I'm no prophet. My job is making windows where there were once walls. ― Michel Foucault
Martin Luther, a German Augustinian monk, is credited with triggering a profound spiritual movement in the minds of early modern Europeans. Luther, who was an extremely pious Catholic, eventually became a reluctant rebel by channeling the frustrations of the faithful over their inability to reach out directly to God within the then existing church matrix. The Protestant Reformation, which he helped unleash, developed in opposition to the powerful institutions and guidelines of the Roman Catholic Church that acted as a gatekeeper to the sacred knowledge. The reformation movement decentered and fragmented the once powerful Catholic ideology and bureaucracy, eventually shifting the minds of people toward the individual interpretation of Scripture.
In its condemnation of Luther, the papal court compared his heresy with that of Jan Hus. One hundred years prior to Luther, this religious dissenter from Bohemia had been burned at the stake for essentially advocating the same things that were later ushered in by the Protestants. Puzzled by the comparison, Luther, who had never heard about Hus, went to a library to research what the Bohemian had been up to. Stunned by the obvious similarities between Hus’s and his own ideas, the rebellious German monk allegedly exclaimed, “Yes, I am a Hussite.” This historical anecdote was on my mind while I was following a recent debate about how and why, at the end of his life, Michel Foucault (1926-1984) – a 20th-century philosophical giant of a French-Jewish extraction and, simultaneously, one of the intellectual gurus of the modern left – became interested in “neoliberalism.”
Foucault’s intention to explore the ideas of individual liberty and free enterprise – the process which led him to discovering for himself the writings of modern libertarian and libertarian-leaning thinkers, particularly F. A. Hayek (1899-1992), Ludwig von Mises (1881-1973), Wilhelm Röpke (1899-1966), Milton Freedman (1912-2006), and Gary Becker (1930-2014). As the intellectual historian James Miller has informed us, the outcome of those insights was that Foucault implicitly came to defend “the value of a libertarian kind of liberalism.” Continue reading