My general point has to do with this anti-democratic argument:
[…] where are the masses to stand up against war, bank bailouts, taxation, police aggression etc?
These are all Bad Things that democratic governments do, but they are also Bad Things that all governments do. And, in turn, these Bad Things are much less prevalent in democratic societies than they are in non-democratic societies.
In fact, it is only in democratic societies that you can complain about these Bad Things. It is only in democratic societies that you can do something about these Bad Things (even if it’s just blog-ranting).
This simple observation leads me to conclude that anti-democratic libertarians have it back asswards when it comes to democracy. Democracy is a byproduct of liberty. Maybe anarchy would lead to even less “war, bank bailouts, taxation, police aggression etc,” but as of now it is in democracies that these Bad Things have been made less prevalent.
Anti-democratic libertarians aren’t thinking on the margin when it comes to democracy. (Hence the dogmatism you find in certain anarcho-capitalist circles.)
In 2012, during Ron Paul’s second presidential candidacy as a Republican, I felt deflated with the masses again. Again, the masses were not going to vote a libertarian into office. It was the same year in which I read Murray Rothbard’s Ethics of Liberty and Hans-Hermann Hoppe’s Democracy: The God That Failed. What struck me at that time was the realization that democracy is actually an extremely poor political system to make society become more libertarian. Democracy is not even a guarantee whatsoever for political and economic freedoms. Its success is dependent on the uprightness of the masses, but where are the masses to stand up against war, bank bailouts, taxation, police aggression etc? If the government is truly a gang of thieves and murderers, as I believe it is, then the voting masses are advocates of theft, harassment, assault, and murder.
I do not believe that the masses are ready for freedom, because freedom means taking responsibility for one’s life and actions – a frightening prospect for the masses who lack the strength to face insecurities in life. Ingrained with fear of their own and their neighbours’ incapability to live a ‘responsible’ life, they are attracted to masters who can arrange their lives for them. The masses have also never thirsted for truth. Whoever can supply them with illusions is easily their master, and whoever attempts to destroy their illusions is always their victim. They want to be comfortable and cuddled to death. Thinking is too much hassle for the mass-man. The masses have moreover a love for egalitarianism and a disdain for those who are different, who are more successful and more beautiful. They hate freedom, because in freedom man naturally maintains his distance from his fellow human beings.
Being discontent with the masses and deflated in my philosophical views on politics and economics, I took Peter Thiel’s following dictum to heart: “The masses have given up on unregulated capitalism, so those who still support unregulated capitalism should give up on the masses.” Instead, I have put my hope on such technological advances of decentralization as cryptocurrencies, seasteading, 3D-printing, and localized energy conservation and production.