likely to be, his victory in Libya might be the cause of President Obama’s fall.

If I were he, I would consider resigning this morning, like leaving the ocean after a really good wave.

Around the Web: Disappearances

1. Ron Unz, founder and editor of The American Conservative, skewers the mainstream American media for dropping the ball on all sorts of major scoops, including:

2. Richard Nixon’s abandonment of hundreds of surviving American prisoners of war after the end of hostilities, at a time when he had declared that all surviving POW’s had been repatriated; and

3. John McCain’s exceptionally weird and disturbing role in the decades-long stonewalling of investigations into the fate of these men and efforts to repatriate any survivors.

4. On a separate but similar topic, a discussion of some possible fates of Indian independence leader and Axis collaborator Subhas Chandra Bose. Bose, aka Netaji, officially died in a plane crash in Taiwan, but is widely believed to have died in the Soviet Gulag, to have disappeared into civilian life in asylum in the Soviet Union, and to have lived into his eighties as a “mysterious holy man” in Uttar Pradesh.

Imperialism: The Illogical Nature of “Humanitarian” Wars

Dr Delacroix is simply unable to grasp my argument. There are two possible reasons for this:

  1. He simply does not want to grasp it
  2. He simply cannot grasp it

Most of the time I believe that Reason #1 is responsible for one’s inability to grasp a concept, at least when we are dealing with high intelligence individuals like Dr Delacroix.

But I think this is a case where Dr Delacroix and other like-minded imperialists simply cannot grasp the logic behind my argument. Allow me to hearken readers back to my recent post on “Libertarian IQ” where I quote an academic computer programmer on the inability of some students to grasp the concepts he is trying to teach:

Let me tell a story that is typical of those I heard from the TAs who worked for me at the computing center. A student comes up to the TA and says that his program isn’t working. The numbers it prints out are all wrong. The first number is twice what it should be, the second is four times what it should be, and the others are even more screwed up. The student says, “Maybe I should divide this first number by 2 and the second by 4. That would help, right?” No, it wouldn’t, the TA explains. The problem is not in the printing routine. The problem is with the calculating routine. Modifying the printing routine will produce a program with TWO problems rather than one […]

The student in my hypothetical story displays the classic mistake of treating symptoms rather than solving problems. The student knows the program doesn’t work, so he tries to find a way to make it appear to work a little better. As in my example, without a proper model of computation, such fixes are likely to make the program worse rather than better. How can the student fix his program if he can’t reason in his head about what it is supposed to do versus what it is actually doing? He can’t.

Dr Delacroix is in a position similar to that of the student.

When I point out that the post-colonial states of the Middle East are, by their very structure, incapable of anything other than autocracy, he responds by pointing out that the West has often taken sides in the various conflicts that erupt in these states. The logic behind this reasoning follows accordingly:

Brandon: This hot dog is undercooked, so eating it will make me sick.

Dr Delacroix: Yes, but it has chili on it.

B: No dude, eating it will make me sick.

DD: Yes, but it also has brown mustard on it.

B: I’m sorry dude, but I’m not eating the hot dog.

DD: Now you’re just being senseless (and rude!).

You see how that works?

Dr Delacroix and other “humanitarian” imperialists seem to believe that when the West picks a side in a conflict that has nothing to do with national security, imperialism suddenly becomes a perfectly acceptable way of fixing the problems of the world. Yet just like the programming student in the example above, Dr Delacroix’s attempts to fix a superficial problem (with bombs no less) actually end up exacerbating the real, underlying problem, which is that the states currently in place in most of the world are not seen as legitimate by its “citizens.”

Post-colonial states are not considered legitimate by their subjects because they never had a say in how to go about structuring such a state. They had no say in where the borders should be, or who they could trade with, or how to best accommodate foreigners.

Because they are not legitimate, power struggles (even in long-lived dictatorships) for the center are constant since those who eventually end up controlling the center receive legitimacy from the UN and other imperial institutions (but not their own people). Why bother trying to gain the legitimacy of an impoverished populace when you can simply capture the rent associated with running a post-colonial state?

Humanitarian Wars can be Unjust too

If you hate evils committed by individuals as much as you hates evils committed by institutions, and vice versa, as I think most people who are even remotely libertarian — wait, no! remotely human! — do, does it truly follow that you must condone one in order to combat the other? Maybe it does, at least in the short term, in a place and time where relationships between all these things have been so distorted. In this case, the distortion is caused primarily by the monopolization of not only judicious force, but very nearly all force, initiative and responsive, at every level, by a single institution (with many manifestations and interlocking jurisdictions). If you haven’t guessed already, that institution is the state.

Taking my cue (I swear there was no collusion!) from Brandon and going with the flow. Jacques Delacroix of Facts Matter and Notes on Liberty has this to say:

No one doubts that the Taliban, both in Afghanistan and in Pakistan, and Islamists in general, want to implement barbaric policies and that they do implement them whenever they have a chance. (Remember, their harsh, extremist rule in parts of Iraq contributed to turning the Sunni population against them.) Among other rolling atrocities, the Taliban close, and often firebomb schools, overwhelmingly girls schools. They are overtly working on perpetuating obscurantism and the savage treatment of women that is undeniably common in much (but not all) of the Muslim world.

He then asks: Continue reading

The Intricacies of Political Life in Afghanistan and Pakistan: Is Islam Prominent?

Riffing off of Dr Delacroix’s piece on Afghanistan, and reading through the comments, I thought it’d be a good idea to “go with the flow” (as they say in Santa Cruz). Anatol Lieven has a must-read piece in the National Interest on the US government’s failures in Afghanistan and Pakistan. Among the gems:

I have been struck, both in the United States and in Britain, by the tendency of officers and officials to speak and write as if protecting the lives of troops from Taliban attack is the first duty of the U.S. and British states. In fact, it is the duty of soldiers to risk their lives to protect the civilian populations of their countries, and the only valid reason why the U.S. and British militaries are in Afghanistan at all is to protect their fellow citizens from terrorism. If that equation is reversed, and the needs of the war in Afghanistan are actually worsening the terrorist threat to the U.S. and British homelands, then our campaign there becomes not just strategically but morally ludicrous.

Indeed, one of the most common leaps of logic that neoconservatives and Leftists make in regards to foreign policy and the rule of law is the role of militaries in society. If there is to be a role for the state, it should be limited to maintaining a domestic court system, providing for the defense of the state, and signing trading pacts with other polities. Anything more than this results in things like exploitative generational gaps, trouble paying the bills, and terrorist attacks.

Lieven continues, explaining the geopolitical situation in Afghanistan and Pakistan: Continue reading

Afghanistan, Conservatives and Libertarians. Telling off the King.

There is an upsurge of hostility to the war in Afghanistan in conservative circles. Thus, the Independent Institute, an organization I have been supporting modestly but faithfully for years has a spate of statements against our anti-Taliban operations there. It’s understandable but disappointing.

Part of the reason for some conservative reserve is simply childish tit-for-tat: “You libs berated Bush about his war, in Iraq; the shoe is on the other foot and we will berate you about Obama’s war in Afghanistan.” It matters not to this mindset that it’s only Obama’s war in the trivial sense that he is not using his powers to withdraw.

The main cause of the upsurge of hostility comes from the strong libertarian component in our midst. Libertarians, by definition, dislike big government. They observe, correctly, that every war enlarges the importance and the power of government in relation to civil society, to society in general. They assert further that the taxation capability governments acquires in war time – largely with the help of the suspension of criticality occasioned by patriotism – is seldom rolled back. Thus, war means irreversible growth of the state and a corresponding shrinking of individual liberties. Hence, libertarians tend to be reflexively isolationists.

Of course, I think this is all true. However, this is only part of the story. It’s futile to ignore the concrete, short-term questions facing this country with respect to its involvement in Afghanistan. Here are three: Continue reading

The Predictable Failure of the Iraq War

I’ve gone over the knowledge problem associated with foreign policy before, and I believe it is sufficient to say that libertarians were right in deflating predictions by hawks that the illegal invasion and occupation of Iraq would go over smoothly. Hawks on both the Left and the Right oversimplified the situation in the Middle East. Their condescending tone towards both the Iraqi people and the broader Middle East guaranteed failure from the outset. Anybody who believes that a state – no matter how wealthy and powerful – can just waltz in to another state – no matter how poor and weak – and impose its will upon it is a fool.

Gene Healy reports from DC:

In a 2001 debate on Iraq with former CIA Director James Woolsey, my Cato Institute colleague, then-Chairman William Niskanen, argued that “an unnecessary war is an unjust war” and one we would come to regret having fought.

Niskanen was right. A new report from the Watson Institute for International Studies at Brown University tallies up the costs: nearly 4,500 U.S. troop fatalities, an eventual budgetary cost of some $3.9 trillion and more than 130,000 civilians as “collateral damage.”

[…]

Bill Niskanen, who passed away last year at the age of 78, never tired of reminding conservatives that war is a government program — and an especially destructive one at that.

If you add up the harsh economic sanctions imposed upon the Iraqis by the Democrats earlier in the decade, the 130,000 civilian toll increases significantly (to about half a million, most of whom were children).

Only a foreign policy based around commerce, peace and honest friendship will succeed in both the short and the long runs. Luckily for us, it appears that there is a growing consensus on this argument among the population of the United States. It helps that most advocates of the war are either remorseful or they are becoming more and more discredited by the day. From Hitlery Clinton to Dubya to John McCain, the old guard is steadily giving way to a breath of fresh air. Air that is more suitable for a republic dedicated to individual liberty.

Origins of Terrorism in the Middle East

I just recently came across a very, very good book on the history of the Middle East. As far as theory goes, it is lacking, but it is readable enough that the intelligent layman can pick it up and learn new things from it. Written by historian Eugene Rogan, it’s titled The Arabs: A History and it has won numerous awards. Be sure to check it out. One new fact that I learned is that while terrorism as a tactic in the Middle East did not appear on the radar until the 1920s, it was undertaken on behalf of Jewish interests, not Muslim ones. Rogan explains:

The terrorists had achieved their first objective: they had forced the British to withdraw from Palestine. Though their methods were publicly denounced by the leaders of the Jewish Agency [the pre-state government], the Irgun and Lehi [terrorist organizations] had played a key role in removing a major impediment to Jewish statehood. By using terror tactics to achieve political objectives, they also set a dangerous precedent in Middle Eastern history-one that plagues the region down to the present day.

Now, I am not “blaming the Jews” for terrorism in the Middle East, nor is the historian. What I would like to do is point out that the theories and excuses about Islam’s violent penchant produced by Western analysts are horribly wrong. In a similar vein, Arab culture is not to blame for the violence in the region, either. Terrorism is entirely a product of politics.

What we have in the Middle East is simply a problem of statecraft. A conceptual turn away from cultural and religious explanations for the violence in the Middle East and towards one that looks at political and legal institutions and the economic consequences that arise from them would do wonders for the region (and the world). If we cannot even agree on the fundamentals of what is wrong with the Middle East institutionally, we sure as hell are not going to agree upon anything else. This goes for domestic and regional factions in the Middle East as well as for Western ones.

Israel exists. It is a state in the Middle East, and a highly successful one at that. This may well explain why terrorism has been used so often, as a political tactic, for almost a century in the Middle East. It also helps to explain – conceptually – why terrorist attack rates were so high in Sri Lanka until the defeat of the guerrilla insurgency a few years ago, and why Latin America has suffered from chronic terrorism. Arab culture and Islam, on the other hand, do not explain terrorism in other parts of the world. I see no reason why we should make an exception to the rule for terrorism in Middle East. This is an institutional problem, not a cultural one.