political thought

Humanitarian Wars can be Unjust too

henrymoore Liberty , , , , , , , , ,

If you hate evils committed by individuals as much as you hates evils committed by institutions, and vice versa, as I think most people who are even remotely libertarian — wait, no! remotely human! — do, does it truly follow that you must condone one in order to combat the other? Maybe it does, at least in the short term, in a place and time where relationships between all these things have been so distorted. In this case, the distortion is caused primarily by the monopolization of not only judicious force, but very nearly all force, initiative and responsive, at every level, by a single institution (with many manifestations and interlocking jurisdictions). If you haven’t guessed already, that institution is the state.

Taking my cue (I swear there was no collusion!) from Brandon and going with the flow. Jacques Delacroix of Facts Matter and Notes on Liberty has this to say:

No one doubts that the Taliban, both in Afghanistan and in Pakistan, and Islamists in general, want to implement barbaric policies and that they do implement them whenever they have a chance. (Remember, their harsh, extremist rule in parts of Iraq contributed to turning the Sunni population against them.) Among other rolling atrocities, the Taliban close, and often firebomb schools, overwhelmingly girls schools. They are overtly working on perpetuating obscurantism and the savage treatment of women that is undeniably common in much (but not all) of the Muslim world.

He then asks: Continue reading →

The Intricacies of Political Life in Afghanistan and Pakistan: Is Islam Prominent?

Brandon Christensen Current Events, Religion , , , , , , , ,

Riffing off of Dr Delacroix’s piece on Afghanistan, and reading through the comments, I thought it’d be a good idea to “go with the flow” (as they say in Santa Cruz). Anatol Lieven has a must-read piece in the National Interest on the US government’s failures in Afghanistan and Pakistan. Among the gems:

I have been struck, both in the United States and in Britain, by the tendency of officers and officials to speak and write as if protecting the lives of troops from Taliban attack is the first duty of the U.S. and British states. In fact, it is the duty of soldiers to risk their lives to protect the civilian populations of their countries, and the only valid reason why the U.S. and British militaries are in Afghanistan at all is to protect their fellow citizens from terrorism. If that equation is reversed, and the needs of the war in Afghanistan are actually worsening the terrorist threat to the U.S. and British homelands, then our campaign there becomes not just strategically but morally ludicrous.

Indeed, one of the most common leaps of logic that neoconservatives and Leftists make in regards to foreign policy and the rule of law is the role of militaries in society. If there is to be a role for the state, it should be limited to maintaining a domestic court system, providing for the defense of the state, and signing trading pacts with other polities. Anything more than this results in things like exploitative generational gaps, trouble paying the bills, and terrorist attacks.

Lieven continues, explaining the geopolitical situation in Afghanistan and Pakistan: Continue reading →

From the Comments: China and the Future of Nationalism

Brandon Christensen Comments, Current Events , , , , , , ,

Riffing off of my recent post on Chinese porn searches, Dr. Delacroix writes:

This piece is opening a big closed book about contemporary China. Many Western intellectuals keep pretending that Chinese society and contemporary Chinese culture are inscrutable. I am one of these but I can’t fool myself forever: The pretense is largely a way to avoid commenting on what we really, readily see […]

Think of the psychological implications of having no interest in seeing how others do it! Does it imply anything about the extent of the otherness of others?

Dr. Delacroix goes on to encourage more research on China in the near future and rightly points out that libertarians have not adequately studied the region. I wholeheartedly agree on this point. Libertarianism is extremely weak in most areas of intellectual pursuit. In fact, the only reason libertarianism has any clout at all in academia is because it has a strong showing in two of the most important academic fields of inquiry: economics and philosophy. Perhaps this blog will contribute towards shrinking that gap.

My own impulse is to look at institutions for cultural, economic and political explanations of society. I’ll have more on this later, but another fascinating post by Shanghaiist on the Russian state’s recent debut on Weibo (the Chinese version of Twitter) is worth highlighting. From the report:
Continue reading →

Government and Governance

Fred Foldvary Law, Politics , , , , , , , , , , ,

Policy debates typically center around the role of markets versus the role of governments. But this is a misleading distinction. Human society always has governance. Private organizations such as corporations and clubs have management, rules, and financial administration similar in function to those of government. The difference is that private governance is voluntary, while state-based government is coercively imposed on the people within some jurisdiction. So a central question is not whether the market or the government can best accomplish some task, but whether the governance shall be voluntary or coercive.

The Market-Failure Doctrine

Most economists would agree that we don’t live in the best of all possible worlds. But the doctrine of market failure found in most economics textbooks fails to distinguish between consensual and coercive governance as correctives. The prevailing theory asserts that while markets might provide private goods efficiently in a competitive economy, markets fail to provide the collective goods that people want. There are two basic reasons offered as to why markets are not sufficient. Markets can easily determine the demand for private goods, but how can we tell how much each individual wants of a collective good? We could ask people how much they are willing to pay, but how do we get a truthful answer? Free riders also are a problem. Once the collective good is provided, folks can use it whether they pay or not, so why pay?

So, the market-failure story goes, markets fail to deliver collective goods. Entrepreneurs lack incentive because they can’t get their customers to pay for the service the way they can get people to pay for individually consumed private goods. Continue reading →

Possession

Jacques Delacroix Economics, Liberty , , , , ,

Part One: Drying up the tax fountain

I suspect many people have troubling getting a good grasp of the on-going conservative struggle to prevent large-scale takeover of the economy by the federal government. I think there are two main obstacles to their understanding.

First, the idea of the virtuousness of the market as a regulator and organizer of economic life is difficult to communicate. It’s an abstract idea and it does not correspond well to people’s own experience. In their personal life, people think that when good things happen it’s a because someone (some one) made good decisions. First, it’s Mom, and then, it’s the “leadership” of the many organizations within which they live, schools, churches and especially employing organizations. To an extent, the one is themselves.

In daily life, there are few occasions to reflect upon the fact that the myriad decisions made by anonymous decision-makers, including bad decisions, aggregate into good outcomes. The market processes involved are both too magical-seeming and too abstract.

At any rate, for some reason, schools and universities do a bad job of explaining these processes. Liberal Arts teachers don’t understand them themselves and they are hostile to them. Most of them are born socialists. If you eat the King’s bread long enough, you become a monarchist.  Continue reading →

The Case for More States in Africa? Anarchy, State or Utopia?

Brandon Christensen Current Events, Law, Liberty , , , , , , , ,

Yes please! There is an old article in the Atlantic arguing that more states are just what Africa needs, and I’d like to highlight why I think more states are a good thing, and at the same time pick up Dr. Delacroix’s argument on states and libertarianism from a little while back and explain why I think that more states are a good thing and why Dr. Delacroix doesn’t really understand libertarian thought.

Now, I know more states seems at first glance to be a counterintuitive position for a libertarian to take, but upon second glance I hope to show you why this isn’t true.

First up, from the Atlantic‘s article:

The idea that Africa suffers from too few secessionist campaigns, too few attempts to carve a few large nations into many smaller ones, flies in the face of conventional wisdom. One of the truisms of African politics is that traditional borders, even when bequeathed by colonizers without the least sympathy for African political justice, ought to be respected. The cult of colonial borders has been a cornerstone not only of diplomacy between African nations but of the assistance programs of foreign governments and multinational non-governmental organizations.

I’ve pointed this out from a number of different angles previously here on the blog, so I don’t want to delve too deeply into this, but the article, written by a professor of journalism at Arizona State, has more: Continue reading →

Secession, Small States, and Decentralization: A Rejoinder to Dr. Ayittey

Brandon Christensen Current Events, History , , , , , , , , ,

Dr Ayittey has kindly responded to my rebuttal.

You can’t mix secession with decentralization of power; oranges and apples. Your statements that “Smaller states would be much better for Africa than the large ones in place” and “The more “Little Djiboutis” there are, the better” are ridiculous. At a time when small countries are coming together to form larger economic blocs – EU, AU, ASEAN, Mercosur, etc. – you recommend going in the other direction: The creation of more little states that are not economically viable. Would you recommend the break-up of the US into 50 little states? Check your own history.

The original US Constitution was inspired by the Iroquois Confederacy. Under that Constitution, the South elected to secede, which led to the Civil War (1861-1865). Why didn’t the US allow the South to secede? It would have led to GREATER decentralization of power.

Now, I want to let everybody know that this exchange is happening over Twitter, so be sure to take Dr. Ayittey’s response in stride and in context.

First up are his first and last statements: Continue reading →

African Political Structures: A Debate

Brandon Christensen Current Events, Liberty , , , , , , , , , ,

I just hooked a big fish on the end of my line when I tweeted about my support for secession of Azawad to Dr. George Ayittey, an economist at American University and one of Africa’s leading lights of classical liberalism.  I have a talent for ribbing people in just the right place at just the right time, and the following response I got from Dr. Ayittey confirms my magnificent talent (some may disagree with the label ‘talent’, but I digress).

In response to my support for Azawad, Dr. Ayittey tweeted the following: Continue reading →

Catching the Killer Kony: What Trends for Tools Can Tell Us About Political Structures

Brandon Christensen Current Events, History, Politics , , , , , , , , , ,

I am more than amused at the current trend of teenage boppers and serious college students catching up with the decades-long war happening in the Congo basin. It makes feel superior! If we really want to solve the problem of war in the Congo basin (and everywhere else in the post-colonial world) then we are going to have start looking at the political structures that have been left behind by the colonialists and enhanced by the indigenous (and socialist-educated) elite.

I have a quick blurb that may be of use. I say “may be” because I have decided to use Nigeria as an example rather than Uganda because it is a region I am much more familiar with, but the underlying concept is still the same. My more intelligent readers will no doubt grasp this nuance right away, but it may be harder to grasp for those readers not well-versed in social theory. I would, as always, be grateful for critiques and comments alike.

Religion has virtually nothing to do with the current conflict tearing Nigeria apart, and everything to do with the legacy of British imperialism (which went hand-in-hand with socialist legislation in the late decades of the 19th century). Continue reading →

Somalia and Anarchy: Links Edition

Brandon Christensen Current Events, Economics, Links , , , , , , , , , , , , , , , ,
  1. I am too lazy to write much more on Somalia right now (you can always check out my latest piece again if you are really itching for something satisfying), so I have compiled a list of great pieces I have read over the past couple days on Somalia, Anarchy, and the idea that post-colonial states ought to fail more often than not.
  2. Jeffrey Herbst and Greg Mills argue over in Foreign Policy that the Congolese state needs to fail if the region is to ever know peace again.
  3. Over in the New York Times, Alex de Waal argues along the same lines that I have: that Somalia as it stands is a bad idea, and that much more decentralization is needed for it to effectively flourish.
  4. The Mises Institute has two wonderful articles (one by an anthropologist and one by a lawyer) on why anarchy has been great for Somalia, despite the government interventions imposed upon the Somalis by the West over the past two decades (and, really, much longer than that, but I digress).
  5. Political Economist Chris Blattman raises the flag of caution, though.  How do we really know that more states will be better for the people living in these regions?
  6. Co-editor Fred Foldvary defends anarchism’s good name after the (government-initiated) looting in Iraq.
  7. And last but not least, Cato Unbound, one of my favorite places to visit, had an excellent symposium on anarchism awhile back (like, 5 years ago).  Here is Pete Leeson’s lead essay, in which Somalia is specifically used to illustrate his points.  Be sure to read the responses of the other members in the exchange, too.

Have a great weekend, and have fun with all the reading!  One of the things that really bothers me is the example of Somalia that is thrown out in favor of government over liberty.  I really hate having to take the time to explain to people that the problems in Somalia are created by the government!  It’s like screaming at a brick wall…

Bizarre Love Triangle: Towards a New Internationalism

Brandon Christensen Current Events, Links , , , , , , , , , , , , ,

Isolationist screeds in the United States are extremely rare these days, which, in my opinion, makes those who promote this noble doctrine to be individuals of exceptional character.  I am a regular reader of the blog Eunomia (authored by Dr. Daniel Larison), which explicates isolationist critiques of current foreign policy (among other things), and I always enjoy what Dr. Larison has to say.

I also happen to find it rather odd that I am often slandered by my sparring partners on both the Left and the Right as being an isolationist, for one reason or another.  I wouldn’t particularly mind being called such, except for the fact that, for reasons I hope to clarify shortly, my positions are hardly in line with those of the paleoconservative isolationists that I have grown to admire (if not disagree with more often than not).

The libertarian philosophy is one of individualism, internationalism, free trade, and the rule of law.  My sparring partners often accuse of me of being an isolationist because of my opposition to wars and “nation-building” abroad, yet this opposition does not stem from a prejudice of robust international diplomacy.  Rather, the war-weariness of libertarianism stems from the fact that war brings misery for the individual, it shatters international consensuses, it disrupts free trade, and it enables governments to ride roughshod over the rule of law in the name of security and of a centrally-planned war effort. Continue reading →